Analyzing the Five Self-Immeasurable Aggregates.
| N ă m aggregates are aggregates Sac, Tho aggregates, Chiang aggregates, aggregates and Food Administration uan.a. Sac aggregates (Rupaskandha): The word excellence in skin care is variable afraid of that , taken as meaning the change concerns. Variable is compiled, rather pour i, not enoughng still, changes in impermanence. Afraid that puzzle i afraid. Ng ă n afraid of the one from the other, between c ă n and ceiling, this ceiling with ceiling between the other, called constraints. The term "variable constraints" that explain meaning of Excellence. As for the "Aggregates", the above e ã said.b. Tho khưu (Vedànaskandha): The word "Tho" means "Leader". C ă n load ceilings, top-loading labels, conductors atrium bar, rate of loading and unloading; n ă m c ă n territorial loaded external things inside the mind, so called feeling. c. Perception aggregate (Samjnaskandha): Prime violators means , is take the image outside though a in the center, called the idea (the "Ideas" has the word "General" above the word "Center", in other words on the word "Mind" has the word "Chess". For example, yesterday I met an elephant, now sitskin care close my eyes I still see it, the elephant that is the elephant in the center Minister. It is the remaining general in my mind, e I am in my heart, so it is called Tuong. So great in skin care is the prime object of sense , that is received, manually taken, the minister cling, the image, the image above the center. d. Onions (Samskãraskandha): The word Hanh has two meanings, Thien and Created . * The first is the celestial meaning: The compounded beings go on saving, shifting, flowing forever, like a flowing water, not staying still, so it is called onion. The word onions also means "impermanent acts, selfless measures ". These two sentences have two different meanings: - Chu practice impermanence : enough ng of time that said, that is compounded arise and disappear, killing and students, have passed forever like water and not enough ng stationary so called Action. - Chu selfless approach : sufficient ng spatially, graceful harmony that said legal form. Onions and Dharma, those two are the same . As if my fingers are impermanent acts, it is also that the selfless dharma is also it, not just two separate things. Both themes are all just dharma, not just something else. However, if we think more carefully, we see that the word has a wider meaning, including compounded and non-existent, while the word Hanh is a compounded compound. * Action also means artifacts: When we say something, do something, think e Article What, all u-called Acts. The artifact of the body, the artifact of the mouth, the artifact of the mind, the theme is the artifact, so called Hanh. e. The aggregate of consciousness (Vijnaskaskandha): It is the difference of meaning. The word "Willow" is clear, "Special" is special. Distinctly obvious. Meaning is to have an intuitive, phenomenal personality. Aware of this, that ... and then reflect on, reflecting on the mind in the mind, it is called dissatisfaction. The sharpness of the eye enters the eyes, the eyes know it is Sac; Business hours of ng in the ears, ear know that is known ... Know Sac, know language, know the taste, known range, contact info that is the sensory consciousness, the form of the willow form or the amount of consciousness. But when it identity that is what it was a color other things, it e ã through rate and volume. N ă m aggregates if I say another word, the Sac is physically, feeling is sympathetic, feeling, perception is the perception of the comparison, Action is a choice, decided go nh Consciousness is awareness. Or in other words, the body is the body, the feeling is the feeling, the mind is the mind, the act is the will, consciousness is awareness. Thus, in humans we do not have something outside n ă m aggregates. N ăm Aggregates make up our people. If we do not e em distinguished center compares n ă m aggregates the average things e Eli, (all things all u alike). All measures it coincides coincides interdependence thus created a strong correlation, this contact with others, one after another to contact the other, the laws per 'veng, because the law in several not separated. Correlation in the "intercourse coincidence", correlation in the legal sphere. But Thought it split off, creating a separation, which is the effect of Thought: It compares, about to normalize t make the list of legal entities; and so we see that between educated people, less educated people with a different baby, because of the idea, the level of the idea, the effect of the idea that constitutes. All n ă m aggregates formed us humans, or humans we only include n ă m aggregates.
