Buddha mysterious color.

When it comes to mysterious Buddhist doctrine, how do we understand? Usually when we meet suffering, the Buddha bow prayer: "Buddha bless my child is suffering, everything is like." If the vow is like that, we think that the Buddha is mysterious. Understanding such mysterious Buddhas is not true. Because the request for achievements, we give the Buddha mysterious color. Suppose not accomplished? We think the Dharma is not mysterious. Both mysterious and mysterious cases are misleading.

Before we talk about the mysteriousness of Buddhism, we should also reiterate  that Buddhism is the path of enlightenment. The means to reach  enlightenment is wisdom. We are in easy talk, but that is just language, not the color of Buddhism. It is necessary to use deep insight, to truly enlighten and to live on the basis of enlightenment, to see the mysterious nature of the Dharma. A wise person is not a gentleman, but inside is very clear, alert, always in control of three karmic speech. In contrast, the knowledge of elegant, but whoever hurt, the yard shouting is no longer elegant, no longer calm, three karma are not good. Someone justly said: "I was right, because the other wrong so I have to react." When we brainstorm for any cause can not be called clear mind. To be dominant, it is dark, but not bright.
The Buddha taught people to cultivate the mind. Standing in front of a situation, may be right, may be wrong, but we have to deal with intellectual eyes, so as to solve a good problem, do not miserable human suffering. In contrast to the situation, the right or wrong situation that we do not calm, is dominated by greed, anger and ignorance can not solve anything, if not to say will break or fail. So Buddhists must use their wisdom.

There are two basic types of wisdom: One, the intellect. This mind by learning from the teacher, good knowledge that opened. Hai, intellectual unreality. This wisdom is available in our place. Often we do not receive wisdom, so the first phase must be directed by the Buddha, Bodhisattva or knowledgeable, we turn around, calm mind, suddenly receive the wisdom that is available. have your own. When we receive this wisdom, we see that life is as it is, no longer confused, so it is no longer the brain of all losers, losers, losers of the world. Then we will see the mystery of Buddhism.

When in love we behave like a madman, no matter what the consequences. At the experience again found themselves suffering too wild. As a result, thanks to Buddhism, we learn the Buddha, imbued with the Dharma, into enlightenment. Moving from wrong thinking, wrong action, wrong language to right thinking, right action, right language. Someone moved quickly, someone moved slowly, depending on the basis of difference. But all benefit, they advance in the spiritual life.

If we do not see the Dharma, we will have delusional actions leading to the unfortunate consequence. Now remember, many Buddhists have said if you do not see the Dharma, do not know what your life will be like? You compare with the days before meeting the Buddha Dharma, the value of the practice is precious. So can say Buddha is mysterious already. Many people are too sad to want to commit suicide, if they die then it is not sure that the situation was better, but first of all died in darkness, so the person will suffer, because of reborn in mindfulness, in the delusion of delusion.
On the contrary, when we meet the opposite, we use spiritual strength, if more support from the surrounding people as precious, we turn the situation, turning the problem in a static mind. Using the insight that everything goes well, nothing lasts forever, melancholy trouble paying for vigilance, the more not true. It is a spiritual adult. The twists in our lives we sometimes think dead end, suddenly opened a bright horizon. There were shocks that seemed to destroy him, but he did not expect it to take us from the deep to the high heaven.

Where do we get such miraculous results? Thanks to the Buddha Dharma. Also human, also career, the same situation, before I thought to bother me, now I see normal. Thanks to wisdom open, we do not fall into the state of affliction as before. The belief in the Dhamma needs to come from the experience that comes from the truth. We rarely hear people talk but believe strongly. But once we experience something from ourselves, we will believe, doubtless. In Buddhism, the most precious faith is to believe that you are capable of enlightenment to become a Buddha. This faith depends on the practice of each practitioner, which is deeply different.

Accordingly, we know the mysterious nature of Buddhism according to our level of practice that there are many different levels. We do not think that the miracle of the Dharma is divine, or external force. Despite the availability of the Three Jewels, it is only supportive. As a mirror, its body is usually bright, its use is or projection. When the dust clings to it, it looks like the mirror is blurred. That's not true. Although dust, the mirror is still lit but not illuminated. Then we take the duster, the mirror light up. The mirror is bright but it does not hold the nature. Dust clings to it, it also does not interfere. Using a duster, it does not stop. Mirrors are bright but do not interfere with dust. Dust sticking clinging, mirror is still bright. Seeing light or not is an outside matter, the mirror does not need to know. It just brightens in a natural way.

