Part 1 6

 

ADDITIONAL

 

1- Collecting classics:

First Classics in Rajagriha (-544 BC) 

Less than a month after the Buddha entered Nirvana, in the 8th year of the reign of King Ajatasattu , Venerable  Maha-Kassapa  decided to convene the mendicant convention of Rajagriha (Rajasthan) to pray and chant Both the suttas, sutras and vinaya of the Buddha taught. The congress consists of 500 true and true masters (Arahants) chosen in the Sikh Faithful. The congress will kick off at the start of the coming season, the 46th season, 544 BC, and will last for six months in the Saptaparna cave. On the mountain of Vaibhara. This is also called Pippali-guha because it has a Pippala tree and has great affinity with Great Ca-lettuce (real name is Pippalayana). The assembly was sponsored by King Ajatasattu himself.

Venerable Maha-Kassapa is often respected by the monks of the congregation as the third major disciple of the Buddha, after the two Venerable Sariputta and Moggallana have died. Venerable famous as a monk "head-momentum", like living simple, meager, less educated. Venerable monks have been trusted and loved by the Buddha just as the Venerable Sariputta and Moggallana. More than twenty years ago, the sanghati of the Venerable was a coatskin, wrapped in rags of cloth. Once the Venerable has arranged the shirt and spread out in the forest inviting the Buddha sitting. Buddha praised the shirt of the gentle sitting very quiet. The monk immediately offered to give the Buddha a medallion. The Buddha smiled and accepted the words and gave him his sanghati. In the public everyone knows this.Right Visible Dharmakaya, Nibbàna Mind, True Battleships, Abhidhamma  , "before the mass.

Everyone thinks that the presence of Venerable Ananda during the convening of the classics is very necessary. But before the three-day conference, Venerable Ananda was rebuked by Venerable Maha-Kassapa and said that Venerable Ananda would not attend the convention because he had not attained Arhatship. Venerable Ananda sad tears, teacher looking for quiet solstice always stay for three days and nights. On the last night before the opening of the congress, Venerable Ananda sat in meditation until three o'clock in the morning, resting his back to rest, his back not touching the ground, he mastered enlightenment, attained Arahant. That morning, while seeing the Venerable Ananda, Venerable Maha-Kassapa was very happy to know what had happened and invited the Venerable Sangha to attend the meeting.

During the conference, the Upali Venerable  , well known for its jurisprudence, was invited to recite the precepts. You read over and over again 80 times for everyone to memorize. Thanks to the questions of Venerable Maha-Kassapa and others, the Upali Vesak mentions all of the causes and conditions in which the precepts are established. All the material of the precepts is compiled into a legal treasure called  the  Vinaya Pitaka.

Venerable  Ananda , who is famous for listening to the sermon of the dharma many and long remembered, was invited to convene the conference all the Dharma talk of the Buddha called business.Thanks to the questions of the Venerable Maha-Kassapa and of many other monks, the Venerable Ananda has the opportunity to talk about the details of time, places and conditions that have led to every Dharma spoken by the Buddha. Finally  Venerable Ananda please repent before the public about the faults of him as follows [1] :  1 - Before passing away the Buddha told Ananda that allows the Church to cancel or modify the rules does not matter ; But Ananda forgot to ask what precepts were not important; Therefore, the General Assembly decided to keep the rules. 2- Ananda, once in the y patch for the Buddha, has accidentally stepped on this y. 3 - When the Buddha passed away, Ananda arranged the bhikkhunī ordination before the Buddha, crying tears on the Buddha's body. 4 - While washing the Buddha's body, Ananda forgot to pull the veil, so that many people saw it. 5 - Not timely to see the Buddha long standing. 6 - Invoked the Buddha for women to renounce the family although Ananda did not feel regret about this. All the teachings of the teachings are collected into a treasure of teachings called  the  Sutta Pitaka.

Next, Venerable Maha-Kassapa was invited to recite the Buddha's teachings on the Abhidhamma.All these documents are sublime teachings about compiler into  Abhidhamma (Abhidhamma Pitaka)[2] .

From this point of view, although not written, the teachings of the Buddha were first synthesized into the Tri-Pitaka, consisting of the Sutta-pitaka, the Vinaya- pitaka and Abhidhamma-pitaka, repeatedly recited in Pali-Magadha for everyone in the session to remember.

The second edition of Vesali (444) 

One hundred years after the Buddha entered Nibbana, during the reign of King Kalasoka in Magadha, 700 Arahants attended a conference convened by Vasa in Vasa to review the proposed amendment. Change 10 laws of the Bhikkhu-Vajjiputta [3]  ( Bashan-e-Bazaram ). Cause when the Venerable Yasa, son of Kakandaka, attended the Uposatha ceremony in Vesali, found that many lay people donated money to the mendicants; Yasa protested against this. The ten new laws of Vajjiputta are:

1-       Moral immaturity : Allow salt crab into food to use the other day.

2.       Second only net : During the period from sunrise until shifting shadow stood down two fingers, still allowed to eat.

3. The       drop from net optimistic : After real life in a converged communications, allowed to touch a capacitor other real life more.

4-       head net : monks in a parish do not have to be in the same place.

5.       Optionally purification : When we meet monks discuss treatment decisions, although the number of monks and nuns attend not enough, but if the predicted number of people absent consent, still be allowed up-ma [4] .

6-       Department of net : Depending on the precedent.

7-       Sanh pure harmony : After eating it, still allowed to drink cow's milk not stirred, except scum on the surface.

8       -Beef-long-cholera : Allowed to drink coconut milk is not fermented (soap-long), or half-fermented (wine).

9-       As long as the net coordinates : Sewing coordinates are allowed out of the border, and small arbitrary.

10-   Kim net : are allowed to receive money.

Due to the disagreement over the revised proposal, the Sangha was divided into two divisions:

Shanghai-is-set  (Sthavira), security-defense, including the monks seniors, established South-tone, also known as Buddha-teaching materials-shui (Theravada), by Venerable Yasa (Da-amnesty) represent. Venerable Yasa for the 10 above is the "Crusades of Africa", not in accordance with the Buddha statue. The monk-ministry intends to keep intact the precepts and how to practice as Buddha remained in the world.

Great-we-sets  (Mahasangika), level-progress, including monks young, established North-tones, also called Mahāyāna Buddhist-Catholic (Mahayana), by heading monks Vajjiputta in Vesali representative . The great Buddha, based on the Buddha's teachings, allows for the modification of minor rules, according to the new social situation and the local customs.

The third edition of the sutras in Pataliputta (year-244) 

In Patalliputta, now Patna, 300 years after the Buddha entered Nirvana, there were 1000 Arahants attending the presidency of  Moggaliputta-Tissa  ,  Summon Asoka  (A-Dục) The purpose of this gathering is to consolidate the Dharmakaya Dharma Precepts, eliminate the evil elements in the Sangha, and send those who are capable of spreading the Dharma to neighboring countries.

After this period, Asoka's son, Venerable Mahinda, brought the teachings to Sri Lanka. Here the Mahinda Venerable held the assembly and re-read the third draft in Patalliputta. Next year, Sanghamitta, the daughter of King Asoka, had a branch extracted from a southern branch of the Mahayana Bodhi tree, which was planted at Anuradhapura, the capital of Sri Lanka, during the reign of King Devanampiya Tissa. , is still fresh now. At the same time, Sanghamitta was also the first to set up a nunnery in this country.

