Giving - Results.
For all the goodwill work using their wealth to do good deeds of generosity, distribution declared for other people, other living beings with kindness, compassion sentient beings health. It is the merit of generosity.
This merit results alms more or less, depending on the 3 conditions (expenditure approach).
2. Materials handout.
3. The life giving.
Materials such as seeds of generosity.
The pilot likened life plots, land ....
The same,
- For all the good work pure heart, rejoicing throughout the three times:
Ðang doing good deeds of generosity.
After Bell finished works of merit.
- The pilot expectancy is limited Career pure chastity.
Thus, merit was certainly alms gourd much in this present life and future lives.
- Where the farmer does not have the expertise, have bad seed, sown plots where bad, not fertile; Harvest results are not much.
The same,
- For all the good will not work completely clean during the three times:
Ðang while doing good charity.
Having finished doing good charity.
- The pilot life was no clear instructions, breaking instructions.
Thus, there was merit alms not much precious fruit, not satisfactory in the present life and Futurism.
Through the above two cases, we see clearly the results merit different treasures.
We do have the merit of generosity should be selected or not?
To achieve merit should have adequate handouts 3 conditions (3 chi Justice): volition benefactors have kindness charity, animal charity, the life giving. Without a condition (GMT), so no accomplishments merit alms.
For example:
For all volitional kindness charity, alms may object, but has no life giving, the merit of generosity is not accomplished.
So, want to do good deeds of generosity, we need to look for all 3 conditions. We should be aware that: create good deeds of generosity is an essential thing for themselves, have a good chance to come to you, sometimes find themselves having to take the opportunity, provided that enough 3 conditions:
Material charity.
The pilot life.
For example:
Farmers have the expertise, know seasonality, bad seed oil, fertile fields not much. But farmers know the fertilizing right time, for the country to know, know drained, well known for tree care. Thus, the resulting harvest no less.
Likewise, for all the kindness volitional pure generosity, have faith in the fruit industry and now, with lucid intellectual understanding of karma is their own precious; have the opportunity to create merit alms is a good thing. For all volitional pure kindness triumphantly before giving, rejoicing while giving, rejoicing after finishing alms. The achievements merit volition alms with pure kindness triumphantly complete three such periods, though how such material (good or bad) or pilot how life (with or without international morality Lord), merit no less generosity, the result is satisfactory.
As the German case Bodhisattva Vessantara two children's charity the prince and princess Jali Kanha to cruel Jujaka Brahmin (no sex), to create legal generosity perfections, yet merit alms He also makes the earth shake.
Giving people no virtue results like?
For all alms to people without morality, as farmers planted the seed on their fields, poor soil.
Learn built Culasetthipetavatthu: preta Culasetthi area (Sub rich) [Khuddakanikaya, Petavatthu], summarized as follows:
In the city there is a small rich Baranasi Culasetthi name had no faith, avarice stingy, not the wealth of generosity to everyone, every living, passionately interested greed of wealth, there was no mechanic. So after death, because karma for rebirth results preta species also called Culasetthipeta (peta rich profile), a body emaciated skinny, pale, bald, naked and hungry look tragically. He heard the woman in her husband's name in Anula Andhakavinda provinces with doing good charity, to dedicate it to grandparents, parents, uncles, aunts ... the dear ones deceased.
Preta Culasetthi night flying over the city Rajagaha, when he, the king Ajatasattu not sleep, so walking in the castle corridors, seeing ghosts flying over, he asked that:
- This your house, you are the priest naked, emaciated because karma is that? This late at night you go? You tell me clearly, what we can help your family?
Upon hearing the King commanded, ghosts said to him,
- O Lord, before, in the capital city Baranasi, I was a minor celebrity rich rich, most well-known, I was miserly avarice, refused alms, distributing wealth to someone ; I have greed, infatuation in his wealth, no faith, no sex. After his death, caused by bad karma for rebirth results in line ghosts, suffer hunger racking hunger always tormented suffering.
Besides children, there are many other people avarice stingy, not alms, do not believe precious fruit of good deeds of generosity, the ranking him after death, karma by being reborn in fruit species resistant preta suffering hunger as children.