Usually light is the nature of the mirror, or illumination of all things is the use of the mirror. Dust clinging is the inner void of ignorance and the outer worlds. Towels are Buddhist. We use the means of Dharma to remove the dust. Both of these are French impermanent birth. However, clean the mirror clean. The mirror is clean, the light shines brightly. Mirror is not good, the mirror is dirty. Mirror is dirty, the light is dust dimming, not clear. Clean or dirty matter is a matter of dust and debris action, not the same mirror. Still that is not so. Still the mirror's still the same. Not so is the use of the mirror is not so. So on elaborate steps need to be cleaned. Only the salvation is completely new.

Our practice is the same. Although the true mind is always available, it always shines, but if you do not elaborate effort, do not diligently clean dust disturbance delusions can not use the light of the mirror. Towels can be given to others, but the wipes themselves have to do. Beneficial knowledge, Buddhism as a wiper, is a means of support, the practice itself is like a mop, must be taken by ourselves, no one is.

Suffering the idea, transform good karma as long as the Buddhist Dharma mystery. Beings by deluded attachment to the body of the birth that kills the cause of bad kamma, suffering results. Because of the fall of the self, the fall of the self, so anyone who touches the ego can not, by all means protect it to the same. Buddha says this is the root of ignorance. For if someone falls down, we will get angry with him or want to kick him out. But if by accident we collapsed stone falls one, then why not hit the stone, why not cause the stone, but stand up immediately? Because I think the stone does not harm me, due to careless, I fell. Té then quickly stand up, afraid that anyone will see that he does not mean to laugh. Then my mood is not angry but shame, embarrassment. Because I am responsible for my carelessness, this error belongs to me, Should not be angry with the stone. And when the other person is angry I think that people are harming me. The pain of falling two cases is the same, sometimes falling because of stumbling pain than pain, but by volition or involuntary feeling that completely different. Clear pain is not necessarily suffering, but suffering is caused by the mind created.

People have the right to say anything, but we have the right to be angry or not angry. When anger is due to my unknowing. If consciousness is always turning to contemplation, then there will be no external charm and delusions inside the donkey. When we discover ourselves unconsciously, we will not dare to blame anyone. Discovering his mistakes, naturally we encapsulate things, never dare to stir up big things. We get angry because the other person's statement is not true, (not true that they do not say they are not right), accept themselves as number one. I must be right because my ego number one, no one has the right to hurt. The wrong thing to do is wrong.

Because wrong misconceptions that we blur the nature of seeing or hearing normally, innocent, innocent. Tanh see, or hear the Buddha called the function of the heart displayed through the eyes, through the ear. Tanh standing permanently he always knows, always clear, not to look. It is permanent, why do we have the non-permanence interrupt? At random Just listen to a cute word or a vulgar saying that we run immediately. Because we are busy running after that speech, stuck in that speech, so we can not hear it anymore, that is, we blur the loss of hearing. I lose the ability to hear because the dust defilements cling to the mind.

Thanks to the Dharma, we use the wisdom of contemplation again, knowing that the other words are not true, we are listening to this is that there is truth, why abandon the truth to run the unreal, so do not worry with those words too. All defilements are safe. Truly mysterious! This mystery is due to practice, but not to anyone. That is using a duster. When listening only know or hear only. All words just heard, the need to solve, solve, do not need to solve it alone, not put into the treasure to do. Thus, although the dust that is not clinging to the mirror is given, the light of the mirror is still visible.

Who said the right to say wrong, do not know, but we afflicted is wrong. It does not mean that we do not work, not care about our responsibility. I still work, still comment when necessary, but remember not to take control, but work under the direction of wisdom, of love. When you see that the children make mistakes, do not get angry, then take parental rights scolding, force them like this and that. Please cry out, using love to explain to me to do so is not good. Give good methods and give them the freedom to choose, with parental support for the right direction, and I will listen to my parents.