Cultivating the Fourth Sutras, of the Mahayana at Aluvihara (year -200) 

At Aluvihara [5] , Sri Lanka (Sri Lanka), under the Movement king  Vatta-Gamani-Abhaya , in the temple Maha-Vihara by Venerable Mahinda, son of King Asoka, distilled in stone in the 3rd century BC , with the presence of  500 Sri Lankan monks . The conference decided to write the  Pali Canon  in Pali leaf (thyme leaf), and added a footnote in Sihala. In the book Buddhaghasuppatti, on the biography of Buddhaghosa, it is stated that if the substance of the Tripitaka on the leaves is bigger than six elephants. In terms of volume, the three Tibetan Buddhist scriptures are eleven times the sacred scripture of Christianity.

By  450 ,  Buddhaghosa  organized another period of Buddhist scriptures in order to revive some of the disagreements between the Pali-Magadha scriptures and the Pali-Sri-Lanka scriptures.

Cultivating the fourth sutras, the Mahayana at Kudalavana (year -200) 

In the capital Kudalavana origin  Kasmira [6]  (Cachemire, Ke-front), by King  Kaniska  (Ca-Ni-Sac) convened to record Triple Gem language  Sanscrit , language original Brahmin teacher, more commentary and commentary. This canonical  treatise was placed under the presidency of the Asvaghosa [7] , the 12th. The first Sutra, the  Sutras , is composed of  the Upasaka. Thread-amnesty-three-, carambola texts conference) 100,000 prose, followed by  Vinaya Vinaya Vibhasa (Luan Pi-Pi-skin complaints-she-far) 100,000 prose, ultimately  organ Luan Abhidharma Vibhasa The Abhidhamma-ma-ma-sa-sa) contains 100,000 chanting. All three organs have 9.6 million words. King Kaniska carved all the bronze boards and rolled them in a quilted stone and built a tower to worship.

From here, the North Teachings of the North were first praised by the Patriarchs in India, and then passed on to Tibet and China. The Mahayana sutras are increasingly abundant and spread widely among the masses. Nalanda Buddhist University from the second century BC to the end of the eighth century AD is famous for its popularization of the Mahayana teachings. In the seventh century, it was Huyen-Trang himself who had come here to study with Silabhadra, then Silabhadra invited him to teach for two years before returning to China. During this time, King Kumara held a conference of discourses on the Mahayana catechism and invited Mr. Huyen-Trang to present the  Thich Nhat Hanh-Thich. Xuanzang persuaded more than 7,000 monks to attend the conference and made the Mahayana teaching more brilliant. In 645, Huyen-Trang arrived in China with 657 Sanskrit sutras (Sanskrit). For the remaining 19 years, Huyen-Trang translated 75 volumes, including 1,335 volumes of Mahayana sutras. Since then, China has set up the Mahayana Sutra of Mahayana Buddhism and has been renovating it to this day. In addition to the Chinese Tripitaka, there are also the Tibetan Buddhist Canon of Tibet and the Jains of Japan. But the Chinese Tripitaka is considered to be the most complete of the Tripitaka of Buddhist sutras. While in India, in the 11th and 12th centuries, Nalanda University as well as most Buddhist establishments and texts were destroyed by Islam.

Cultivating the Mahayana classics in Mandalay, Burma (1871) 

By King  Mindon  summoned 2400 Burmese high priests, took the main law, matched the homage in the biblical text for editing, jointly litigation over 5 months to complete . The king carved the entire new Pali Tipitaka on  729  black marble black marble stelae , set up in the Kuthadaw temple pagoda, at the foot of Mount Mandalay, outside with 45 Buddha stupa surrounded. Currently still.

Constructing the Theravadan classics in Rangoon, Burma (1954)  

On the occasion of the Buddha's Birthday on May 17, 1954, with the help of the government, at the same time as  the 3rd Congress of the World Buddhist Sangha in Rangoon , This sixth time, with the aim of uniting the Buddhists, reviving the Buddhist-Ministry, celebrates the newly independent Burma. The location is on the hillside of Nghe An, on the northern outskirts of Rangoon.

This compilation is based on the 729 marble slabs of the fifth compilation, as well as all the wooden boards in the Pali language of the "Pali Holy Alliance" in Sri Lanka, Thailand, Orange Bo, London and Burma. During this period the monks in the countries of Northern Buddhism were invited.For two years, the Buddha's birthday in 1956 (Buddhist calendar 2500) was completed. All printed on paper .

Tripitaka Tripitaka  [8]

The Buddhist Tipitaka consists of the Vinaya Pitaka, the Sutta Pitaka and the Abhidhamma Pitaka.

Vinaya Pitaka 

The Vinaya is considered to be a firm anchor for the preservation of the boat of the Sangha in the storms of history. Most of the rules refer to the precepts and rituals of monks and nuns. Nine years after the enlightenment, the Buddha rarely issued official precepts, except the Eight Enlightenment was created to welcome women into the Sangha. Since there was a dispute between the two groups of lawyers and lawyers in Kosambi later, whenever a mishap happened, the new Buddha met the great disciples to set appropriate rules that apply equally to both. congregation The Vinaya pitaka clearly states why and in what case a sila is laid down, and expresses the ritualistic manner of repentance.[9] , Uposatha of the monks. It contains a record of the development of the religion from the beginning, the profile of the life and function of the Buddha, and the details of the first three scriptures.

These are useful documents on the history of antiquity in India, about the ancients, knowledge, and aesthetics of the time. The reader of the Law is not surprised by the admiration of democracy in the method of establishing and organizing the Sangha, the monastic use of virtue, the virtue of the monks and the Buddha's outstanding ability in the administration of the Church. 

T ạng Theravada Pali Law  5 books:

1- Parajika        ( Balad , heavy sex). Include 4 sex, Dao, Sat, Vong. Monks who break these precepts are no longer bhikkhus and are expelled from the congregation.

2- Pacittiya        (Three-threads, lightweight). Consists of two parts of Equanimity and Form.Monks in violation of Nibbling just penance and punishment. Monks who violate the Order only have to repent.

3 - Mahavagga        (Great Law) talks about the ordained monks, penitents, junior, offerings ... in a large group of monks and nuns. Includes 10 parts:

1. The ordination.

2. Uposatha.

3. Vassa.

4th fullness (pavarana).

5. Clothing and accessories daily.

6. Medicines and food.

7. Dressing ceremony (kathina).

8. Fabric type clothing, just net (sleep), sick.

9. Judgment in the Church.

10. Arbitration in case of serious division within the Church.

4- Cullavagga        (Minor Jurisprudence ) talks about the duties and responsibilities of monks and nuns, punishment, harmony, temple building ... in a small group of monks and nuns. Consists of 12 parts:

1 and 2. How to settle the friction in them.

3. How to re-enter the Church.

4. How to solve the questions in them.

5. Miscellaneous about bathing, dressing, washing, ...

6. Accommodation, utensils.

7. Divide.

8. How to behave among monks, and teacher duties.

9. Who is not allowed to attend the ceremony.

10. Rite of ordination and teaching to bhikkhuni.

11. History of the first classics in Rajagaha.

12. History of the second canon in Vesali.

5- Parivara        (Summary of the provisions of the precepts).

The first two books (1 and 2) form the  Vibhanga  . Comprising 218 for the rising and 311 for the ni. It is also called Patimokkha (Proponent) which is pronounced during the Uposatha every half month.

The next two books (3 and 4) meet in the  Khandaka  (Quảng Luật ). 

