45 BUDDHA'S ANIMAL SEASON.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

SAMĀDHIPUÑÑO

After attaining the form of the Righteous Orthodox under Bodhi (Bodhirukkha) on Vesak's full moon day in 588 BC, during the 45 years of spreading the Dharma, he traveled all the way across Central India. With 45 years of dedication for the purpose of bringing the immortal door to the predestined people to see the Dharma, he has gone through the rainy season to buy rain in many places to continue many people with the teachings according to the basis. of beings.

Based on the commentary on the history of Buddhas (Buddhavaṃsa-aṭṭhakathā) with the name Mahuratthavilāsinī compiled by the Great Elder Buddhadatta together with some sources in other classics, we can summarize 45 years of Dharma teaching of Duc The Respect for the following events:

1st season of retreat:

On the full moon day of June, after being enlightened for two months, the Buddha transported the dharma wheel at the Deer Park, in Isipattana to follow the group of the 5 brothers of Mr. Tran Tran (Koṇḍañña) with the first lesson Dhammacakkappavattanasutta (Dhammacakkappavattanasutta) [1]. With this sermon, Mr. Kieu Tran Nhu has achieved the fruit of Entering and renewing the monk-khưu with the form of "Ehi Bhikkhu!", Becoming the first Buddhist monk. On the 16th to the 19th of June, the Vappas, Bhaddiya, Mr. Mahāma and Assaji also attained the Sacred Treasure and were also ordained as "Ehi Bhikkhu!". 

Then, on June 20, the Buddha preached the Sutra of Anattalakkhaṇsutta to the 5 bhikkhus and at the end of the Dharma, they achieved the result of the Arhat. Thus, only the first 5 days of the first retreat season, the Blessed One gave the sermon to continue the first 5 monks to initiate His mission.

After that, he continued to become a follower of the Yasa youth [2] along with 54 monks and monks. His father and his former partner Yasa also took refuge in the Three Jewels and became refugees of the first Three Jewels in Buddhism. So now there are all 60 A-la-Han and the Buddha allows these people to go to preach the Dharma throughout the four directions.

Season 2-3-4:

After the continuation of King Bimbisāra (Binh Sa Vuong) and receiving the throne of Truc Lam Vihara (Veḷuvanavihāra - the first Vihara in Buddhism) near Rājagaha city (Vuong Xa citadel). And it is in this place, the Lord Buddha and the monks joined the monks during the three settled seasons. The Buddha did not stay here for three years, but only stayed here during the three months of the rainy season. He continued to travel the sermon until the rainy season when he returned to Truc Lam Tinh Vien to settle down the rainy season.

During these years, he succeeded in many disciples, such as 30 Bhaddavaggiyā daughters, three brothers of priests who worship Kassapa fire with 1000 things, the two Venerable Thinh van Sāriputta and Moggallāna [3], Fathers Suddhodana obtained Arahant, Empress Mahāpajāpati Tu-da-hư, Princess Yasodharā, Prince Rāhula ordained as a novice, Prince Nanda, five princes Anuruddha, Bhaddhiya, andananda, Bhagu, Kimbila, Devadatta with Upāli, a skilled magician Ugasena [4] ...

5th settlement season:

The Buddha settled three months of rainy season at the throne of the lecture hall (Kūṭāgārasālā) in the Great Forest (Mahāvana) near the citadel of the Vassal (Vesāli). During this retreat, Aunt Mahāpajāpatigotamī [5] along with 500 Likes female shaved their hair, went from Kapilavatthu to Vesāli to ask the Buddha for the monastic women. He enacted the eight divisions (Garudhamma) to Auntie as a monk of her monk Ni. Thus, until this season of retreat, the monks and nuns have appeared, the Bhikkhu Ni Bhikkhu has been established, all of them have been present since. And also during this rainy season, the Buddha returned to his hometown to the extent that the King was seriously ill, the king obtained Arahantship before he passed away.

Season 6:

The Buddha and their monks settled in the rainy season for three months at Maṅkulapabbata. He displayed divine powers to win the pagan [6] during this retreat under the Gaṇḍamba tree in Sāvatthi.

