Route to attain Truth.

The Buddha, while disagreeing with the belligerence of the faith of some other faithful in the pursuit of faith lacking a basis of endorsement ¹ , cites the approach and attainment of truth. 12 steps are very basic and clear. He said that the mind  (annà)  or the truth (saccam)  - synonymous with enlightenment, liberation of suffering or holy Arhat - does not come to humans immediately but come to learn slowly  (anupubbasikkhà) , gradual practice  (anupubbakiriyà) , practice slowly  (anupubbapatipadà) , on the basis of scientific experiments and experiments. The method of approach and truthfulness proposed by Him includes the steps:

1. Start trust  (saddhà) : confidence or esteem arising hearts through adequate understanding of the dignity of the guru and his teachings preached by the position ² ;

Coming up  (upasamkamanam) : contact, close to the teacher to learn Dhamma;

Expressing respect  (parirùpàsàà) : respectful attitude towards the teacher;

4.  Shorts (sotàvadhànam) : listen attentively to the teacher's advice;

5.  Dhamma-savanam : listen to and fully remember what the teacher teaches;

6. Dharma  (dhammadhàranà) : receiving and fully grasp what the teacher presented;

Reflect on the meaning of the dhamma  (atthupapàrikkhà) : reflect on the meaning of each teaching or discourse taught by the teacher;

8. Approve the  dhammanijjhàna : agree with the method taught by the teacher;

9. Begetting desire  (chanda) : a desire to practice or live according to the teachings that have been learned;

10. Effort  (ussàha) : arranging work and spending time for the practice of the dharma has been absorbed;

11. Consideration  (tulàna) : reviewing and selecting (practice) the method of cultivation appropriate to living conditions and ability to develop their mind;

12. Essence  (padhàna) : day and night of the heart of Dharma practice and practice has been learned and absorbed, implying the diligent practice of meditation  (vipassanà)  to attain liberation, wisdom exit ³ .

The Buddhist scriptures describe this energetic mind of a disciple who has firmly established his faith in the teachings of the Master and lived the teachings of the Buddha:  "Only the skin, the tendons and the bones, The flesh and blood on the body will wither, hoping to have the effort to attain what has not been attained, thanks to the patient patient, thanks to the staff, thanks to the staff needs " ⁴ . The guru confirms that by  virtue of the virtue (padhàna ) , the effort of practicing the dharma is fully learned and absorbed, or the practice, practice and practice of the dharma bhàvanà bahulìkammam) , a self- seater who attains the supreme truth  (paramasaccam sacchikaroti), and with the intellect to enter that truth  (pannàya tam ativijjhati) , he sees  (passati) 5:  "These are diseases, lumps, arrows. Here, the disease, the lumps, the arrows are eliminated, there is no residual. Because clinging is eliminated in us, should be eliminated; due to the killing, should be destroyed; due to birth, so old, dead, sorrow, sadness, suffering, goodness, brain is eradicated. Such is the cessation of this entire mass of " ⁶ .

Above is a path of truthfulness consisting of 12 steps of effort, starting from the faith to the need or the devotion to practice the teachings taught by the teacher. Noticeably, this process also begins with the belief in the teacher's virtue and the teachings taught by the teacher, but then another set of efforts that require the seeker. truth must be done by oneself. It seems that faith is only a preliminary step in the elaborate practice of the Buddhist teacher, as there are other faithful steps that other practitioners need to improve. The Buddha speaks of faith as the basic condition for the arising and functioning of the process of truthful experimentation with many steps of effort, and thus, if the disciple of the Buddha only stops at faith alone Enough to experiment or attain truth. In other words, In addition to belief, Buddhists have to make more effort to learn more to achieve the goal of salvation is the realization of truth or the release of suffering. The following is the proof of the process of attaining the truth of the Buddha⁷ :

"Monks, I do not say that wisdom is completed immediately. But these monks, wisdom is completed by learning slowly, slowly onions, practice slowly. And these monks, what is wisdom is completed by learning slowly, slowly, practice slowly? Here, bhikkhus, a believer, comes near; After approaching, he shows respect; After paying respect, he shrugs; After hearing, he heard the dharma; After listening to the Dharma, he experienced the Dharma; After the Dharma, he reflects on the meaning of the French life; After reflecting on the meaning, the dharmas are approved; After the dharmas are accepted, the desire arises; After the desire to arise, he tries; after the effort, he ponders; After deliberation, he is in need. Because of the need, he himself witnessed the ultimate truth, and with the intellect to enter that truth, he saw. "

In general, the method of attaining truth or liberation of suffering proposed by the Buddha is very specific and clear. It is the direction of good faith, which is linked to the effort to learn slowly, slowly, slowly, and gradually, practicing what has been touched, learned, learned, weighed and weighed. prompted There is no "dogma" or the laxity of the Buddhist way of life. The Buddha speaks of faith but does not accept the easygoing attitude of approaching and experiencing truth. In his texts, the Buddha advised his followers to carefully examine his teachings, even his enlightenment, in order to ascertain the path he followed.⁹ .

