Good faith.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

The one who listened to the sutra more was the one who did not conscientiously listen to the sutras. The one who listens to the sutra has two classes: listening and taking up the dharma and listening and then not observing the dharma. The person who hears and then cultivates the dharma is more, the person who hears and then does not receive the Dharma is poor.

What is merit?

I heard this:

 

At one time, World Religion traveled in Xa Ve, in Thang Lam, the loneliness. (2) Then the Buddha told the monks that:

 

"If there are seven monks accomplishing all the dharma, we will be happy and happy in the Sage of the Sage (3), straight to the smuggling. What is the seven dharma? It is to know the dharma, to know the meaning, to know the time, to know the level, to know ourselves, to know them and to know the better of the people. (4)

 

"What is called a monk who knows the dharma? It means that the monk knows the righteousness, the gong, signs the doctrine, forgives, causes, compiles, begins, tests, arises, promotes, the person and the sermon. (5) He is a monk. France. If the monks do not know the dharma, they do not know the righteousness, the gong, sign the theory, forgive the mind, the conditions, compose the record, the beginning, the doctrine, the origin, the perfection, the righteousness and the meaning. This monk does not know the dharma. If there is a monk who knows the dharma well, it is knowing the righteousness of the mind, the song of the gospel, the theory, the forgiveness of the mind, the conditions, the compilation, the beginning, the doctrine, the origin, the perfection, the righteousness and the sermon. He is a good monk who knows the dharma.

 

"What is it called a monk? That is, the monk knows the meaning of this doctrine or that doctrine, knowing this means that way, knowing that means something like this. If the monk does not know the meaning, the monk does not know the meaning of this doctrine or that doctrine; not knowing what this means, that means something like this. Such monks do not know the meaning. If there is a well-known bhikkhu, that is the meaning of this doctrine or that doctrine, knowing this means that way, knowing that means something like this. It is a well-known monk.

 

"What is called monk?" It is a monk who knows when to cultivate a low method, a time to cultivate a high method, a time to cultivate a method of discharge. (7) It is a monk who knows the time. If there is a monk who does not know the time, it is not known when to cultivate the low method, any time should cultivate a high method, whichever period should be practiced. Such monks do not know the time. If there is a good monk who knows the time, it is to know when to cultivate the low method, whichever period should be cultivated by the high method, whichever period should be cultivated. It is a good monk who knows the time.

"What is a monk who knows the temperament? It is a monk who knows how to eat, drink, walk, stand, sit, lie, speak, silence, reduce sleep and sleep, practice righteousness. He is a monk who knows the temperament. If there is a monk who does not know the level, it is known that the monks do not know how to eat, drink, go, stand, sit, lie, speak, remain silent, urinate, reduce sleep and sleep, practice right mind. Such monks are not aware of the temperament. If there is a good monk who knows the moderation, it is knowing the intensity in eating, drinking, walking, standing, sitting, lying, speaking, silence, reducing sleep and resting, practicing the right mind. He is a good monk knowing the moderation.

 

"What is a monk who knows me? The monks know that they have the level of faith, gender, wisdom, judgment, a function and attainment. (8) Such monks know themselves. If there is a monk who does not know himself, he does not know that he has the degree of faith, gender, literature, experiment, wisdom, judgment, a-function and attainment. Such monks do not know themselves. If there is a monk who knows himself well, it is knowing that he has the level of faith, discipline, wisdom, judgment, a-function and attainment. Such monks are skillful to know themselves.

 

"What is a monk who knows them? Bhikkhu stilts know this is they take advantage of this, this is Pham Chi, this is our lay Association, this is the Sa-mon Assembly. In those congregations, we should go like that, stand like that, sit like that, say so, be so silent. He is a monk who knows them. If there are monks who do not know them, then they do not know that these are they, they are the Pham Chi, this is the lay people, this is the monks. In those congregations, we should go like that, stand like that, sit like that, say so, be so silent. Such monks do not know them. If there is a monk who knows them well, it is to know that these are theirs, this is Pham Chi, this is our lay people, this is the Sa-mon Assembly. In those congregations, we should go like that, stand like that, sit like that, say so, be so silent. He is a monk who knows them well.

 

"What is a monk who knows the less of a man? (9) It is a monk who knows there are two types of people: having faith and having no faith (10), a believer is more, a non-believer is poor. Believers have two grades: often come to see monks and do not often come to see monks. The person who came to see the monk was more, who did not often come to see monks as poor. Ordinary people who come to meet monks have two classes: there are ceremonies and no ceremonies. The one who has the glass is more; people who are not respectful are poor. People with respectful glasses have two grades: having a prayer and not having a prayer. The more experienced people are, the less those who do not ask them are poor. The person who asked the scriptures had two grades: one listened to the sutra and one did not listen to the sutra. 

 

The one who listened to the sutra more was the one who did not conscientiously listen to the sutras. The one who listens to the sutra has two classes: listening and taking up the dharma and listening and then not observing the dharma. The person who hears and then cultivates the dharma is more, the person who hears and then does not receive the Dharma is poor. The listener and the law-holder, there are two classes: listening to the Dharma with the contemplation and hearing the Dharma without contemplation. People who listen to the dharma have a better sense of meaning, one who listens to the Dharma does not observe and means poor. The class listens to the French custom of contemplation. There are two things: knowing the dharma, knowing the meaning, towards the dharma and the dharmas, depending on the dhamma, practice as the dharma (11); and the class does not know the dharma, does not know the meaning, does not aim at the dharma and the dharma, depending on the dhamma and practice as the dharma. He knows the dharma, knows the meaning, points to the dharma and the dharma, depending on the dharma, the practice of the dharma is more; who do not know the dharma, do not know the meaning, 

 

Class knows the dharma, knows the meaning, points to the dharma and the dharma, depending on the dhamma, practicing as the dharma has two classes: self-benefiting for oneself and also benefiting others, benefiting everyone, mercy love for the world, for meaning and profit, for the joy of heaven and people; and the class does not benefit itself and does not benefit the people, does not pity the world for meaning and benefit, and peace for the heaven and the people. If anyone benefits by himself, he will also benefit the people, benefit everyone, pity the world, pray for meaning and gain, peace and pleasure for heaven and earth. The one who is the greatest is the great, the above, the supreme, is above all, the precious, the marvelous among all others. 

 

For example, from cows with milk, from milk with peanuts, from peanuts, there are students, from students who have a bowl, from a bowl with a bowl (12). Refinement is the first order, being great, being above, being supreme, being above all, precious, is marvelous to those types. Also, if anyone benefits himself to the world, merciful to the world, needs meaning and benefits, and peace and comfort for heaven and earth, then in the two categories of people mentioned above, have distinguished, have set, he is the best, the great, the above, the supreme, the most, the noble, the marvelous. He is a monk who knows the better of him.

 

Buddha theory so. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.11/3/2019.