7th settling season:

In this summer, the Buddha came to heaven Tāvatiṃsā to preach Abhidhamma (his Abhidharma) to his mother, who was the Tusita heavenly god during the three months of the rainy season (according to time). humanity). After listening to the Dharma, the celestial god obtained the Holy fruit of Tu-da-huờn.

Every day, the Buddha used the god of communication to manifest another Buddha to preach, and he went to beg for alms in the land of North Qiu Luzhou, after being done with alms, he returned to Saṅkassa to summarize what he had said. Venerable Sāriputta heard. Then he returned to the Three Kingdoms realms to continue the sermon.

On the eve of the summer, the Blessed One returned from the heaven to the earth by a jade ladder built by Thien Sakka master, on the right has a golden ladder for the gods and on the left there is a silver ladder for celestial monks. The Saṅkassa city gate where Buddha descends is one of those places that will never change this world, and all Buddhas will descend here after the Abhidhamma theory.

8th retreat season:

The Blessed One settled in Bhesakalāvana near Suṃsumāragiri, where he met Mr. and Mrs. Nakulapitā, his parents in 500 previous lives. [7]

9th season of retreat:

The Buddha settled in the Ghositārāma temple in Kosambi.

Second Māgandiyā [8] has a grudge against the Buddha because During his trip in Kuru country he was asked by Māgandiya to marry her daughter Māgandiyā but he refused "not comparable to the daughter of the demon king, He ever bring the truth to her because she is only one filled with 32 bodies "when her parents brought her to marry her to Buddha. Because of the previous feud, the latter hired thugs to scold, cursing at the Buddha when he went begging for food in the citadel. And after 7 days, all these noises and curses were silenced.

10th season of retreat:

There are two groups of Bhikkhu khưu in Kosambi city [9] together, World Religion advised to prevent it, so he went into the forest of Pārileyyaka alone and spent the retreat here with the donation of an elephant and one monkey.

11th season of retreat: 

The Buddha came to the Ekanāḷā village, in Dakkhinagiri, a Brahmanical village near Magadha. He dwells here to give the sermon to the Ba-la-Kasanshāradvāja [10] by the time with the theme "the Buddha's way of farming". After that, he became a Buddhist monk and attained the Arahantship.

12th season of retreat:

At the request of Brahmin Verañja, Buddha together with them bhikkhu settled in the rainy season in Verañjā. At that time, the famine occurred in this country, the Buddha and the monks had to use the food of the horse offered by a horse dealer. And during this retreat season, Venerable Sāriputta asked the Buddha about the life of the Dharma [11]. World Religion preached to false Religion to hear about the life of Dharma in the time of past Buddhas. Sun Jia asked the Buddha to enact the precepts but The Sun refused that request.

13th season of retreat:

This settling season, Buddha dwells at Mount Cāliya. At that time, the bhikkhu Meghiya was his attendant attendant. One day, on the way to beg for alms in the village of Jantu, Bhikkhu Meghiya saw a mango garden by the river with a charming and charming scenery, so he wanted to go there to practice. The bhikkhu Meghiya went to the Buddha and asked the Buddha, but he contemplated that the grace had not come yet, so he advised him three times but the bhikkhu Meghiya still left. 

The bhikkhu Meghiya is too impatient, so when he is alone, he still meditates and cannot stay and returns to the Buddha. World Religion teaches Meghiya [12] about the five measures to purify the mind of liberation, which are the five measures of eliminating evil thinking, to support the practice of meditation. Bhikkhu Meghiya obeyed The Blessed One and soon achieved the result of Arahantship.

Season 14:

This settling season The Buddha and the monks entered the throne of the Great Venerable States Park (Jetavana Mahāvihāra) by his Level of Solitude (Anāthapiṇḍika) near the Sāvatthi capital. During this retreat season, Sa-di Rāhula is 20 years old and should be ordained as a monk with him.

15th season of retreat:

The Blessed One joined them at the Nigrodhārāma temple, near the city of Kapilavatthu. This temple was founded by King Mahānāma to make offerings and invited the Buddha to live with the monks. According to the scriptures recorded, the Blessed One only entered one season of retreat in his homeland.

An event that occurred during this retreat is King King Thien Giac (Suppabuddha) [13] because of hatred the Buddha abandoned his daughter (Princess Yasodharā) and made her son (Devadatta) leave home so The king prevented Buddha from going to beg for alms. Due to this action, the king was tragically and painfully withdrawn.