Research on Buddhism, Professor TW Rhys Davids highly appreciates this very spiritualistic attitude of the Buddha saying that one needs to pay attention to its purpose and method when comparing Buddhism with those of the Buddha. Other religious systems to see the true position of Buddhism in the religious history of India and the world in general ¹⁰ . According to Rhys Davids,  " Buddhism is one of the" scholastic religions. " When we hear that it was founded about 500 years before Christmas, we may think that Buddhism is too ancient, primitive, primitive, like the arts and sciences. that far-fetched age. But seriously, Buddhism is one of the newest products of the human mind ^.  "In addition to the twelve-step approach that Rhys Davids considered to be  "the most innovative product of the human mind," there  must be many other practical and profound problems in doctrine. Buddhism is worth letting people continue to discover, surprise and cherish the Buddha's teachings.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/9/2017.

Lộ trình chứng đắc Chân Lý.

Đức Phật, trong khi không đồng tình với thái độ nhẹ dạ cả tin của một số tín đồ các tôn giáo khác trong việc theo đuổi đức tin thiếu cơ sở chứng thực¹, đã nêu ra phương pháp tiếp cận và chứng đắc chân lý gồm 12 bước đi hết sức căn bản và sáng suốt. Ngài cho rằng, trí tuệ (annà) hay chân lý(saccam) - đồng nghĩa với sự giác ngộ, giải thoát khổ đau hay Thánh quả A-la-hán – không đến với con người ngay lập tức nhưng đến do học từ từ (anupubbasikkhà), hành từ từ (anupubbakiriyà), thực tập từ từ (anupubbapatipadà), trên cơ sở các suy cứu và thực nghiệm khoa học. Phương thức tiếp cận và chứng đắc chân lý do Ngài đề xuất gồm các bước:

1. Khởi lòng tin (saddhà): niềm tin hay lòng quý trọng phát sinh thông qua việc tìm hiểu đầy đủ về phẩm hạnh của vị đạo sư và giáo pháp do vị ấy thuyết giảng²;

2. Đến gần (upasamkamanam): tiếp xúc, gần gũi với vị thầy để học hỏi giáo pháp;

3. Tỏ sự kính lễ (parirùpàsanà): có thái độ tôn trọng đối với vị thầy;

4. Lóng tai (sotàvadhànam): chú tâm lắng nghe lời thầy khuyên dạy;

5. Nghe pháp (dhamma-savanam): lắng nghe và ghi nhớ đầy đủ những gì vị thầy giảng dạy;

6. Thọ trì pháp (dhammadhàranà): tiếp nhận và nắm bắt đầy đủ những gì vị thầy trình bày;

7. Suy tư ý nghĩa các pháp (atthupapàrikkhà): suy xét nghĩa lý từng lời dạy hay pháp môn do vị thầy thuyết giảng;

8. Chấp thuận các pháp (dhammanijjhàna): đồng tình với các pháp do vị thầy giảng dạy;

9. Sanh khởi ước muốn (chanda): khởi lên ước muốn thực hành theo hay sống theo giáo pháp mà mình đã được học hỏi;

10. Nỗ lực (ussàha): thu xếp công việc và dành nhiều thời gian cho việc hành trì giáo pháp đã được tiếp thu;

11. Cân nhắc (tulàna): xem xét và lựa chọn (trạch pháp) pháp môn tu tập phù hợp với điều kiện sinh hoạt và khả năng phát triển tâm thức của mình;

12. Tinh cần (padhàna): ngày đêm nhiệt tâm tu tập và hành trì giáo pháp đã được học hỏi và tiếp thu, ngụ ý sự chuyên tâm thực hành pháp môn thiền quán (vipassanà) để chứng đắc tâm giải thoát, tuệ giải thoát³.

Kinh Phật mô tả như vầy về ý chí nhiệt tâm tinh cần của một vị đệ tử đã thiết lập lòng tin vững chắc nơi giáo pháp của bậc Đạo sư và sống thể nhập giáo pháp ấy: “Dầu chỉ còn da, gân và xương, dầu thịt và máu trên thân bị khô héo, mong rằng sẽ có tinh tấn lực để chứng đắc những gì chưa chứng đắc, nhờ trượng phu nhẫn nại, nhờ trượng phu tinh tấn, nhờ trượng phu cần dõng”⁴. Bậc Đạo sư xác nhận rằng do tinh cần (padhàna), tức sự nỗ lực chuyên tâm hành trì giáo pháp đã được học hỏi và tiếp thu đầy đủ hay sự luyện tập, tu tập, hành tập nhiều lần giáo pháp ấy(dhammànam àsevanà bhàvanà bahulìkammam), nên một vị sa-môn tự thân chứng được sự thật tối thượng (paramasaccam sacchikaroti), và với trí tuệ thể nhập sự thật ấy (pannàya tam ativijjhati), vị ấy thấy (passati)5: “Đây là những bệnh chướng, những cục bướu, những mũi tên. Ở đây, những bệnh chướng, những cục bướu, những mũi tên được trừ diệt, không có dư tàn. Do chấp thủ được diệt ở ta, nên hữu diệt; do hữu diệt, nên sanh diệt; do sanh diệt, nên già, chết, sầu, bi, khổ, ưu, não được diệt trừ. Như vậy là sự đoạn diệt của toàn bộ khổ uẩn này”⁶.