The Tibetan Law :

By the year 200 BC, the Vinaya Vibhasa Vinaya Vibhasa Vinaya Vihara was introduced in Sanskrit  , in the Kudalavana capital of Kasmira. This Code consists of 100,000 chapters edited by the 12th Asvaghosa Order under the patronage of the First King Kaniska (Ca-Nic-Ca-Ca).

In 413, in Great China, Master Hui-Quang of the Damascus group created the  Four Laws, consisting of 250 precepts for the monks and 348 precepts for the monks and nuns, divided into 8 types are as follows:

1-      Ba-la-di: monks have four precepts, monks-nuns have eight precepts.

2-      Sangha (monk-she-sa-sa): monks 13, monks-nuns 17.

3-      Indeterminate: monks 2.

4      -Nurse-dying-nd-ba-rich-topic: bhikkhus 30, bhikkhuni 30.

5-      Monks: bhikkhus 90, bhikkhuni 178.

6-      bodyweight (bola-banana-ni-ni): monks 4, bhikkhuni-8.

7-      They learn: monks 100, bhikkhuni 100.

8-      Avoidance: monks 7, monks-nuns 7.

There is also the:  Law Litigation Cross  by Ambassador Kumarajiva (Kumarajiva) service in 405,  Law Ma-infrastructure-States  (Mahasangika) service in 418 ,  Law Section Five  translated 423 years,  bias billion- Law sa-sa  translates in 711. But the  Fourth Law of  Translation Section413 is still considered the main law of the ordination for monks and nuns. The Mahayana Vinaya can also be divided into three parts: the Vinaya-vibhanga, the Vinaya-vastu and the Vinayakshudraka.

The  Bodhisattva Mind-Geography Bazaar [10]  is considered to be the most distinctive Mahayana Law, since it includes the Three Factors of Suffering:

1-Legal disciplinary rule : remove all the evil law has been born, blocking all evil law is not born.

2- Beautify the law : to flourish all the good deed, which all growth of good deeds was born.

3- Neglected world beings : the all beings beings that do not see people and beings are degrees.

This sutra raises the 10 heavyweights and 48 minorities of the Bodhisattva Devotee. Household goods as well as home goods can take the life of these six Bodhisattvas. 

Sutta Pitaka 

The Tipitaka consists of the Buddha's teachings that teach the monks and nuns about the methods of cultivation to attain enlightenment and liberation, and advises the layman on how to build happiness in the family and in society. Some of the sermons of the great disciples such as the Sariputta, Moggallana, Ananda are also grafted into the sutras and also respected as the Buddha himself, for being accepted by the Buddha.

Each sutra is a Dharma talk given by the Buddha in a particular case and circumstance to a certain level of audiologist and qualification. So there are many sutras on a subject that was presented and explained differently by the Buddha. The Buddha Learner must know the correct words of the Buddha's teachings in each individual case, and then from that individual case, to summarize and deduce his profound teachings.

T ạng Beijing Pali Theravada [11] :

Here are five sets of the Pali Canon from the time of Buddhaghosa, the fifth century AD.

1 / - Digha Nikaya  (Truong Bo), which chronicles the long Dharma, usually takes the form of dialogue. Composed of 34 sutras divided into 3 volumes (wagga): 

I-  SILAKKHANDHA-WAGGA : Talk about morality and precepts. There are 13 sutta.

1-  Brahmajala-sutta : The Buddha speaks about 62 attachments of the pagan world and the world.

2-  Samannaphala-sutta : The Buddha told Ajatasattu about the benefits that monks can achieve from the small, such as avoiding discrimination on the big things like Arahantship.

3 -  Ambattha-sutta : The Buddha told Ambattha about the many generations of the Buddha, including the legend of King Okkaka, the sixth generation of the Buddha.

4-  Sonadanta-sutta : The dialogue between the Buddha and the Brahmin sonadanta about the virtue of a true brahmin.

5-  Kutadanta-sutta : Dialogue between the Buddha and Brahmin Kutadanta about killing animals to sacrifice.

6 -  Mahali-sutta : The Buddha told Mahali about the heavens and concluded that the practice to attain Right View is superior.

7  -Jaliya-sutta : Buddha says question Life and body are one or not? .  Not suitable for practitioners.

8-  Kassapa-sihanada-Sutta : The Buddha told ascetic Kassapa is practicing asceticism unable to enlightenment and liberation.

9-  Potthapada-sutta : The Buddha refuses to answer Potthapada's questions about the soul (fall) because the discussion of the matter does not lead to enlightenment and Nibbana.

10-  Subha-sutta : Ananda's Dharma talk to the novice Subha after the Buddha entered Nirvana.

11-  Kevaddha-sutta : The Buddha did not allow the disciple to perform miracles; The Buddha only allowed the practice of theology. The story of a mendicant in the heavens ask the director, the gods are not told to return to the world asked the Buddha.

12-  Lohicca-sutta : The Buddha told the Brahmin Lohicca about the duty of a guru to a disciple.

13- Tevijja-sutta: The Buddha said to study 3 sets of business Veda to be born in the heavens Brahma is a useless thing, because there is still birth and death.

II-  MAHA-VAGGA :

14-  Mahapadana-sutta : The Buddha speaks of the similarities between the six previous Buddhas and Himself, from birth to birth, to family, life expectancy, Bodhi tree, Great disciples, Assembly, attendant, father, mother, and town. In the second Dharma talk, the Buddha talked about the Buddha Vipassin (Tid-Ba-Thy) from leaving the Tusita sky to the time of the Falun.

15.  Mahanidana-Sutta : The Buddha preached about 12 Interdependent and selflessness.

16-  Maha-Parinibbana-sutta : Speaking of the last days of the Buddha, Buddha entered Nirvana, dividing the relics.

17.  Maha-Sudassana-Sutta : Before entering Nirvana, the Buddha told Ananda heard his predecessor as king Sudassana in Kushinagar before.

18-  Janavasabha-sutta : In order to continue the story of the fallen disciples of Nadika who had succeeded, the Buddha narrated the story that the yakkha Janavasabha had told him.

19-  Maha-Govinda-sutta : The musician named Pancasikha is now in front of the Buddha, saying that he had listened to Mahamudra Sanamkumara on the matter of Mahagovinda. He asked the Buddha know this? The Buddha himself said that he was Mahagovinda in a previous life.

20-  Maha-Samaya-sutta : The Buddha speaks of the Assembly of the Pure Land gods visiting him, and he names them in a 151-word verse.

21-  Sakkapanha-sutta : King of Dao-interest Sakka visited the Buddha and raised 10 questions.Through the answers of the Buddha, he understands that whatever is born will pass away.

22-  Maha-Satipatthana-sutta : (The four foundations of Mindfulness) The Buddha taught four consonants: Impure body, feeling is suffering, impermanent heart, no-self France. These four consolations help the practitioner to maintain Right Mindfulness. There is a discussion about the Four Noble Truths.

23-  Payasi-sutta : Venerable Kumarakassapa degrees for the pagan Payasi exile, leaving the killing, not the cause of crime. After Payasi's death, Venerable Gavampati visited the heavens, knowing that Payasi was enlightened and how he was.

III-  PATIKA-VAGGA :

24-  Patika-sutta : Talking about a disciple who abstained from the Buddhist religion because the Buddha refused to express the divine and not talk about the origin of all. In this business the Buddha did both.

2 5-  Udumbarika-sihanada-sutta : Dialogue between the ascetic and nigrodha monk in the royal garden of the queen Udumbarika for two ascetic practices.

