When my mind is also differentiated heavy, also like delicious boring, but also nice boring bad, that the coast is not afraid of what to watch sick, must understand that idea. So a sense of this grace that is true for all throughout is easy? It's not easy, so it must be real, not imitated.
On the meaning of grace, this is a place to live, not the place of reason or imitation, because when we imitate it is no longer dependent, because imitation it has a mold. . So this meaning is very important that many people have misunderstood and then easily misuse it. So how do you want to grace depending on what the right meaning?
One is to find the right reason, depending on the conditions, but do not find the right reason that is dependent on the abuse, is misunderstanding it. Heard that grace, and then put down the coast according to the grace of that kind of behavior is not based on grace, it is bound to it, it pulls away. Depending on the type of call that "the charm of career," dissipate the career out, very dangerous!
So want to live, want to see the right meaning depending on the right to see the right. In the right view of this, the first is to clearly understand the emptiness of the Bat-elegant. What is emptiness? Prajñā-san teaches all the dharmas in this life that "there is no fixed thing," that is, from one's self to the other. Dependent Origination is called emptiness, is not fixed, does not have the truth of it. Because it is not new depending on the coast that all start, it is fixed, then depending on grace. A fixed instance is a solid block that can be customized depending on which other objects.
Just like a mirror, it has no shape in it, so it can show all the shapes, if it has a fixed shape inside, for example a circle, it does not show. is square, which square beautiful round bad is all out, is because it does not have something in it, not fixed what.
Nowhere is nothing, so it also does everything. What is the closest thing? His mind. Your mind is not a thing, so it thinks of all things, if it is fixed, it certainly can not think of all. It thinks enough, whatever it is thinking, including the so-called no, it also comes out because it does not have anything.
The point is, the body itself is five aggregates, the mind of the Bat-elegant said "five aggregates are not", the five aggregates are Tanh, not real, so it's new condition is small enough to be good. bad, fat and sickly sad, heaven it is also full, because it is emptiness, not fixed.
If it is fixed, for example, the five aggregates are fixed to humans, then it does not show the sky, as it is fixed to fat, it does not appear to be sick. Since it is not fixed, it does everything. So Avalokitesvara Bodhisattva has thirty two relatives, sometimes the male display, then the monks, monks current monks, the current king, is enough now, how to do so?
So carefully, there is no fixed thing, then I cling to a place, what to do to suffer? So show that, understand the grace, you must see the nature of emptiness. Clear the emptiness of the law then depending on the coast, then there is always the light Bat-elegant to follow, so grace without error. When the eyes turn gracefully go down the pit, I have to see clearly that meaning, such as the blind to close the harness is to fall into a hole.
Recalling the story of Mr. Zhao when he was sentenced to death, He asked to postpone seven meals to finish writing the Essay and then He would die. Try to ask what the soul is still sitting to write the essay! But he saw it as a play, and before his death he read the verse:
The original non-
hybrid four- dimensional hybrid does not
correspond to the head of the forest
.
It mean:
In the warmth there are no
four ancients do not
Bring to the sharp knife
Just like the cutting of the spring wind.
Was anyone killed in that slash? So he calmly regarded as nothing. If you fall then leave hands and feet, where the soul where to sit and write books, even when it is dying to say more! So that is really what you want. And what kind of charm that easy to imitate?
Because he sees clearly that the five aggregates are none, they are not self, there is no real one, then what is dead, what is cut? Do not see what is cut, what is suffering? And because I saw the "I" was cut to death, so there is suffering.
Because he sees clearly nothing real, so all the grace to do the next Buddha, all coast to leave, do not try to hold a place to suffer. And because we see that there is one in it so try to hold back to live, not to be, then you have to find the new one, the new one that goes in birth and death. Understand that, see the reason so smartly know the coast. It is the first point that clear emptiness is visible.
2- Second, move forward is to recognize your true nature, ie see, recognize the true nature is always present in you, so you are dependent on what? Dependent grace is to live back to the true nature that is not born mind, the mind or take or give up, only with the nature to live, how not to lose it, that is my place.