Son of my daughter believed volitional want doing good hearted generosity to Brahmins group, to dedicate part of merit was to grandparents, parents, uncles, aunts, relatives ... deceased. Therefore, I flew to the capital to await rejoice Andhakavinda part of merit that generosity, hoping wish escape the damnation preta.
HM the King commanded that:
- This your house, if you enjoy being part of merit life giving, but truly dedicate relatives, then you come back to tell us what is right according to the truth, so we also create merit and dedication to charity My relatives were deceased.
Peta Culasetthi please obey the orders of the King finished Andhakavinda fly directly to the city. But the life he enjoys his share of merit insignificant alms, because that group Brahmin who has no morality. So preta Culasetthi back citadel Rajagaha, appeared before King Ajatasattu said unto him
- O Lord, I enjoy being part of merit alms negligible, because the group is no global Brahmin chastity.
HM the King commanded that:
- This your house, we want to help you get rid of the affliction, fully live peacefully long. So, we should do good deeds of generosity like? You just tell me?
Peta Culasetthi told the Emperor that:
- O Lord, O King Compassionate help me, please Dai Vuong works of merit to donations food, water and medicine to the monks Venerable Buddha Sangha. Done right, please Dai Vuong dedicate part of merit was to give the alms. When you are joyful that part of generosity and good deeds, so that due to the power of merit, you are freed from hunger preta life, of rebirth realms gender friendly enjoys lasting peace.
The next day, the King made merit alms food, water, medicine offerings to the Buddha and monks Venerable Tang finished, the King told him that:
- I beg alms dedicate part of this blessing to Culasetthi preta. Please preta Culasetthi rejoice merit part of this generosity.
Peta Culasetthi joyful part was blessed alms, immediately, hungry ghosts escape life, of becoming the natural born male, appeared before the King said to him:
- O Lord, I have become fond of this male, please Dai Vuong see me, I have complete food, clothes, mansions, peace ... the gods. The results of this treasure arise through good deeds of generosity that the Great King was dedicate to children.
Son Dai Vuong wish enjoy great peace of mankind, I wholeheartedly sincere gratitude to the Great King, I am allowed to return to the realm of children.
Through stories Culasetthi preta consider that:
Kiep preta could only expect to share merit, but her children to relatives in their direction only.
Human life has special characteristics than other beings are: inherited fruits of karma, karma. So, people have the peace that is the fruit of good karma, have to suffer when there is effects of karma. Humans are particularly likely to create all good deeds such as generosity, morality, meditation, insight meditation ...; also has the ability to create karma by body, speech, reviews such as killing, stealing, sexual misconduct, lying, saying piercing, split, say vulgar, swearing reviled, say useless, with greed, with hate nature, have wrong views; capable of creating good karma by body, speech, such as away from the killing, stealing, sexual misconduct, lying, divisive talk piercing words, saying vulgar reviled reviled, say useless, with greedy emptiness, emptiness with hatred, there is right.
People get rich, wealth more wealth, higher authorities, civil matter ... what exists can be seen by eyes, hear with your ears ... all is not good deeds, which only the precious fruit of merit only. Employers can enjoy the fruits life precious possessions with everything right in present life, until the last of this life (death). Everything possessions in this present life is not relevant to the afterlife. Afterlife is so good karma or bad karma for rebirth results:
* If karma, rebirth realms, the good fruit as: regain human realms, reborn as devas or heavenly sex education, or reborn as brahma heavens gender identity or gender formless, according his karma was created, and then enjoy the peace, depending on the capacity of his karma.
* If karma for rebirth results in 4 realms evil world (hell, atula, hungry ghosts, animals) suffered due to his bad karma created.
Peta Culasetthi remember his past lives profile stingy rich avarice, greed has captivated in their wealth, do not want to use his resources to bring about doing good charity, to proclaim distribution every person, every being, there are no instructions. Thus, after death by his karma for rebirth results in line preta, suffer miserable hunger.
Initially the preta Culasetthi seemed disappointed, because the girl doing good alms to Brahmins group has no gender, should inherit the merit is not enough to have the ability to escape the hungry ghosts lives miserable.
Later by King Ajatasattu do good deeds to donations to the monks Venerable Buddha Sangha, then back toward Culasetthi preta. Peta Culasetthi rejoice part alms merit, but the king Ajatasattu dedication to care; because due to the power of this merit, even then, he escaped life ghosts, reincarnation by a natural born males of many majestic power and enjoy all the peace of heaven does.
