Maze and feeling.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

Sometimes we are crazy. For example, I thought I was smart, wise, but who just said, "You are stupid!" But actually proved to be stupid. Let's just laugh, say, "Yes, I am stupid." Saying that is nothing to shout, it is not miserable.

In meditation houses often say, when enlightened, the eyes see like blindness, the ears are like deafness. As blind but not blind, as deaf but not deaf. Suppose we go to the market, listen to people chatter all kinds of things, but I don't stick, don't notice. When I returned to my family, I asked, "What does the market see today?" I said, "I don't see anything." But did I see the truth? See but not sticking out like not seeing. If we pay attention to anything, when we are asked, we immediately answer: "See this and that." That is, I have accumulated dharma in the mind.

So cultivation has many good points that we don't know. As the road is said to offend honor to his honor, go home at least, I told my relatives. Since a person who hears me is not satisfied, I have to tell this person the other person about a hundred times, so I have memorized it in the deep memories. So when it comes to meditation, it emerges, leaving a moment when it emerges. That's because we have memorized so deeply.

Not the hands of the chain, the body of meditation meditated. The time when the chain of meditation was practiced, and the one who came immediately shouted was not to cultivate. He does not show any spiritual practice, but walk freely naturally, whoever says anything, ignores it and does not mind, it is really true.

Like when I was a kid, when I wanted to study, I had to read and read many times to belong. Bringing it deep is due to revisiting many times. Missing it, when you want to forget, you have to practice it often to forget it, there is no other way. Yet, when there is sadness, anger is brought to us immediately. Meet anyone, tell me how to forget it. When meditating, it rises again and again: "Suffering! Cultivators are difficult. ”Who is difficult? At me, whoever accumulates much, it rises a lot.

Now we see only see, don't care about paying attention. Seeing everything that the mind does not hold, it is not easy to cultivate. If cultivating is to find something far away, it is difficult, here it is already there, just come back and show money. We can't see the true truth because the ceiling is so hard inside, so come back to see the whole magazine.

The sitting meditation hours are the hours when I come back, I see the disorderly French ceiling, so I think I have a lot of confusion. Seeing many delusions is much advanced. Because in the old days, when they raised themselves, they ran after them so they could not see them. Although it is still, I have mastered it a bit. In the past, it led me to follow completely, now it appears that I refuse to follow, it is clear progress. But many times Buddhists see it and fear and cultivate what they think so much. The truth is progressive, progressing step by step, not without progress.

The next step is that outside of the meditation hours, when we come into contact with all things, we find it clear but ignore, not mindful, that we cultivate every time and everywhere. Not the hands of the chain, the body of meditation meditated. The time when the chain of meditation was practiced, and the one who came immediately shouted was not to cultivate. He does not show any spiritual practice, but walk freely naturally, whoever says anything, ignores it and does not mind, it is really true.

Sometimes we are crazy. For example, I thought I was smart, wise, but who just said, "You're stupid!" I shouted out loud, to say that I'm not stupid. But in fact, it proved to be stupid.

If not stupid, I would just laugh, say, "Yes, I am stupid." Yet anyone who said he was stupid and tried to fight, and then all sorts of things to sue ... is there any suffering? So both sides are crazy. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/3/2019.