Parents are always the fulcrum for you, but let them stand on their feet, do not pin their feet on them. Doing so will lose one leg of both legs. You respect them, they respect you. If you continue to go wrong, you will suffer. Do not be afraid, because suffering itself is a great lesson, a great value to help you wake up and experience on the next journey. You can do it in the spirit of mindfulness, do not be afraid, do not be afraid, do not accept your children absolutely listen to their words, they will definitely recognize the hearts of parents, recognize the need of parents. And of course they will obey you.

In life, everyone makes a living. When working, focus on work, but do it in a spirit of awareness. Where work to where to behave. Tired, take a few breaths, do not overdo it easy to birth defilements. Working in a natural, worry-free manner, yielding great results. The mind is still static, work is more accomplished. Static but still have an estimate at work, not zero. The Buddha called mindfulness in work. For example, when you set up a plan, you will be well on your way to achieving that plan. We do not have to study Buddhism, we just sit like dry trees, firewood. Remember that Tanh or start the magic but must be properly started, not start distorted, this is called magic. On the contrary, initiating is not right, initiating distortion called dynamic hope.

Tanhu is never contaminated. No matter where we are, our knowledge is never instant. Knowing whether you know me or not, the state of mind is moving or calm. When sadness in our hearts is uncomfortable, it is known that we are uncomfortable, not uncomfortable. The Buddha said that will end the crazy things, defilements, the end of the line of birth and death. In the life of suffering there are many fluctuations, many changes but we are completely unchanging, unchanging, nothing mysterious! That is the true heart that is available to us. Tu is to realize and live with this true mind.

Images of the western people living with floods, not against the flood, very nice. How to fight the flood? When floods rise, we embank dykes, but if it rises higher, stronger water will break the dyke. The blocking is too weak compared to the flood attack, only making the flood prevention more difficult labor without achieving results. When there are two opposing forces, of course there is a strong and weak power, so there must be one side of failure. Now what about living with the flood? She sailed up, sailing down. We do not fight it but live on it, so we are not tired of fighting each other nor being battered by it. Difficult but achievable to see the motto "invariable immutable" of Buddhism extremely mysterious. So you Buddhists in the scene in the scene in the scene, do not think that the new monastery, at home do not cultivate. At home that is learned how to live with the flood, living on the flood. Flood up yourself, flood down yourself but I do not die called invariant. In contrast to the floods up themselves, the floods sink themselves always called the variable, no longer invariant anymore.

To live with the true, we must know what is real. Counterfeit, really hold. The appearance of the outer appearance, the inner thoughts, is fake. Mind knows without discrimination is real. Receiving and living according to the Buddha's teachings, we will turn our lives into mysterious life. By intuitive vision, we always see, always hear, always know, fluent innocent, not backlog, not grasp, not grasp, so there is no suffering affliction. Living like that is turning life completely, not to move alone, but transferred to everyone around. That vitality is the most powerful vitality, no life force with true vitality. When the mind is aware, all things appear naturally, very peaceful. On the contrary, we initiate an enchanted thought that the whole path of birth appears, darkness appears. Just remember that we feel life is unjust and suffering.

There is a homosexual story of writer Vo Hong like this. That day the buffalo went home from work, saw the dog lying in front of the tail flap fence happy, while it tired to death. Floating, Buffalo said:

- This home, no one with no good with you, no one happy with you.

Saying it's gone. The dog called back:

- Two buffalo stood, I told him. Hey, big brother, but your mind is small.

- I'm tired, you do not have to tickle me.

- Do not poke, I analyze him open vision. I know one without knowing two. You see I'm here, I feel happy. Hey, he's really heavy but the right time to wake up in the morning. I see lying lim lim but it seems like but tired, but no one knows. All night, the master catches his tomb. I used to sleep for a while, to steal my house is not good to bark, bright out it cursed me "I raise you to keep the house, do not let you sleep, why stole brows not bark?" Why not sleep, it does not scold it. All night, I also have to sleep.

Not to mention the abnormal master, what's going on, it's going to kick me one, go back to kick it one, as if I'm the ball. It does not respect me at all, but I can not say it, nor dare to bite it. Bite it and it goes hungry. Also, his family came to bark, he scolded me dumb. People like me do not have the right to bark. Friends come it okay, my friends come to expel it away, do not go it stoned stone bleeding head. I do not sympathize with you, but also say the most happy house this huh! Hic. I do not know how much I suffer, but I can not speak to anyone, so I am here to suffer. He did it in the dark, but he was sleeping in the stable. He also cherishes him, taking the grass for him to eat, lying down, caressing him. Try to think who is the best in this house?