*
In skin care, we can learn more about the properties of N ă m aggregates. 1. Sac : These are called aggregates? A ó the four đạ i n ă ng create and quad đạ i departments created. In the final form, there are 11 colors. But there are two ways that : Stay awake say 5 c ă n, 5 scenes and an identity expression; Magazine A-levels, of 51 say quartet đạ i n ă ng create, quad đạ i said base and an excellent creation. Later parlance is included. 2. Life : When our body experiences any dharma; If you receive joy, you will be happy, you will be miserable, you will be sad, you will be sad, you will not compare or discriminate. Ie consciousness aggregate basis, it is located in n ă m variable operating concomitants. In n ă m center can turn a life not care facility? N ă m concomitants life had mental states, mental states and thoughts, private mental states also recommended tumors located in n ă m variable operating concomitants. But the mind of the mind lies in the aggregates. Thus, in 51 things the mind split into two types of Life and Thought as the two aggregates, and all the mental states left into one aggregate. Separating the mind from the mind and making it as a aggregate, the mind of the mind makes a aggregate of aggregates and life, thought, and thought are the three mental states of action. Because any kind, any time, any go You all have it all. And thus should call it n ă m variable operating concomitants. It spread all over without any shortage. Thus, in the aggregate of aggregates, we see two aspects: 1. Being a celestial meaning, for all mental states in the aggregates.Concomitants always itinerant nature of ng, natural move. 2. As means artifacts, in the formations of many mental states, in which investments are the concomitants of ng best, most prominent on the issue of ng artifacts. Other departments and private centers which, together with a natural flow properties are not sufficient ng stationary so-called practice. 3. Thought : But substrate n the prime minister thought that it brought together all the generals e ã territory which then quiz i Projector, compare, differentiate and organize normalize t again. If there is no comparison, of great distinction, all the measures recommended u average 've ng alike in an interdependent relationship in the same identical pools France, nothing separated. But the idea of e I cut it out, separate each part, coming normalize t, compare, distinguish this approach with other measures and normalize t own name for it. So there are mountains, rivers, flowers, plants, people, animals, etc. That 's the idea. So we see different people and learners. Why there is a difference there? Because of the level of thought, the effect of thought where the two of them are narrow and shallow. For example a baby fuck gloves into the fire, it cried and pulled his hand back and forth, but it was taken away through their fingers on fire, why? Because the new baby have a great life, but no, it's just live with consciousness, trimmer n represents the amount of pure intuition. While adults when fuck ng the fire burns, the fire next time instant association found previously should not dare touch the fire, why?Because adult e ã have ideas, ie the generals separately, because the fire burned his hand generals eã in his mind and so he did not dare touch the fire again. So when you see different life and thought. So in the teaching of meditation people should have a mind that always lives in the present. When life without e em count on, we live in the present newDuo c. For example, when ă n rice, rice pieces we just know we e ang chewed in the mouth that we live in the present. When we compare the rice more delicious rice now or reverse yesterday's e ã have to be born a great chatterbox. People at birth live with the awakening; when new ideas to consciously distinguish, compare and normalize t names for things; that is reason. 4. Onions : As one He said that the aggregate of the aggregates is saved and created. This artifact is mainly done by the mind. Investment skin care is even reasonable. Thought is only a thought; even when decisions gonh do, act the ng belongs to act, belongs to Justice. 5. Consciousness : Being dead, is awareness. It is different from inanimate. Four things of life, thought, action, consciousness belong to the mind.Excellent aggregates belong to rupa. Font color and font of this same center duo ng with the name and identity in the identity of the twelve conditions. The name is only for the four aggregates of life, thought, action and consciousness. Saying the five aggregates, the mind or the materiality is only one. When the separation is called the five aggregates, the aggregation is called the nama or the mind. I say materiality, mind, two things are the same as when talking about people, in general are physical and soul.
*
In Duy awakened, there was a division of five dharma tastes (5 tastes of 100 dharma). N ă m What is?As chromatography, mind, taste mind, the mind is incompatible with the actions and tastelessness, but the five people include 100 dharma, the five aggregates also include 100 dharma. Yet only 5 but in which includes 100 measures. The aggregate of consciousness is the awakening of the mind and mind, about the mind-consciousness. And the five main dharmas in us and the five aggregates also lie in us. Say we have n ă m aggregates refers five tastes have legal department. Depending on the natureof sentient beings, when Buddha summarizes it, when it is divided, it is not different. Understand so, we see the limit of identity, the limit of life, the limit of thought, the limit of action, the limit of thought, the limit of action, the limit of consciousness is very clear. There are 5 different groups, 5 of which are connected together to form the five aggregates. Why do people not separate other mental states but separate the mind-base and think of the two aggregates? Because this two mental personality normalize c particularly in samsara. Aboriginal soles n love, thoughts lead soles n is.Ai is engaged 've m, is the attachment. Ai and ants are two polluted minds. Sentient beings born of samsara are for charity and for ants. Since charity and is to lead people into the life and death, reincarnation in continental đạ o so the new Buddha mentioned two mind-base, thought to be two aggregates. These two mental states are people who accept and fall. Why speak sequential color and substrate n sensation, perception, and consciousness? That 's because ei from shallow to deep, from the rough substrate n fact; rupa is crude, consciousness is jealous. Why is rupa being crude, consciousness is sacrifice? Because everyone sees color Duo c, recognize Duo c, a phenomenon also bowl formula difficult to see, hard to find. It's subtle and very profound, but it is after all the c ă n copies of the previous four. The previous four threads u rely on it that city. When awareness Duo c How then, to break the ego, then broke the acceptance form, feeling, perception ... then clearing Duo c the last fall is to break the acceptor to the aggregate. About the meaning of the two words that are saved and created in the aggregates. Volitional consists of two means: God save and artifacts as before e ã said. This artifact is the center of mind in the mental states. In the Buddhist scriptures say there is a private, new practice. Mind we pay attention to the new career, and heartless, not successful. It is here that he has a will. 3 stage investment e resentment: - uncertain investment Beauty : Beauty is skin n e o, thinking. - Decision to invest : Thinking then decided go nh. - Play verbs : Deciding go nh then discovered the ng place contingent c ă n to issue degrees ng. In all three phase e buckling problem u have invested both. Why call private as aggregates? Because heaven is only for all the mind. The artifact is only for the mind. It is essential, therefore, the aggregate of aggregates emphasizes the mind of the mind. Buddha said, the five aggregates under very stiff n simplified and generalized. Later, the Dissertation analyzed the meaning and rose to the meaning that Buddha wanted to say. Beijing said a trimmer n new argument was simple e rushing deep meaning teachings of the example Buddha is clear and specific. Comments thanks clear analysis so specific as we penetrate Duo c widespread and profound meaning in the saying trimmer n's easy enough c Buddha.