Giving In Buddhism - Buddhist Apart
Merit in Buddhist alms much precious fruit, with more powerful external merit Buddhist alms, or no Buddhist period.
He Venerable Sri Mahakassapa and King Cross Tam tam heaven heavenly realms Sakka summarized as follows:
Venerable Mahakassapa His passing away throughout the 7 day a great feeling, to discharge the 7th day, he went out begging for international compassion of the poor. Then, from the celestial realms triangle Three decades have 500 nymphs were goddesses servant of the king Sakka heavens, descended to the human realm, per her every part with kindness volition to bowl to him Venerable, but he refused no real character of the group 500 nymphs. And he said:
- Hey goddesses get out, you increase the health seeking alms for the poor.
Group 500 is the goddess not to bowl, sad return to heaven to tell the king the sky Sakka:
- They are equipped out business cards to people with volition realm of good works of merit for alms bowl Mahakassapa Venerable He has a great life for killing discharged today, but he refused to accept their real character means concubine, he taught He only received the real character of the poor, to the fact they only.
Wudi such Listen, King Sakka called queen Sujata heaven and descended to the human realm transformed into elderly couple, live in a poor house old software leaves in the forest fringes, waiting him to beg Venerable horizontal Mahakassapa through the house.
Venerable Mahakassapa he arrived, the king Sakka heaven in the form of a poor old man silver head, back and wasting, legs trembling, called queen Sujata cane in the shape of a poor old woman like him, two men old woman bow my head, implored Him to the poor old couple, ask his bowl into the house to the real object of their delectable.
The king and queen heaven Sujata Sakka to the dish as the food in his bowl Venerable Mahakassapa, smell the scent of real character pervades the city Rajagaha; poor couple offered to bring out his bowl Venerable, he received a bowl, aroma emanates. He knew the real character is not real character of the couple in the elderly poor shape, but the truth is the sun king and queen Sujata Sakka, rebuke him, saying,
- Hey Sakka king and queen heaven, have compassion bestowed want the poor health, why two people to win the merit of the poor?
- Venerable He transparency Regards, we too are poor, although the sun is king ruled all the gods in heaven realms triangle Three decades; but we do good deeds of generosity during no Buddhism, no monks Venerable Tang, should merit the generosity of poverty too, transparency Him!
I feel pity when I met with the department devas born to celestial realms Tam tam decade, due to merit results alms during the Buddha appeared in the world, by their shining aura pervades every direction, there many extraordinary dread, that you must dodge. But the king that merit not by his subordinates.
Venerable He taught:
- Hey Lord Sakra, from now on, your house should not disguise the poor as alms to the blessings bestowed so anymore!
The king and queen heaven Sakka Venerable Sujata prostrate homage, his gratitude, praising praising his kindness, and permission to return celestial realms Three decades triangle.
Do good deeds capacity to bowl to his generosity Venerable Mahakassapa, sun king Sakka get aura, its power is no less different gods.
Earn two male bias Indaka and Ankura
Earn two male bias Indaka and Ankura [Ministry Dhammapadatthakatha, in an area Devorohanavatthu] summarized as follows:
Two male cherub this past life did merit alms.
Former existence of male cherub Ankura once construction works of merit camp outside the company of Buddhism, the Buddha period may not appear on the earth, no gods Venerable 10,000 Increase during the year.
Former existence of male cherub Indaka worked merit for alms bowl to him Venerable Anuruddha a spoonful of rice, in the Buddhist period.
Summer Saturday retreat seated Buddha retreat for 3 months on supply celestial triangle Three decades preaching Abhidharma international organs for the goddess (in this life do men Santussita heaven heavenly realms Three decades down triangle Tusita heaven), the deities, brahma.
Buddha seated on a rock, preaching. Then, the male bias Indaka sit to the right of the Buddha, and male bias Ankura sit on the left side of Buddha listened Abhidharma.
When there are many stately devas Assembly power to hear the Abhidharma, the male cherub Ankura back after he made for the male bias. Every time after giving way to undo this, male cherub Ankura back out away from Buddha to 12 weeks [1 meter or so weeks between 20482.56 12.72 miles]. Whereas male cherub Indaka stay seated his seat near the Buddha.