Trên đây là lộ trình chứng đắc chân lý gồm 12 bước nỗ lực, khởi từ lòng tin cho đến tinh cần hay sự chuyên tâm hành trì giáo pháp do vị đạo sư giảng dạy. Đáng chú ý là tiến trình này cũng bắt đầu bằng lòng tin, tức sự tin tưởng vào phẩm hạnh của vị thầy và giáo pháp do vị thầy thuyết giảng, nhưng tiếp theo đó là cả một chuỗi các nỗ lực khác đòi hỏi người tìm cầu chân lý phải tự mình thực hiện. Xem ra thì đức tin chỉ là bước sơ khởi trong đường lối tu tập đầy công phu của người học Phật, vì bên cạnh lòng tin còn có các bước nỗ lực khác mà người tu học Phật pháp cần phải hoàn thiện. Đức Phật nói đến lòng tin như là điều kiện căn bản cho sự sinh khởi và vận hành của tiến trình thực nghiệm chân lý gồm nhiều bước nỗ lực, và như vậy, nếu người học Phật chỉ dừng lại ở đức tin không thôi thì không đủ để thực nghiệm hay chứng đắc chân lý. Nói cách khác, ngoài niềm tin, người Phật tử còn phải nỗ lực tu học thật nhiều nữa mới có thể đạt được mục đích cứu cánh là sự chứng đắc chân lý hay giải thoát khổ đau. Sau đây là luận chứng về tiến trình chứng đắc chân lý của Đức Phật⁷:

“Này các Tỷ-kheo, Ta không nói rằng trí tuệ được hoàn thành lập tức. Nhưng này các Tỷ-kheo, trí tuệ được hoàn thành nhờ học từ từ, hành từ từ, thực tập từ từ. Và này các Tỷ-kheo, thế nào là trí tuệ được hoàn thành nhờ học từ từ, hanh từ từ, thực tập từ từ? Ở đây, này các Tỷ-kheo, một vị có lòng tin, đi đến gần; sau khi đến gần, vị ấy tỏ sự kính lễ; sau khi tỏ sự kính lễ, vị ấy lóng tai; sau khi lóng tai, vị ấy nghe pháp; sau khi nghe pháp, vị ấy thọ trì pháp; sau khi thọ trì pháp, vị ấy suy tư ý nghĩa các pháp được thọ trì; sau khi suy tư ý nghĩa, các pháp được chấp thuận; sau khi các pháp được chấp thuận, ước muốn sanh khởi; sau khi ước muốn sanh khởi, vị ấy nỗ lực; sau khi nỗ lực, vị ấy cân nhắc; sau khi cân nhắc, vị ấy tinh cần. Do tinh cần, vị ấy tự thân chứng được sự thật tối thượng, và với trí tuệ thể nhập sự thật ấy, vị ấy thấy”.

Nhìn chung, phương pháp chứng đắc chân lý hay giải thoát khổ đau mà Đức Phật đã đề xuất là hết sức cụ thể và rõ ràng. Đó là hướng đi của niềm tin chân chánh hướng thiện gắn liền với sự nỗ lực học từ từ, hành từ từ, thực tập từ từ về những gì mà tự thân đã được tiếp xúc, lắng nghe, học hỏi, suy cứu và cân nhắc. Không hề có“tín điều”hay sự nhẹ dạ cả tin trong phương pháp hành trì của người Phật tử. Đức Phật nói đến lòng tin nhưng không chấp nhận thái độ dễ duôi trong cách tiếp cận và thể nghiệm chân lý. Trong các bản kinh của Ngài, Đức Phật từng khuyên môn đệ mình phải xét kỹ những lời dạy, thậm chí tư cách giác ngộ của Ngài, để đoán chắc con đường mà mình đi theo8. Ngài xác nhận giáo lý của Ngài có khả năng làm sạch tâm cấu uế và khuyên người hành trì cần phải khéo léo từng bước thử nghiệm để đạt cho được mục tiêu rốt ráo là chứng nghiệm sự thật hay giải thoát khổ đau, giống như người thợ kim hoàn cần phải khéo léo trong các khâu đãi lọc và nung nấu quặng vàng để cuối cùng lấy cho được thỏi vàng tinh luyện⁹.