Like the song of King Tran Nhan Tong, many listeners are too familiar to look down:
In the happy life depends on the coast
Hunger to eat, tired sleep immediately
In the treasures of the search for
no reason to ask meditation.
What does that mean? It means that here recognizes your true nature or the treasures that are already in you, then you do not have to run, you have to look for something outside, that is, do not let the scene drag you, it does not. lose yourself So I live in this life, in the midst of this world that still happy with the director, that is depending on grace, but what is it like to do? To live with your nature, live back to the true nature, in addition nothing important. It is called dependent conditions to live with the nature, the old business without creating new karma.
Such as grace that often clear without passion, no blur, depending on grace but not set into a "me" in it. That is important, but depending on the charm that is in it is not dependent. Just as here, "hungry to eat, tired sleep", but if there is still the idea that hungry should eat or not eat? It is the insertion of what we are into, ie what should eat or not to eat? That is all depends. So depending on the grace here is to follow the nature to live on, so that it is always available everywhere, that is the true grace.
After the Genie, he asked his teacher, "How can I protect (preserve)?" He said: "Before the knife, depending on the coast, only mundane. love is not the other meaning. "It means that we are willing to follow the nature that the knife is free, depending on the coast, only the core of all this love, this love does not have an ant What else is excluded, there is no evidence of any other good, it is dependent. How can so imitate this?
This place is to live, know that you have the truth and then live depending on the coast, the next coast, the coast only, no fixed, no more expectations. It is because there is a stable place in this, so new conditions are so, so that the old and new karma do not create more.
Zen master Thien Nghia Hoai has a verse:
Swallows too no
picture
Depth of water soldered to the infested area of the membranes
Water flow in the mind.
Just as the swallows fly in the air, the swarms fly over the balloon under the water, which does not intend to keep track of the water. And then the ball is gone, the water also has no mind to hold the ball of swine again. It is depending on the coast, the fleet to fly through the coast to the shadow it in the water, coast through the water is not saved.
And what about me? When the charm is not yet come call it! Then the coast will keep it from passing! Therefore suffering. Even while sitting in meditation, you also want to keep it. Meditation recalls, retained, stay in this, that is not known depending on the coast, also known as the coast, the mind is always clear, where there is nothing in there is nothing to stop?
The monk asked him:
- What is the Trieu Chau stone bridge?
He replied:
- Horses fool.
Near the place where Mr. Trieu Chau Tung has stone bridge by Mr. Ly Ung, the stone bridge is also famous, so heard about the Trieu Chau stone bridge is everyone knows. But here, he asked, "What is the Trieu Chau stone bridge?" He said: "The trick of horse," the means to give, the donkey to the horse through. So you know "Trieu Chau stone bridge"? See the "bridge Chaozhou" yet?
Often heard the stone bridge, people think the bridge stone. But here, this is what he said it is known, he is also there, he knows, no need to ask any more. So ask this rock is asking what? That's just for the truth. So Zhao Zhou responded "horse trick". Leaning horses are all degrees, all pass. The horse is also the animal that the stone bridge runs through, but the stone bridge is not a donkey, not a horse, it does not assimilate to a donkey with a horse, it is dependent.
And what about me? What is the degree? To the upper level, class Bodhisattva do not fool the horse to let go. Without letting go, there is still the fall in it, by the fall of it. So here I want to see the truth, it must be so, horse trick, what is the grace, what is passing through but it is not something, not what is synonymous.
Not being required to follow a self, not birth thoughts of birth or remove anything, that is grace. If you have to choose, the level must also choose, that person he loves his new level, but not where it is, that is still stuck. And here is the degree, only to follow the grace to live back to Self-nature, so that your Self-nature is always present, not absent, is always shining in all coast, it is clever grace, depending on which the right reason is not mistaken. So how much do you think this grace depends on? Understanding that new definition of grace is very deep.
