Know The Mind.

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Comment on the practical phase in mind is important because the Center has enough game lie to disguise. If we're not skilful in the Cafe and look through them, we are very hard to beat them, even when we have continuous mindfulness to consistent observation Center. We must always watch this clever effort. Mindfulness itself is not likely to give rise to intellectual property. There are affordable is it part would help the household room. If we don't pay attention, proving the wisdom will not run.
This is the reason why we need to have a full self-training mindfulness firmly. When we know the French like we are nothing beyond the let go. This means that, at first, the mind will not arise any thoughts. It will just stop to watch, the pub stopped to know ourselves inside it. If we need to think about something, then think about the headings, impermanence suffering and egolessness. Let's just thinking and named on the title this entry, because if we do it right, we will see things as it is. Conversely, if we're thinking wrong, wrong name, we will see the wrong things. That's what makes the mind knows nothing about yourself.
Now, when the idea or the name the run up in the mind, if we're consistent them thoroughly, we will see them as the feel of the life-expectancy of birth and destruction, transformation, not reliable and is delusional. If we don't try, we will them consistent failure because of tricks of the mind. In other words, the mind start past memories and stereotyping were problems behaved in the past. But if we're aware of what 's going on at the time, we will see we are just illusions. No bit of truth would place them. Including the meaning that the mind assigns to the sensory contact is good, or bad when they occur: If we observe and contemplate them thoroughly and take advantage of the wall we will see them all is illusion. No truth where they. But ignorance and craving made me accept the keep them and this makes the mind fall into the vicious. It becomes dark-u don't know the French born, head, removal how-so it's sticking to them and self deception on multiple levels. If we don't stop to consider, a suicide, then there is no way I can look through them all.
But if the mind keeps being egalitarian, or know the stop to the Inn and inner self, it will see things as they are. Then the mind will automatically let go and no longer accept. This is the understanding trigger from mind mindfulness and the real sense: It knew and let go. It's not sticking. Although what appears-bad or good, or who knows, Centre-when the gauge doesn't cling. When the mind does not cling, then there will be no suffering, afflictions. We must always remember this. When the mind does not accept the player, it will be in net security status: empty, not sexual harassment and net yen. But if the mind does not see and know this way, it will defeat the tricks of UE infected and the craving. It will create work out how complicated things, "making it hard to look through, because the UE had infection making the mind clinging to them. The problem is only compounded the failure of mind due to the tricks of the UE infected and the craving within it. It is not in self know yourself-don't know the mind state of birth, kill and capture how objects-means it's lost because there are too many cling.
Nothing hard by the always consistent, because the mind is too familiar with the deviant and misguided opinion. This is what makes the mind self cover. Major thanks to Buddha's teachings that we have an understanding in consciousness with many of the siloed class, complex that when we look deep into it, we'll see it empty-empty in any sense, in and out of itself.
This is the empty can appear clearly in mind. Oil it lurks in the deep due diligence, we can still see it by turning on the inside in a way the silence. The Center stop to the Inn, to know itself inside it. For the emotion-see, hear, smell, taste, and similar things-it is not noticed because it wants to look at the mind pure and simple, to see what was being run in it and it raised issues as to how. The life feelings, thought, thinking, judgement, suffering, etc., enjoying all of the natural phenomenon. They transform as soon as newly perceived-and they are very subtle. If we look at them as this issue or problem happen then we cannot know them as they truly are. As for the pairing assignment much sense trouble, we become lost-lost in samsara regeneration.
The regeneration cycle and the process of the mind only one and the same. The result is we turned around, in in many, many levels of consciousness, therefore not only has a. What to know to realize the mind can not penetrate as it rotates in the center of the same onion, assign them the transplant this name, name, other, and then sticking to them. If the mind is good for it accept them as well. If the mind is it bad to accept them is bad. That is the reason why the heart tied in the first round of snail look parki reborn cycle, the cycle Center.
To clearly see the France requires us to stop and attempt suicide, stop and know a proper way to reason, a correct way. At the same time we have to use the possibilities of her observed. It is helping me to read her own consciousness in a special way. Conversely, if we cling to the problem of the idea and the judge, named, they will turn us round. So we have to stop, and stop to know clearly by focusing – focusing on the consciousness is functioning. That way we know will become sharp.