*
For deeper understanding of n ă m aggregates under every angle, suppose we should go deeper into the details of n ă m aggregates. As we e ã know, color is composed of seven things that are excellent in, bare color, material, color scene, gender identity and identity aggregates. 1 . Chromatography : In the Sutra often said from the hexadecimal or the binary point, it is the rupa, the import, the import, the import, the import and the import. Duodenum is also entered in to the continental mainland ceiling c ă n or continental c ă n continent into the ceiling so called duodenum in. In general, it is called a binary entry, if separated, it is called an entry. 2 . Shaded: In the case of Kinh speaking, we have to understand that the ceiling is the color, etc. Sac Tran is just one of the continent. So there is only the ceiling, not the ceiling. 3. Sac legal : France is very wide, but must add the text color to distinguish the word mind (rupa puzzle i centered approach). If speaking neatly, the five aggregates are not out of nama and rupa; nor out of materiality and mind.What is not the dharma is the rupa and vice versa. 4. Lust warm : As the warm nature of the attachment so it does ng ă n cover not find Duo c true nature of things, not detected Duo c true nature of things, not detected Duo c the true nature of mind; as warm as ng ă n cover so it is one of n ă m ng th ă n cover. When not referred to as warm cereals, it is called warm colors. 5. Landscape : The scene of the eye is called the sight; the scene of it is called the scene bar; the scene of the awakening called the incense; the scene of consciousness known as the scene; The scene of body consciousness is called the scene. That was the scene puzzle i mind. 6. Identity : Why is it called gender identity? In the bowl of the world say it is six c ă n, six and six official ceiling. If we do not call the precepts of the world, it is called gender identity. 7. Aggregates : As before e ã say, sharp aggregates include quad đạ i n ă ng create, quad đạ i said base and an excellent creation. In skin care we just started referring substrates n Excellent aggregates only.
*
I. Four contemporary creation : Four đạ i have two means quartet đạ i strain and accept life. 1. Great race : Four đạ i is rock t, water, wind and fire. Strains are seeds. All things, all the physicalproblem u do quarterfinals đạ i that so-called strains. The Four Kingdoms as well as the seeds. TreeDuo c born from seed. Likewise, quad đạ i is the root, from which was born all the other materials, other materials, so-called Quartet đạ i strains, referred to as the Four đạ i. These four things are vast and exist throughout all things. It has four normalize c calculated: a. Clinics age : Accommodation vast fields; all rupa, all things, all material phenomena all u thanks to four đạ i which exist and survive. b. Be great : be of four đạ i is large, can also say it is the essence of the law. c. Chess University : Minister of vast appearances, which is the symbol of identity exists where each thing can make us aware of Duo c things. For example, the land has a symbol that is hard, has borders, has a clear appearance; the country has a symbol of wetness, circulation; Fire icons are hot and burnt puzzle t; wind symbol is drawn and elasticity, lay the ng. d.Its contemporary : Is the effect, is the activity of things. Land has the effect of supporting and storing groups; water has the effect of connecting, supporting and tolerating things; kindle fire effects puzzle t and metabolic quartet đạ i mutual (from go a hydro converted thanks to the melting of the fire, such as iron cooking, map ng flowing liquid); The wind has the effect of growing, and has a destructive effect, such as a light wind, making the plant flourish green; breath e Article harmony healthy humans, but strong winds will make tree blown down ... Because four normalize c properties of quadđạ i would say was that Beijing imperial n contemporary three disasters , that is, three major destructive accidents: ear, ear and ear. Four normalize c properties of rock t, water, wind, fire can say summarize with words is calculated to make hard, as wet chopped, transformational level ng and heating (fixed, translate, the ng and heat) or compact rather, it is called body and force. 2. Life expectancy: Suffice it to say that it is enough to accept the feeling of self-life, and to say that life is short . So accept something and feeling something? Our body Duo c nourished by a bowl of rice, water bottle, cake etc ... these things all u are quad đạ i both. When the rice bowl, water bottle, cake ... to middle of the table, it is inanimate, no sense, who wants to rock nh 've p whateverDuo c. But when it DUO c though a body of ours, quad đạ i was e ã can turn into our self, if anyoneinsole n caress, we happy life, soles n rock nh then we unpleasant. So slowly đạ i that spawned self and from self-generated sense, know happy, sad know that the sense of life. With it, it is joyful (blissful); against it, it suffers (suffering). So is accepting the self-life and feeling of life , saying off is accepting life. * Four đạ i n ă ng created: All material in this universe all u not out fournormalize c counted as solid, liquid, hot, and the ng. Four đạ i was four important elements that make up matter, it was Duo c called quartet đạ i n ă ng created. It was given Duo c normalize c features artifacts such things thanks to three principles: 1. First ly Made incompatibility : Together in a place never far apart. 2. Relative incompatibility : Based on each other to create things and not separate from each other. 3.Harmonious harmony : They harmonize never against each other and leave each other. II. Quarter- algebra generated : N ă m c ă n, n ă m ceiling Duo c generated by rock t, water, wind, fire and map ng as well as four properties of the quartet đạ i was trying (hard), Services (liquid ), heat (hot) and temperature . Since n ă m c ă n and n ă m ceiling actually also by four đạ i create so-called basis of creation. 1. Base : Eyes, ears, nose, tongue and body. N ă m c ă n in Beijing often say is primarily to show victory means c ă n or pure color c ă n not just to accommodate the ceiling c ă n, because compliance ceiling c ă n just manifestations party outside, just windows, external shapes. So if the eyes, ears and nose were cut e i we still can hear, can smell Duo c. Pure color c ă n new is an essential part, is part of the central nervous in brain e Article control all human feeling. When the external things of ng on, through proper ceiling c ă n Duo c transmission neural substrates n center and in skin care applications puzzle i created a sensation. C ă n This Duo c composed of very delicate materials so called pure magic color c ă n. All pure color c ă n or fitness ceiling c ă n all u do quarterfinals đạ i component should Duo c called Quartet đạ i departments created. 