The Buddha wants to know less.
The Buddhist teachings from low to high, from the human to the sage is based on the basis of cause and effect, so in our lives who do not understand the cause and effect of the practice is difficult. Achieve complete results.
Introduction
The Buddhist teachings are transformational
For a long time, we often hear the sowing of the seeds, which means that whoever created what, then the fruit must be properly, such as the melon planted, beans are planted.
But, if before we did not know how to cultivate the evil cause, now we have the benefit of any benefit, for any purpose? Tu is to transform the suffering, happiness, happiness, if any cause must suffer the consequences of how to practice suffering? If we understand in the simple sense, usually will rot Bodhi mind, because there is no turning negative consequences. The cause of Buddhism is diverse and complex, but not fixed one way that can be changed, depending on our ability to cultivate.
In the Buddha's teachings: " The person who causes negative causes, before or after they know the body, tu monks, the mind will change fruit. If the person who causes negative cause does not know the tu body, tu monks, tu mind, which causes the life will effect. It is the cause and cause of change that cause change of karmic effect also changed.
Finished, the Buddha gave an example to prove the bad manners can be changed, a handful of salt if dissolved in a glass of cold water, the cup will be salty can not drink. Take that salt, if dissolved in a large water tank can hold more than a hundred liters, the water in the bottle will drink, but the water slightly salty. And if that salt is dissolved in a pond of water five times ten times the other, the water will no longer salty, we can use normal.
Evil is evil for the salty taste of soluble salt in a small glass, the fruit is not salty. If the saline solution dissolves in the water tank a hundred times larger then the salt will be diluted, the water can be used for temporary refreshment. If salt water of salted fish is dissolved in large ponds, then salt can not be used, water can be used normally.
In the same way, people who do not know how to cultivate themselves, monks and novices, the mind when creating evil people, the evil returns such as gravy salt is dissolved in a small glass, because the salt and water should not be similar. be refreshed.
If people know the tu body, such as grasping salt in a large water jug, although a little salty, but also can be used temporarily through the day.
If we know the body, tu monks, such as gravy salt is dissolved in large ponds, because too little salt compared to the amount of water, so we can use normal.
Therefore, when we do bad evil that we know the body, the bad karma, will be transferred without life as in the sowing. If we do evil, we learn to cultivate ourselves, the world will change the life of karmic retribution. When the evil that the body, tu tu, the mind is almost completely negative results. Therefore, it is to transform into karma, to transform suffering into happiness, happiness.
If the present that we continue to pay the same bad results, then such a benefit? So we have to know, tu can turn bad results, depending on the ability to learn more or less that will change. When they know the fruit is transferred, not fixed as people often assume fate has arranged, can not be changed. What is the body, tu monks, tu mind?
The body itself is not doing bad things evil, all evil things, whether large or small, we must avoid, and what is beneficial for many people, we must try to do, so we know. tu body The body is just like that, anyone can cultivate.
What is the monkhood? Buddhist home, after receiving the precepts, the Buddha must keep a minimum of one gender to five precepts:
1. Do not kill animals: Firstly, do not kill people, because everyone is afraid to die, if you kill people, the network must pay for life according to social law. That's just justice for the cause and effect of killing.
In addition, we have to limit the maximum for large animals such as buffaloes, pigs, dogs, poultry .... As long as we keep it completely, because it predominantly prohibits the monk from leaving home, while the main person is not allowed to kill.
Cults will be sin in three ways: one is to kill yourself. The second is to tell others to kill. I was happy to hear that someone else was killing me. This is the crime of killing animals. Because of our own hands we kill the body to create evil evil, instigating the killer is the mouth to create evil evil, when we hear others kill, we born happy mind is to create evil karma, so the Buddhist world to help you. Buddhists do not commit murder.
2 - Not to be confined to the robbery of others: From a needle to a blade of grass without the permission of the person whom I myself have committed is theft. Theft is sneaky, robbery is openly grabbed in front of everyone. So stealing or robbing, or cheating to get, to tax evasion is also called robbery.
3. No sexual misconduct: When a Buddhist is older and has the right to marry a spouse under the laws of the state allowing 18 years or older, if they are under 18 years old, it is illegal to commit a crime. Lightweight, but appropriate handling measures.
If after marriage, but also adultery with others is committing adultery. Because it causes the loss of another person's family happiness, causing the family to break down, to cause suffering to himself and his family, because of the compassion we have forbidden by the Buddha.
4- Do not lie to people: lie four cases of crime.
It says no, the story does not say, to deceive the money of others. Speak heavy words or scolded, slander the price for people. Use sweet words to seduce others. Stabbing makes both sides feel disheartening resentment, to the one who speaks evil and vice versa.