Season 16:

The Buddha dwelled in Aggaḷāva of Āḷavī and continued to be very vicious xoaavaka xoaavaka [14], thanks to the Buddha's approach and teaching, the attainment achieved the result of the Tu-da-huñn.

17th settled season:

The Buddha returned to Sāvatthi but returned to visit Ālavī for a poor farmer [15]. This farmer attained the result of saving after hearing the Buddhist sutras. This year he settled in Truc Lam Tinh Vien (Veḷuvanavihāra) in Rājagaha city of Magadha.

Settlement season 18-19:

The Buddha returned to ĀlavĀ again to support the weaver's daughter [16]. She had heard the Buddha's theory three years ago about the desire to meditate on death. Then only she paid attention to the advice of the Buddha, so when she knew she was dying, Buddha went to 30 to come to teach her and listen to her stay in the Project. This year he settled in Cālikapabbata.

The following year he also settled in Cālikapabbata.

20th season of retreat:

The Blessed One entered at Truc Lam Tinh Tinh (Veḷuvanavihāra).

An important event in the summer is the fact that Venerable Ānanda officially became the attendant of the Blessed One. For 20 years, he did not have a fixed attendant who was usually on duty so that in this summer, The Sun was also old (55 years old), so he wanted a attendant to serve. Venerable andananda [17] became the Buddha's false bhikkhu since this summer onwards.

In this year, he also taught the general of A cướpgulimāla bandit [18]; Aṅgulimāla attained Alahán and passed away a short time later. 

From the 21st to the 44th fall:

The last settling seasons of The Ton's life, until now, have not had clear and detailed chronicle documents. According to the commentary, during this period of time, the Blessed One dwelled in the regular rainy season at one of the two Jetavana and Pubbārāma temples.

After contentment, the Buddha often dwells on the sermon for good beings, so even though it is close, though far away in the human realm, or the heavenly sex world, the precepts. When it was near the rainy season, the Buddha returned to Sāvatthi city, settled down at Jetavana temple, or at Pubhārama temple.

Anāthapiṇḍikena corresponds to jetavanamahāvihāre ekūnavīsativassāni, visākhāya sattavīsatikoṭidhanapariccāgena resume pubbā chambassānīti dvinnaṃ kulānadó guṇamahattataśti paṭicca sāvatthiśịn nissāya pañcavīsativassāni vassāvāsať vasi. [19]

He resided in the States Members during ten of nine lower, and six lower in Pubbārāma, a Vihara by Mrs. Visākhā, a prominent female layman, worth two hundred and seventy million dong. Due to the great merit of the two families Anāthapiṇḍika and Visākhā, the Buddha settled near Sāvatthi during the twenty-fifth period.

Because, King Pasenadi Kosala in Sāvatthi citadel, who has pure faith in the Three Jewels, has a mind to honor Buddha, Dharma, and Sangha. In particular, there are two great masters, he is rich in Anāthapiṇḍika and the great master Visākhā, in the home of the two homeowners, there are always about 500 seats available to welcome the Venerable Bhikkhu Bhikkhu monks and monks to beg for alms.

And the majority of the people in the Sāvatthi city are those who have pure faith in the Three Jewels, rejoicing in giving alms to the four things used to the monks. Therefore, when the Buddha settled down at the Jetavana temple, or at the Pubbārāma temple, there were a large number of monks and nuns also settling down at one of these temples, and places near the capital. Sāvatthi, let monks have many advantages, especially four things, during the retreat.

45th season of retreat:

The last retreat of the Blessed One is in the village of Beluva [20] near the capital of Vesāli. In this summer, he was seriously ill but still maintained the right to continue his mission of birth. The Blessed One entered the temple during the three months of the rainy season and then continued to travel to many places and finally Kusinārā to take the Níp-tablet on the full moon of Vesak in 543 BC

After the retreat this year, on the full moon day of October, Venerable Sariputta passed away Níp table in his hometown, in the village of Nāāākagāma in Magadha land to continue his mother's form before he passed away [ 21]. Two weeks later, on October 30, Mahāmoggallāna passed away the Nirvana at Kaḷasilā village in Magadha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.12/3/2019.