26-  Cakkavatti-sihanada-sutta : The myth of the Holy King who repented of his degenerate morality, and the prophecy of the Buddha of Maitreya Buddha.

27-  Agganna-sutta : Talking about social class, from the origin of things to the origins of social classes and their true meaning.

28-  Sampasadaniya-sutta : Sariputta tells the Buddha of his devotion to the virtues and teachings of the Buddha. The Buddha told him often to talk about this to increase faith in the disciples.

29-  Pasadika-sutta : To believe in the death of the main Jaina teacher Nataputta, the Buddha preached the perfect teacher and the imperfect guru, and the danger of divisiveness in the congregation if the masters were not grasped. Proper Dharma.

30-  Lakkhana-sutta : Speaking of the 32 good generals of the Great Beings through the 20 verses, each one begins with the saint said . (Here it is said).

31-  Singalovada-sutta : The Buddha met the layman Singala (Thien Sinh) standing in front of the six-way house in the early morning according to his father's teaching without any meaning in this regard. The Buddha taught the six directions so as to always remember how to treat his parents, his tutor, his wife, children, friends, superiors, and under.

32-  Atanatiya-sutta : The Four Great Kings visit the Buddha and give him a mantra to eliminate evil demons. The Buddha recited the mantra to the disciples.

33-  Sangiti-sutta : The Buddha opens a new hall at Pava; but tired, he entrusted to the Venerable Sariputta talking with the mendicants. Venerable Sariputta presented to the public a list of rules for each person, followed by a list of rules for each of the two groups, and a list of rules for each group of ten.

34-  Dasuttara-sutta : In Pava, under the Buddha's testimony, the Venerable Sariputta presented ten more precepts to each of them, one for each of the two, and 10 for each. Group of 10 people.

2 / - Majjhima Nikaya  (Central Department), recorded the medium-long French, usually in the form of dialogue. There are 152 sutta (sutta) divided into 15 volumes (vagga) according to the topic and depending on the type of sutras spoken to laymen, ascetics, ascetic, kings, ... 

I-  MULAPARIYAYA-VAGGA :

1-  Mulapariyaya-sutta : Knowledge of the origin of all things from elementary factors to Nirvana.

2  -Sabbasava-sutta : Seven ways to eliminate the aspable kamma.

3-  Dhammadayada-sutta:  Mendicants must be heirs to the Dhamma, not the inheritors of their material desires.

4-  Bhayabherava-Sutta : Before enlightenment, the Buddha must overcome terrible frightening jungle and such terrible how.

5-  Anangana-sutta : The dialogue between Sariputta and Moggallana on asava.

6-  Akankheyya-sutta : Talk about what a mendicant should wish for.

7-  Vathupama-sutta : Mind creating karma is like a dirty shirt.

8-  Sallekha-sutta : Talk about how to eliminate wrong view.

9-  Sammaditthi-sutta : Sariputta tells the mendicants about Right View.

10-  satipaṭṭhāna-Sutta : Sutta. Like Digha No. 22 but no discussion of the Four Noble Truths.

II-  SIHANADA-VAGGA :

11, 12-  Sihanada-sutta  (Culla- and Maha-): These two sutras talk about the value of the dharma in the Dhamma. In the Maha-Sihanada, the Buddha describes the food of the ascetic. The Buddha himself also practiced this method before enlightenment.

13-  Maha-Dukkhakkhandha-sutta : The Buddha answers the question of craving and feeling that the wanders asked the mendicants.

14-  Culla- Dukkhakkhandha-sutta : The Buddha converses with the Jaina monks on the above question. The Jaina monks said that suffering can be extinguished by asceticism.

15-  Anumana-sutta : Venerable Moggallana rebukes masters and self-examination.

16-  Cetokhila-sutta : Talk about the five attachments and the five attachments of the mind.

17-  Vanapattha-sutta : Talk about lonely life in the desert forest.

18-  Madhupindika-sutta : The Buddha took over his teachings, and Kaccana explained it broadly.

19-  Dvedhavitakka-sutta : The Buddha contemplates on greed, etc., before enlightenment.

20-  Vitakkasanthana-sutta : The method of visualization for the deduction of doubt.

III  T R M P THIRD :

21-  Kakacupama-sutta : Anger like a saw. A mendicant, even if the saw is not exhausted, should not have anger, if there is hatred is not a Buddhist disciples.

22-  Alagaddupama-sutta : Experienced practitioners who do not understand the Dharma as well as catch a snake in the tail.

23-  Vammika-sutta : A celestial man speaks to the Venerable Kumara Kassapa with a symbolic image of a large fire flame nesting at night, burning red during the day, a brahmin told a mendicant Get your hands on it to find things. The Buddha explains that the great fire ants are human body, and the Brahmin is the Buddha.

24-  Rathavinita-sutta : At the last moment, the Buddha asked the disciples who are the most diligent? The beggar replied that Punna. Sariputta goes to Punna and asks why he is ordained. Punna ignores all the reasons Sariputta gives, and speaks only because he wants to be Nirvana. But finally he acknowledged that without these reasons, he could not have been Nirvana either.

25-  Nivapa-sutta:  Mara is like a hunter putting bait to catch a deer.

26-  Ariyapariyesana-sutta : Talk about the Buddha's ordination, study with two teachers Alara-Kalama and Uddaka-Ramaputta, and enlightenment under the Bodhi.

27-  Culla-Hatthipadopama-sutta : The practice of Buddha's disciples is like that of an elephant.The Buddha disciple needs to understand the Four Noble Truths as elephants need four feet to stand.

28-  Mahā Hatthipadopama-sutta : The Dharma of Venerable Sariputta as the Four Noble Truths as the four legs of an elephant.

29-  Maha-Saropama-sutta : The Buddha speaks of the danger of gaining fame while practicing Dharma, when Devadatta established his own congregation in Gayasisa.

30- Culla- Saropama-sutta : The Buddha says what is the essence of Dhamma.

IV-  MAHAYAMAKA-VAGGA :

31-  Culla-Gosinga-sutta : The Buddha speaks to the three mendicants as they speak to the Buddha.

32-  Maha-Gosinga-sutta : 6 mendicants discussing what makes the forest beautiful.

33-  Maha-Gopalaka-sutta : The Buddha speaks about the 11 virtues of a mendicant, corresponding to eleven virtues of a good buffalo herd.

34-  Culla-Gopalaka-sutta : Talk about the ingenuity of people who know how to lead a buffalo across the river.

35-  Culla-Saccaka-sutta : Public discussion between the Jaina Buddha and the Jaina priest named Saccaka on the Five Aggregates (khandha) is formality, feeling, perception, action, and consciousness.

36-  Maha-Saccaka-sutta : The Buddha speaks of the body and mind that he has practiced at the time of his ordination, ascetic practice, and enlightenment.

37-  Culla-Tanhasankhaya-sutta : The god of Dao-interest Sakka visited the Buddha and asked a question, answered the Buddha. Moggallana follows this person to heaven to see whether he really understands the Buddha's answer.

38.  Maha-Tanhasankhaya-Sutta : Buddha rejected the idea of a mendicant that consciousness is the subject go rebirth.

39, 40-  Assapura-sutta  (Maha- and Culla-): The Buddha speaks of the duty of a monk, in the city of Assapura.

V-  CULLAYAMAKA-VAGGA :

41-  Saleyyaka-sutta : The Buddha told Brahmins in Saleyya, the reason why some people go to heaven in hell.