2. Luc ceiling: 2.1. Excellent ceiling : Ceiling identity consists of 3 categories: a. Show Color: A type of manifest that sharp eyes could see Duo c, such as white, red , blue, yellow, etc. b. Pictures excellence: Immediate forms outside the eye could see Duo c or can use our friends and contacts to identify Duo c as long, short, square, round, high, low, curved, straight, hard, soft ... c . Popular colors: News of the ng effects manifest externally as manually (grab) and discharge (cancellation), sight (shrink) and flexibility (stretching) ... Sac ceiling "French country photographic identity" is the identity it belong to the dharma. The origin, the land, the origin, the land, the origin and the origin. When you call in the hexadecimal or continental continent, the twenties of the land are the internal continent, the outer continent. The foreign continent has the land, the land, the country, the land, the land, the country. Origin's identitypuzzle i object of consciousness, is the origin bar Puzzle i object of consciousness, incense Origin is puzzle i object of TI formula, the origin of thepuzzle i object of practical, emotional origin is puzzle i object of consciousness, the legal origin of thepuzzle i object of consciousness, or the legal ceiling the puzzle i object of consciousness. So the eyes only know the colors, the ears only know the language, the nose only knows the incense, the tongue only knows the taste, the body only knows how to touch. Also the knowledge of the reviews are not just limited life in the present, then, but also knows all the tangible, intangible, everything just abstract and specific, it not only know colors through n ă m c ă n , but also know all the compounded, invisible and it also knows the mind. The book says "French country of identity" is to discrimination in that dharma includes mind and matter. But in skin care section only say excellent, because we e ang identity discuss aggregates should not say distracted. Then purse belongs to French origin skin care is what? N mande second pole of excellence strategy, extreme raging form, feeling sharp assertions, go nh liberated flourishes basis, variable color design approved facility. c1. Extremely sharp: Comb is simple. Means all physical what the e em analyze simple convention until extreme subtle look with your eyes do not see anymore, but it is excellent, not the mind, color was only know that consciousness and not seen by eyes, that is the extreme sharpness. For example, as a mountain where e you split it up, descending to the substrate n when it only by a piece of dust, the eyes no longer see, but can not be called mind, it is still outstanding, for should be calledextreme sharpness . Noun does đạ i called trimmer n substances or molecules. c2. Extreme colors : What is polarity? A very small color that only knows by consciousness. For example, as a green color, the eye sees it as blue. If we keep e em split it out forever, he just faded blue for soles n when we no longer distinguish eyes that are blue or white, but it is still green. That blue is only known by consciousness. It still belongs to the rupa, not to the mind. The color that only knows by that consciousness is called extreme bliss . It belongs to French country of identity. c3. Longevity leads: In your heart you want to be inactive . Uncreated world is that while I was ordained, I e em both now reverently triangle puzzle i Tam true witness, answered questions of World Teacher: Yes Life Duo c no? A Pressure: Yes, life Duo c. Then Three monks acted as Yay-ma. When ordained and ordained e ã achievements then presented itself where e e ã achievement one might call uncreated world, that self-ownership where it leads the world be born uncreated. How can theinactivity be? It is a n ă invisible force, exists in the mind of the precept. N ă ng invisible force that always exist in people world-mail when you wake and sleep, for soles n to ă n drink, say n ă ng, fun ... So who ordained and despite sleeping li the body, the body is not lost, unless it is destroyed or the gender of the body is lost. Why is that gender called Sac? Because the world can he have n ă ng ng force ă n prevent eArticle evil, develop e Article charity. So when the world may exist in an electronic world, if the world had made e e Article nothing wrong, then n ă capacities that it prompts, ng ă prevent; such as a e ê ng ă n water, no water breaks e ê. Gender can also, it has n ă ng ng force ă n not for legal gender transgression mail cancel. World that can have many e Score is different. There is a faction for the Department of mind - like Duy consciousness, while Huu is giving it the identity, the rupa, why? Because the body is created by the rupa of the four elements . Meaning is that the human body has the form, has the form, and from the person who has that appearance is kneeling, having bowing, having a new submission to the body. Because there is this body of four people , there is this body, so it is called the Noble Truth . There are other factions called non-sharp non-mind.Excellent result was due ordained empire n, it should be called Tho where the leads are excellent. c4. The self in facility flourishes: A meditation go nh, in di nh The other scene that they saw other scenes; it also sharpens rather be called that scene is mind Duo c. Or, in allowing bars (Cross Origin variable) enables consistent color ie green, red , yellow, e en, white ... Da t, water, wind and fire.The word green appears before my eyes and I contemplate it spreading out to cover all things, all the world, all the universe. So allow this bar called the cross bar variable origin, ie shop a puzzle i object and puzzle i statue was covered up all the puzzle i others. For example, board đầ u shop a stone rock t then follows that all things subject u are da t all. Colors, too, from a green or yellow is my sight puzzle i object to our shop, after which all threads u is green or yellow all. What is it? Is to detect that n ă ng of wisdom, of n ă ng spiritual power or n ă capacities in psychological selfquiz i with these things, not being dependent on things. Because saying things that are blue, white,red ... are speaking according to the thoughts of sentient beings, but in fact, in green they also have gold, white, red ... in which , instead of skin tumors have not only blue only. Depending on the karma of living beings is found that is green or yellow, red , white ... When I saw it was green, the green that is under conscious, the karma of me, but da u must be aware of the true nature of It is blue. To understand the nature of beings we must turn his mind to know đú ng things. When the mind knows đú ng things, then we turned the scene from everyday thoughts into another scene with intellectual wiser, more spacious. At that time I will be in front of everything; Blue was we want to see the gold Duo c, which wants to see her white the color red also Duo c. While it is interested e ã moving objects and objects no longer move center rather Duo c again. We are also being moved by mind: For example, we often say I like green and hate red ; I prefer the white and colored hate e en ... there are things move about. And when the mind moves, we will see yellow; yellow we can see red . Because true blue character was also yellow, or in gold was also red than skin