Finally, we will see is nothing – just the birth and destruction occurring each moment, in the empty. If no cling, there will be no problem. Just as the natural phenomenon of the born and removal. But because we don't see the France just as the natural phenomenon, I thought they were real and cling to them as a reclining, the good, the bad and the other complex. As a result we're reeling within a fruit loop without knowing the way out or what to let go-we don't know. When do not know, we like people astray in the deep jungle, not knowing the way out, don't know what to do.
Actually, the ones we need to let go in right before me: where the mind processing variables of the incident and give them the meaning makes it no longer know the characteristics of the birth and destruction alone. If we can just continue consistent and know, without meaning, hope, thinking of the idea-just the bars operate in and of itself will not have any problems. Only reality show money: born, head, kill, b., head, killing. ... There is no tricky in that, but we have to stop, and stop and know within us in each moment. Don't let my mind flow smoothly from the awakening to the contact with the outside. Let's learn to mind again in a clear-that has nothing to cling to. All are just illusions.
Knowing the right was possible also very useful to see the truth inside us. We will see the mind does not have any ego. When the Inn, we will see them as the factors, there is no ego. We will also see the phenomenon of mind is without ego, that is only those elements of the conscious mind. We will see that if there is no cling, do not have the seat, then there will be no suffering, afflictions.
So, just as if the continuous thoughts in mind, we only Café it, let go of it, and the revolution of thought will slow down. The Action Center will appear at as little as possible. The oil Center has not completely stopped, it will at least create increasingly envisage. On the contrary, more and more likely an head and visualizations. Through it, we will gradually realize the section, falsification of the mind, the name of mind, happy, suffering, etc. We will have the ability to know that's really not what's inside – that the reason that we cling to the illusion that the incident is due to ignorance, that we do ourselves right in ignorance.
We are at a point of contemplation, on an object. Not much contemplation of objects at once. Always keep your mindfulness present: stop, you know, see. Not to mind wandering runs to chase the idea and the name. But get to know in this way requires us to try to focus-focus to see clearly, not only focus to help center. Intention to see clearly. Look inside to see clearly and contemplation on how to let go. The mind will become empty as a computer it in a way that we will know fully inside me.
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We can do anything to see the aggregates-gathering place of suffering, unhappiness-a clearly so that we can cut off the cling of the mind on them? Why the medical school to become a doctor can know all the parts of the body: such as the intestines, liver, kidney, and more-to detail which is not developed any boring or cups take for trunk-why? Why the Bhikkhu (the funeral service) experience how time cover the corpses that have yet to gain little sense of wisdom? This demonstrates that sensory intelligence very difficult. Without the sense of mindfulness to clearly see the French as they are, then it is only a transient tastes. It is not ingrained into. The Center continues to accept on the cling.
But if the mind can attain wisdom eyesight actually to the point that it can let go of all cling, then it can achieve the result of teaching materials to Nirvana. This demonstrates that there is a difference in understanding. We don't need to know all the details of the fuselage as the houses of modern surgery. I just need to know is included along with four relatives to factors of time and space. If we truly know just so long as he, we gain the moral and the result, while people who know all the details about yourself, so that they can make the procedure difficult, did not achieve anything more subliminal.
So let's analyze the elements of the body to know them thoroughly. If so, when has the change in mind, we will not have many cling. Otherwise the cling of fixed, strong will, and will charge me to future status of (being) and birth (birth).
Now have the opportunity, we should be consistent to detail. Please recite the five basic headings of the stem is-hair, nails, teeth and skin-and them carefully one by one. Don't need consistent all year. Consistent hair to show it belongs in the land element, to see the root of it soaked in blood and the oily water under the skin. Colors, smells, where it is present, all nothing cleaning charge. If we analyze and contemplation about these things, we will not see them as my illusions: hair, nails, teeth, skin.
All these sections are coordinated by the land, water, wind and fire. If they are ground then maybe they don't exist, because each part of the body must be coordinated by this new body into four parts. Next is the phenomenon of mind, mind head. This is the stuff in accordance with State of nature-the born, the transformation and the removal of the physical phenomenon-but we cling to them, look, my mind is as we all are, and. If we don't see things as they really are, then we will not do anything except sticking to them.