Nghiên cứu về đạo Phật, giáo sư T. W. Rhys Davids đánh giá cao thái độ tinh thần rất khoa học này của Đức Phật khi nói rằng người ta cần phải lưu ý tới mục đích lẫn phương pháp của nó khi so sánh đạo Phật với các hệ thống tôn giáo khác để thấy rõ vị trí đúng đắn của Phật giáo trong lịch sử tôn giáo của Ấn Độ và thế giới nói chung¹⁰. Theo Rhys Davids, “Phật giáo là một trong số các “tôn giáo kinh viện”. Khi chúng ta nghe rằng nó được thành lập khoảng 500 năm trước Thiên Chúa giáng sinh, chúng ta có thể nghĩ Phật giáo quá cổ điển, – xa xưa, sơ khai, sơ đẳng, giống như các bộ môn nghệ thuật và khoa học của thời đại xa lơ xa lắc ấy. Thế nhưng, nói một cách nghiêm túc, Phật giáo là một trong các sản phẩm mới mẻ nhất của tâm thức con người”^11. Bên cạnh phương pháp tiếp cận và thực nghiệm chân lý gồm 12 bước nỗ lực mà Rhys Davids đã xem là “sản phẩm mới mẻ nhất của tâm thức con người”, hẳn là còn nhiều vấn đề thiết thực và sâu sắc khác trong giáo lý đạo Phật đáng để cho người ta tiếp tục khám phá, ngạc nhiên và trân trọng lời Phật dạy.HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).TINH THAT KIM LIEN.THICH NU CHAN TANH.GIAC TAM.AUSTRALIA,SYDNEY.30/9/2017.

50 FOLLOW ME.

The Direction is one of the 50 places of the Bodhisattva. The Direction is only from the 31st to the 40th. The Bodhisattva of the Path of the Descent has the intention of using great compassion to save all sentient beings. 

THE STAGE OF THE DEAD:

Wanting to become a Bodhisattva, the practitioner has to undergo 50 places of practice and achieve the name of the Bodhisattva Bodhisattva. Bodhisattva Love means the hierarchy of the Bodhisattva. According to the Bodhisattva Avalokitesvara Bodhisattva, 50 Bodhisattva's Bodhisattva is composed of the Ten Bodhisattva, the Ten Commandments, the Hundreds, the Ten Commandments and the Ten Commandments.

I.- TRUSTING:

TRUSTING  is also called the Cross of the Mind, which is the ten faiths for the practice of a Bodhisattva in which Tin Tam headed. These are the ten original throne entrance of the Three Senses. According to the Bodhisattva Avalokitesvara Bishops, the Ten Commandments include:

1.- TIN: It  is one-sided decision and joy in the practice in order to achieve the success that has put all the faith in it. This is the faith of the cultivator. A Bodhisattva on the Dharma must first build strong faith, never rotten heart before any difficult obstacle to move and remain happily self in the practice once encountered impediments brought. Want to be successful in this position. Bodhisattvas while practicing to kill all the delusions of the world.

2.- NINH TAM:  means that the Bodhisattva must usually practice the six concepts: reciting the Buddha, reciting the Dharma, reciting, reciting, and reciting the heavenly planes, ie, reciting the Six Noble Truths of the Buddhas not distracted

3. - TINH TAM:  meaning Bodhisattva when listening Bodhisattva must always diligently diligently practice the right to break the Karma. Bodistsattva-Pitaka is only for the Mahayana sutras to explain the virtuous conduct and the results of the Bodhisattvas. The Bodhisattva Bodhisattva consists of the texts such as: Lotus Sutra, Flower Adornment Sutra ... are all the practice of Bodhisattva Bodhisattva.

4.- DEFINITIONS: The  Bodhisattva must often force his mind to abide in the General and the Dharma of the Dharma. While training the Center, the Bodhisattva must be separated from the idea of ​​discrimination of all the deceit and vulgarity of the world.

5.- TRANSLATION:  means Bodhisattva when listening Bodhisattva Bodhisattva must carefully scrutinize, deliberate and careful consideration of the meaning of all things to receive the nature of all things are true and silent. . Self-nature of all phenomena is not a matter of Self and Self, so called Non-Self and Emptiness.

6.- GENDER:  means a Bodhisattva when the pure precepts of the Bodhisattva must maintain the mouth, and Italy to be pure, to keep from violating any mistakes. Bodhisattvas if the mistake is to repent to sin for soon to be eliminated.

7.- TIMING:  is the method of training the good. Mindfulness means that the Bodhisattva only takes a vow to the Bodhi where he ends up without moving to the realms of the Three Realms and only gives his will to the suffering to all sentient beings. Do not expect benefits for yourself. Moreover, the Bodhisattva is determined to bring the intention to the real world to do purpose without sinking in the place of false generals in the world.

8.- HOUSEHOLDS:  means to guard and protect one's mind without letting it rise to defilement. Bodhisattva want to protect his Mind, must practice the Guard (keep silent), must practice Mindfulness (keep righteous thoughts), must cultivate Intellectual (intellectual protection), must cultivate The Mindfulness Center (preserve the mind has ceased the affliction) and also have to preserve the other five Dharma. The other year of Enlightenment is also called the Year of Happiness. The Year of the Happiness is: Reading, Reading, Chanting, Interpretation (Explanation and Sermon) and Poetry (Writing). This year must also be maintained regularly.