Are you green or yellow only. As well as in skin t also fire, water, wind, but skin tumors than just rock t is not alone; domestic and windy, with rock t, fire, wind can also rock t, water, fire ... but da u must have not only the wind. So called the land of ten variables or cross necessarily of origin. So purse that I saw while meditating go nh or when the cross bar variable origin such as purse due to go nh Duo c self at start up, so-called go nh self at flourishing. c5. Turn the plan of dignity: This color is immense. May say things that the Prime Ministerrecommended u is of variable color design. For example, the mountain, the chicken, the house, the star ... Like I said my house, but not really there is a house. We see walls, walls, roofs, columns, trusses, backgrounds, tiles ... but what do we see there is a house! Then the house there is also a material, but the material, but the material was due to delusions than e o variable mortgage plan that; ie due to the delusions discrimination, inference, normalize t to place the Minister which then saw the Minister that appear in the mind. Such rupa is called the Dhamma variable . Suppose we dreamed that we won a lottery, got rich, bought a car, bought a house, and were happy.The rupa which is in dreams is also rupa. But that identity is not a prosperous place , but only a color due to a variable design, so it is also an excellent design. All the color e ã above all u in three properties: Friendship is friendship quiz i, Wuxi is useful quiz i, Wuxi is very puzzle i. - Friendship is useful for : Ie display color, form, purse see Duo c. It may puzzle i hesitate between so one with the other. - Forever is useful for : As we do not see Sound Duo c but it puzzles i afraid. It is said in a closed room, the sounds of people outside do not hear Duo c, so it is very useful color puzzle i. You touched, as sweet, wet, hot, cold, hard, soft ... we do not see eye Duo c, it belongs to touch the ceiling.Invisible but it can quiz i was very afraid it is useful quiz i. - Forever is a wealth for : That is kind of photography country legal form, feeling identity assertions ( e ã above). Sharp sense of identity was known, could not find the Duo c, so called Anonymous is very puzzle i. Why is it sharp? Because it belongs to the aggregate of aggregates. 2.2. Bar ceiling : As known the ng sound. Dictionary of ng are many but there are 3 types Luan language learning: - Accept life đạ i strains bar staff. - Admission to the human race. - Question đạ i strains bar staff. a) Accept life seminarians's bar: As the sounds get permission life four đạ i do's. Accept life đạ i strains are shifting into the quarter đạ i da t, water, wind, fire, life and accept them as the Self. For example, as our body is due to the ruling dukkha ; Quartet đạ i did was me, I must keep, s ă n care,which i must ă n, cold to wear ... that is serving life taken from đạ i is I, the ego. Da i strains Duo c accept such life, it generates sound, the voice, then called mortgage lifeseminarians bar staff that is sound from where đạ i strains Duo c mortgage generated life. Da i strainsDuo c accept life that only beings. In other words, it is the sound of charming species such as human language, buffalo, goat, insect, etc. b) Non-life mortgage seminarians bar staff: A type of mortgage life sound so đạ i do human race. For example, as the rain, wind, thunder ... it is the sound is not from the mortgage life đạ i strains arise;not the language of the sentient species, but the language of the avian species. c) The sentence of the human race: It is the kind of sound that combines friendship and unintentional.For example, like drumming. Drums duo c emanating from my hands and drums combine that success.My hand is serving life đạ i strains and non-approved drum life is đạ i strains, that combines two different things that have drums. 2.3 Ceiling : There are many kinds of incense, but the summary has only 3 types: Aroma (good), rotten (bad), not fragrant, not fragrant (not bad and not bad). Tell đú ng must say the smell rather than taste, because it puzzles i nose. The smell is fragrant or rotten also depends on the person, this person gives the smell it is fragrant, but the other person gives the smell it is rotten, it's hard to know go nh Duo c. For example, the smell of durian fruit, some people are aromatic, but some people cannot bear it. Therefore, the new Analysts analyze: - Huong authors, the data rate of the time, melancholy continuity organic basis of costs (Perfume bad as incense when flying soles n nose, puzzle i with beings also e ang live, inappropriate and damaging ). - Equality of fake fragrance, trendy billionaire, constant aggregate of inanimate benefits . (Scent bottle e Eli, is the flavor when Emperor n nose, puzzle i with beings e ang live, no harm or benefit at all). : Instant sensation arising from taste, including sweet, pale, spicy, sour, salty, bitter , acrid; It is different from the incense in that the general is clear, everyone feels the same. 2.5 Promote the ceiling is composed of hardware (patience), Wet (low), hot (temperature), the ng. That is the sense of the body as it i, cold, full, hot, wet, tired ... 2.6 France Ceiling : "French country color photography" is excellent photography on legal origin. When people call the continent or the continent or the continent, the second place is the inner and outer continent. The foreign continent has the origin, the land, the origin, the land, the land and the land. Origin's identity puzzle i object of Origin label, Origin's bar trivia i object of atrial origin, smell is the puzzle i object of billions of origin, are a puzzle i lost object of origin, contact the puzzle i object of origin and legal body is puzzle i object of the origin, legal or ceiling is saying puzzle i object of attention. So the eyes only know the colors, the ears only know the language, the nose only knows the incense, the tongue only knows the taste, the body only knows how to touch. And the knowledge of the mind is not only that much, but it knows all tangible and invisible things, all that are both concrete and abstract. It not only know colors through n ă m c ă n, but also know all the compounded and unconditioned. It knows both mind and body. So when speaking the dharma of the identity of the photographer is to distinguish in that dharma the mind and the materiality. But here he only said the sharp part, not the center. In summary, Sac aggregates include Four đạ i n ă ng create and Four đạ i departments created. In Buddhist scriptures only speaks in a general way: the inner rupa, the outer rupa, the rupa, the rupa, the rupa which is so sharp, is called rupa. Comment must be interpreted: aggregate is composed Quartet đạ i n ă ng create and Four đạ i departments created. Quartet e n the basis of creation is n ăm c ă n, n ă m ceiling and an excellent expression. III. Popular myriad colors: A type of material but no specific expression to be able to hear Duo c, it is the mental strength ng ă n Prevent evil activities that maintain good works. This expression in myriad colors go nh causality.