3. Another point, depending on the coast, must understand that the world is relative, that is the truth of the world. The world is always relative, everything is out in the treatment. But here is not the understanding of trivial, long ago the French audience too much to understand, see also but not yet. That is to see while I cultivate, see clearly with my own wisdom that it helps me live. Do not understand the way to sit here understand, but to forget, sit here understand the relative world, what is also treat each other there is nothing real, but when out of touching things is the same thing. understand that is not
So here it must be with your own wisdom. Considering that the world is relatively complete, good for evil, must be for harassment, as well as happy to have sad, even master for games that have, no game where there is teacher, Just like my mother, there is no mother to me.
Always treat each other, there is not something standing, so why should I ask for one? There are more people demanding more, asking for what is perfect, what must be perfect, full! But the truth is that the whole world is just talking, playing, never having, just imagining, can not have the perfect if not live with the true. The world is relative, then how can the whole be!
The Buddha said the verse:
The more
people resentment The loser is sleepy
than the two loses
It is okay to sleep.
Meaning that the more you lose, the better? Which has more than lose, from which there is resentment, there is suffering, there is this one there. So that is not necessarily the saddle, also lost is not quite finished. Lotion is also warm in the heart as well, so how can be fine? Often, I like to ask for the perfect, living with anyone who also requires him to be good to me, long time to see the good is angry, but try asking yourself is not fine?
The world is relative, the mind is impermanent, this is the way it is, but tomorrow it is impermanent where it changed again. So there is no perfect, demanding full beauty is love. Because of careful consideration, he himself is not perfect, in his own mind, sometimes even himself conflicted with me to say outside. So how do you want everyone to be fine, want all the outside is fine!
For example, the outside looks like fun, but sometimes suffering in the heart, in addition to fun but in the heart of suffering, or sometimes feel like to exhaust to practice but then less regret the world regret . So when you want to discharge, who wants to discharge, then regret who is who unfortunately, who insert into it? It is in my heart. I have conflicted with myself, or at some time this meal is going to hear the French but then go to play, or vice versa to go out and change the mind to hear the French. It's the same with me but why does it have that? So to see that even in the place where there is also contradictory, so how to claim the perfect full out. Do not ask? Suffering, it is simple!
So, as the Buddha that I call the full-fledged, the level of merit is dignified dignified, but the Buddha is the critic? The Buddha also has another cripple, some people cheat the Buddha is unpaid leave father leave his mother, left his wife left the forest. Some people compliment, too. Then drunk drinkers compliment? Some people praise, the same praise.
Thus, there is no such thing as complete. Thus the Buddha taught in the Dhammapada: "In the past, the future and now, there is this event: the one who is totally blamed, the one who is perfect is praised." He said that in all three times there was never The fact is that some people are completely praised as well as some who are completely blamed.
So compliments do not matter. To be lost is the same, there is no loss, never the so-called integrity. Knowing the meaning of such, so understandable, you are smart to live a happy life, but to stand on one side is suffering, for example, is to try to get it that it is not suffering.
Like Visàkhà, she was a great benefactor in the Buddha's time, one day she heard the dharma, she took off a very precious gown for her girlfriend to keep outside and go hear the law. When I go out do not know what the girl that it always forgets. I met so how? Guess it was scolded, beaten me that much, because this is a costly cloak. But to her, she asked her maid to say: "I go back to the net, but then ask if there is a monk who touches the shirt then do not get back." The girl went to ask if he saw A-nan who has forgotten he was taken away.
The girl's reply, she heard so, came straight with the Buddha is to sell the shirt to make a Buddhist as a worthwhile. Buddha to make a monk to the monks, she is very happy. But the shirt was so expensive that no one could buy it, so she paid for the shirt, and then proceeded to raise money for the monks. When finished construction to the date of offerings to the Buddha, finished painting, she called girlfriend said: "Today she was due to merit this is thanks to children, this merit she divided two, for her son half, half lady. "
Who can do it? The loss of a good one turned out but also fun. Take the shirt not sad, turn back to be happy and happy again, but also fun parts of it: monks have increased amusement also happy, she was happy to rejoice, girl also And even now I'm happy to hear it.