9.- REMEMBER:  meaning that the Bodhisattva must give up the memory of love and life of his property. Bodhisattvas if the property and the body can be discharged when needed without a nostalgia or regret.

10.- PRAYER:  means Bodhisattva must bring the heart to vow always practice the pure method of the Buddha taught early to be attained. At the same time the Bodhisattva must have the duty to make the disciplines of the Buddhas more clear and more and more popular throughout every class of beings.

II.- CONFESSIONS:

CONFIDENTIALITY  is also known as Geocentric or Abyssal or is called Intercession. Through the process of training of the Bodhisattva, the Cross is one of the 50 places of practice. The Ten Commandments are only from the eleventh to the twenty theses. After completing the material of the Ten Commandments for practice. The Hijra begins to move to the point of departure. The Cross consists of:

1.- MESSAGE: Also known as Propagation. The development of the head of the abode means to dwell on the development of the mind as the basis of practice, ie he is at the beginning of the Center to practice. Emptiness means relieving the mind of the mind. In order to be at the center of the mind, the Bodhisattva must first advance to the parts of goodness and at the same time use the true means to initiate the mind of the Cross. Next, the Bodhisattva takes the Three Jewels to serve the Three Jewels, often basing themselves on 84,000 Prajnaparamas to practice all the good deeds of all the Dharma. In addition, the Bodhisattva must constantly invoke faith in order not to create false beliefs, not committed by the Decathlon (1), Pentagon (2), Bat Dao (3) and not to give birth to the accident . Moreover, the Bodhisattva should study the Dharma in order to gain wide knowledge and also often need more means to get into the realm of No soon. At the same time, the Bodhisattva also uses the Mind of the Unimaginative gained that to practice the Dharma of the ancient Buddha and make all the merits are derived from the Mind Center mentioned above. This is the practice of the development of the mind.

2.- DAY OF GEOGRAPHY:  Also known as Geocidal Trial. Geometry means to dwell on correction, while the Geocide means to dwell on the practice. To abide in the Place of Pure Land, the Bodhisattva based on the vacuum has been achieved to purify 84,000 Dharma. The clarity of mind that is like the jade cup appears gold dragon. Because of the Noble Truth, the Bodhisattva eliminates the karmic sins that are called the Tri-Truth.

3.- TU HUNG:  Also known as Executive Application. Cultivation of the abode means to dwell on the practice of cultivation. The application of the abode is to abide in the journey to beg for alms. The Bodhisattva is full of wisdom, wisdom, clarity of the Resurrection of the Resurrection and the Resurrection of the Apocalypse can travel across the ten unobstructed paths. This is only for the spiritual practice of the Divine Truth.

4.- BIRTH:  The Bodhisattva, the Bodhisattva, is the Bodhisattva who will be born in the place where the Bodhisattva is born. Dieu Li and will be done by Lord Buddha Vuong Tu. Dieu Hanh for Buddhahood is no different and will receive a part of the temperament of the Buddha nature to support grace for birth. This case is the same as that of the living beings of a spontaneous being in their parents and will enter into the seed of the Tathagata as a condition for the transition to the afterlife born in the Tathagata. Due to the realm of U Minh (the inner world), the virtue of the Bodhisattva has a strong faith will definitely be used and will also be integrated to the cause of the future life. This is the meaning of Sinh Chí Trụ.

5.- MEANS OF TARGET:  Also called the Headquarters. The means of subsistence means to abide in the full means, that is, the Bodhisattva is fully equipped with means. Tu Thanh Trụ means reliving the results of the practice. The Bodhisattva is fully equipped with means of cultivation, that is, the Bodhisattva has practiced full of innumerable good roots and use the Compassion for the benefit of himself as well as benefit for everyone. Through the practice of infinite compassion, the Bodhisattva results in the achievement of his Body becomes full of good and his face reveals elegant elegance. This is the achievement of the Convenient Equipment.

6.- HEALTH CENTER:  also called Hanh Dang Truc. It is the center of the head that is anchored in the heart. Constellation is relied on the rise. The Bodhisattva of staying in the Center of Mind is accomplished by the Sixth Prajna. The sixth Prajna is for Wisdom Wisdom. After the achievement of the sixth Bat Nha, the Bodhisattva not only results in the appearance of his good round full of pure light and even more results are Ban Tam Bodhisattva with Buddha Mind are the same. as one. This is only for the achievement of the Right Center.

7.- DISCIPLINARY: Also known as Offensive  Relay. Any deviation or rotational displacement means that staying in this position, the mind is no longer rotten. The Bodhisattva, who resides in the Unforgiving throne, is able to enter the end of the Unborn Kingdom. The Salvation of the Unborn Space means the world of Unsubreded Self, and the world is ultimately without trace of life and death. Here the mind of the Bodhisattva always performs the Chant of the Unselfishness. At that time the body and mind of the Bodhisattva harmony together into one body. Than Tam mind this harmony every day more growth. This is only for the achievement of the Resistance.