These are cases where lying is guilty according to the law of cause and effect. If we lie to joke, or to reassure people who are suffering, or to save lives, they do not sin.
5- Do not drink drunk to the point of loss of reason rape people are guilty: in addition to things such as opium, drugs, drugs should not be used, as it is human beings sick, not addicted It's a waste of money, ruining your property quickly, losing all your reason and maybe in a moment creating theft or robbery of another to satisfy your loneliness. But, if for reasons of illness, doctors allow alcohol to treat the disease is not broken.
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The Buddha said: The true Buddhist must preserve the five precepts because of compassion, fear that we violate the consequences of bad evil, causing suffering for himself and others. Therefore, if one keeps the five precepts will be happy, happy right here and now. That is how we know monasticism.
So how do we cultivate our minds?
Mind here has two parts of the heart and mind. The mind is meant for all evil thoughts such as greed, anger, ignorance, jealousy, jealousy ... Tanha means to transform bad thoughts into the original mind of the Buddha. .
Everyone has, and there are many types such as greed, greed, charisma, dignity, eating, sleep, sleep ... Eating is the daily need of indispensable people, if eaten We will not be happy if we do not eat well, we will not eat, then we want to eat delicious and full. Sleep is enough sleep, if you wake up early to work, it is frustrating. Therefore, we are always trapped in excessive desire, which is the root cause of many people. The mind is that we remove our greed, anger and delusion.
Although it is tu tu body, tu monastic world, tu mind to help the practitioner part of that, but the main focus is still tu mind. If the mind does not start thinking of doing bad things, then the mouth speaks hard to hear and the body will not do harm. So the mind is still above all, because the mind is the master of the welfare.
So what should be said is that for those who refuse to cultivate, because they accept the fate of the arrangement, the more they create more bad karma, the cultivator will change the bad consequences, depending on the ability to cultivate. high or low.
If a person who drank alcohol or drunkenly beat up his wife and children, because of weakness and did not dare to leave the last to be crushed door, leading to prison, due to violations of the law of marriage. People who are willing to miss out on alcohol addiction and are advised by others to drink alcohol are unhealthy, wasting money on unscrupulous spirits and making their wives and children unhappy.
When they heard the advice, they realized that the harm of drinking was so great when they did not control themselves, so they gave up drinking alcohol and learned to eat properly. Although it is a bit uncomfortable at first, but I try to bear some time and will, and normal life back again.
We provide an example for people to understand, old Ngang or insults made him angry. But because he is less vulnerable to hug his anger, but waiting for revenge. Then Ngang time out of business was failing, his brother was better off doing better than before and own a famous company.
At this time, he has the opportunity to revenge, so he tried to scold Ngang humiliation in front of people, however, in the time he lost Ngang revived his mind about Buddhism, so a little practice.
Forbearance at this time for people to scold him scolded Ngang in a terrible way, lacking the need to slander the price, but now he Ngang know tu, hear the curse like wind through the ears, not sad anyone. Thus, the cause and effect if we learn to cultivate the mind will transfer the bad person before, it is a fact that few people expect.
In the past, if we have created evil karma, we must pay by beating, or by imprisonment, or by accident, but by virtue of knowledge we should only be insulted or lose some property.
Let's remember, tu is to do good evil, when the tragedy loss to me then we know that the past karma has fallen, but firmly believe the courage to tolerate, then what will also pass through the know let go.
So when we develop the mind, if we meet the hard work, we should not be angry, but must also start compassion more merciful, so that we know how to turn evil business, then what is the matter? Constant seeds must be affected by the fruit.
When we meet outside obstacles that we know to transform, do not take it that we know how to cultivate and transfer bad karma. It is not a prayer that is empty, but must have a challenge to have the opportunity to reconsider whether he has mastered himself. If you find yourself angry more, is that I have not progressed much.
The causal nature of Buddhism is diverse and complex, because of the three past and present times, the future does not have to cause any cause as people often think. For cultivators, the cause and effect will change more or less depending on the ability of each person. So the Buddha taught: Tu is the transformation of suffering afflictions, happy happiness.
If one knows how to keep his mind pure, when he is aware of his greed, when he knows his anger, until we see bad thoughts come to an end. Recite the Buddha or Bodhisattva, as soon as the mind of the Buddha.
We should remember the first step of the mind is to let go of evil thoughts before, next to good thoughts and return to meditation is to live with the Buddha's discernment, which is clear, when seen only see, when heard Just hearing, nose tongue also like that. It is we know the mind, the person is not strong enough to cultivate the body, then the world and finally to let go of bad thoughts, good right, wrong people, who live with his wisdom Buddha.