Meditation is like this: see the French clear as they really are. Is not a matter of change from this heading over the other headings, because that only guarantees that we will not know what. But the personalities inside of me under the influence of ignorance and illusion, do not prefer the jurors suicide many times. It is looking for other problems to busy, so much so that we're always thinking about other stories. This is the reason why we stay in ignorance and delusion.
So, why can we know the other things? Because they are consistent with what the craving wants. To see the incident clearly as they are, we must renounce craving so craving to find ways to conceal the incident. It always transforms, brings new things, making him fall, makes it not tu learn and think about anything beyond the problems just do mind me more suffering, afflictions. That's what all that craving wants. While the practice to cease suffering, afflictions of the mind, then always stop of craving.
That's why the mind to new things to know, to come on, and then becomes sticky. So when the mind does not know her, we are really working hard to find the truth is things in the mind is not us or ours. Don't mind the lack of understanding this. Let's turn this into a rule inside. If the mind does not know the truth of impermanence, suffering and egolessness from within, then it will not escape the agony. Know it will be continued, know of the world; It will go the way of the procedure. It could not achieve the result that leads to Nirvana.
So this is where the base and continue to turn the two Imperial lines. If I understand the suffering, impermanence, egolessness to absolute level then that's the path kickstand. If we don't know until the tops of sources, then we are still in a secular level.
The Buddha taught many things but all and also gather here. The important principle of the practice-Satipatthana, the four noble truths — all brought to the nature of impermanence, suffering and egolessness. If we try to learn too much principle, we again tell no one knows clearly about the truth as it is. If we pay attention to know just a little bit, we tell are more enlightened than wisdom is if we try to know too recognizable. By want to know so much that we're finally being paranoid. Wandering in the deviant comments, Musings, assign, name the wrong stuff, while the know focus, in particular, when it actually know, is absolute. To emphasize a point is: we don't need to know many things, because when we actually know a thing, the right that all releases.
Ph run Balanced Way
In practice, if we do not establish the balance between intention and wisdom, we will become paranoid. If the focus is too much on the intellectual property, we will. But if too many, then the mind will stand still, not disturbed but not wisdom. So we have to keep the balance between intention and wisdom. Don't let what would outgrow. Try to keep them fit properly. It was at that one could see things clearly throughout. If not, we will forever be deceived as ever. Can I'd like to be enlightened wisdom about a lot of things-the result is the mind becomes disarray. Many people always wonder why the austerities of yourself does not start, but wisdom when they really start living wisdom has gone skewed way. Their thinking disarray, could hardly restrain.
So when meditating, we must view our contemplation can keep a quiet mind. Once the Centre of the deposition, it tends to cling to it. Or it may be empty, without a bit of sense about anything: quiet, let go of self and in in awhile but no one bit of wisdom attached. But if we can gain wisdom attached, then it really is a nice achievement. We're going to see things through to be able to let go of them. If we incline too much to one side or wisdom or plan to, then we can not let go of the achievement. The mind can know this, things happen, but it agreed to his understanding. And then it also knew the others again and again to that. Or is it just in a State of complete quiet and sticking to it.
Keep the practice under central Leadership is not easy. If we don't use the ability consistent observation is difficult. The mind will always entangled in the incident, when right, wrong because it is not consistent when the work continuously. This is not the way to let go of the discharge. That is the road to stalemate, entangled in these things. If we don't know what standstill, getting stuck, then we will still delusion and misled. So please focus effort contemplation until we see throughout about the impermanent, suffering and egolessness. This thing is definitely going to end suffering, afflictions in each survey.
Application Of Rough-In
The life of the very subtle mind and quickly vanish. Sometimes taking or starting up independently with exposed, depending on your personality. For example there are at the heart truth is normal, then suddenly angry-or is there a starting idea up and engaged in life feel miserable, or discharge. We need to enjoy this life feel three nghiiệm to see them not always sustainable transformation and unhappiness, so much so that the mind will not let go of that being sucked into it. This attraction is very subtle. It prevents we know anything; It merely illusions. Are attracted to the easy life Club seen but with the more inconspicuous discharge life-if the mind in a State of discharge of the unconscious. Rough-this prevents the unconscious we see anything clearly.