42-  Veranjaka-sutta : The Buddha repeats the teachings to the lay people in Veranja.

43, 44-  Vedalla-sutta  (Maha- and Culla-): In the first verse, Venerable Sariputta discusses with Venerable Mahakotthika about the Twelvefold Causality. In the second sutta, Sister Dhammadinna told the male layman Visakha the same topic.

45, 46-  Dhammasamadana-sutta  (Culla- and Maha-): Talk about the ripeness of the five pleasures and the suffering of the future.

47-  Vimamsaka-sutta : Talk about the method a monk should use to find out a problem.

48-  Kosambiya-sutta : The Buddha told Kosambi mendicants in a heated argument.

49-  Brahmanimantanika-sutta : The Buddha told the mendicants about his coming to the heaven of Brahma, Baka abandonment.

50-  Maratajjaniya-sutta : Matriarch's story in the stomach of the emperor Moggallana.Moggallana tells Mara to go out, and tells him before. Moggallana is also the current Marquis of Dusi and Marquis at the time.

VI  -GAHAPATI-VAGGA :

51-  Kandaraka-sutta : The Buddha talked with Pessa and Kandaraka about four classes of people.

52-  Atthakanagara-sutta : Venerable Ananda tells a layman in Atthaka about the paths leading to Nirvana.

53-  Sekha-sutta : The Buddha opened a new hymn at Kapilavastu, but tired, he told Ananda to speak to the Sakya people. Ananda talks about the practice of Buddhist disciples.

54-  Potaliya-sutta : The Buddha explains to the Potala how to leave the worldly way of life.

55-  Jivaka-sutta:  Jivaka asked the Buddha whether he himself allowed the heirs to kill animals to eat meat? The Buddha gave many examples to prove that it was not true, and he confirmed that in some special cases the masters could eat the five kinds of humiliation .

56-  Upali-sutta : Upala-sutta : Upaka-sutta is taught by the Jaina preceptor Nataputta to argue with the Buddha for crimes caused by mind and body which are heavier. After all, Upali is Buddha.

57-  Kukkuravatika-sutta : The Buddha discusses karma with two ascetic monks, one who practices like a dog, and one who practices a cow-like lifestyle.

58-  Abhayarajakumara-sutta : Prince Abhaya was sent by the Jaina preacher Nataputta to ask him if he ever said anything that upset the listeners. If the Buddha answered, he was no different; If he answered no, he lied because he himself said that Devadatta would be cruelly imprisoned.

59-  Bahuvedaniya-sutta : The Buddha classifies sensations and expresses feelings that are higher than all.

60-  Apannaka-sutta : The Buddha used the Dharma to excite pagan thought.

VII-  BHIKKHU-VAGGA :

61-  Ambalatthika-Rahulovada-sutta : The Buddha taught Rahula to keep the precepts, not in the Ambalatthika forest.

62-  Maha-Rahulovada-sutta : The Buddha taught the Rahula of mindfulness of breathing and the four constituent (earth, water, wind, fire).

63-  Culla-Malunkya-sutta : The Buddha told Mankind Malunkya about unanswered questions.

64-  Maha-Malunkya-sutta : The Buddha told Mankind Malunkya about the 5 lowest constraints.

65.  Bhaddali-Sutta : Bhaddali repent for his mistakes Buddha and Buddha taught.

66-  Latukikopama-sutta : Saying to hold the precepts about the real life time and the monkhood , compared to the chrysanthemum.

67-  Catuma-sutta : The Buddha was not happy about a group of noisy mourners at Catuma, but he just casually lectured on the four hazards.

68-  Nalakapana-sutta : The Buddha asked Anuruddha and the other six disciples about the reason for his ordination and some points in the Dhamma.

69-  Gulissani-sutta : The precepts that monks living in the forest like Gulissani must respect.

70-  Kitagiri-sutta : Speaking of real life now, and about the fact that all seven classes of mendicants must follow.

VIII-  PARIBBAJAKA-VAGGA :

71-  Tevijja-Vacchagotta-sutta : The Buddha visits the ascetic Vacchagotta and says that he is called tevijja because he knows all his previous lives, has divine nature, and knows how to eliminate the karmic force of samsara ( Tam Minh).

72-  Aggi-Vacchagotta-sutta : To talk about unanswerable questions, as in No. 63.

73-  Maha-Vacchagotta-sutta : The Buddha explained to the ascetic Vacchagotta about the practice and practice of the disciples.

74-  Dighanakha-sutta : The Buddha rejected the argument of the ascetic Dighanakha, and explained the true nature of the body and the three sensations (pleasure, suffering, and neutral).Venerable Sariputta on this occasion attained Arahantship.

75-  Magandiya-sutta : The Buddha told the Magandiya grandfather about his dissatisfaction, discontent, ambition, and devotion.

76-  Sandaka-sutta : Venerable Ananda tells the ascetic Sandaka about misconceptions about doctrine.

77-  Maha-Sakuludayi-sutta : Talk about the five reasons why the Buddha was honored.

78-  Samanamandika-sutta : Talk about four or ten virtues that make people completely virtuous.

79-  Culla-Sakuludayi-sutta : A story about the Jaina mainline, Nataputta, and the path leading to a perfectly happy world.

80-  Vekhanassa-sutta:  It repeats part of 79, and talks about the five senses.

IX-  RAJA-VAGGA :

81-  Ghatikara-sutta : The Buddha told Ananda about his past life as Jotipala and his friend Ghatikara.

82-  Ratthapala-sutta : The story of the mendicant Ratthapala. His parents opposed his ordination, and sought to bring him back to lay life.

83-  Makhadeva-sutta : The Buddha's predecessor, King Makhadeva, passed the throne to King Nimi.

84-  Madhura-sutta : Venerable Kaccana preached to King Madhura of Avanti on the true meaning of class.

85-  Bodhirajakumara-sutta : The Buddha visits the prince Bodhi, and tells him about his ordination, diligent cultivation and enlightenment. As in verses 26 and 36.

86-  Angulimala-sutta : Tell the Buddha the name of Angulimala.

87-  Piyajatika-sutta : The Buddha consoled a man who had lost his children and had injuries . .King Pasenadi and Queen Mallika disagreed on this advice.

88-  Bahitika-sutta : Ananda answers Pasenadi's question about the practice; The king gave him a bahitika.

89-  Dhammacetiya-sutta : The Pasenadi King visits the Buddha; The Buddha told the king about the nobility of the monastic life.

90-  Kannakatthala-sutta : The story of Buddha and King Pasenadi on the omniscience of the Buddha, on the social class, and on how the gods return to worldly life?

X  -BRAHMAN-VAGGA :

91 -  Brahmayu-sutta : Talk about the 32 good generals of the Buddha, and Brahmayu Brahmin.

92-  Sela-sutta : The ascetic Keniya took the Buddha and the mendicants to the house to offer offerings. Brahmin Sela saw 32 good generals of the Buddha immediately asked to leave home.

93-  Assalayana-sutta : Young Brahmin named Assalayana debates with the Buddha on social class.

94-  Ghotamukha-sutta : After the Buddha entered Nirvana, Udena sermon sermon on the most noble and exemplary congregation. Ghotamukha builds a new auditorium for the Congregation.

95- Canki-sutta: Speaking of Brahman's teachings.

96-  Esukari-sutta : Talk about the role of each class in society.

97-  Dhananjani-sutta : Venerable Sariputta tells Brahman Dhananjani that duty to the family is not a reason for harassment.

