F- BUDDHA FIRST BUDDHISM.

S au, when accepting the request of the Buddha Sahibati on the transmission of the Dhamma, the Buddha thought:

-          Who will be the first to enjoy the Dhamma? Who can get the quickest education ?

Alara-Kalama (the first master of Prince Siddhattha) is educated, intelligent, well-knowledgeable, long time no more dust in the eye. Or will Tathagata teach the Dharma to him first ?

A god appeared in front of the Buddha, bowed to him and said:

-          White World-religious ethics, religion-professor Alara Kalama died-a week ago.

The Buddha used the heaven-label to verify this. Then he thought of his second teacher, Uddaka-Ramaputta. The heaven appears again that Uddaka-Ramaputta, the teacher, had just died the night before. Again, the Buddha uses the heaven-check-receipt. Then he thought of the five very well-trained monks who had dedicated themselves to him for six long years of ascetic training. He used the eye-sightedness, found that these five are Kondanna, Bhaddiya, Vappa, Mahanama-Kulika and Assaji, who are currently located in the village of Isipatana (now Sarnath) It is 10 km north of the city of Benares (now Varanasi).

1- To go to Loc-Uyen

The Buddha planned to take the big road from Gaya City to Benares. On the road from the Bodhi Path-Gaya (Bodhgaya) to Gaya, a direct-ascetic named Upaka [1]  to see him, asked:

-  Hey brethren, brethren true senses pure, true brethren complexion bright. Who is the monk with whom? Who is the teacher of the brother? Who is the propagator of the Dhamma ?

The Buddha replied in verse:

-  As-Lai has overcome it all, smoothly all.

Escaped all constraints,

Give up everything, no longer love,

Understand all yourself, who is the teacher?  (Dhammapada, verse 353)

As-Lai without a teacher,

No one like As-Lai.

In the world and even the gods,

No one can match As-Lai.

As-Lai is an Arhat in this world,

Being an ungracious;

By yourself,

The mind is calm and calm.

As-Lai was on his way to Kasi

To turn the wheels of France;

And between the world-blind man,

As-Lai will be drumming the Vo-birth . [2]

-  Hey brethren , director-artist Upaka trout,  so affordable-ownership has directed himself as Arhat, the super-human level human rights- ?

- The supernatural beings are like Lai-Lai,

It has destroyed all pollution,

Fix all evil sin.

So, this Upaka, As-Lai is the supernatural.

-          Could it be? Can that be so?  Upaka lowered his head and muttered to another, while the Buddha continued north.

The Buddha remained calm on the way to Gaya, then from Gaya to Benares, from Benares to Isipatana, and then to Migadava.

According to the Sri Lanka literature, Upaka later laughs at his wife, loves his wife but is spoiled by his wife, loses his inheritance, he goes to the Buddha to get ordained and get the Buddha.

2- Mr. Kondanna and 4 of his followers  [3]

The Buddha arrived in the village of Isipatana (now Sarnath), at the beginning of the third solar calendar in 589 BC. Seeing the Buddha from afar, the five Kondanna monks discussing each other will not bow to him with the same respect. They misunderstood him when he renounced the ascetic practice of meditating. They said to each other:

"Good          Buddhas, Gotama Satan is coming to us. Sa-subject he did not persist in trying to practice ascetic, has returned to life far-away. Sa-subject he is not worth our welcome and hospitality to serve. We should not take the bowl and wash our feet. Should he also belong to the kings, we should also make a seat available, if he wants to sit, then sit .

However, as the Buddha approached, his imposing and imposing nature naturally sensed five monks. Nobody asked anyone, who came to take the bowl, who prepared the seat, who went to collect the water for washing his feet, and called him "avuso", the habit of being used among his friends, or let the superiors confess to the lower. At present there is the Chaukhandi tower where the Buddha meets the five Kondanna brothers, which is a large earthen mound, with a brick watchtower on the top).

The Buddha advised:

-          Monks (Bhikkhu, bhiksu), should not call As-Lai by name or by "virtue". Monks, As-Lai is the deity, the All-Knower. Hey monks, listen to this, As-Lai succeeded in the results-Unborn. As-Lai will teach the teachings of enlightenment and liberation. If practiced according to the instructions of As-Lai, then soon the teacher will also be enlightened by the intuitive mind of the teacher, and in this life you will achieve a life in same-both spiritual high . It is because of wanting to find that high-rise life that many right-wing families have left family, career to live homeless . 

