Little Sutra of Aggregates.

This sutta tells the Buddha to be a member of the Sakka family, at the Nigrodha of Kapilavatthu.

On that day, the Buddha and the monks were residing in the Garden of Sui Luat, a member of the Shakyamuni family, and said: "I have long understood the teachings of the Exalted One; I understand that greed, anger, ignorance is the defilement of the mind. However, the Buddha, sometimes at law, legal and legal not only come but occupy and stay in the mind. Since then I think, there must be a certain method in the child has not been eliminated, has not been eliminated, so new greed, courtship and sarcasm can occupy and peace of mind ?! "

The Buddha taught, yes Mahatàma (the name of the questioner), in you there is a French law has not been eliminated, so excluded, so legal, legal and Sutra always occupy and stay in your mind. France is desire. Mahatma, the taste of taste is less, but the suffering is much. The danger of desires is more and more. As long as the saintly disciple learns, observes that and does not really dissolve, then greed, hatred and ignorance remain intact. Until the saintly disciples like to observe: the taste of less flavor, suffering much; The more danger and the more rational, the peaceful attainment through the renunciation, then he is no longer dominated by evil and no greed, greed, seizure occupy and dwelling in the mind.

The Buddha recounted his own experience while he was still a monk: "In the past, when I was a Bodhisattva, not Bodhi, not Enlightened, with the real contemplation I see that the sex little hope, misery, much brain. The danger here is even more. Although we see so clearly, but we have not realized the joy of divorce, or any other noble dharma, so we are still driven by desire.

Next, the Buddha described the five dharmas of sensual growth through 6 contact with the six ceilings, the eye in contact with the shade, the ear in contact with the sound, the nose in contact with the odor, the tongue in contact with the taste, the body in contact with the object (and hot and cold), the idea of ​​contact with France has the ability, willingness, willingness, pleasure, corresponds to the desire to increase the desire.

The rest of the sutra, the Buddha described some of the ascetic practices of the Niganthas at that time, with the intention of eradicating suffering and lust. This indirectly shows us that asceticism can not eradicate suffering and lust, which can cause more suffering and lust. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.12/9/2017.