98-  Vasettha-sutta : Talking about a true Brahmin monk, by 7-generation lineage or by your own actions and virtues.

99-  Subha-sutta : Talk about everyone being able to do much good, whether they are lay people or monks.

100-  Sangarava-sutta : The Buddha speaks to a brahmin student about religious life in different schools; accompanied by the monk's ordination and diligent practice; as in No. 26 and 36.

X.  Devadaha-Vagga :

101 -  Devadaha-sutta : The Buddha discussed with the Nigantha masters about their notion that to eradicate suffering is to eliminate karma. The Buddha cites that the masters come to the birth not by practicing asceticism or by relinquishing the pleasures, but by practicing the Proper Dharma.

102-  Pancattaya-sutta : Talking about the five conception of self, the Buddha in turn 3. The Buddha said that he has overcome these ideas, and his teachings of liberation are not dependent on any concept. about fall.

103-  Kinti-sutta : Regarding the rules, which may be promulgated by the Buddha, about how to deal with the mendicants arguing in meaning and scripture in the Dhamma, and the masters breaking the precepts.

104 -  Samagama-sutta : ( Hyun ) The main Jaina headman Nataputta passed away (as in Digha Sutta No. 29), the Buddha raises seven controversial causes, seven dispute resolution, and six Principle of living in harmony with the Church.

105-  Sunakkhatta-sutta : Talk about the five classes of people in the world, and how to withdraw the ambitious arrows.

106-  Ananjasappaya-sutta : Talking about many meditation techniques, about immobility and enlightenment, about liberation.

107 - Ganaka-Moggallana-sutta : The Buddha taught Moggallana how to teach his disciples.

108-  Gopaka-Moggallana-sutta : After the Buddha's passing away, Venerable Ananda explains why the Buddha is different from all his disciples. Venerable said to the great Vassakara Lord Buddha did not specify who succeeded the Buddha, Buddha told the masters to take the Dharma Master.

109-  Maha-Punnama-Sutta : Nhon a full moon night, the Buddha answered questions of a mendicant about 5 khandha ().

110-  Culla-Punnama-sutta : At a full moon night, the Buddha told a fool to not know who the fool is, but a wise man knows both.

XII-  ANUPADA-VAGGA :

111-  Anupada-sutta:  The Buddha praises Sariputta.

112-  Chabbisodana-sutta : Speaking of questions to a mendicant, he claims that he is completely enlightened.

113-  Sappurisa-sutta:  Talk about the quality of a mendicant.

114-  Sevitabba-asevitabba-sutta : The Buddha said how to practice right or wrong the duties and teachings of a mendicant. Sariputta explains it broadly.

115-  Bahudhatuka-sutta : List of discussions between Buddha and Ananda.

116 - Isigili-sutta : The Buddha explains the name of the Isigili hill in Rajagriha, and names the former Buddhas here.

[  117] Maha-Cattarisaka-sutta : Addressing the Noble Eightfold Path and adding more on right understanding and liberation.

118-  Anapanasati-sutta : An Introduction to the Method and Benefit of Practicing the Mindfulness of Breathing in and out.

119-  Kayagatasati-sutta : Talking about the method and benefit of practicing Mindfulness of the Body.

120-  Samkharuppatti-sutta : Talk about the birth of a person according to his will.

XIII-  SUNNATA-VAGGA :

121- Culla-Sunnata-sutta : (Business Lesson  ) Talk about how Not to.

122-  Maha-Sunnata-sutta : Practicing Mindlessness.

123-  Accariyabbhutadhamma-sutta:  The Buddha speaks of the sublime and magical things of the Vessantara Bodhisattva, from the moment of leaving Tusita to the moment of birth.

124  Bakkula-sutta : Bakkula tells his friend Acela-Kassapa about his 80-year life. After listening to Acela-Kassapa please go home.

125-  Dantabhumi-sutta : The Buddha said how to elephant to the only virtue of Aciravata how to teach prince Jayasena.

126-  Bhumija-sutta : Prince Jayasena asked Bhumija Bhikkhu one sentence. Faith completed, to ask the Buddha whether his answer is correct.

127-  Anuruddha-sutta : Anuruddha accepts the meal at the Pancakanga house, and explains to him the two forms of deliverance.

128-  Upakkilesa-sutta : The Buddha sought to reconcile the controversy between the two mendicant groups in Kosambi. Finally the Buddha left. Arriving at Dongguan Park in Karagama City, the Buddha preached to Anuruddha, Kimbila and Nandiya about Luc Hoa.

129-  Balapandita-sutta : Speaking of good karma, bad karma, and causal causes of sins.

130-  Devaduta-sutta : The Buddha sees the karmic force of each person so that he knows who will be born in the heavens and who will be in hell.

XIV-  VIBHANGA-VAGGA :

131  Bhaddekaratta-Sutta : (Beijing First appeared) Do not look to the past, do not think of the future, the past is gone, the future is not to ... .

132-  Ananda-bhaddekaratta-sutta : Ananda comments on this verse.

133-  Mahakaccana-bhaddekaratta-sutta : Mahakaccana long comment on the verse at the Tapoda monastery in Rajagriha.

134-  Lomasakangiya-bhaddekaratta-sutta:  The Buddha explained this verse to Lomasakangiya at the Nigrodha monastery in Kapilavastu.

135 - Culla-kammavibhanga-sutta : The Buddha explains the body, speech, mind and their consequences.

136-  Maha-kammavibhanga-sutta : An ascetic slanders the Buddha saying karma has no benefit.The Buddha presented his views on karma.

137- Salayatanavibhanga -sutta:  The Buddha explains the six roots   (eyes, ears, nose, tongue, body, mind).

138-  Uddesavibhanga-sutta : The Buddha declared a statement of consciousness; Venerable Mahakaccana explained in detail.

139-  Aranavibhanga-sutta : To speak of the Middle Way as the path of reconciliation between the two extremes is to live freely or ascetically .

140-  Dhatuvibhanga-Sutta : The Story of mendicant Pukkusati, a disciple Buddha never met, only know him through all lectures.

141-  Saccavibhanga-sutta : The Buddha presents the Four Noble Truths, followed by the explanation that is thought of by Sariputta.

142-  Dakkhinavibhanga-sutta : Queen Mahapajapati offered two buddhahas ; The Buddha explains about the types of people to be offered and the kinds of offerings.

XV  -SALAYATANA-VAGGA :

143-  Anathapindikovada-sutta : The story of Anathapindika was addressed by the Supreme Patriarch Sariputta when he died. After death, he was born in Tusita, and returned to the world to visit the Buddha.

144- Channovada-sutta : Channa's chronic illness is severe, summoned by  Sister Sariputta, but he eventually commits suicide.

145-  Punnovada-Sutta : The Buddha Theravada puñña · pleasures of life and suffering.

146-  Nandakovada-sutta : Queen Mahapajapati and 500 female novitiate invited buddhist words.Buddha told the virtue Nandaka do this. Great teaching about impermanence.

147-  Culla-Rahulovada-Sutta : The Buddha took Rahula to the forest, preached to about impermanence. There are thousands of gods to hear the dharma.

148 - Chachakka-sutta : Talking about 6 units.

149- Maha- Salayatanika -sutta : Right Understanding of 6 Faces  .

150-  Nagaravindeyya-sutta : The Buddha told Nagaravinda people about the ascetic and brahmins who deserve glory.

151-  Pindapataparisuddhi-sutta:  The Buddha told the Venerable Sariputta what the disciples must always practice during the practice.