Buffalo heard well, should comfort the dog:

- I'm sorry, because I have not talked to you yet, I do not know your problem. If so then all the animals in the house are tired, only the birds of the water fish are healthy, because they live in the wild, no one forced to force. He wants to go, he wants to stop, he stops.

At that time a bird was parked on the tree, then voiced protest:

- You say the birds are good?

Dogs say:

- Nothing more. You do not see you free? You want to fly, you fly, you want to park, you go, no one to hold you home, no one to catch you plowing the field.

- Why do not you think when I fly, it shot behind my back. It shoots me when I nest. My husband and I made the nests, my new wife was born, my child did not even hatch it to bring eggs. He knows how to love his child, he does not know how to love me, he is strong, he wants to do something. Do not think I'm happy. You have my suffering, I have my suffering. You were only hurt by it, but I shot one shot is dead immediately. Dead and still not rest, it peeled barbecue meat eat. My family has no graves.

Buffalo said:

- Fall out you also suffering. Then only fish in the river are happy.

The fish immediately said:

- The bird died, it died once a child, we die once a flock. At the sea, he drowned the net and died of the tribe. Our family is afraid of living in the sea dangerous, new splenic incision. Whoever hide in the canal is not quiet, it slaps the water, we go through the hole, it also pulled out to be. Flooding it does not forgive. Not yet, it killed the bird is killed immediately, while I was swimming under water, it dropped the fishing rod down sentence, put into the kitchen cooked live cooked nine to eat. It eats where I hear it. You do not know what the pain is like, so do not say they are happy.

The buffalo sighs:

- Turns out my knowledge is narrow, it turns out that they are suffering. He thought he was suffering.

The saddled buffalo is so unsettled, thinking too much about his identity and his friends. So every child is killed by that guy. Pondered for a moment, he breathed out of boredom when he saw that this life was unfair, the guy treated bad things with only animals that it was only happy. Suddenly the buffalo hears the murmur in the room the boss sends out. He crawled closer, holding his ear, holding out his throat,

- Why my life is so miserable, also lost to the buffalo in the cage. The buffalo goes to work tired about it to rest. And my year-round throughout the month, who drowned for a lifetime? Yet she did not leave me alone. Seeing the face is lined, chattering, biting.

Just right, it's too much for me to go out to the buffalo.

Hearing the boss scrambled to him, the buffalo laughed and choked, crawling to the ground laughing, suddenly a straw pointed to the nostril, laughing.

Listen to the buffalo dog that he absorbed to the bone. We clearly see a thought arises insane island bowls, dark life, suffering from grief, dissatisfaction. Actually, we are suffering because of the mind of discernment, not of dependent origination, it is combined according to conditions, according to grace, according to grace. That's all. There is nothing to worry about. While true wisdom, true mind available, is never lost, we do not remember to take it, to be happy and happy. All worldly property work, status fame ... are conditioned. Had been born condition is not his. We want to hold on to what is not ours, how to hold it. Take what you own and live up to the spirit of the arising of what is not your own.

The true mind manifests by the awareness, seeing nature, hearing nature, it is present in a neutral way, not a thought. It is always with you, never leave us. Recovering it, our whole life becomes mysterious, and what we do also becomes miraculous. On the contrary, if we turn away from it, run after the coast, to follow the five lusts outside suffering. Remember the five appetites do not make you run, I volunteer to run only. Because they think the five education brings joy and happiness, but do not expect it is original suffering.

We have learned the Dharma, so the application of Buddhism to calm all the suffering sorrows, return it to the condition. The nature of emptiness, due to temporary conditions should be very limited, very impermanent. If we understand this law, we are like people who know how to live on the flood. Meet each other happy to meet, break up happy break up, nothing to bother. Do not let your heart sway in the past or look to the future and lose the mysterious reality. Use intuition to recognize the reality, we always find peace. If not, then we will become blind, without wisdom. Without wisdom, the deluded view leads to delusional behavior. So people who understand the Buddha, practice the Buddha, live true to the truth, will overcome all difficulties in life in a gentle way. Because of these difficulties outside of coast, not true mind,END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/9/2017.