So we have to pay attention to only see the life as life feel sympathy and drag the Center out of the love of the discharge. When there is discharge life due to aerial photography and deposition, please use that discharge in the life as the Foundation of the Consulate suicide impermanence, suffering and egolessness-because of this discharge in the four meditation is the Foundation of wisdom. Please make sure that we're not getting trapped.
If we mind deep in discharge that does not focus on achieving wisdom, we only achieve a certain status. So we must focus on achieving wisdom of impermanence, suffering, or anatta. It is time that we will be able to turn the spit on my player. If the mind fall into unconscious discharge status i.e. it still containing fuel inside. To immediately contact the senses, the mind will fire in the opponent. So we must overhaul according to the teachings of the Buddha to leave: the mind in a certain State, and then concentrate on achieving wisdom in the three Existing owned (or also known as the three kingdoms General: impermanence, suffering, egolessness). The best way to practice is not stuck in the meditation-and not as important as we gain wisdom, don't think we are enlightened. Please continue. Please continue to pay attention to see if more changes again in the mind, and if there are please see suffering and egolessness in these changes. If we can know by the way, the mind will pass up the life feelings, not stuck in the floor plan or other plan floor-all are just matters of speculation.
It is important that we try to see clearly. Even when the mind create work out all disorder, see them as hallucinations. Then sit still that the number-of them. Please see clearly that really nothing where they. All are passing. All that's left is the mind empty, the center maintains the egalitarian nature of it. Please pay attention to consistent observation that.
There are many levels to diagnosis of disease of the mind only one clerk. If we reach the little wisdom primary leg, don't stop there-don't get too excited with the things that we've never seen before. Only continue consistent headings about the impermanence of things, that don't cling, then we will achieve the more profound wisdom.
So please continue contemplation until the heart stops, until the mind reaches the floor meditation is called purity of equanimity and anniversary. Be consistent to see if what is pure mindfulness of mind. Still feeling flush, which is the life of the plan. That's what mindfulness depending to the discharge can be achieved. This is the floor where we consolidate meditation mindfulness to step on it and know the mind. Let the center of the discharge, and then consider, contemplate. It was at that I can see.
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One important but hard to see her in is we continue to cling to life, because of the sense of touch in many life level is just illusion. We do not know that they transform and not reliable. Instead, he brings them only brings us suffering-we're still clinging to them.
The problem of life feel so it's subtle. Please review for cafe of the accept the life feelings: suffering, and discharge. Make consistent review and see for clarity. And we have to experiment with more gauge we expect. When the life gauge is where the mind or mind will react immediately because it did not like. But when suffering turns into the Club again, with that, so the mind continues to run under the life feelings, oil as we know, life transformation, always feeling negativity and not really is. But the mind can't see that, it only sees the life lost, and it requires them to be there.
Please see contemplation feeling tho do raise the start craving in me. Because we want to get the lost tho, so craving for bottling the ear the words of encouragement. If we observe carefully, we will find that this is very important, because this is where cand cevil evil result leads to Nirvana, right where the life feeling and craving. If we can quench the lust want to be tho, it is Nirvana.
In the Solasa Pañhã (Nipàta V), the Buddha taught that negativity like a powerful flood and deep down, then He summarizes the ways to overcome the flood there, just by let go of craving in every action. We can practice let go of craving right where the tho, because the way that I enjoy the taste of many levels of life. This is also the place where many of us were wrong because we don't see the life is impermanent. I want it always exists. We want the common life of constant communication. In contrast to the life of suffering, we don't want it to last longer, but I want it to repel oil, we still accept it.
We got to the cafe of life to be able to let go of craving right where the tho. If we're not consistent right here, the path that we will grow and bloom of popping. So let's practice right where the mind. When the mind to achieve the sense of stillness or discharge or life, try proving to see the feeling that life is impermanent, not us or ours. When to do this, we will no longer enjoy life feel special. We can stop right there, right where the mind and the life of favorite do raise the start craving. This is the reason why the mind is full consciousness about a mind-in anytime, anywhere-in a State plan to focus to see the ego has no life.
We like or don't like the empathy tho is a difficult disease to diagnose, because of my fears, my life with the passionate too intense. Even when our mind or quiet emptiness, we still have plenty of life feel. The smuggled crude life-powerful, stress usually goes by the UE infected-it's easy to know. But when the quiet mind-sturdy, light, comfortable, etc. we still followed the tho. We desire to have the touch or discharge. We enjoy them. Even at the level of the firm intention or in meditation, still have to feel tho.