152-  Indriyabhavana-sutta : The Buddha rejected the practice of the six Brahmin Parasariya, and presented the Buddha's method. 

3 / - Samyutta Nikaya [12]  (Journal of the Ministry), recording the sermons explain each point in Buddhism, arranged according to each section. Includes 5 vagga, 56 samyutta, 7,762 sutta. 

I-  SAGATHA-VAGGA : There are 11 samyutta, divide according to the heavens, kings of Kosala, Mara, etc. It consists of scriptures with one to many verses, all in verse.

II-  NIDANA-VAGGA : There are 10 samyutta, beginning with the sutras about the 12.

III-  KHANDHA-VAGGA : There are 13 samyutta, beginning with the 5 Aggregates.

IV-  SALAYATANA-VAGGA : There are 10 samyutta, beginning with the sutras on 6 Sutras.

V-  MAHA-VAGGA : There are 12 samyutta, beginning with the sutras on the Noble Eightfold Path. 

4 / - Anguttara Nikaya [13]  (Tang Chi Department), including 11 nipata (group), 171 (vagga), 2.203 sutta. The first Nipata speaks of simple human perception of a rúpa, a stick, an incense, a taste, a touch, a dhamma. The second nipata speaks of human perception of two colors, two, two, two, two, two. The 11th nipata talked about 11 virtues of a good buffalo baby, corresponding to the 11 virtues that a good novice should have.  

5 / - Khuddaka Nikaya [14]  (Little Department), chronicle briefs, including 15 episodes, divided into 3 groups, each of 5 sets as follows: 

1 /  Khuddaka Patha , Short Discourses :

1 -  Saranattaya : ( Reflected Three Jewels) Repeat three times to take refuge in the Triple Jewels.

2-  Dasasikkhapada : the ten precepts of the novice; layman holds the first five precepts.

3- Dvattimsakara : List 32 components of the human body.

4-  Kumarapanha : Ten Commandments for the Newcomer.

5-  Mangala-sutta : The verse answers a question on  the highest  inheritance (mangala).

6 -  Ratana-sutta : A poem about the refuge of the Three Jewels and preserving the five precepts are warmly sympathetic to the gods.

7-  Tirokudda-Sutta : A poem about the offering is deceased relatives.

8 - Nidhikanda-sutta : A verse about true treasure keeping.

9-  Metta-sutta (Maitri sutra) : A verse that speaks of great love. ... As a mother is bringing her network itself sheltered only child, we bring compassion that treats all species ... .

2 /  Dhammapada , Dhammapada, including 423 gatha (Buddha), divided into topics into 26 (vagga).

The  Udana , composed of 80 udana divided into eight vagga, are the solemn statement of the Buddha in special cases. Most of the verse, accompanied by prose telling the Buddha in any case.

4 /  Itivuttaka , the Sutra, consists of 112 short sutras divided into 4 nipata, each sutra starts with "iti vuccati" meaning  saint said .

5 /  Sutta-Nipata , Essays , important for myths and complex structures. The scriptures are written in verse, with prose beginning. Composed of 5 volumes (vagga):

1. Uraga-vagga: There are 12 sutras. The third is the  Khaggavisana-sutta  , which repeats the sentence. Let the mendicant wander alone like a monkey . .

2- Culla-vagga: there are 14 sutras.

3- Maha-vagga: there are 12 sutras. There are 3 important scriptures: a) The  Pabbajja-sutta talks about the meeting between Buddha and King Bimbisara before the Buddha's enlightenment; b) The Padhana-sutta  is about the diligence of the Buddha and the charm of the  Marquis ; c) The Nalaka-sutta  (vatthu-gatha) preacher talks about Asita, who looks at the prince for the newborn Siddhattha.

Atthaka-vagga (sanscrit: Artha-varga): There are 16 sutras, of which 4 sutras have only 8 verses.The four suttas are  Guhatthaka-sutta ,  Dutthatthaka-sutta ,  Suddhatthaka-sutta  and  Paramatthaka-sutta .

5- Parayana-vagga: contains 16 questions with the answer of the Buddha in verse. The opening (vatthu-gatha) talks about the sage Bavari visiting the Buddha, and his disciples ask questions.

6 /  Vimana-vatthu , Story of the Scenes, composed of 85 poems divided into seven (vagga).Those who are born in the heavenly realm tell of the good karma born to that heaven.

7 /  Peta Vatthu , The Story of the Devil, includes 51 poems divided into four (vagga). Those who have been ruined by the demon have caused any negative karma, being born in the realms of suffering.

8 /  Theragatha , Presbyterian, contains 264 verses of the Venerable.

9 /  Therigatha , the Elder Deity, contains 100 verses of the nuns.

10 /  Jataka , the birthplace, also known as Tuc Sanh Truyen, including 547 Buddha's precursor story. Later on,  Nidana-katha  talked about the Buddha's life from birth to the birth of Jetavana.

11 /  Niddesa ,  Precepts , composed of two parts ( Maha-Niddesa lecture on Atthaka-vagga, Culla-Niddesa  lecture on Parayana-vagga) and  Khaggavisana-sutta . Later Niddesa was again Sariputta sermon in  Saddhammapajjotika .

12 /  Patisambhida , Knowledge Dispute . Resolving concepts, knowledge, mistakes, breathing in meditation, etc. Mostly in the form of question and answer as in the Abhidhamma.

13 /  Apadana  (sanscrit: Avadana), Divine-matter, narrative of the previous life of the Arahants, disciples, and so on, in verse.

14 /  Buddhavamsa , the Buddha Biography. The Buddha answered Sariputta's question about the first vow of Buddhism, and the prophecy of the previous 24 Buddhas about him, and finally what happened to him.

15 /  Cariya Pitaka , the Supreme Personality of Godhead, consists of 35 narrative narratives from the Jataka, and is arranged in the order of the 10 paraphrases (blessings, morals, etc.) that the Buddha achieved. But only seven parables are mentioned, missing 3.

T ạng Beijing North cardboard  are classified as follows:  

A- Divided by time the sermon  of the Buddha, by the verse "Five teachings" of Thien-Thai card as follows:

"Flower-Suspended Unexplained Sundial (21 days)

"A-Ham Dien, Phuong-Binh bowl. (12 years + 8 years)

"Nhi bien-Bat-talk (22 years)

"French-Chinese, Nirvana, plus eight years (8 years) [15]

Means that there are five stages of the Buddha's teaching as follows:

1.  US-Sutra  ( Avatamsaka ): after enlightenment, Buddha gave United-strictly consecutive trading for 21 days, at the Bodhi religion-colon, talking about world flower organs.

2.  A-Ham  ( Agama ): Seeing the Sutra is too profound to understand the sentient beings, the Buddha immediately discussed the A-Ham in 12 years, beginning with the "Zhuan Falun" in Loc-Uyen, said. about the Four Noble Truths and no-self; Then talk about the 12. The jhāna consists of 4 sets:  Dirghagama ,  Madhyamagama  , Samyuktagama ,   and  Ekottarikagama .

-  The A-  section Business is composed of 4 parts, 22 volumes and 30 volumes. The first part deals with  the Buddha , the second part deals with  the doctrines  and the practices, the third part deals with  the problems  of the pagan, the fourth is   the world , the birth, the destruction and the destruction of the world. Including: business records of Dai Duyen, Kinh Bat Bat Nirvana business, Business Man Dap Sanh, Business Thien Sanh, Buddhist business Cong Duc, Pham Ngong (Pham Dong) fruit, business. The Chinese Aztec Sutra has 30 sutras, of which 26 are acknowledged by the Anesaki scholar as the Digha-Nikaya Sutras.

