HOW DO I LEAVE (DISCUSSION)?

I / I DO NOT WANT TO TALK.

Four-year-old Taoism as a novice fourteen years old, has just left home. One day, he asked his teacher, Tam Tan Tang:

- Please give me compassion for liberation.

Lord Sang Quan:

- Who binds you?

He looks back, not see anything tied up should say:

- No one tied.

Lord Sang Quan:

- did not tie up, where do you need to escape!

At that time, he became enlightened and joined the fourth.

For a long time we have felt something that is not comfortable as we are tied up so in the heart is always annoying story. Why did I have a life of tying, no time to feel comfortable, as if something is tying me so miserable. But when he sits back to look carefully, he realizes, the so-called binding, it's just a concept, a whisper that he's got something in it. If you look back at it, after all that from where it is, whether it is damaged or not, where it is now, it will lose its identity, there is no real binding. If there is a man who will have the idea that something is bound to his own, it is because of his constant love that he bound himself in the suffering. If a phen spirit, Sit calm down, look back to the heart, you will realize that there is no real binding, everything is empty, but our minds are clear. By the absence of everything that is still bright so the knowledge is clear at that moment. It is clear that all is not clear that the mind is real money. Just get smart, live right then be secure release immediately. At first, it may be difficult, but if you know how to live every day, then it will itself have vitality, capacity to liberate itself.Just get smart, live right then be secure release immediately. At first, it may be difficult, but if you know how to live every day, then it will itself have vitality, capacity to liberate itself. Just get smart, live right then be secure release immediately. At first, it may be difficult, but if you know how to live every day, then it will itself have vitality, capacity to liberate itself.

II / RECOGNIZING HONESTY HOLDING NOTHING IS NOT HAPPENING.

When you have heard, read, it is clear that the body is fake, the mind is false, the material is false, and the bond is also false. But for those who have never heard of it, it is hard to dare to know that this is false. Thus, when we perceive everything is false, it is that we have used the mind to see, that is the knowledge of wisdom. That's a level.

Now to the second level. Here you have come to realize, when we know that all is false, it is we are aware by wisdom, overcome all the troubles in life. But in fact, when the job is still silent is real, not over, so where is this error? It's up to you to remove it.

When you say everything is illusory, you have thoughts and understand. It is the mind that think is the mind of birth, has not left illusory. Use illusory to hear about illusory, then you are still in illusory, not released. The illusory illusory can not be illusory. That is why we have all illusory things, not escape the suffering.

Also, while listening to the teacher talk, everything is fake here, do you pay attention? Pay attention to each word. When you pay attention to this, you have lost your own place to this word. This is the charm still so that not escape the dominance of illusory illusory. Heard that everything is fake is good, but the mind, the heart to listen to the words is to lose yourself that come out. The mind has not left the birth, but also in the net for the treatment of it is still a false illusory, not sure. Using fake to learn fake, how to escape? This is a subtle way that the learner easily mistakes. Obviously I have heard that everything is fake, but using the false mind to learn about the false, so not yet out of control, suffering. This is due to the fault of the person who does not study well.

Now you also listen to the teacher talk like that, but do not pay attention to the words again and return to his self, the quiet know, then it he heard himself, but not moving. Know that, without saying this, do not pay attention to this word, nor start to ignore the other, the nature of the self hear clearly. Tanh does not move, beyond the impermanence of death, this new nature consumes everything, it liberates itself, no longer suffering. For a long time, we have to pay attention to hear, not expecting attention, do not scatter nor initiate discriminating, then the other Tanh heard himself, not moving. But when listening attentively to losing the original commissar of himself, is falling into the consciousness, the view is limited narrow. That is not big enough to deal with the great suffering, not big enough to consume the dominant of this life.

For example, when looking at this vase, if you look at it, you will not see the presence of this glass. Now do not pay attention to the vase again, return the original ignorance, silent look that will see everything clearly, not moving. Seeing that now is no longer confined in the flower anymore, but see all the flowers, glasses, glass, hands you ... Still in your body that know all these things. Although there are oscillations, but still not at all. New or clear, the other Tanh character of its nature that is self-immobile, which self-liberation. Although life flows, the legal way, but life back to self nature, the dynamic that is not moving anymore that will become alive.This is a special, but realistic, feeling, not distant.

III / LAYER TRANSLATION ONLY, NOT THEIR WORLD LANGUAGES THAT ARE PRESENTED.

Once you know everything is fake, nothing important, we do not need to do anything, is not it?If so, where does the Buddha do? The Buddha is very clear about the fragility of human life and shows us, but why do you appear in the scene do?

If you do not show to show, do we know everything is false? Can not, beings are only accepting everything is true so the crazy island from it there. From pure mind, he loved the compassion for compassion, use the vow to show, to teach ethics to solve suffering, not his attachment, into this woman and then his realm.