*
DISCUSSION ABOUT THO U Unhan Tho is leader, receive life, receive. What it holds for me, we receive it, called Tho. Buddha says there are 2 longevity, 3 longevity, 5 longevity, 6 longevity, 18 longevity, 108 longevity. - 2 life: Suffering life, happy life (suffering, lost, longevity) - 3 life: Life suffering, happy life, unhappy life is unhappy (miserable, lost, longevity). - 5 life: Suffering, touch, discharge, favor and joy. Suffering, loss, and discharge are the life where the awakening of the awakening is the external life. Prosperity life is the life where consciousness, the life inside. - 6 Life: Being the Life e i level in six awake, arise where six knowledge: knowledge base student life; Life-sustaining formulas; Percentage of living facilities; Life longevity; Life facility; Consciousness of life. - 18 life: Lost life also has six, suffering life also has six, no miserable life is also six. Three life arises where the six consciousnesses become 18 life. - 36 life: 18 life on, in the two monastic and home also has 18 life. 18 plus 18 to 36. - 108 Life: 36 x 3 (past, present, future) = 108 Tho going though a substrate n loving and defense. This life is accepting, it will become love and before. Accepting this like this, the other is like that ... Accepting the world is often impermanent, the world is marginal or infinite ... so in the Sutra and the A-list of Buddhas say there are 62 comments acceptance of foreign đạ o threads u's life, but the whole place. We know that so well, so we don't have any complaints. In the past, there was Truong Truong Pham-chi (Cau-hy-la) who was the son of the false religion Xa-profit-waving. This man loves to argue. One day he argued with his sister, then e ang pregnant Xa-profit-waving and he lost his sister. He thought: The last time we lost her argument, she more than me today, then perhaps this time is because the fetus in the belly of ng substrate n sister. Now she no shame we lost some, but tomorrow skin care will lose him again, then embarrassed too! He then left home e i, reach school professor đạ o to later argue for more grandchildren. He e i from the origin of the other substrate The other land seeks the teacher. People ask what he wants to learn? He said: I want to learn all the books in paralyzed i. People said: He said jacket, throughout froze i he studied a set of e ã Duo c not sure that this will learn all scriptures. He was very annoyed: At home, the lost sister, soles n da y, it was one of irony. So he tries to learn all 40 đạ i of the Brahmin. He studied substrates n so no time to shave the hair, nail clippers. So he was called the Pham-chi Truong Truong (Mr. Pham-chi had long fingernails). After completing his studies he found himself able n ă ng strong argument then he went home th ă m sister and nephew in question skin tumors. The home security: Grandchildren e ã e i according example c tools- e -ago. He asked: CU e àm is the person who can seduce me I am a smart, talented in the womb? He then e i find Xa-profit-waving.When Empire n the Buddha, he thought: He e ã seductive Duo c grandchildren I'm not the last hand.Now that I say anything, I will also be rejected. Well, we will say that we do not receive anything. He sought to meet you as Xa-profit-waving, th ă m asked Buddha finished, he said: Sa-Cu e àm, he did not know, All dharma, I don't take any dharma . Said he thought so, Buddha would not rule Duoc, any measures necessary for life, Buddha c ă n on skin tumor that doctors Duo c! Unbelievably, Buddha asked again: So the necessity of that law , do you have a life ? At that time he was very confused. He thought: Now speaking, life is contradictory, just saying no life , but now life is guaranteed. He answered not long. Buddha said: He is not the life he like many others, but he has nothing normalize c distinctive skin tumors which he arrogant, imperial n da y to argue? Thus, if there is anything, there is still something sluggish, even bound and confused. The mainexample c Buddha while he Tu-bat- e a substrate n asked Buddha: He said đạ o His or, the other Brahmin also đạ o their hay, now I know đạ o public or which according to the? Buddha: You said drilling đạ o public or e ã. You shall hear me say: you think twice, if the e Article I tell thee favor, benefit others do; if the e Article does not benefit you, for others you Puffy ng to do, which is đạ o My. It is thought commercials đạ i, a selfless thought, a thought without life, acceptance. So Buddha said: The one who knows to protect the truth is the one who says: I follow that, I believe so; it is someone who knows how to protect the truth. And he said, I follow it so seriously , it is true; he was under so wrong, is wrong camouflage, it is not the guardian of truth. It is also the spirit of anatta, the spirit of no life. Therefore, to understand the extension, although we know the teachings of the Buddha's sublime, but when shown the subliminal that we have presented in an objective way, Puffyng e em ego us into there . Because there is something in us that is serving life in it , so we will not convince Duo c one. We often see people presenting Dharma and seeing their selves in it , as if the Dharma is one's own, not the Dharma that is for everyone. So the life it becomes aggregates, the aggregates are so.