What if you angry at the verbal abuse? Not only unhappy, but also create more karmic suffering, and then the body beat the person to create more suffering business, so suffering is even more suffering!
Show that just because of clinging to what is, the loss that suffering. Now it is clear that the loss does not matter, so the switch back to be happy. So be smart life is, do not insist on one side, persistence is suffering. It is because of the textbook of the Master Chanh Minh Chanh in Vietnam there is a verse about Thuan-momentum:
Very beautiful,
very good!
I do not say good, not good table,
bad or bad to mind.
People want to find the deceitful,
The hunter will be wolf.
Name of the early morning mist,
Phu Hoang business long dream.
It is clear that there is no such thing as
a living person.
Tad-da is the last meal for the Buddha before the Buddha entered Nirvana. Later there are critics such that he is blessed, because Buddha finished his feast and then Buddhism. Buddha said that the new Buddha praised, the Buddha said the two people have the greatest blessing is that people give food to the Buddha before the Buddha, and the last meal before the Buddha entered Nirvana. Buddha praised him for not regretting.
So here Minh Chanh takes this to say the meaning of relative world, I have to overcome the relative meaning, do not get stuck in the praise. He said, "It is very good, very good! I do not say good bad desk, good or bad bad. "What good, bad thing is the treatment, there are people compliment is also a bad guy, do not bother about it.
So what? "The person who wants to find the smart becomes clumsy," wants to be clever but awkward, because the smart next to the awkward, as well as the sparrow hunting, but no doubt there is a wolf it is not falling down it ran away. Shoot the sparrow but be there and then lose, the loser is next to each other.
"Name of the world" means the title of the world as well as the early morning mist, then there and then lost. This place live experience is clear, people are famous but suddenly a victim died. As well as "wealthy businessmen", wealth is startling people, as well as dreams. Wealthy but much but the accident was also empty. Actually it is.
Basically, it is "not known in the past, no object". It is not clear what the truth is. "There is no such thing", then "the man who wastes a lifetime", that is, must understand the old truth. If you live that true place, then do not waste your life elaborately; If you do not stick to the elaborate, the lost, the treatment in the birth of the kill is eventually killed.
For example as well as here, bored world this tu tu, tu and then to heaven, there is no suffering? Bridge up that little meal is good again! Because it is elaborate birth, so it is also in it. It is necessary to know the place where "there is not an object", living with that new beyond the treatment, also cling to the treatment of suffering. Why are you clinging to this? It is because we see that we should hold on to that one, then there is suffering, there is anger, there is cursing the other.
Understanding the truth of the world is relative, is to treat the open mind is the love affair, is living according to grace, depending on that is suffering. Understand that depending on the new coast, but depending on the coast do not do it.
4- Then one more point, I understand this is then to know flexibility is not persistent. By grace is flexible, is not obstinate. I am suffering because of persistence, but persistence is not known depending on grace. Understanding the truth as above, there is nothing called integrity, nothing is fixed, what do you try to do? How to make life flexible shining, do not cling to a place, it is called disease.
Inside the house Confucius has a story: Mr. Luo stopped one day walking suddenly suddenly someone mistakenly recognized him wearing their shoes. Does their shoes carry their claim that they carry their shoes wrong? He heard this and took off his shoes and said to him, "Your shoes are fine." But then this man found their shoes, hurriedly brought the shoes back to him but he definitely did not receive: "I received it is his, I do not receive."
Then there was a case like this, and one day Mr. Shamrocks were walking, and they mistook him for their shoes, and he took them out. But then they mistakenly came to him and he happily said: "It's not yours, I'm not."
So who do you want to imitate? Mr. To Thuc, ie Su Dong Pha, commented: "This is a small thing, but in my life should behave like Lien Si, should not be like Mr. Chi." Why? My shoes are carrying some people to their receipts, I am willing to take off, that is really precious. But people are wrong and people pay to feel sorry for them, do not now people know that they do not create conditions for them to fix, keep on holding their right one forever. star? E may not be right at all.