8.- UNDER PORT:  means young and clean. Dong Zhen Zhen means to abide in pure purity. Bodhisattva, when relieved of the Bodhisattva, at that time the Body of Concord of the Bodhisattva naturally arise radically and purely. Body Tam harmony of the Bodhisattva arise before the most specialized and arisen without a little crazy thought. Until the Bodhisattva, there is no pagan deviation to sabotage the Bodhi seed. At the same time, the ten Buddha Generals of the Buddha (5) simultaneously appear fully present. This is only for the accomplishment of the Bronze Trinh.

9.- FRENCH EXCLUSIVE: Also known as Liễu Sinh Trụ. Lord Wang is the Buddha's child. Liễu Sinh Trụ means to abide in the cessation of living death. From the development of the Fourth Head to the Fourth Head, the Four Heads are called the New Bodhisattva of the Noble Eightfold Path, and the fifth Fifth Instrument, The next head is called the feeding phase of Thai Thai to soon grow up. Particularly, the 9th Dalai Lama is new to sainthood that is full of form and can be born into a child of the Buddha, so called Vuong Tu. This example is not intended to represent the wisdom of the Bodhisattva has been derived from the Buddha's noble teachings. Thanks to that wisdom, the Bodhisattva is capable of inheriting the Dharma and at the same time promoting the throne of the Buddha. This is the meaning of Dafa.

10.- THE ARMS:  Also known as ADD. Quan Trụ means Bodhisattva is a child of the Buddha must definitely be responsible for the implementation of the Buddha. So the new Buddha uses Wisdom water to sprinkle on the top of the Bodhisattva's life, so called Quan. For example, the son of Emperor Takeshi received the royal authority from his father by being cast upon the top of the king's head. A Bodhisattva upon reaching the altar, is full of three superiors:

a / - THE WEALTH:  That is, the Bodhisattva is sufficiently capable of performing and can attain the ten Joys (4) to convert sentient beings.

b / - PROCEEDING THINKING LOVE:  That Bodhisattva means to all sentient beings as well as to the 9th Dalai Lama can testify to their realms.

c / - ADJECTIVE RETIREMENT:  meaning that the Bodhisattva must definitely understand thoroughly and purely all legal.

A Bodhisattva who has accomplished the three commandos mentioned above has rested in the Avalokitesvara Bodhisattva.

III.- HAPPINESS:

HAPPINESS  means ten methods of cultivating the welfare of the Bodhisattva. The above mentioned also called Thục Tâm Hạnh. This is one of the 50 places of the Bodhisattva. The Hulse is only from the 21st to the 30th. The Tenth Sutra consists of:

1.- HOAN HỶNH HNHNH:  meaning Bodhisattva with the joy of using the immeasurable virtue of the Tathāgata (of the Buddha) to customize the sentient beings in the ten realms.

2.- HAPPINESS:  Bodhisattva uses all clever means to benefit beings and makes sentient beings free from confusion in receiving benefits.

3.- HAPPY HAPPINESS: It  means that a Bodhisattva must always show humility to all associates, ie Bodhisattva never angry attitude before any contrary, until also never hurt and hurt people. A Bodhisattva is practicing no anger is to humbly reverence everyone and must patiently face each other before the resentment of hostile sheep.

4.- FREQUENTLY HAPPY:  Also known as Haunted Dread (Hanh do not weak weakness). Vô Tấn Hạnh means Bodhisattva develop the mind of diligence, the willingness of all sentient beings is not the same. On the path of birth, the Bodhisatta shows no diligence, no weakness, and faltering before all difficulties brought. Bodhisattva practicing forgiveness until the birth of the new Nirvana satisfies.

5.- LY SI HẢNH  (Exiting the mind): Bodhisattva often relieve the righteous thoughts that Tam should not be disturbed. Bodhisattva for all methods are intelligent clear.

6.- EXCELLENT BEAUTY  (smart practice of current conduct): meaning Bodhisattva has been purified by three karma so know the root of the compounded law and the lawless, so the Bodhisattva does not suffer bound as well as not attached to any one. Despite being free of all dharmas, the Bodhisatta still does not neglect the merits of living beings.

7.- PRE-BEHAVIOR:  means non-infection before. The Bodhisattva Act is not infected before is often through the Buddha's realm (Tran Bat Buddha) to make offerings and prayers. Heart of the offerings and prayers of the Bodhisattva is not boring. Although busy mind in the work of offering and praying in the Buddha realms, Bodhisattvas often use intellectual property to conceal and recognize the legal. As a result, for the dharmas, the Bodhisattva is never initiated.

8.- HAPPINESS: The  Bodhisattva respects the dharmas as well as the Dharma of enlightened wisdom. According to the Bodhisattva, both kinds of method can achieve the immeasurable merit and peaceful escape. Therefore, Bodhisattvas need to improve both the virtues are: self-interest and good luck.

9.- HAPPINESS: This  means that the Bodhisattva must achieve all the virtues of the Four Noble Truths of Divine Worship in order to protect the Fa-rectification and prevent the Buddha from destroying the bud.