-          Hey religion-organic Gotama, before, with many century-laws strictly-carving and austerity but also religion-property-knowledge is not achieved any superhuman or stock-compensation does deserve a Buddha. Now, the righteous person has given up trying, returning to the distant life, how can one attain a special sublime knowledge or a worthy enlightenment worthy of a Buddha?

-          Bhikkhus, As-Lai not far away, did not stop trying, and did not return to life support. As-Lai is the Holiness, the All-Knower. Monks, listen to this, As-Lai has achieved the Noble Eightfold Path and will teach the teachings of enlightenment and liberation. . If practiced according to the instructions of As-Lai, then soon the teacher will also be enlightened by the intuitive mind of the teacher, and in this life you will achieve a life in same-both spiritual high . It is because of wanting to find that high-rise life that many right-wing families have left family, career to live homeless .

The second time the five monks remained loyal and disappointed. The third time, after the Buddha repeats the confirmation, the five monks still hold up the school, expressed skepticism. The Buddha asked again:

"          Monks, do not you know that once before, As-Lai told the teacher like that?

-          Not really.

The Buddha once again stated that he was the All-Enlightened One, and that the five monks could also attain enlightenment if they had practiced according to his teachings.

These are the words spoken by the Buddha himself. Five of the monks are good people, although having a bad idea, when listening to the Buddha repeats many times, have also recognized that the Buddha was truly accomplished. And have the ability to guide yourself. Five teachers now believe in the Buddha, the Buddha invited to a cool place, in the deer garden, the meeting place-degrees on a kilometer, sit down, quiet listening to the Buddha business theory Dhamma-cakka-pavattana [4] .

3-Buddhist theory Zhuan Falun  [5]  (-589)

On the third night, under the full moon, the Buddha said:

Monks, there are  two extremes  (anta) that pabbajitena must avoid:

1 - Kamasukhallikanuyoga, because it is mundane, lowly, cowardly and disastrous;

2 - The strictness of the practice of dukkha (Attakilamathanuyoga), because it is painful, unholy and in vain.

As-Lai gave up both ultra-radical, following  the path of Sino-directed  (Majjhima Patipada) to spot-developed  label-related  (cakkhu),  tri-is  (nana), and proceed to  safety-net [6]  (vupasamaya), location-skill high-super (abhinnaya),  feeling-realization  (sambodhaya), and  nirvana  (Nibbana, nirvana).

How monks, how is the Middle Way that As-Lai applied to develop visions, tri-vision and progress to high-intellectual, super-intellectual and Nirvana?

It is the  Noble Eightfold Path, [7] which consists of:

1-Right view  (samma ditthi, is to know things in accordance with the general general impermanence , the  real nature of not self , and the true nature   of them, not false according to the wrong view, wrong view. Do not understand the Four Noble Truths, know life is not suffering, do not know the cause of suffering should not be immersed in the birth of samsara, knowing the mind is death bar-quiet, know the Bat-director is the child way to escape-happy child to eternal happiness),    

2. Samma  sankappa, the right thought according to the Dharma, can bring joy and happiness to all, to understand Chon).

3- Samma  vaca, is a gentle, honest, ethical, useful words for the listener, propagate profit),     

4 - Samma  kammanta (action righteous, self interest, benefit people, help people suffering suffering happy, keep the three pure speech purity)

5-Chief of the network  (samma ajiva, is living by the right foot does not offend the body, the property of others),    

Righteousness  (samma vayama, is doing good work, avoid evil),

7-mindfulness  (samma sati, is always remember the good things to do, remember the evil should be avoided, remember the method of practice, the highest mind is mind-free)

8-Right-  minded (samma samadhi, is always keep the mind bar-pure, bright, not disperse).

Here the Buddha preach the  Four Noble Truths  as follows:

1)       Bhikkhus, this is  the truth of  dukkha-ariya-sacca.