Through the stories above, we see clearly that the male cherub Indaka, past life did merit to bowl to him Venerable Anuruddha a spoonful of rice in Buddhism, but the capacity more precious cherub male fruit Ankura past lives worked great merit candidates for 10 thousand years apart Buddhist period.
Irregularities do Brahmin Velama alms merit
In the Velamasutta [Ministry Anguttaranikaya, part Navakanipata], the Buddha delivered the Brahmin Velama do alms merit Buddhist period and benefactors external works of merit in Buddhist alms reads as follows:
- "Hey Anathapinnika rich, something has happened, there Brahmin candidates Velama contemporary works of merit as:
Giving 84,000 silver platter full of gold.
Giving full copper silver platter 84,000.
Giving full 84,000 elephants including gold jewelry.
Giving leather coverings 84,000 items Lions , tiger skin.
Giving 84,000 dairy cows with milk containers.
Giving 84,000 beautiful young girl with pearl jewelry Mani ....
Giving 84,000 seats have decorative valuables.
Giving 84,000 x 10,000,000 variety of special fabric. Also, alms food, beverages, ... unspeakable.
He is rich, who do good deeds alms to sotapanna have full right view, he has a lot of merit, which is more precious fruit as alms merit Velama Brahmin.
Those who do good deeds alms to 100 sotapanna, the result is more precious alms to 1 sotapanna.
Those who do good deeds alms to 1 Saints Nhat Lai, the result is more precious alms to 100 sotapanna.
Those who do good deeds alms to 100 Saints Nhat Lai, the result is more precious alms to 1 Saints Nhat Lai.
Those who do good deeds alms to one saint Real Lai, the result is more precious alms to 100 Saints Nhat Lai.
Those who do good deeds alms to 100 saints Real Lai, the result is more precious alms to one saint Real Lai.
Those who do good deeds alms to 1 Saints Arah-drought, the result is more precious alms to 100 saints Real Lai.
Those who do good deeds alms to 100 Saints Arah-drought, the result is more precious alms to 1 Saints Arah-drought.
Those who do good deeds alms to 1 Buddha unicorn, the more valuable results alms to 100 Saints Arah-drought.
Those who do alms to 100 Lord blessed Pratyekabuddhas the golden fruit than alms to 1 Buddha unicorn.
Those who make the Omniscient Buddha blessed the precious fruit of generosity than 100 Buddha unicorn "....
Through the above passage, we notice a difference, but maybe comparable precious fruit of good deeds and almsgiving outside Buddhist treasure of good deeds result in Buddhist alms. In Buddhism, golden results also differ BETWEEN the sages low to high saint; between saint Arah-drought with Buddha unicorn, Omniscient Buddha.
So, what steps have virtue, to virtue, knowledge virtue, moral liberation, liberation ethics knowledge completely clean and pure, for all works of merit that level of generosity to get many good deeds, have fruit greatest treasures.
The laypeople
The home living by his labor, to create wealth and enjoy his wealth in everyday life, there are despicable and praiseworthy.
In the Kamabhogisutta [Angattaranikaya, Dasakanipata], the Buddha taught the rich Anathapinnika he concludes:
"Hey, the rich, there are 10 people living at home Rating:
1. Rank the laity labor creates wealth illegally, tormented beings; While there is the wealth already, unknown uses his wealth to nurture the peace; and did not know to do good deeds bring wealth of generosity to help people, all beings.
This category was home reprehensible 3 things:
Blaming: Unknown nourished peace.
Blaming: Do not know alms merit.
This category was home reprehensible 2 things, praiseworthy one thing:
Blaming: Do not know alms merit.
Celebrating: Know uses his wealth nurture peace.
This category was deplorable house 1 thing, praiseworthy 2 things:
Celebrating: Know uses his wealth nurture peace.
Celebrating: Knowing bring wealth as alms merit.
This category was home reprehensible 3 things, praiseworthy one thing:
Blaming: Unknown nourished peace.
Blaming: Do not know alms merit.
Celebrating: Creating wealth wisely Justice, not tormented beings.
This category was home reprehensible 2 things, celebrating two things:
Blaming: Do not know alms merit.
Celebrating: Creating wealth in a legal way, not torment people.
Celebrating: Knowing using his wealth peace raised.
This category was deplorable house 1 thing, praiseworthy 3 things:
Celebrating: Creating wealth in a legal way, not torment people.