This is the microscopic magnet power of craving, mounted, painted everything together. Very hard to get to know this because the craving always silently the inside me, "I don't want nothing more than the pleasant feeling." Realize this is important, because the bacteria that causes craving taking us rebirth does not stop.
So be consistent projection view craving trimmed and mounted everything together like that, it makes the Center took part in starting up how-take this or the other thing wants to be-and the addictive taste of it make it harder to end to figure out how. We have to see how that craving Yes into the life feelings, so much so that we're never boring sex life Club or Club at any level. If we do not see clearly that mind is stuck right in life, and that will prevent us achieve liberation.
We stick with tho as the monkey getting a black oil traps. People grab a pinch of black oil and to places where monkey will touch and sticking. When hands were sticky black oil, on the other hand to remove the monkey, then on the other hand also always stick, and then the legs, and then to the mouth it also always. Let's meditate on that. The oil that we do, in the end we also immediately where the life feeling and craving. We can't defuse them out, also can not erase eraser. If we don't, we're craving disgust just as monkeys getting a black oil. So if we resolved to follow the footsteps of the Enlightenment, the A-la-Han, we must focus on the life feeling until we completely get rid of the by their fins. Now with the life gauge, one must also order of episodes because if we fear the life gauge, always like to turn it into life Club, then we become more ignorance than before.
That is why we must have the courage in the life experience of suffering: the suffering and agony of mind. When the life gauge is raised, interpreters covered boots ngụt as a house full of fire, we can let go of it? We have to know both sides of life. When it burns hot, how do we deal with it? When it's cool, pleasant, I can look through it like? We must focus efforts on both sides, contemplation until I know how to let go of them. If not, we don't know anything, because we only want the part, pleasant smoothness, softness, as pleasant as possible. And so then how do we escape from samsara?
Nirvana is the sheer craving segment. But if we just hang forever on craving, how can we go to? I will be right here in this world, even in suffering, unhappiness, because of craving as a black oil stick. If there is no craving, then nothing else: no negativity, suffering, do not regenerate. On the contrary, the craving is pus, is black, oil is difficult to dye can bleach dry. We have to watch it.
So, don't let the life feelings lead me. Essential part of the practice is located here.
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To keep quiet for ourselves, we must purity on every side-purity in thought, Word and action. Only then we can review what bars occur within us. If there is quiet, we will join in the conversation on the outside and consequently we have too much to say, to do. This will make the awakening of mindfulness we cannot be firm and constant. We must stop to think, say or do things that are not essential to mindfulness of one can grow continuously. Don't get yourself involved in too many stories on the outside.
When training center for mindfulness constantly to it helps me consistent projection of ourselves, we must know the Café. When the contact center, we have constantly kept normal and do not fluctuate? Or is it running as the favorite, hate? Know the Café suicide in this way helps us see and know yourself. If strong mindfulness, the mind will not fluctuate. In contrast the mind will incline fell under the preferred, hate. We must be vigilant against the light oscillation. Don't think they don't matter, because they will become routine.
To Italy means we're careful to every detail, the peanuts, the small bad habits kicked up in the mind. If done so, we will be able to protect the mind – is much better than having to mind on things not on the outside. So let's really try to be careful. Don't be entangled in the contact. This is something that we have to work out to holds. If we focus a absolute way like in the realm of the mind, then we can life consistent in every detail. We will be able to see a clear way to then let go of them.
So let's focus on the cultivation right where the stray and discharge: longevity. Please be consistent in order to know how to let go, watching them is just the fancy life, without them-for the life of the preferred primary is craving. The preferred this or the other thing will penetrate and affect the mind to the point where the center of the body and mind where life. This is the reason we need to be quiet-quiet in the direction not to mind after taste of the tho, can make the turn towards the roots of their influence.
Taking education as the bacteria located deep in my personality. What we are doing here is not to the Center run by the tribe of shou, and repel the life gauge. Because I used to run according to the tribe, so I preferred not life miserable, life and like to chase them away. So, don't let the mind like, hate. Don't let it wobble before the life category. Try the set view. If the mind to let go of is the longevity to the point it crossed on the longevity, exhaust, gauges, which means it doesn't get stuck on tho. Then make the Inn to see if the mind can keep the waggle by tho. This is what we have to try the Cafe thoroughly can let go of the cling to the life once and forever, I will not accept on bad or miserable mind, regarded them as they are.