Birth is suffering, aging is suffering, illness is suffering, death is suffering, not love is suffering, love is far from suffering, desire is not suffering. In short, clinging to the five aggregates [8]  is suffering.

2) Bhikkhus, this is  the truth about the Principle of dukkha  (dukkha-samudaya-ariya-sacca).      

It is tanha that is the root of rebirth (ponobhavika), with the cooperation of the desire heart desire this, the other in life. The kamatanha, the bhavatanha, and the vibhavatanha are the causes of rebirth and suffering.

3) Bhikkhus, this is  the truth of  dukkha-nirodha-ariya-sacca.      

It is when the mind is completely far-away and eradicate craving, no desire for profit, no longer pursue desire. It is the mind that leaves, refuses, escapes, and does not cling to, not entangled.

4) Bhikkhus, this is  the truth about the Path leading to dukkha  (dukkha-nirodha-gamini-patipada-ariya-sacca).      

It is the Noble Eightfold Path, which consists of Right View, Right Mindfulness, Right Speech, Right Action, Right Effort, Right Effort, Right Mindfulness, and Right Concentration.

Here the Buddha started to carry out  the  following three dharmas :

1.1- This is  the truth of the disturbances, the pain in the cycle of birth and death, as explained in the truth about suffering.

These monks, Suffocates are not previously heard. It is as Tathagata has seen, know, understand, prove and clarify.

1.2 - This is the cause of the teacher should know  (parinneyya).

These monks, Suffocates are not previously heard. It is as Tathagata has seen, know, understand, prove and clarify .

1.3 - This is known as  Parinata.

These monks, Suffocates are not previously heard. It is as Tathagata has seen, know, understand, prove and clarify.

This is  the Truth (ie, the truth about the causes of distress, pain and birth and death, as explained in the Truth about Cause of Suffering) .

This monks, this is the dhamma has never heard before. It is as Tathagata has seen, know, understand, prove and clarify.

2.2 - This is the end of the teacher should be eradicated  (pahatabba).

This monks, this is the dhamma has never heard before. It is as Tathagata has seen, know, understand, prove and clarify.

2.3 - This is the Set of As-Lai eradicated  (pahinam).

This monks, this is the dhamma has never heard before. It is as Tathagata has seen, know, understand, prove and clarify.

3.1- It is Kill [9]  substrate  (ie the truth of nirvana peace purity, well-being is true, as explained in section Truth About End of Suffering).

Monks, this is the dhamma is not heard before. It is as Tathagata has seen, know, understand, prove and clarify.

3.2 - This is the destruction of the teacher should realize  (sacchikatabba).

Monks, this is the dhamma is not heard before. It is as Tathagata has seen, know, understand, prove and clarify.

3.3 - This is the  Sacchikatam.

Monks, this is the dhamma is not heard before. It is as Tathagata has seen, know, understand, prove and clarify.

4.1- This is the Noble Path  (the Noble Eightfold Path, as stated in the beginning of this sutta).

Monks, this empire is the dhamma never heard before. It is as Tathagata has seen, know, understand, prove and clarify.

4.2 - This is the path to the teacher to practice  (bhavetabba).

Monks, this empire is the dhamma never heard before. It is as Tathagata has seen, know, understand, prove and clarify.

4.3 - This is the practice of As-Lai practice  (bhavitam).

Monks, this empire is the dhamma never heard before. It is as Tathagata has seen, know, understand, prove and clarify.

Then to finish the "three turning dharmas", the Buddha said:

Monks, if As-Lai did not completely comprehend the Four Noble Truths on the three [10]  and twelve modes [11]  completely clear, then As-Lai Not to acknowledge before this world including the gods, Mara, Brahma, Taoist ,  teacher, heaven and man that Tathagata has attained the supreme Enlightenment  (Anuttara samma-sambodhi). ).

The monks, until the As-Lai has thoroughly comprehended the Four Noble Truths in three ways and twelve completely clear ways, as New Delhi-confirmed before This includes gods, Mara, Brahma, Taoist ,  educator, heaven and man that Tathagata has attained the Supreme Enlightenment  .

And at that moment tri-knowledge and wisdom  (nanadassana)  arise: Mind As-Lai was released firmly, no longer shifting. This is the last birth of As-Lai, As-Lai will never be reborn again.