He shows us the impermanent, the impermanent, the impermanent, all false, illusory, so I have to leave it? If everything goes away, how do you live? If it does not tie it tied his column, what to do now? This is a very important point in my life.

For example, in a house with a child, you give him a beautiful false gold ring. He was very excited and played drunk with that golden ring. When you are drunk like that, you grab the gold ring to take away it will not bear, screeching immediately. In contrast, for me as an adult there is a real gold warehouse, then for the other gold ring is still important also? Suppose someone put a fake gold ring on the table. Every day is taken away, there is nothing to regret. Since we have a real gold warehouse then we do not care about the gold ring anymore, or lose it does not matter. Do not care where the column is tied, where there is suffering. The same fake gold ring, but with the child is not aware that it is a fake should stick to it, when lost, it will be very painful, crying and reclaim it. But for adults, there is real gold, Knowing the false ring is not true when the loss is normal. So, suffering is in the false gold ring that it makes yourself or miserable at yourself? If the false gold ring makes everyone suffer, then the adult should also suffer for it. It has lost its normal, it is clear that the false gold ring is not fault, it can not afford to make us miserable, but at the sight of us is not right, fake goods that think it is that's trueFailure is not in the fake gold ring, or more specifically, it is not capable of making us suffer, it does not need to wait until it is thrown away. Yes, let's play for fun, not involved, because we realized it was fake, there was a real gold barrel. Similarly, for everyday business activities like the other gold rings, everything is faultless. Depending on the circumstances allow, we must live, have to eat, nothing is wrong, but the fault in forgetting that attachment, attachment so that everything is bound, suffering the brain. If we know to return the whole of the light is not moving to do all that we did not move in the life, that morning clearly know, no fault, all suffering suffering consumption itself.

Thus, all of us are bound not by the scene but by our mind, only in the place where we forget or remember ourselves. Ignorance, forget yourself, then immediately get everything dominant, clinging, binding, suffering. Recall then return the original essence, nothing binding. Then where do we need to leave the current job to find a remote heaven somewhere to be freed?Only in my place!

Usually you are sitting here is easy to wake up, but just stood up step out to drive the car just about you just got up is neglected yourself immediately. As soon as I have changed from one posture to another, we often have the unexpected, the hope immediately arise immediately.Because we despise that range so that generates a lot of talk. The dharma said: "The human artifact is hidden in a place where it can not be seen, but it will appear in the place where you are despised." You are sitting here, Find out where it's located. But if you are ignorant, whoever touches a little bit is the goalkeeper, so say "it will emit the spot where you despise."Have despised, take it lightly, it will jump immediately, but the return it lost its form. Effortless practice too. Specific, Every day before you go to work, you still want to return the whole unspoken truth. Step in the car, drill other things, see if this is remember or forget? Back to the previous wise, began to take steering wheel. No work, just say what work that should first be considered lost or awake and start to do. Until I realized that what I remember was life and death, that I was going down the depths of suffering, as if I was dead, not living in it, then we can feel the value. And you are aware, new practice is strong and effective. Live like this for a while after you see your mind changing. While working, my mind is still, still bright, still in control, I see myself doing things, not forgetting myself. For example, you are typing, First of all, adjusting the posture immediately, and then doing it, I still do, but the clarity is still clear.Doing things with such a sense of well-being does the whole day is not tired, always feel happy, normal fun. If not awake, just leave yourself out of work, then be swept under the line of work. If you leave the machine, you will be tired. In the beginning, it is time to practice, then the sense of self is revealed. We live and work as we did in the past, but feel secure and happy, seeing everything we do without having to discriminate. Just ignore the job out of the job is bound to follow the line of work. If you leave the machine, you will be tired. In the beginning, it is time to practice, then the sense of self is revealed. We live and work as we did in the past, but feel secure and happy, seeing everything we do without having to discriminate. Just ignore the job out of the job is bound to follow the line of work. If you leave the machine, you will be tired. In the beginning, it is time to practice, then the sense of self is revealed. We live and work as we did in the past, but feel secure and happy, seeing everything we do without having to discriminate.

Or when chanting too. Once you are in the text then just follow the normal course, do not say the language. When you return the fullness of self-knowledge, you no longer discriminate, but find yourself chanting clearly. Each sound of the bell, each bell, each sound, the chanting of hundreds of people at the same time we listen to all but not moving, not listening to the voice, just find yourself in silence, know, every order It shows very clearly. How to recite a period like that to feel how deep Buddhist Dharma. At this point, we are self-aware do not know, all the oscillation around not out of the orbit of the mind. The mind is self-restrained, not moving. Over time, living on, this capacity grows. This vital capacity will consume all,

A very close, easy to see example. Work day, the time has come that the work has not been resolved, the next person does not help but also disturbing many things, worrying for tomorrow meeting can be criticized because the work is not resolved. . Step into the house, everything is messy, messy, not neat, not enough time to carry the bag when the children go through unintentionally close the door, we will be upset immediately. Reason knows that only a negligence of nephew, nothing is angry. Know that, but do not know why in the heart it is self-boiling, annoying very annoying. It shows that we have lost control, being closed, dominating, dominating, losing control, leaving us unable to stop but be angry.