HUMAN HEALTH:  is a noun refers to the accomplishment of the First Noble Truth. The First Noble Truth means the first true truth. The First Noble Truth as the word that can be practiced and practiced can be expressed, as the words and deeds are compatible with each other, until Sac and Tam are in harmony with one another. That is the meaning of the First Noble Truth.

Thach Hanh has four goals:

a / - Tired of the compounded. b / - Mong fruit achievements Bodhi and hope full of the virtues of the Buddha. c / - The dream of saving sentient beings in their present and future lives. d / - Actual prayer is the realization of the Buddha 's Most Dhamma.

For the four reasons mentioned above, the new Bodhisattva practicing the Hanh. Relationship between the Bodhisattva and the hierarchy of the Hundred Happiness?

According to the Commentary, the Hanh is one of the Three Senses, the Desire of the Six Types (6) also known as Tu Liang in the Five Bodhisattvas.

IV.- CONSCIENCE:

The Direction is one of the 50 places of the Bodhisattva. The Direction is only from the 31st to the 40th. The Bodhisattva of the Path of the Descent has the intention of using great compassion to save all sentient beings. The Ten Commandments include:

1.- THE MOST UNIQUE WOMAN WHO LIKE HAPPINESS IN THEIR DIRECTION: It  is directed towards the separation of the beings from the world to save all sentient beings. This sentence says the Bodhisattva saves sentient beings in unseasonal action (in action regardless of attachment). The Bodhisattva at this throne is to apply the Mantra of the Paramitayama (7) and the Four Dharmas (8) to save all sentient beings. Bodhisattva practically volunteer to save beings in the spirit of equality for the enemies as well as for loved ones.

2.- Undecidability:  means towards non-decay. Bodhisattva in this position is not to lose faith in the Three Jewels. The Bodhisatta towards the good in the Three Jewels faith to teach and make sentient beings are more good.

3.- NOT THEIR BUDDHISM: It  is directed to the work that the Buddhas of the three generations have done. The Bodhisattva in this throne is following the action of the Buddhas in three generations by not being infected with samsara and not leaving Bodhi one step to practice.

4.- FASTEST CONDITION:  meaning to be everywhere. The Bodhisattva in this throne is to bring as many good roots as practiced towards all the Three Jewels and to all sentient beings to offer benefits.

5.- FREEDOM OF FAITHHEAD OF FAITH:  Direction of the treasure of merit is not the same. The Bodhisattva in this throne is directed towards all the benevolent benefactors who have been practicing each other to serve the Buddha Dharma.

6.- COMPREHENSIVE EQUIVALENT DIFFERENTIAL EQUIVALENCE:  means to move towards good foundation in order to be equal. The Bodhisattva in this throne is because the Buddhas in the ten directions should be directed to the well-being practiced in order to protect beings in an equal way and to make all living beings firmly to the above-mentioned virtues.

7.- MOST COMPREHENSIVE AGING AGING: It means that depending on all the good bases have been trained to look at all sentient beings. The Bodhisattva in this throne is to increase all good qualities in order to benefit all sentient beings.

8.- AS THEIR REPRESENTATIVES:  means towards the place of General Than Chan. The Bodhisattva in this throne is to bring the well-being has been trained to harmonize with the General as the Buddha nature.

9.- THE PREVENTIVE BEHAVIOR: The  direction of liberation is not tied up and not attached. Bodhisattva in this position is no longer bound and no attachment to all dharma. Therefore your mind is completely free. The above mentioned Bodhisattvas attain the merits of virtue through the direction of good deeds in order to practice the Pure Land, so they are full of all merit seeds.

10.- ORGANIC HOLIDAYS OF QUESTION:  means towards immeasurable law. The Bodhisattva in this throne is to bring all the goodness that is not the same, who have been trained towards praying for the infinite world of difference are all the merits.

This award belongs to the Prize, one of the 13 Prizes. This Direction is Tu Luong Vi, one of the five, (Graceful, Merciful, Relieved, Practiced and Savior). This Tripitaka is also part of Taoist Lore, one of the 6 Serbs and also a third Sage in the Three Sages.

V.- ADDRESS:

ACCOMPLISHING  means ten tombs of the Bodhisattva for the purpose of keeping the Dharma, nourishing the Dharma and making Phap Bao soon to be born to attain enlightenment. The position is from the 41 th to the 50 th during the practice of Bodhisattvas. The Bodhisattva Dhamma Practice is beginning to step on the shore of the Enlightenment, that is, Bodhisattvas have generated Wisdom Wisdom and found his true Buddha, and Bodhisattva has completed the position. It is the attainment of the saint, ie the Sangha is protected by the Buddha as well as the nurture of all sentient beings in the infinite world. Positions include:

1.- HOAN HOA :  (Pramudità-Bhùmi) also known as Hybrid Earth or the site. Hoan Hy Geography is very happy status (Ple maximum), very happy (Browse). The Bodhisattva in this throne is very happy to have attained Buddhahood as well as enlightened the two principles of Human Zero and Dafa to benefit beings, so called Happiness.