If we can't let go of the accept on the fuselage or in the Center, life span, we will continue to cling to them. If life is good where the us will suffer from it. About the life feeling absolutely fabulous where is what I really want, I really preferred. We will be appealing in the idea, the record label, the mind, and both the formula comes in life Club. I will cling to the things as they are.
So let's analyze the life Club where body and mind. Please review and see the dissection must let go of them. Don't fancy our delusion. Also do not repel the life gauge. Although suffering or lost, let's see them as they really are. Let's see them just feel no more life, no less. Don't think I feel glad, that we feel miserable. To do so, we will be able to pass out suffering, afflictions because we crossed over and beyond the life feelings. And then when old, death, pain occurs we will not cling to the idea that we're old, we hurt, we're dead. We will have the ability to let go of them from holding onto his.
If we can contemplate completely in this field-that skandha is impermanent, suffering and egolessness-we will not accept them as they are. If we don't analyze them in this way, we will be sticking to the death trap. Until the bones, skin, meat, etc., also become the "me" or "mine". That is why we are taught are consistent about the death-to-one could sense that death doesn't mean dead. We got to the Cafe until really know that. Otherwise, we will be stuck right there. We must make ourselves become very sensitive to be able to see clearly that the bones, skin, meat isn't ego. Thus we do not accept them. But if we still cling to them, then we don't really hiễu computer impermanent taillight, suffering and egolessness.
When we saw the animal bones, that does not have these meanings. But when we see the bones, then the idea to name them: "that is the human skeleton. It is the long ". To see more of bones of people, can we really fear. When we see the picture the skeleton or anything that expresses count of egolessness and impermanence, we stuck to that, at the level of the bone and the bone, unless we can look at it in a transparent way. In fact, no bones whatsoever. The bones then empty, nothing except the composition. If we dig in, we will see them only as the possible weapon, the ingredients. On the contrary, we will be in the skeleton. And because we don't see it throughout, it may make him disturbed. This proves we're not informed throughout France. We're stuck on the outer shell for failing to analyze the work of their elements.
Days and nights passed, but not only have they passed. Us also constantly weakened, disintegrates. This body disintegrates with a little bit of time, but would we have or. Only when the body disintegrates more hair – when already have silver, teeth have long-I sense that aging relatives. This understanding at the level of pirated crude and too obvious. But for the turn ruined the store proceed silently taking place inside then we don't know.
The result is that we accept that this incarnation is used every little part of the body. This eye is the eye, the image colors that the eye sees is felt, the feeling of play born from the see's me feeling. I don't see them just as the colors, four great. In fact, the main interface between the label and the ceiling base form. Mind contact facility is part of the formula: the birth of the mind to form the see, hear, smell, taste, touch and thought. We don't recognize this, for that reason we should accept that eye, ear, mủi, Siberian cats, stem, Italy is my thing or me. And then when the us decline, we feel we're getting older; When the dead body and decommissioned, we feel we're dead.
When the ingredients separately, then nothing at all. Things themselves don't mean anything anymore. They are just elements of the body and the mind, there is no pain or death. If we can not enter deeply into things this way, we will forever delusion, u. For example, when we meditate, "Jara-dhammãmhi - body must die", this just make us have mindfulness and Italy in the early stages. However, when we reach the stage of insight, then there's nothing like that at all. All Convention, all specified legislation are expose. They all collapse. When the stem has no ego, we did nothing to cling to? The component, the component also empty of any ego. We have to see this clearly, throughout. If not, the body and the mind gathered, creating a credible, including material and spiritual, we cling to as it is.
However when I see the world as the ingredients, then there is no death. And only when we see no death, then I really know. If we still believe that we die, that proves we're yet to see France. We still cling to the outer shell. If so, we look forward to see what kind of France? We have to be able to enter deeper inside; We have to contemplation, dissecting each component.