The Buddha finished, the five monks delighted to praise the teaching of the Buddha. Kondanna immediately attained the dhammacakkhu [12]  and found that  "what is born has to be destroyed" [13] .

When the Buddha transferred the Falun, the gods on the earth-bridge celebrate: " This Falun is absolutely wonderful! No other Taoist, Taoist, Deviant, Mara or Brahma. -the place can be preached as the Buddha preached in Loc-Uyen ( Deer  Park)  in the village of Isipatana, near Benares  . "

Hearing this, the gods of the four heavenly kingdoms (Catum-maha-rajika), Tavatimsa, Yama, Tusita, Nimmanarati, Paranimmitavasavatti, and Brahma in the Brahma Parisajja, Brahma Purohita, Maha- Brahma, Parittabha, Appamanabha, Abhassara, Parittasubha, Appamanasubha, Subhakinha, Vehapphala, Asanna, Aviha, Atapa, Sudassana, Sudassa and Akanittha are also welcome.

At that moment, the cheering resounded, making the whole world of ten thousand in the realm of Brahma trembling strongly. A brilliant glow illuminates the world. He said, " Kondanna is enlightened! Kondanna is enlightened!  " Thus Kondanna is named Annata Kondanna, meaning "Kondanna is enlightened".

The next day, when the Buddha sermon the two bhikkhus, the other three go begging, and then split the time for six people eat. Next day, two alms round, three people listen to Buddha sermon.

4- The Buddhist doctrine of the Unconditional  [14]

Five days later, also in Loc-Uyen, the Buddha taught the Anatta-lakkhana sutta for the first five monks as follows:

-          Monks, rupas, there is no self (selfless anatta). O bhikkhus, if the body is self, the body is not suffering, sick, old, decay. "Our bodies may be like this, our bodies may not be like this," both cases are possible. But because matter has no self, nature must suffer, and it can not be determined. "Our body is like this, our body is not like this."

Likewise, monks, vedana, sanna, samkhara and vinnana are also non-self, not real. All five aggregates are constantly changing constantly.

So, monks, what do you think? Is this body common or impermanent?

-          White-iron, is impermanent (anicca).

-          What is impermanent happiness or pain?

-          Germany, suffering pain.

-          So, is it reasonable to think of what is impermanent, suffering and transient with the idea: "This one of me, this is me, this is my self?"

-          Bach Duc Duc, certainly not unreasonable.

-          Also, the monks, feeling, perception, and consciousness are impermanent and suffering. Is it reasonable to think that the impermanent, the suffering and the temporary are "mine, myself, my ego"?

-          Bach Duc Duc, certainly not unreasonable.

-          Thus, the monks, for all the body, whether in the past, present or future, whether in or out, rough or subtle, low or high, far or near, the You should be aware of its reality:  "This body is not mine (n'etam mama), this body is not me (n'eso h'amasmi), this body is not mine (for me so atta). "

All feelings, perceptions, actions, awakening, whether in the past, present or future, whether in or out, rough or subtle, low or high, far or near, teachers should be aware of These are: "These are not mine, these are not me, these are not my being."

The disciple of the disciple who is aware of this will be boring with body, feeling, thought, action and consciousness; Away from the Five Aggregates, and be free from all constraints. He will know that "I have been liberated", no longer reborn, the life of the offense has been accomplished, what to do is done, no longer return to this state anymore.

While the Buddha taught this sutras, Vappa and Bhaddiya were enlightened first, followed by Mahanama Kulika and Assaji. At the end of the lecture, five bhikkhus praised his teachings. All five are dharma-bar, free from all binding, attained Arahant. The Buddha made the ordination for the following five:  Come here, monks! The teachings have been fully taught, the teachers live the holy life to end suffering.

5- Mr. Yasa and 4 of his friends  [15]

In the city of Benares (now Varanasi), there is a young man named Yasa, the richest son of honor.He lives in a far-flung landscape. One morning, he got up earlier than usual, seeing the girls sleeping asleep on the beach-side was boring. This repulsive impression always haunts him. All the magnificent temples nowadays to him are just a dark, sad place full of evil images. Recognizing the temporary nature of worldly life, Yasa leaves home, hoping to find the light of a noble life. He was walking and complaining, "Suffering for me, damn for me!" Accidentally he crossed the Vanara River, going to Isipatana, where the Buddha temporarily sheltered after the five monks attained Arahant.