2.-  VINDERGARTEN : (Vimala-Bhùmi), also known as Vô-H Địanh or the Pure Land. Ly Cư Địa is the position that has escaped the dust of Brain pollution (Vô Cấu) Bodhi Mind and is completely pure (Pure Land). The Bodhisattva in this position has cleansed all the bodily contamination and kept the Bodhi Mind completely pure, so called Ly Ly.

3.- SPOT DEVELOPMENT:  (Prabhàkarì-Bhui), also called Minh, Huu Quang or Hung Quang. Phat Quang Geography is the place where wisdom arises (Hữu Quang or Hưng Quang Địa). The Bodhisattva in this position is thanks to the Meditation should arise intellectual Wisely mystery boundless, so called Phat Quang Ge.

4.- EDUCATION :  (Arcismatì-Bhùmi), also known as Diem, Geography, or Geography. Diem Hue Hue is the location of the fire of wisdom (Huy Dieu) increased wisdom (Sang Dieu). Bodhisattva in this position is to promote Wisdom to increase wisdom and develop until the fire of wisdom has burned all the negativity of countless lives in the mind of Bodhi, so called Diem Huệ Địa.

5.- NAN THANG:  (Sudurjayà-Bhùmi), also called Pole Nan Thang. Nan Thang Geographical position is very difficult to pass (Pole Nan Thang). The Bodhisattva in this throne is succeeded by the difficult things to overcome. The two Pitfalls of the Absolute Truth and the Worldly Truth are completely contradictory. Yet the Bodhisattva has won a very difficult task is to make them harmonious into one body, so called Nan Wins.

6.- CURRENT CURRENCY:  (Abhimukhì-Bhùmi), also known as the present, the site or the site. The Geographic Current is the visible position in front of the visible (Invisible or Predominant Section). The Bodhisattva in this throne is to maintain the Knowledge of the Discipline (Wisdom of the Distinguished) in order to enlighten and develop the Buddha's Wisdom of Wisdom (Wisdom of the non-discriminating type). come out clearly, so called the present money.

7.- ARRIVAL :  (Umbragamà-Bhùmi), also known as Penghana, Peninsula, Peninsula or Magical. Geographical Orientation is that this position goes very far, going deep (Shengyuan), penetrating into a very magical place. The Bodhisattva in this throne is surpassed from the depths of the Worldly Worlds and the Worlds and has come to a place of the Prime Minister, that is, the Bodhisattva is no longer bound by the forms of utility or self. In the form of any form of morality, so called Farewell.

8.- REAL ESTATE:  (Acalà-Bhùmi) means status is no longer moving. The Bodhisattva in this throne is by applying the Wisdom of Unending Wisdom continuously so that it is never shaken by the sorrows washed away as well as unchanged by forms, by the uses the attractions of the world, so called Immortal.

9.- THURSDAY :  (Sàdhumatì-Bhùmi), also known as compassionate or compassionate. Thien Hue Geography is the position that triggers Wisdom in a flexible way (Thien in Italy). The Bodhisattva in this throne is attributed to the wisdom and self-liberation of wisdom, so that the Four Noble Truths are attainable to the beings. Thanks to the achievement of four unsatisfied Boonde, Bodhisattva sermon is very fluent, speaks very clever and flexible. In any case, the Bodhisattva sermon never falls, so called Thien Hue Di.

Four unscrupulous means that the four talents of discourse are fluent and smooth without obstacles. The four barriers include:

a / - THE FRENCH OF SOUND:  that is, all things are clear. b / - CRITICAL CONFIDENCE: meaning all the sense is clear. c / - FROM THE INCREDIBLE: means that the presentation is very coherent and the text is clear and easy to understand. d / - False ignorance: that is, the sermon is never without mind and full of words.

10.- FRENCH VAN  TAIA : (Dharmameghà-Bhùmi), also known as France Vu Ge. Phap Van Ge is a dense cloud covering all sentient beings as well as the French rain watering the whole country. The Bodhisattva in this throne has attained the Pure Dharma Body and used the Great Hall to combine the immeasurable merit making up the pure Dafa cloud covering all immeasurable nationality and freshness of all sentient beings. called Phap Van Di.

In summary, the 50 practices described above are the hierarchical norms of the Bodhisattva's value of witness and responsibility. A practitioner who wants to become a Bodhisattva is subjected to the experience of the above 50 persons who perform the task of self-determination and forgiveness. On the path of practice, a Bodhisattva must complete from the first level, must start from low to high. That is, the Bodhisattva must depart from the Commander of the Decalogue to the completion of the Cross of the Cross. The five monks of the Bodhisattva practice are divided into five hierarchies:

1 / - CREDIT:  is in the hierarchy of the Bodhisattva.

2 / - THOUGHT, HAPPY, REGRESSION: These  30 persons belong to the hierarchy of Bodhisattva Tam Hien.

3 / - TRUTH: It   belongs to the hierarchy of the Divine Bodhisattva.

This is a low rank through the process of development of the 50 Bodhisattvas. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).-VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/9/2017.