I know it is wrong, I'm wrong, is it okay to be okay? And I just do not accept them to regret it in the heart is not good. It is understandable that it is understandable flexibility depending on the other, the other is obstinate. It is good but it is not good to try to accept the good.
That is talking about the Grapes, and in the meditation there is a Zen Master Bach Hue Hien, very famous professor, who all praise as a very pure, very good man. Near a pagoda there is a family selling food, one day they found their daughter pregnant, the family raged scolded who the author of the fetus, she said is hidden. Her father heard that, too angry to find the temple monk. He gave out the heaviest words in the world. He just said, "That's it!"
After the baby was born, this family brought to the monastery assigned to the monk also received. After a period of raising the lost monk, no one thought of him again.
Some time later, the girl felt hurt in her heart, she confesses that the father is not a child, but a young man selling fish in the market. Listen to that her parents just back up, panicked to the temple to repent and ask the baby back. At that time, Zen Master Bach An just said, "Well!"
It is depending on grace, which depending on this is really dependent on grace, depending on the coast. Well, losing the reputation does not matter, taking that as the reputation is lost, as you know how much sad but with only "so!" Is finished. Because he sees nothing important, the wrong-doer, the wrong-doer, is still calm and unhappy. When he receives the child, he does not repent,
Depending on this type of charm, who is in here who imitate it? It is because you see clearly in this life nothing important, especially not "the self". There is no one who can take what is lost, there is lost because there is this one, "I get" reputation, now "we lose" reputation, but not what we lose. To who lost? Obviously so, for the monk to lose the reputation does not matter, accept the child also calmly, the child also pay the same.
In the Giac Vien Giac has the sentence: "This body is not true, love is from where?" Where the body is not true, the love where the hate where birth, where to cling there? I find that love is hate, there is lost because there is this one. If this one is not real then what is lost, love hate? Seeing so clearly know the true charm. This charm is a very deep point.
5- Another point, depending on the charm is to break the ant, ie the ant attachment. Because we always find that we are real, there are real things, real people, all real, then seeing, our minds are always real, so new hard to cling to a place. What about the world? We say one is two, two is not, can not change. I protect my thoughts as much as possible.
Therefore, so there is struggle, there is death, because I think so is, otherwise is not. But what is my thought? Considering that my thoughts are not fixed, I think so less then changing other thoughts, it has no fixed, no real.
Therefore, in the Kim Cang, the Buddha has taught: "Tathagata says the idea is not an ant, that is called ant." That is, say the ant is not true, only because of the wrong people. . I heard there is an attachment, there is an ego, I think there is a real ego, not the truth He said it was only delusions, the hope of his not real. As our thinking, looking carefully, looking for what is the fixed body of thought we are not looking out, just not out.
When it is so clear to open the eyes of the Bat-elegant, seeing such a mistake is a mistake. When we see that our thoughts are not fixed, how can we stick? Do not cling to a place to have the grace, so say grace is to break the ant, break the clutching a tight spot, tight is that thought is right. The truth is that there is no such thing as a fixed mind.
A simple trivial matter, such as a diamond for your thought is precious, but if you give the baby? It makes it shoot. So who's the right idea? According to the mind of the only person, I used to think so and then let me be true is not true not necessarily true to other people. I think it is precious, but with the baby it feels like the bullet it shoots is not what you are. If I find it to shoot and then I stick to my thinking is correct, I cheat on it? Being obstinate, then suffering.
Understanding that new depending on the mind of the person that has the wrong idea is not fixed, is to remove. Here say less agree, do not say the end is not. Take care of the less suffering. Meditation removes the love of his lighter.
There are a few paragraphs in the comment, some people ask: "I see many people do not care professional discipline to keep the precepts, neither care for the posture, nor teachings of living beings that wear the same What is the meaning of living comfortably? "In that reply:" But there is no interruption in the practice. "Outside looks like relaxed, but inside there is no interruption. as Grace.
There are cases where they do so to break the concept of clean, forgotten. For example, accept this pure practice, I here practice properly. But who says that the practice of not pure, not properly? It is angry, it is attached to the pure of it, until people say not pure is angry. And here is the break the clean mind, who said what to say, do not matter with me.