*
DISCUSSION ON TRUSTING ie thought, thinking. The word has a very wide meaning. We accept the self, that is an idea, accepting the self is an idea. So in Buddhist scriptures, when thinking: "I am present in the past, it is an illusion; I am not present in the past, it is an illusion; I have identity in the past, that is an illusion, we are present in the present, that is an illusion, we are not present, it isan illusion, we have the present present, that is an illusion, we are present in vi lai, that is an illusion, we are not present in the future, that l an illusion, we have the identity in the future is an illusion. There is an illusion of being biased. There is a tendency to be this life, the middle life, the next life; no, there is no life in this world, no middle life, no future life. The word Chiang has such a wide meaning. But now how can we not have thought Duo c? What if we visualize? For example, we contemplate impermanence, selflessness; That is also thought. But contemplate impermanence, contemplate the selflessness to remove tan and hope to accept accepting ego. When e ã erase accept delusions often ego is no longer the idea of impermanence without self again. Just as when we shop notto breaking the right; breaking the right and then accepting the not is also thought. There are supposed to be obstacles, but obstacles, ie intellectual longer term a, e, ang bound, e ang restricted, e ang also be transformed birth and death, is not so wise fullness along take. I will tell a few stories to illustrate e Article that: * Past a young man e i a trip e ò horizontal. Each person via e ò pay 5 money. When Emperor n terminal, the young man also pay 5 money, but she drove e ò refused, forcing him to pay more than dollars i. He was surprised and asked why he had to pay more than dollars i. She drove e ò sure: Everyone just through e ò should pay only 5 money, and he recently e ò just look me up paying higher capital i.People recognized her pilot e ò đú ng should he pay other than capital i. The next time through e ò, his experience after another driver could not look her and closed his eyes. When Emperor n berths, piloting e stay e òi him to pay more than dollars i times before. He told: The last time I looked she should pay more than dollars i money e ò. Today I 've Do you look at me, why did you make me pay for it? She drove e ò stone p: Last time he looked me in the eye should pay higher capital i.This time he looked at me with his mind so he paid for it fourth. The look in the mind is the idea.People look but unbelievable. Young man this time but did not look, but she drove e ò e òi money, not a great one e òi money look. * The forerunner of du c Buddha a gardener's life, daily work with a hoe.One day, the gardener saw the Male-stilts and qifu gangui passed by. He saw that they had a relaxed attitude. They are in a daze i that looks like nothing encumbered about the paralyzed i both. He likes so he please e i tu. His teacher taught him soles n dark soles n to meditation. While meditating, he kept seeing the pickaxe appearing in his mind. The next day he rushed home to bury pickaxe e i. He went to the temple again. When he meditated, he saw the pickaxe and the place where the hoe was buried. The next day he left on, e noisy picks up e em puzzle t. Puzzle t Fire hoe, hoe was thrown into the dust tongue.He went to the temple again. Dark soles n meditation, he found a hoe blade. He asked again, took the hoe, and rolled it. He gardened again. One time after, he was bored with his daily work, so he asked retraining . But I think that to solve the new contest tu Duo c. Then he e em hoes to the river, close your eyes and throw the hoe down river to off hoes remember anymore. He retired this time for the seventh time. This time, though, he still remembers hoe occasionally, but he doesn't remember where. For a long time, he did not remember anymore, so he was new . Therefore, this position is called A u-ca-la-b ă NG e i-ta, which means pickaxe location wise. Because e u-ca-la-b ăNG e i-ta e i tu seven times that of the said Law, monks t ă ng Duo c rhetoric back seven times with e Conditions are not breaking international importance and to vows to continue recovery.