Celebrating: Know uses his wealth nurture peace.
praise: Knowing bring riches alms merit.
This category was home reprehensible 2 and praiseworthy thing one thing:
Blaming: Unknown nourished peace.
Blaming: Do not know alms merit.
This category was deplorable house 1 thing and praiseworthy 2 things:
Celebrating Now using his wealth nurture peace.
Blaming: Do not know alms merit.
This category was deplorable house 1 thing and praiseworthy 3 things:
Celebrating Now using his wealth nurture peace.
Celebrating: Knowing bring riches alms merit.
Grade 10- labor laypeople legal creation of wealth, not tormented beings; While there is the wealth already, knows how to use his wealth to nurture the peace; and said to bring wealth to do good deeds charity helping people, all beings; particularly not greedy heart charm, not bound in the world of sense pleasures, Zen wisdom evident discriminative knowledge of the law, not bound in the army and not clinging to the ceiling in the world of sense.
This category was praiseworthy house full four things:
Celebrating Now using his wealth nurture peace.
Celebrating: Knowing bring riches alms merit.
Celebrating: A who have no craving heart, charm, not bound in the world of sense pleasure, guilt wisdom of the world of sense, wisdom meditation evident discriminative knowledge of things without bound in the world of sense and no attachments in the world of sense.
Giving Create Sins
Giving the job to use their wealth to proclaim, distributed to other people, other living beings, formally regarded as the treat. The alms to make merit or create guilt depends on the intention and the result of it.
If alms with intention of goodwill, any such objects bring the life giving, or benefactors, or both (human life and benefactors experimental) the lasting peace, then the charity was created merit , not a sin.
If alms with unwholesome volition, have any such things bring the life giving, or benefactors, or both (human life and benefactors experimental) the lasting suffering, then the charity that creates guilt , not to make merit.
In the Milindapanha: The King Milinda inquirer, mentions 10 Bell guilty materials are:
In terms of generosity materials: gold, silver, money
For people at home gold, silver, money is very necessary things in life, for sale or exchange of goods daily. For all brought gold, silver, money charity to help those at home together is that works of merit.
For every ordained as a novice, bhikkhus, gold, silver, money is something not right with the precepts of a novice, the Buddha Bhikkhu institutions like:
- In novice decalogue, No. 10, Buddha promulgated rules that:
"Jatarupa - rajata - patiggahana veramani-sikkhapadam samadiyami".
"I ask what school life over the life volition get away from the gold and silver".
Buddha has issued rules to all novice, novice must strictly practice, not transgression, breaking gender.
If any novice received gold, silver, money, novice 10th transgression was a novice.
- In Bhikkhupatimokkha, bhikkhus study presented includes 227 articles, in section 30 nissaggiya pacittiya world, this 18th world Buddha promulgated rules that:
18. "Yo pana bhikkhu jatarupa rajatam ugganheyya And the ugganhapeyya And the upanikkhittam And the sadiyeyya, nissaggiyam pacittiyam".
"Bhikkhu' himself received gold, silver (money) or the wrong people received gold, silver, or happy joyful gold and silver (money) for your own store, that transgression pacittiya bhikkhus, need to abandon the gold and silver (money) it. "
19. "Yo pana bhikkhu nanappakarakam rupiyasamvoharam samapajjeyya, nissaggiyam pacittiyam".
"Bhikkhu' use money (gold, silver) second purchase any items, that transgression pacittiya bhikkhus, should renounce his belongings things".
20. "Yo pana bhikkhu nanappakarakam kayavikkhayam samapajjeyya, nissaggiyam pacittiyam".
"Bhikkhu' purchase, exchange, that transgression pacittiya bhikkhus, should renounce his belongings things".
[Bhikkhupatimokkhapali, part nissaggiya pacittaya]
Buddha precepts and rules issued to all monks, bhikkhus should be strictly in accordance with, not transgression, breaking gender.
In case of transgression - way penance
If any monk received gold, silver (money) for his own; firstly, the need to let go of gold and silver (money) that, in accordance with the manner in which Buddha rules in the rule of bhikkhus; then, that the new monk is allowed penitent with a different monk without sabhagapatti [*] way pacittiya transgression. After the ceremony is complete repentance, gender monk had come back clean.