But this point must also be reversed. But that is not easy to imitate, because also easy to mistake. It is said that doing such a thing is living without form and then imitating it to be like self, but it is imitation, not real life. Here it should be noted, the important point is that although outside but inside there is no practice interrupt, ie inside always shining, there is no love is the truth, do not follow the type of arrest If you do that, it's not.
It is also possible to show that this is a person who understands meditation, I am a person who does not accept anything, is a living person. But I say I do not accept anything but it is the same that accept, that is, "accept the not accept." Usually people accept this one accept that, but now accept the non-acceptance, that is not. So all things considered do not matter.
That is the danger, accept the non-attachment is sick. But disease that do not know the disease so difficult to treat, how to treat? Remember that this is the real life of those who have clarified the direction, if not then do not be imitated.
Here is another point to keep in mind, when we say that in order to break the discriminating mind, is there a distinct mind? Not clean up the new distinction, not clean up what then break what? So it is not really self, that is where you have to see thoroughly. Do not say that I do that to break the grip, I'm already in, but the truth if I broke up what to break? Breaking apart is also distinction, the difference is not yet in itself. So if anyone heard me break this, I break the other, that is the new break, not really all. These are the things that must be seen to be delicate.
6- Another point, depending on the grace that you should live smart with all but not to be different, not eccentric, because of grace. Do not do different from the people, not strange to show that this is the person to achieve the virtue, I here is the self, that is the grace. Because when you do different people to prove yourself to be a leader, that is another general of the general.
Here do all, also eat as sleeping as people but always do not leave the nature of self, do not lose the light of Self-centered, that is clever depending on grace. Do not depend on the coast to make a difference to people, to show that "I here" is a person who does not accept, is self-indulgent, so is there in it, there is a general in it. To let people pay attention to me, that is sick.
Therefore, depending on the charm that is always shining in, living normally but not losing their true place, is the right grace, if not so stuck. In short, grace can not grasp at any place. Because there is nothing fixed. The clinging to something is all depending grace, but also live back to the past.
In the history of a foreigner to ask the Buddha:
- What did he preach yesterday?
The Buddha said:
- Yesterday the theory of law (ie certain legal).
The heathen asked:
- What did he preach today?
The Buddha said:
- Today we do legalism.
The pagan recruits:
- Today, the teaching of law, today why the lawless teaching?
Buddha replied:
- Yesterday, today is uncertain.
The Buddha replied so well, that is to break his fixed attachment. If it is really a matter of law, how is it today? Yesterday, there is uncertainty today, so the new Buddha said that yesterday the legal definition, this law is illegal, that is flexible.
I insist on a dead surface in the past, ie lack of creative flexibility. I heard the French law is tight, so hear the uncertainty, the question immediately. Here the Buddha said because of uncertainty, so there is today, only yesterday. The truth is clear, so, then how to do?
I heard yesterday say, the meal is uncertain, then I see the Buddha talk about why so contradictory. But it is not possible to see the determinate meaning is not fixed, ie without a real dharma. I clung to yesterday that I only remember the past, living back to the past, no creativity. Understanding that the new sense of grace is always flexible.
When Linji left the royal family, Hoang Ba asked where he said: "Not about Ha Nam news about Hebei." This word speaks of his true life. What is the charm here? It is always the money, also the light, the truth that always close by, so it does not stop at any place, not to Ha Nam, then to Hebei, where to go it is there. I can now say that "not in the city in Truc Lam", do not come to Truc Lam that reclaimed a base in the city that is framed in the dead, not flexible.
7- Add another point, depending on the boundary is empty. To be immortal is new, depending on the coast, not the head is all dependent, because the head is dead. In the book "Picking up Sand", two brothers went through the stream to see a girl dressed in beautiful clothes want to go through the stream but afraid of being wet dare not pass. Brother said "she's here, I give it to you", then he carried her to the stream. From then on, the two people silent do not talk. To the monk said hh brightly said:
- Why do not you keep your gender?