The Buddha taught himself to dignify himself
Buddhism has taught us to understand reason and effect so that every living person is responsible for his or her actions from the body, mouth and mind. If in life, we do good deeds good is the blessing heaven, but we do evil things must suffer the consequences of hell, hungry ghosts, animals. It is the inevitable law of existence and society, no one has the right to bless, harm or set us.
The sage is the reaper, the Buddha himself, by virtue of the witness, knows clearly that man is the master of all good things and teaches us only, not by speculation or hypocrisy. .
Causality is manifold and complex, we are ordinary beings, can not see all the process of control and development of cause and effect. True Buddhists, be careful in every thought of speech, until action in every moment ... We must regularly review, reflect, re-illuminate ourselves so as not to encounter the error of regret.
"Sowing the seeds, if we want to have the blessing, must cultivate merit, accumulate blessings, and often cultivate blessings by thinking, words and good deeds. Asked prayers alone, do not help the Buddhist is what is desired, only sow good people to reap good.
At one time, the Blessed One stayed in Sàvatthi, in Jetavana, the garden of An-Thapindika. Then Anàthapindika went to pay homage, the Blessed One said to the Anathema-pindika owner sitting on one side:
There are five French, this Home, possible, happy, pleasant, difficult to find in life. What year is it? Life expectancy; colorful; peace; good rumor; heavenly, pleasant, able, hard to find in life.
This Home, this legal, pleasant, happy, difficult to find in life. Dear Family, the five possible solutions, joyful, hard to find in this life, I declare not by human request, not by human desire.
If you are willing, able, and willing to find in this world, the human pleasures, the human desire, which in this life is withered for what? Host Family, the holy disciples want to have life expectancy, can not be due to beg for life or praise to be the cause of life. The disciple who wishes to have life expectancy must practice the path to life. Since he practices the path that leads to life, that practice takes him to receive life, he receives the life-giving or the gods, or mankind.
Master, the disciple who wants to have rich colors, can not be due to ask for good or praise to make the core of identity. The disciple who wants to have material qualities needs to practice the path to maturity. Since he practiced the path leading to rúpa, that practice enabled him to receive dhamma, he received dharma or divine, or human beings.
Dear Master, the holy disciple wants to have peace, can not by pleading for peace or praise to make people bring peace. The disciple who wants to have peace needs to practice the path leading to peace. Since he practices the path to peace, that practice leads him to receive peace, he receives peace or the gods, or mankind.
Dear Master, the saintly disciple wants to have a good reputation, can not ask for good language or praise to make good people bring good. The disciple who wants to have a good reputation needs to practice the path to goodness. Since he practices the path to goodness, that practice gives him good repute, he receives the good or the gods, or the human.
Dear Master, the holy disciples want to have Heaven, not because of praying to Heaven or praise to be the cause of Heaven. The saintly disciple who wishes to have Heaven must practice the path leading to Heaven. Since he practices the path to Heavenly Realms, that practice takes him to Heaven, he receives Heavenly. (Chapter II, Chapter 5 of King Munda)
To live healthy long life, beautiful beauty, joyful happiness, good reputation, after the end of this life is reborn to enjoy heaven blessing heaven is the main wish of man. Anyone dream of such a wish, many people do not know often beg for heaven, the Buddha gave himself the satisfaction without knowing how to sow good, then how to reap the results as well.
Human thinking and emotions are constantly changing and being influenced by the surrounding events. For example, when we receive good information for our benefit, we immediately have a cheerful, optimistic attitude. On the contrary, if we receive bad news, then we will feel uneasy, sad, upset and may be angry with others.
According to the law of cause and effect, success or failure has its root cause. If we want to get many good results, we must know how to cultivate the good and the good.
People live long healthy life is not kill people, kill animals to torment sentient beings. For example, men want their body healthy, smart and wise, but kill the drunken creature, stay awake at night, enjoy the disease, then try Ask how to be healthy, bright and beautiful beauty.
Those who want to give a healthy body, clear mind, easy-to-see face, have to live in moderation, know how to eat well, work, play, recreation, know the time to rest, Keep your mind and body clean, healthy.
The girls are representatives of women, everyone wants to be beautiful, cheerful, but always wrinkled, crow, angry, and then born mind jealousy, jealousy, Ask how happy, young, love life.
Women want to be young, beautiful and graceful, they have to live joyfully and cheerfully, thanks to their cheerfulness, freshness and joy. They are less jealous and angry, thus reducing their sorrows. suffering. So if someone bothered a little, should be happy to ignore, that is to create fun, young people, love life that fulfilled the duty in the family, and serve the society well.
On the contrary, I am sad, angry, depressed, this person hates the other, hated, angry, my heart is not calm, gentle. So, we do not eat well, sleep is not peaceful, it is the cause of the body sick, emaciated, emaciated, and the soul is tormented by clinging to the lost, over losing, angry to live in misery, confusion.