-  Beijing  China A-levels  consisting of 60 episodes, 222 Business, University of reviews about the Four Noble Truths, 12, Interdependent, for example, the language well and disciples of the Buddha.Including: Dhamma Dhamma, business Thuy Dus, business Monophyan, the Holy Grain of the Holy Truth, business Hai Banh Duc (Chiem Ba), the throne Wang Bao, business Tu Chau, Qin Dynasty The Buddha, the Angel, the Anatomy Bat Noble, the Ly Thuy Mien, the French Market France, the Kinh business, the Kinh Kham, Kinh Pham Hanh, Practical Dharma, the Ma lineage business, Tu-reach-multi, the business of Anh Vu (Business Journal Sai Biet), Prajna Heart Sutra business, Business, Business, Business,

- The  most prosperous A-function  consists of 51 volumes, gathering the economic theory from 1 to 11 French, so called the Best. Among them are: A-la-dan, Business of the Four World Existence, Ba-in-the-Kingdom of the Kingdom of the United Kingdom. Phuoc Bao, Sutra-phantom, Sutra Di Sutra, Sutra, French Sutra business, The Jade Da Women, business-Bat-nirvana-Buddhist business model Buddhist Bat-nê-complete, Xa-Vuong Kingdom Thuy Mong.

-  Business  Review A-levels  consisting of 50 episodes, collected the mixed short prayer.Including: business No. 3 Tam Pham, business No. 10 Ngu Am, business No. 15 Zhuan Falun, business No. 28 Bat Chanh Dao, Business No. 38 Invader, Business No. 41 Nguyet Du, business No. 45 Lower Palace, No. 46 Ba-an-nn Crown Prince of China, No. 47 Taiyuan.

3.  The-Victorian  ( Vaipulya ): The-Victorian Buddhist economic theory (also known as The-Square), such as the Great Barrier Business Integration, Lang-Sutra, Kim-Cang ... for 8 years, said the nature of equality of the dharma.

4.  Prajna  ( Prajna ): Buddhist theory of Bat-Nha in 22 years, talk about the emptiness of the dhamma.

5.  France-United  ( Saddharma-Pundarika ),  Nirvana  ( Parinirvana ): After the Franco-Chinese Buddhist economic theory and Nirvana in eight years, said the Buddha nature of all beings, Nirvana realm, The main meaning of the passage is often misunderstood, and talk about the Buddha is about to enter Nirvana. 

B - Classification according to the canvas in the sutra , by the verses "Dichadanga" (Dvadasanga-buddha-vacana) following:

"School-Hang, Recon-cum, Coca-Cola,

"Nhan-Duyen, Thuy-Diem, self-theory,

"Dignity, Dignity, birth,

Phuong-Quang, Luan-session, counter-Jobs.

There are literally 12 sets (literals) as follows:

1.  School  Sutra (Sutra): a type of prose, including the speech.

2.  Trilogy  (Geya): a kind of verse, recited summary of prose for easy to remember.

3.  She Run Shelf  (Gatha): kind of verse, verse written directly teachings, not to summarize prose section in advance.

4.  Interdependent  (Nidana) raised the economic interdependence or the laws of Buddha.

5.  Example  (Avadana): Buddha tells the story of the disciples previous life, the saint ... for example.

6.  Self Theory  (Udana): arbitrarily Buddha said of the special circumstances, not because someone is talking.

7.  Bon The  (Itivuttaka): Buddhist virtues recounted, employment in the previous lives of the Buddha.

8.  Birthplace  (Jataka): Also known as Túc Sanh Truyen. The Buddha narrated his previous lives as an example.

9.  Area-Tang-Huu  (Abbhuta-dharma) of recording the mystical, bizarre, inconceivable about the Buddha.

10.  Fang Guang  (Vaipulya): Business faculty say the vast profound teachings.

11.  Luan Decree  (Upadesa): discussions, arguments, questions and answers to clarify meaning a problem.

12.  Signing Jobs  or  vyakarana  (Vyakarana): foretell what will happen later to increase the faith of the disciples.

The most complete of the Mahayana sutras is now the " Great Commander of the New Buddhist Canon " of China.

Abhidhamma Pitaka 

Tibetan Abhidhamma or Abhidhamma is the essence of Buddhism. The Tipitaka contains the ordinary teachings (vohara desana), and the Tipitaka consists of the Buddha's ultimate teachings (paramattha desana), in order to argue, analyze and classify phenomena of psychology, the cosmos and metaphysical in Buddhism for the cultivator to understand the profound meaning of the teachings.

For some scholars, the Abhidhamma was not taught by the Buddha, but by the learned masters, later in the beginning of the dharma (about 500 years after the Buddha entered Nirvana). However, everyone must recognize that the Buddha taught the main part of this organ. The so-called Matika or Primordial Karmic of this noble teaching as kusala dhamma, akusala dhamma and Abyakata Dhamma in the six volumes of the Essay, except Kathavatthu, They are taught by the Buddha. Sir Sariputta was given the honor of being in charge of explaining in detail, and Mahakassapa overlapped in the first scripture. No matter who the author is, Tibetan Literature is also a creative work of a brains, only comparable to a Buddha. The Patthana Pakarana, both sophisticated and delicate, Describe the causal relationship with full details. The Abhidharma analyzes and presents in full detail the form, feeling, perception, form, and consciousness to help us understand human beings, and guide us to the attainment of the ultimate goal of enlightenment. enlightenment and liberation.

Most Buddhist scholars claim that the Buddha's understanding of the doctrine requires knowledge of the Logic, since it is the key to the Buddha's knowledge.

T ạng of Theravada Pali treatise  contains 7 sets:

1.  Dhamma-sanghani , listed the dhamma, things constitute the universe.

2.  Vibhanga , identify and classify dharmas.

3.  Dhatu-katha , lists and talks about the interrelation between elements in the universe.

4.  Puggala-pannatti , analysis and description of human personality.

5.  Katha-vatthu , of Moggalliputta Tissa, raised arguments, and rejected pagan arguments.

6 . Yamaka , talk about "couples". Psychological analysis reveals the temperament of human thought.

7.  Patthana , talk about cause and effect of correlation between phenomena.

The first Sanskrit Logic Sanscrit of  Sarvastivadin was composed of 7 sets:

1.  Jnanaprasthana  of the Katyayanaputra (Kaccanaputta): Explanation.

2.   Vasumitra's Prakaranapada : Product of the Prophet .

3.  Vijnanakaya  of Devasarman: Formation of the Body of Resurrection.

4.  Dharmaskandha  of Sariputta: Dharma of Aggregates.

5.  Prajnaptisastra of Moggallana: Prajnaptisastra of the Devout  .

6.  Dhatukaya  of the Purana (or of Vasumitra): The precepts of the Prophet .

7.  Sangitiparyaya  of Mahakausthila (Mahakotthila): Dhamma Discourse.

In the year of 200, during the reign of King Kaniska, in the land of Kasmira, the 12th group is Asvaghosa composed of the  Mahavibhasa  , also called  Abhidharma mahavibhasa-sastra  (Abhidharma mahavibhasa-sastra) ma-sa commentary) contains 100,000 verses that summarize the seven Sarvastivadin suttas.

At present, there are 158 commentaries in the Tibetan Buddhist Canon, 817 in the Tibetan Great Pyramid.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/9/2017.