- How do you keep the precepts?
- Why do you hold the girl over the stream?
Brother said:
- Really? I have put the girl there, and he hugged here again?
It is obvious that the brother is dependent, and then passed over, and his brother embraces it forever, going from the spring to the pagoda over how many steps, through how many steps that his mind is still in the stream. Such is the loss of this current loss of ownership. And his brother let go, so always the boss also live out. So depending on the boundary is empty, so that life is empty. So smart is really smart depending on the situation, the past is no longer holding back, not back.
8- Come here, you see the meaning of a deep coastal conditions. Up one more layer depending on the coast to be fully adequate, depending on the coast usually exist, not inclined to one side. That is called deep grace.
A monk asked the monk Quang Dung:
- Van-revenge is the teacher of the seven Buddha, so Van-teacher have?
Quang Dung said:
- Meet the coast.
Mr. Tang asked:
- What is Van-enemy teacher?
Mr. Quang Dung stood up and planted the tree. Mr. Tang said:
- Is it just right?
Mr. Quang Dung throws the tree to stand with his arms folded. This is called grace, which often exists, full of reason. Virtue is just for the Basis, which is the true nature. The Buddha is also the Buddha is also enlightened the Basics of this, living with the Complete source of complete Buddha. So called Van-host is the teacher of the seven Buddhas, so called who is the teacher of Van-again. But here Quang Dung said "meet grace is instant" is that? That is not entirely not ignore, enough coast, it immediately, that no one to master it all.
As soon as it is up to meet the coast, it immediately appears, the teacher is like that. "Availability", that is the reason, "meet the coast immediately" that is, the reason is always full. And if I see you do not see a side, or see a side where you see a party. Here the reason is always full, so do not stuck on any side.
When the tree is lifted up, the truth is always present in the tree, it is always present. When throwing trees stand with arms folded? Who stands folded arms? It is also there. The truth is always present but it has no form to see, but where it also appears to be all. So called can be used, or justified, always full.
Likewise, my mind does not have any form but meets grace, it manifests itself in all forms. Meet it, it appears that general. It exists everywhere, depending on which conditions usually exist not to be stuck on one side. Seeing that is the way to see the depth of the meditation.
What is grace depending on? Dependent grace is no place to cling, flexible, not stop not. All dharmas are causal, there is no real dharma, why do we have to cling to a place to suffer.He should know the charm is to forget this self, remember this fall is not dependent. And do you have the charm? When imitation is all depends, because imitation is the mold, there is a new imitation, so imitation is all depends. Also important point to remember is that, depending on the coast but also falls, must remember that point!
In the past, there was a Zen master, he lived in a mixed restaurant, had no choice but to meet salty food, meet vegetarian vegetarian, meet what is eaten, meet wine also always drink. There are many disciples see this imitation, living so comfortable. One day, he called his disciples to the place where his body was cremated, and he brought out the presents, and he took all the remains of the flesh that had been burned, and burned them all unfinished, and said,
- You eat here with me.
Practitioners vomit run out. He sat down casually, then said:
- You can eat this dish with me can continue to eat as I can, but if not then do not imitate.
They fear not to dare to imitate anymore, care to keep the rules properly. Because he has many years of spirituality and then to be so, and the disciples are not so how to imitate it! So to see that, if the mind is still differentiated clean, then how can be dependent on that way, but his mind is clear, so eat naturally.
When my heart is also differentiated heavy, also like delicious boring, but also nice boring bad that the coast is not afraid of what to be afraid of illness, must understand the idea. So a sense of this grace that is true for all throughout is easy? - It is not easy, so it must be real, not imitate.
Therefore depending on the coast, but also the one in here is also attached, but also attached is not the right meaning depending. Sometimes when I'm stuck, I'm stuck in the right way, I have to live to be true to see the meaning of grace, just the common sense but want to understand the ultimate to live is not simple, do Life is not over, not to mention the high green cloud.
To the end, depending on the charm is always shining free, there is no place to cling, that is dependent. I hope that all smart life is dependent, depending on the grace. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/11/2017.