We are about to terminate the lease of the house fire, so that we continue to accept that as my self. It deceived me into the preferred life, hate, but we're still stuck, then I practice the way? Mind sticking to this stuff to yourself in many, many levels. If we do not see clearly the nature of the Convention as "men" or "women", we accept them as her ego-self and turn yourself into things. If we can't get ourselves out of the Convention, this mechanism, then the practice of only stamp foot in place.
So we have to consistent projection across through many levels. Just like taking a cloth to filter the things. If we use a cloth ladies, we do not filter anything. We have to use smooth cloth to filter the small animals-to go down to the deeper levels and can enter them, one by one level. That is the reason why there are many levels of mindfulness, the sensations, to detail.
And this is the reason why became fully aware of the personalities inside of me is very important. The practice does nothing other than to capture the illusion of ego, to watch them penetrate to the deepest in the us, and now in the crude levels for them to also be fascinating how we cheated. If we don't recognize the swindle, trick of the camp fell, then the practice of I will not charge me to gauge. That the practice only makes me delusional to think that everything is me or mine.
Tu according to the Dhamma of the Buddha is going upstream. Take deep, all beings are like the pleasant places of the body and in the higher level, the more subtle of the defined types as life brings the sense of peace, relaxation, cause I like it. So we need the life feeling to consistent we can let go and from that paragraph except the craving, by fully conscious about the life as it really is-no-according to the nature of it: no obstacles, not busy. This is the way to goal except bacteria craving to following along it concerned no longer trace.
M Show Nh view Ignorance
The disguise has many levels. The more practice, the more the quán review then the less for that. Instead, we will only see the disastrous in many aspects of the ignorance and folly of our own. And the consistent observation of the bacteria in the children becoming subtle. When did not know that thought that I know, I see his point is something to know. But actually everything we know is not known. These are the ones to know play from the judge, named. So I thought they are wisdom and we think we know. This in itself is self deceived coincide.
Therefore we must control this, continuous contemplation about them. Sometimes they lie to me right before our eyes: it was at it's bad, because we do not know is itself a lie that thought I know. Can we have the ability to complete this and the other thing but know I just recall the label name, the judge. I think the label name is intellectual or the Act is the sensory, or knowledge of the province, so we make all everything is a jumble. As a result we're enthralled with all the array knows entered in to form the Center-which is just the illusions in the mind. Knowledge of the main leg, there is very little, while virtual knowledge have be all over him the quarter fin.
So we have to consistent projection, analyze until we get to know the this illusion in the mind. This is what will help us. If the consciousness towards outside, do not run under it. Let's stop and get on the inside. Anything that weave into the Center to form, we have to have the attitude of wisdom. We can't ban stop it, because that's the natural thing, and we can't prevent the mind too much. Just watch the mind to see it go so far as to where, it is real or fake, it ruined the destroy and recreate. Please keep it consistent. Simply consistent observation, we can know about yourself, know and results in me and a projection of themselves. This will help for our eyesight and Mindfulness are friendly lower. No practice in this way, the mind will forever dark. It can achieve little on the quiet, little empty, then that is too enough.
But if we study the teachings of the Buddha, we will see him have never stopped although he has achieved any progress. He has always said is: "still". At first, He developed mindfulness, awakening in all activities, but then he said, "there's more work to do, need to go beyond". We are also always ready to brag. We work to develop this element, the other elements for a time and then for I know all about that, don't need more development. The result is the principle in our consciousness to fade away because the Dalai Lama brag and his hảnh.
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Open mind out to really look into his mind is not easy, but we can work ourselves to do it. If we have enough mindfulness to found and understand ourselves, right there I eradicate the problem is. Craving will be hard. Oil it kicked up under any form whatsoever, I must also see it, know it, extinguish it and let go of it.
When we do these things, does not mean that we "achieve" what, because once the mind empty, it doesn't achieve anything. But to say to those who have yet to experience that is understood, then it is this: The empty (emptiness), unoccupied (empty)? There is everything to disappear or be destroyed? Empty, actually does not mean mind destroyed. All that was destroyed was the cling and accept the player. What we need to do is: See what is emptiness when it actually appears, and not sticking to it. The nature of nothingness is it live forever in us-this is the empty the ego-mind is however still active, know and found itself. Just not named, judgements or accept it, okay.