If you use money bhikkhu' purchase any items things for themselves; firstly, the need to let go of things things that, in accordance with the manner in which Buddha rules in the rule of bhikkhus; then, that the new monk is allowed repentance with a monk no other way sabhagapatti pacittiya transgression. After the ceremony is complete repentance, gender monk had come back clean.
If any monk illegal purchase things do not change things with the precepts of bhikkhus; firstly, the need to let go of things things that, in accordance with the manner in which Buddha rules in the rule of bhikkhus; then, that the new monk is allowed repentance with a monk no other way sabhagapatti pacittiya transgression. After the ceremony is complete repentance, gender monk had come back clean.
In Vinaya monks, monk who use money purchase something to use for their items, which items that are material to make transgressions, not only monk was not allowed to use, but also the Another monk is not allowed to use; even give his belongings to the second novice, the novice position was also not allowed to use anymore .
So, what gold, silver, money, items is material makes transgression bhikkhus, the bhikkhu must renounce those things right in the manner of each animal, the Buddha in the legal rules of bhikkhus. If any monk refused to renounce his belongings minutes, the oil for the monk had repented apatti how many times, too, can not escape apatti (transgression).
Disastrous transgression
This transgression bhikkhu': heavy or light oil world, as presented works evil, harsh world, the monk was hampered for the evolution of all dhamma, most obstacles to the conduct meditation and Property conducting meditation, obstacles to the attainment of meditation levels, Qingdao, Fruits and Nirvana.
In teaching Note:
"Apanna apattiyo'ti, sancicca vitikkanta satta apattikkhandha, sancicca vitikkantanhi antamaso dukkatadubbhasitampi saggamagga-phalanam antarayam karoti ..." [The Mangalatthadipani, part Vinayakatha]
"Apanna apattiyo'ti": "Bhikkhu has transgression": means bhikkhus commit volitional 7 types apatti (transgression). In fact, it is harmful to the monk who has committed apatti volition, oil just dukkata apatti (World Business evil), dubbhasita apatti (harsh world) can also impede the regeneration heavens sex education, attainment levels for meditation, enlightenment, achievements ... ".
If you're a novice, his transgression bhikkhus, no repentance, no make the world becomes pure before his death, after death, by gender is not clean, it is hard to avoid being evil world descends into the realm.
The Buddha taught:
"And the vadami tiracchanayonim Sapattikassa nirayam bhikkhave va'ti. Sapattikasseva apayagamita vutta". [Ministry Saratthadiparutika, the Mangalatthadipanu]
"O monks, the Tathagata admonished me: for bhikkhus commit apatti (gender) will be reborn hell, or the animals. For bhikkhus commit apatti (international) world only evil way that severance ".
Please cite:
Note In the Dhammapada, built Erakapatta-nagarajavatthu summarized as follows:
During the Buddha Kassapa, a young monk sitting on a boat in the river Ganga, flowing water, he took monk riverside grass, making off grass, despise not repent apatti. Then the monk was alone in the forest practice, to deathbed grass image appears as wrapped in the neck, then, no monk to repent apatti, heart remorse arise think : "aparisuddham silam me: my world clean ", so after the monk was dead, because he defiled mind, reborn as an animal species is naga Erakapatta, period Gotama Buddha to appear on earth time, naga Erakapatta are not beyond animal life.
Buddha international regulatory prohibitions novice, monk who received gold, silver, money for themselves; if your a novice, bhikkhu' received gold, silver, their own money, they're a novice, bhikkhus had to transgression, impure world.
If a novice, bhikkhu' reasons transgression received gold, silver, money direct from their benefactors to rise, resulting in harm to the holy life of a novice, bhikkhus in this present life and Futurism, then try asking:
- Is the patron of the novice, bhikkhus strictly keeping the precepts of a novice, the Buddha Bhikkhu rules enacted by the novice, monk or not?
- Are benefactors strictly follow the teachings of the Buddha, or not?
- Is benefactors are obligated to preserve Buddhism is long lasting in this world, no?
Etc ...
These are issues that should be intellectual benefactors good judgment, careful before doing something.
Making the correct teachings of the Buddha, they are blessed.
Making false teachings of the Buddha, they are guilty.