Yasa arrived early in the morning when the Buddha was walking. That day was the sixth day after the Buddha's turn. Seeing him from afar, the Buddha stepped out on the road and sat back in a ready place. Yasa goes to his place, his mouth still mourns "Suffer for me! The Buddha said:

-          This place is not suffering, there is no exile. Hey Yasa! Come here! Sit down here, As-Lai will preach the teachings for him.

Yasa was surprised to hear someone call his name; Looking back to see the Buddha is sitting dignified stationary, the end down to remove the gold decorated shoes, came before the Buddha, reverently bowed and sit back, said:

-          Dear teacher, I suffer so much! Dear teacher, please forgive me!

After a few words of inquiry, the Buddha began to preach dana, sila, sagga, kamadinava, the blessings of life gia (nekkhamma-nisamsa). Upon realizing that Yasa's mind was beginning to mature and ready to receive the sublime teachings, he preached the Four Noble Truths. After listening to the Buddha's lecture, Yasa immediately attained the Sotapanna.

Yasa's mother was the first to uncover her absence. She told her husband. The millionaire ordered his horsemen to go everywhere, and he walked toward Isipatana. When he noticed the print of his foot print on the ground, he searched his arrival. Seeing him from afar, the Buddha used miracles to show him not. The millionaire approached the Buddha, reverently asking him if he saw his son Yasa. Buddha said:

-          Hey man! Sit here! He will meet his son .

The millionaire was glad and sat down. The Buddha gave him a dharma. He was very happy to say:

-          Awesome! Awesome! Deity of the Holiness, like the other, straighten up a falling object, or discovering a hidden object, or just the right way for the stray, or holding lights in the dark for the person. have eyes seen! Page orakawear orwids ifon or the Flush Wave colors or the Flush7 Thrashwid Thinks goes up or downm Thrashsterels or the or, Deity, I would take refuge in the Buddha, taking refuge in the Dharma and taking refuge. May the Buddha accept me in good faith. Please allow me to abide in the Three Jewels from now until the end of my life.

The Buddha accepted and imparted the five precepts. Yasa's father was the first upasaka to receive refuge with the three pilgrims. Upon hearing the Buddha's sermon to finish his father, Yasa attained Arahantship. Currently you only or Become dirty! He was glad, invited the Buddha and his disciples to the son rise the next day. The Buddha accepted by silence.

After the millionaire went out, Yasa asked the Buddha for ordained ordained. Colors a Thothearing colors facturils, Buckoure colors in Flure a. Thăm Thăm Thăm Thăm Thăm Thăm Thăm Thăm Th HI HI HI HI Tag colors in factig eighthe

-  Come here, the monks! Dhamma has been taught as full-teach. From now on, you should live the spiritual life of the renunciation to end suffering.

With the great virtue Yasa, the total number of disciples ordained on Friday after the Buddha Dharma turn of six are: Kondanna (Kieu-Tran-Nhu), Bhaddiya (Veda), Vappa (Ba-Pham) called the Dasabala-Kassapa, Mahanama-Kulika, Assaji and Yasa. All are Arahants.

The next day the Buddha went to the house of the millionaire with six Arahants. His mother and wife of Yasa to hear words of the Buddha, attained Tu-momentum-refundable, for initiation ceremonies refuge [16] . | 10777777777777777777777 2xx Flunk7) 2 Thick7 )cending7 Flchodkow -laubchonskawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkawkaw) 1007-17ear7 2

Yasa has four good friends named Vimala, Subahu, Punnaji and Gavampati. When the four of them heard that his precious friend had shaved his hair and had him dressed for homeless life, without a career, he came to visit and expressed his wish to follow that example. Yasa Yasaka leads all four of them to the Buddha. After listening to the Buddha's sermon, all four of them attained Arahantship and asked to be ordained according to the Buddha. So on the seventh, after the first dharma in Deer Park, the total number of Buddhist disciples of up to ten, attained Arahant. END=NAM MO  SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/9/2017.