To live happily and happily, one must know how to let go, not attach attachment to and tolerate each other when there is dissatisfaction satisfactory, understanding and forgiveness, tolerance and generosity, no mind jealousy, defilement, harm others.
To obtain a good reputation, the first must have the moral, practice meditation and ready to give offerings, help sharing when there are conditions.
True Buddhists keep the precepts of not killing animals, robbing space, robbery, homosexuality, loneliness and using substances such as alcohol, drugs and other drugs. Other toxic substances. By keeping the precepts we do not fall into the pit of sin so as not to harm people, things should be praised by wise people and loved ones.
Meditation helps us to know how to let go of ignorance and calm in our dealings and how to overcome the obstacles of adversity scenes to renew ourselves.
Giving helps us develop a great compassionate mind to relieve the pain of others. As a result, the sound of good fortune, loved by all people, love the human life.
And finally, after death, they are reborn in the heavenly realms to enjoy the blessings of good fortune, the good sowing of the present life, and reaping the happiness and happiness of the two aspects of material and spiritual.
If we know clearly, sowing evil people will lead to bad results, we seek to stay away from doing, do not want a path that is a path. Therefore, we want to be happy, happy right now, we must know the precepts, meditation, giving and let go of the suffering that causes suffering for people.
Understanding this, we see the deepening of the cause and effect, helping us to see the truth that lived longevity, healthy, beautiful stately beauty and good posture born into the healing realms.
The Buddha clearly stated: "Everyone wants to reap the good results, not by dreaming and begging to pray that they have" the five favorites above. Causality is very accurate and fair when it meets the conditions. Sowing the seeds, then reap. Want to have a blessing to do good, blessing, accumulating blessings. Van can not pray, can not bring good results, as opposed to the law of cause and effect.
As well as carrying two vases, a pebble and a bottle of oil poured into the lake, the light oil emerged and the heavy rock was sinking. Although we try to focus on praying for rocky rocks, and wanting to sink can not be. The nature of the stone is heavy so it must sink, the nature of the oil is lighter than water should be floating.
One who has created evil deeds and wants to be born in the world is not able to do so. In turn, he cultivates ten good things, even if hundreds of thousands of people are able to go to hell, for cause and effect is very fair and equal.
Therefore, the true Buddhist should not beg for prayer, but to act by doing good. The person who believes deep in cause and effect will have a high sense of responsibility, knowing what to choose when he wants to do something and stay away from evil.
If we create evil people then ready to courageously accept bad results in a brave way, not afraid, not blame or hide. Because we do not believe in cause and effect, we have a negative attitude, denial, denial and continue to hurt others.
The Buddha said: All phenomena, things in this world, if taken thoroughly examined, we will see no matter what comes out of cause and effect. " Seeing the fruit of knowing, seeing and knowing the fruits" is a very scientific, unambiguous, illusory or illusory practical spirit.
Buddhism is the path of man, Buddhism is the direction of love, the direction of consciousness, because Buddhism always helps people solve all things so bad, good and evil in life is created by himself. So we will avoid evil doing, to live happily right here and now.
Understanding and applying causality in daily life, we will be confident in ourselves, not relying on a powerful person who can blame and harm human beings. In this life, suffering or joy are created by us, we do good to enjoy the good, the evil do suffer, we can not blame and blame anyone. Man is the supreme god of man. Man has the right to decide all matters in life and have the right to master all actions from body, mouth and mind.
The Buddhist teachings from low to high, from the human to the sage is based on the basis of cause and effect, so in our lives who do not understand the cause and effect of the practice is difficult. Achieve complete results.
What is the cause and effect? Multiply is the cause, the result is the result, but the cause and effect are diverse and complex. There are karmic causes near, that is, when we do something, there is immediate result in the present, not long wait. As when we are hungry, we eat rice, then it is no, we call the person does.
There are people who, if we sow in the present, a long time from seven months to several years to produce results. There are people who we create a lifetime, two generations or countless lives after the new fruit. And there is a special point that when we sow the seeds without results due to the lack of auxiliary conditions or the practice too diligent so the bad people can not bear fruit.
For example, we can sow three seeds at the same time, such as rice, banana, jackfruit, and we take care of it, but the result is not the same. When sowing, from three months to six months, the banana tree must be six months to one year, and jack fruit must be at least two years or more, which is the cause and effect of the favorable conditions. But there are those that we have sown without results, half the trees die or other risky.
Thus, Buddhism attaches great importance to the cause and effect of karmic retribution. It is a principle that helps human beings to become aware and take responsibility for their acts of creation in the present life. Home Buddhists need to understand the cause and effect in a clear way, then take it as a guideline, as the guideline of spiritual practice to transform suffering, happiness and happiness here and there. Now with a knowing heart.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/11/2017.
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