Do not create karma, when done, it has good karma or bad karma, good karma or bad karma that are run by people with the autonomy of options should or should not. But the result of karma, karma they do not have a choice, totally passive, must accept as heirs of now.
Compassion herbal extraction system for the peaceful fruit.
For fruit Evil suffering.
The Buddhists have faith in the Buddha pure, Germany France, Germany Increase, private place of business and industry performance, certainly no one wants negative consequences will arise to yourself and those dear beloved Career mine. But once did not properly follow the teachings of Buddha, karma created then, the oil does not want oil must also accept evil result of his career had created.
That's why Buddhists should learn to have a clear understanding:
What is karma created?
What is creating merit?
What are creating crime?
Thanks to the correct knowledge, are so wise choice:
Try to stay away from all evil deeds, all crimes ....
Surely bring benefits, evolution, lasting peace for themselves, for everyone, all beings ... while maintaining Buddhism is long lasting in this world, to bring to the benefit, evolution, peace for all beings is the gods and mankind.
Knowing how to create merit alms
- Blessed friendly offering alms money indirectly to Sadi, Bhikkhu legally
For all the money offered alms directly next to your individual novice, monk is illegal, because make you a novice, monk had to transgression.
Where, benefactors who have faith in your personal clean place novice, any monk, kindness volitional wants to bless the 4 th household requisites especially to the novice, his monk ; but on their own can not afford shopping for what requisites do direct blessing offered alms to the novice, his monk; benefactor can do good deeds with some alms money the way indirect. First, for all that money given to middlemen "who households Increase" (Veyyavaccakara), with job duties concern the household help novice, bhikkhus in the temple, thanks to households increase their behalf th lo shopping requisites for good special offer alms to individual taste novice, monk did. Then benefactors to prospectus for the novice, bhikkhus They know that:
Transparent glass Master (Venerable), I have sent some net financial (money) because people increase household "name A" on behalf of children find things requisites rise to Master (Venerable), when Master (Venerable ) need to stuff any items, please appeal to meet the household Increase Teacher "Boy A" that, thanks to him to find things that rise on Master items (Venerable).
This was the Buddha allowed the No. 10 in the world 30 Nisssaggiya pacittiya thing.
In this world, blessed benefactor wanted to offer something any items, with an equivalent amount, to separate any individual monk, monk had to refuse in export and relatives, not allowed to receive direct that money, not to say of others to Himself. If people ask to know who benefactor Increased household, the monk was able to introduce the benefactor known people that households increase. Article first, direct benefactors to meet people and sent them to increase the amount, thanks to buy fears that supplies shop stuff. Then benefactors to transparency for monk knows. When he needs to monk widgets things that can come meet people that households Increased security: the need to stuff his belongings. The increase household shopping to find things on behalf of objects that make blessed benefactor offered to monk, belonging to individual candidates, merit should be more or less generosity, depending on applicants who have moral life in clean or not clean. It is the job with the precepts of the Buddha was issued.
- Blessed friendly offering alms money directly to the monks Bhikkhu Increase
For all pure faith to monks Bhikkhu Sangha, kindness volitional wants to bless the 4 th household necessities to monks Bhikkhu Sangha. For all he could offer blessings alms some money directly to the monks Bhikkhu Increased general (not specific to any individual monk), to take care of shopping for what requisites to monks Bhikkhu Sangha. Area representatives Venerable Bhikkhu Increase Vassal can directly receive that amount using voice (speech), but should not directly receive money by itself [*], because money is the object which bhikkhus should not touch touch. Therefore, the Venerable call attendants Increase the money was kept, and go shopping for what common items offered to monks Bhikkhu Sangha.
For owners know how to give alms to monks merit Bhikkhu Sangha, belong Increase pilot, surely immeasurable merit, and have precious fruit of merit countless lifetimes.
* Blessed friendly offering alms money Three Jewels
For all have faith in the Three Jewels clean place, volitional want kindness offered some money, to make offerings to the Three Jewels.
Offerings to Buddha: construction hall to worship Buddha, renovated hall, etc ...
Legal protection offerings: printed books, to spread the teachings of Buddha.
Offering Increased security: the 4 th household necessities such as clothing, food, shelter, medicines to monks Bhikkhu Sangha.
Area novice, monk under learning, should purchase books, notebooks ... rise to the novice, his monk.