There are many varieties and many levels of the empty, but if it is the empty of this kind or the other types, it is not the empty legs, because it contained Italy direction trying to know it was kind of empty, what features. This is something that we have to close the Cafe thoroughly if we really want to know. If it is the empty, outwardly-the tranquility of the mind not ng r, has no seat on the subject or does not have the sense of self outside - this is not really empty. The empty main located under the foot in depth, not just at the level of the mind calm or static. The empty of the not very deep.
But from what I've learned, heard, we tend to call the empty quiet of the mind as something unlikely, the emptiness-but this is the name the things the wrong way in the empty ones. In fact it is just the usual tranquility of mind. We need to look deeper. The oil we have experienced or heard about anything before, don't be provoked. Do not put your name, for it is a privileged witness, this level of DAC. If not we will spoil everything. Can we reach the level that we're capable of keeping the mind firmly, but once we put the name, labeled the work center, then stop right there-or is disarray.
The naming, labelling is an activity of cling. It's very subtle, very sensitive. Anything that appears to be sticking to it. So we let the mind empty, we don't name what it is. The hollow did not let go of the anxiety or let go of the influence of the mind is the thing that we need consistent observation epoch as possible. Don't tell is the (named) it in this level or the other, because in order to measure and compare the work this way will stop everything-especially, is known about how the change of mind.
So at the beginning, just consistent, just pay attention to this stuff. If to be provoked, we will spoil everything. We will not see everything through. I will stop there, unable to proceed further. For this reason, when we work out of mind or mind to point number-if occasionally get the clear sense, see we just need things consistent. 
the mind
Once you know the mind in the right way, we have the ability to capture the UE annihilate them infection-which is Proving meditation. The mind becomes dull knife Siberian cats can cut anything quickly. Supposing the UE had infection kicked up again, then we can dig them up again, back to sever them. Spit pop roots of UE in infection is work very interesting. No work would be more fun is tempered in hand the feeling of "I" or ego, because I can see all of their tricks. Every fall we suddenly thought just consistent it-to see it what it wants and why he wants it, to see it self inflate these requires nothing of it. By the way , we can monitor it through the bars to see the truth.
Once we know, nothing to do besides let go, not stick stuck and freed. Try to think that how nice! How this practice of ours is to stop and prevent all things within us. When starting up the infection to demand cleaner, to capture the other stuff, we're not stood by them. We do not participate. Just like us well enough to avoid ever suffering, afflictions, UE had heavily contaminated oil.
When we ride , we're too much infection UE makes them hot sauce. But remember that it was the fever infection UE. And remember that Germany Ph t teach me scorching the UE infection, if not they will be burned.
Therefore, we have to master the mind destroying the contaminated cleaner goes, although they have complained about the way he's treated. I closed the door, prison. Because they can't go anywhere, definitely they will complain, "I can't bear it anymore! I do not have the freedom to go anywhere! " So please just close them consistent. We want to go? They like to capture? Consistent monitoring them carefully, then they will stop-stop go, stop running. Very easy to say "no" to other things, but say no to yourself, say no to the UE's infection is not easy-oil that does not exceed the discernment or ability to do it. If we have the sense of mindfulness to say no to the UE, it will stop. Don't think I can't make it stop. We can do it-just as we have wild dangerous concessions too quickly and that has become routine.
So we must stop. Once we stop, the cleaner stops infection. They occur where, we can extinguish them. So then why are we not want to practice? The oil they want something a way to persevere, just close them consistent. Please get familiar with them, they will not save. They will vanish. Now when we go, we're clearly aware of how fascinating trick them. Previously we did not know. When they promote what we do, we have already heard. But when we're wiser, they stopped. They ruined the kill. We don't target oil except them, they also self-destructive. And as soon as I saw the of them, then the expanded Highway Director under. Everything is expanded in the heart. We can see that there are ways to win UE infection, we can terminate the UE, oil it kicked up. But we must remember to always protect it, always let go of it.
So we need to attempt to keep the use of his tools are always sharp. When the province's sharp sense of sensitivity at any point, it can cut off the roots of Apricot and in that point. If we keep that mentality and status screening to how to maintain it, then we can keep its instruments from being blunt floods.
Now, we all know the basic principles. We need his best effort and mindfulness. We always expect that courage and perseverance, to the practice freed from suffering, afflictions of we achieved satisfactory results in all aspects.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGTHMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/11/2015.