On the other hand to do everything in the company is clever, work happy not tired, get bonus, be released soon. Going home, everything was neat, neat, the children came out to say hello fun, bring towels to his face wipe, bring water out invited to drink, sit down comfortably. At that point, our children and grandchildren shut the door, we feel normal as if nothing happened. At that time, the action was closed, but nothing happened to him.

Thus, the same action is closed, but when you lose yourself, do not master, then we are harassed, but when the puppet is weak, weak heart is easy to be angry, suffering, so it was birth control, binding. The same action, but if then our mind is safe, bright, vigorous, then it is normal, yes or no, there is nothing for us to start thinking it is like all Right now, do not want to liberate, it has liberated itself, nothing is bound.

Only a calm mind thanks to the favorable external circumstances that have worked so. As for a mental state of mind, motionless, full of peace, that great power will make us normal in all circumstances in a very natural way, can not think floating, its value is great how do you knowClosure is an example for all external circumstances. Life, conditions, fate ... how it came to be, just a sense of this province is strong enough, we will see things become normal, nothing worth commencing, discuss.

Suppose you are very thirsty, almost unbearable. Occasional someone to give us a glass of water we are very addicted, drinking as much as possible to the heart, so delicious. Another day to eat the restaurant, people are treated all the epigastric drinks, just the dishes I like, we have eaten full. Meet sugar friends meet friends, drinking heart, but also drink, but not good, just normal, drink and not drink the same. So, the same is a glass of water, when thirsty is very good, favorite, is attached, dominant. But when it is normal then, nothing important, is not attached, bound, be released. Everything is sad, happy, angry, hated, lost, over lost ... in life is just a glass of water, but because we are hungry with the Dharma kingdom, lack of sensation should be thirsty for water. , the crap in his life, leading to all suffering. If we practice, always awake, the higher the sensation, then we are drinking the abyss much water. When the sense of well-being, the peace of the rising, the epigastric water is full, the water of all things five will no longer work with me. There is no recitation or withdrawal, but it is selfless to oneself, it is free, not seeking elsewhere. The nature and capacity of the true self which is capable of making the dharma no longer worthy of us. Therefore, the practice is to realize and live on the true self. If you are continually awake, the higher your awareness, the less you will be. By the time the power of this sense is large, the five of it just surrendered,

In short, the nature of self that is liberty nature, ie it is available liberation, we do not need to remove or find something distant outside, just everyday do not follow the scene, always awake , live on the pure self-awareness. Living so long mature, we will feel the strength of our sense of strength. It is this capacity that gives us the power to govern life and liberation, not to put everything aside to find a new enlightenment beyond our own mind. Not dismissed but also no right to work with. Also do, eat but do not follow everything. Just keep on thinking and clear on all the work, take it to life. Over time, the senses are large enough, we will feel the great power of the mind, all peaceful nature of liberation that capital itself round enough.

To clarify the spirit of bondage and liberation, we need to redefine the key points.

- Who binds me?

- I'm bound to myself.

- Why are we tied up?

- Due to the attachment of the mind is bound.

- Why stick?

- Do wrong to the real thing is, for the mind is born to kill the truth should be attached.

- And when do we really liberate?

- When you have realized the true heart in yourself.

As those who have realized, living full with the mind, the peaceful nature of self-liberation round enough. We are the people who are elaborately tinkering is no way than always live on the mind of the province. Do not dream about something remotely, everyday only live back to the right tanh know clearly not in yourself, long will have internal resources. It is not as complete as you have realized, but as soon as you wake up, you are living with your mind. It is these parts, which you live up to over time, have the capacity to do so, making everything less powerful. At this point, you will taste the very real, clear taste of deliverance. Accordingly elaborate, the triangle is large enough, suddenly suddenly accidentally, himself jump into the horizon of the full sense of a sudden, natural,

E. CONCLUSION.

One day, the French monk asked the public:

- The tiger's neck was carrying rattles, who opened it?

The masses can not answer. At that time, the French name registration Kham Thai Kham just passing by, the French Teacher asked, he immediately said:

- He can open.

Whoever dared to climb the tiger's neck to tie the rattlesnake would be brave enough to open it. And now who binds me? - Tie yourself. Who can open up? - It's just me. It's so easy. Tie yourself and also yourself open. Obviously, he is the complete right to resolve themselves, without having to sign a contract with anyone. The teacher can only tell you, while the part opened, the liberation is the practice of each person, you can not do so, so the part of you come here as well. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.13/11/2017.