Area novice, monk under the practice, so households particularly the clothing, food, shelter, medicine to the novice, monk did.
If you're a novice, a sick monk, so the special protection status heal novice, monk was quickly recovered.
For all pure faith, kindness volitional offering little oil money more oil depending on their abilities offerings Three Jewels, certainly merit immeasurable generosity, with precious fruits of merit countless lifetimes .
Thus, the benefactor can do good deeds of generosity offered some money directly to the Venerable Abbot, or a representative Venerable Bhikkhu Increase monks received directly using voice (speech), but not should direct money received by relatives. Area household Venerable Tang was calling people in the temple save that money, to do the service of the Three Jewels.
Living Buddhism
Gotama Buddha's teachings we exist 5,000 years on earth, that is until then, Buddhist totally consumed damage, lost completely. Because, no longer have anyone to learn and practice, knowledge of Buddhism as well.
Buddhism that Buddhist learning, the practice of Buddhism and the Buddhist approach. Totally belong within, without some form.
Buddhist period of development, thanks to the Buddhists is the One ordained and the laity of diligence, perseverance, hard accordance learning school, familiar Tripitaka, Glossary Pali language, the teaching of Buddha, and strictly according to gender, of regulations, operating insight, results attained 4 Sacred Way, 4 St Fruit and Nirvana.
By the time the Buddhist decadence; by Buddhists as religious persons, and the laity gradually negligence of attending law school, diminishing faith, lack of diligent practice in international practice, to practice, practice wisdom. Therefore, A-to-drought Sacred Path - A-to-maturity of higher fruit damage slowly consumed, to rank No Lai Thanh Dao - Career Real back the result; Career Paths Most Holy Lai - Lai superlative achievement; until finally steps in Save Sacred Path - Enter Save achievements as well decadent lower order. Over time, wisdom fades, the wisdom meditation practitioners are no longer conducted in accordance with the practice of Chinese religion, by faith diminishing, so the maintenance instructions are not completely clean.
The learning objectives of Buddhism damage and begin to damage organs Abhidharma in Pali, while the Canon and Vinaya, the Buddhist remains.
By going to the septic scriptures in Pali, and Vinaya, the Buddhist remains.
Until Vinaya pepper gradually necrosis, only medical form nodules bhikkhus wear jackfruit, then Buddhism still exists.
Until the form is only a piece of colored cloth wrapped around your neck or column y wrist, still hear called "Bhikkhu," then Buddhism still exists. Until no longer care cloth color, and no one referred to as "bhikkhu" again, then, the true Buddhism completely destroyed the earth. Thus, Vinaya is the fundamentals of Buddhism.
In teaching Vinaya Note:
"Ayu Vinayo Buddhasasanassa nāma
Vinaye thite, sasanam thitam hoti ".
[Vinayapitaka Atthakatha, Parajikakannanidana]
"Vinaya is a Buddhist life,
when Vinaya be permanent,
then Buddhism is everlasting. "
Therefore, conservation work is Buddhism's general duty of Buddhists: Career ordained and the laity row.
Buddhism is developed or decadence is due within the Buddhists; while outside, outsiders certainly can not make Buddhism developed or decadent.
So, want to learn Buddhist methods are developed, every Buddhist should learn research, properly understood under Tripitaka - Glossary of Pali, the Buddha's teachings and encourage people such other school.
And the practice of Buddhism was developed, every Buddhist should keep the world clean, diligent conduct meditation, insight meditation conducted in accordance with the practice of the Middle Way, and encourage others to act so.
Thus, Buddhism could develop where Buddhists, could degenerate where other Buddhists.
Buddhism could develop this place, could degenerate elsewhere.
Buddhism could develop in this nation, could degenerate where other ethnic groups.
Until Buddhism does not exist where people at all, where the nation at all, when he called the Buddhist new completely destroyed the earth.
The teachings of Gotama Buddha lasting 5,000 years on earth. Thus, far spent 2546 years ago, the time remaining 2,454 years. Therefore, we find Buddhism is decadent where some people, a people of this, there is also the usual nature. The good news of all, each of us, everyone has the right mind that: "Buddhism is present in me, I try to be diligent, persevering make Buddhism developed".
Thus, Buddhism will bring lasting benefits, evolution, wellbeing for all beings, especially the gods and mankind.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/11/2015.
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