*
DISCUSSION OF DISASTER Action aggregates are general. Onions have a meaning to kill, so he has to translate the aggregate of aggregates of death. Administrative word in the Buddhist scriptures as e ã said previously: " Chu selfless approach, monks practice impermanence " is the word of this Action.These dharmas are dharma transformations, natural treasures ... so called Hanh. Natural flow is always moving down i like waters flowing. Was talking about the legal act, the phenomenon Duo c combined by many factors, it's very nature, always move down i should call operator. Thus, the word Hanh includes both mind and body. Sac is also an act; Life is also onions;Thought, consciousness is also onions. Because of form, feeling, perception, knowledge threads u nature Duo c combined by many factors and always rather pour i. But why the French, the phenomenon Duo c combined by many factors other one called Action; but identity, feeling, thought, consciousness are not called Hanh? Because form, feeling, perception, knowledge threads u e I already have my own name. And these measures are too many, so in general, they are the aggregates. Onion means spreading all over. In other words is in tr ă m law, except form, feeling, perception, consciousness, the remaining measures recommended u in Action aggregates. The remaining dharma that divides into two things: The mind of samādhi and the mind of incompatibility. - What is the mind of sameness ? Ie 51 concomitants: 5 Variable operating, Scene 5, 11 Compassion 20 Depending negativity ( Da i option 8, the option and sub-option 2 10); 6 Negative versions (greed, anger, ignorance, doubt, evil, ants); 4 Real go nh (exchange, newspapers, games, word). 51 afflictions that similar to the mind of the king, so it is called the Mind of Relativity (the Mind of the King and the Mind of the Center corresponds to each other so it is called the Mind of Love). In the same mind, thereis Tho and Tuong. But because Tho and Tuong have an important property, the key is Tho sinh Ai, Tuong Sinh Kien. Ai is greedy, knowledge is ignorance, these two things bind beings in samsara.Except craving and ignorance is liberation. Ai and Kien belong to Tho and Tuong. They are often thelevel ng beings daily in each puzzle i with identity, because new contact with life: Eyes, ears hear, nose sniffing, tongue lem, contact relatives threads u called sensed. Life is a mental form that exists in every being. Because of the new life of Ai (favor): The smell is close, the smell of scent is far away, suitable and good U subject belongs to Ai. Life belongs to Ai, Chiang belong Ants: Accept tag it like that, accept e resentment, acceptance generally, accepted there, serving no etc ... So the two acts that form to the current in each being, as a factor for success for each of them which , as an element to guide for living beings that . So it is better to split Tho and Tuong to do two aggregates. As in the 51 centers that separate Tho and Thought, there are 49 items left. Of the 49 mind-base products, there are Private (life, thought, and private), sometimes it is Liên, Hành ý, Thọ, Tưởng, Tư are 5 mental changes. Exposure and Impact are not yet contaminated. For example, the idea of looking at the flower is nothing.Contacting the slippery, smooth, nothing is polluted; But pollution is from the time of life and perception. Longevity, Idea without Emotion and Intentions, the more no longer Life and Mindfulness are . So began đầ u since the material aggregate (not Sac not only), is the Promotion and Volitionpuzzle i with color, sound, smell, taste, touch into a 5-course itself turn ie 5 concomitants: Made necessarily variable, the variable interest necessarily, necessarily variable time, variable necessarilygo a. N ă m mind that there should always be called 5 mental changes. N ă m variable operating concomitants that volition and touched him as nothing pollution, bad. Empire n the past sensation, perception are the psychological effects: Trade or hate, sad or happy, like this like that. So up to 5 items concomitants that Life, Perception, become 3 Aggregates: Aggregates Tho Tho, perception is perception aggregates, aggregates Justice is Justice. So Action aggregates Duo c cutting means God save and Artifacts. Heavenly save is generally about the practice. But artifact is wanted only for the Department of mind. The mind is intentional. In the previous section, it is said that Tu has 3 things: - Beauty flooding from : Du ng before the problem started what we consider e resentment, compare, weigh, called Beauty uncertain investment. For example, the substrate n a fork Road- ng, we do not know to turn the Road- ng does. We thought, consideration should be e i the Road- ng does Desubstrate n go ch; it is a private Judge. - Decision go nh investment : Thinking carefully consider before we select a Road- ng that we supposedly should e i; such as Decision go nh investment. - Play verb : Selecting, decides di nh then we e i follow the Road- ng e ã choose; That is Destroying theng investment. In practice the ng deliberately threads u is April concomitants. Du c Buddha with Bosnian mental states, have now deliberately start new, though a substrate n results. Any act of ng what Justice concomitants, ie new intentional though a substrate n the expectancy effect. So called Karma. Now it is all psychological, physical and puzzle i e Ai. Thus, in this aggregation, this is mainly about the mind of the mind. What other psychological acts as the center corresponds to the appropriate operating or No, we are all dependent autonomy is not something all of ng, mainly in administrative aggregates. They are compounded phenomena, phenomena of birth and death. They do not have their own names, so they are called aggregates. So, Except, Life, Thought, Private, other mental facilities are similar to the mind, also called Hanh, because it always changes. - What is mindlessness ? As 24 mindlessness, the 24 things are not compatible with the mind. What are those 24 things? As Duo c, loss, birth, head, horror, kill ... For example, Duo c is also a legal, as well as a law student, takes also a legal, as well as a legal office, horror ... But it is a law, but it does not correspond to mind as the other mental states, but it is also not separated out the mind that Duo c. Therefore, Duy awakened said: " Sac, mind, and mind of the wrong person ". That is the difference phase when the mind, mental states, and colors, they combine that with Duo c the law there . For example, when we sit between the wall and top e EN, looking at the wall, I saw my shadow in the wall. That shadow is called the Position of the Difference. Because parts of 3 minutes you do , lighting, walls that form a shadow on the wall. Incompatible, it is a dharma. For example, as skin c is Duo c. I DUO c map ng silver, ie I expectancy map ng silver. How is the new psychological Duo c, but if the map ng silver lying under a tree, the tree was 've u say Duo c map ng silver. If people do not have the map ng silver, the leather u say Duo c. Yet is there to map ng silver and must have consciousness, our mental states, these three things combined together into a so-called form of skin c ( Duo c). Thus've c that normalize t in mind does not DUO c, normalize t in color nor Duo c so they normalizet it into the heart of dissociation operating . Da c it is a law, change, so-called Acts. Although it is a dharma, it does not correspond to the mind like 51 mental states. 51 the mind of the above is the executive, they are similar to the mind of the king, and 24 the wall of the elders, they are also executive but they are not compatible with the mind of the king, so it is called Incompatibility. Why are the ancient Gods given to C, Lost, Born, Headed , Neglected , ...? Because the meaning of the French word in the Buddha's house is very wide. Whatever everyone " taking maintenance nature, creatures prize fund " all u called France. Hold on is so natural. For example, water, keep flowing, liquid, wet; fire is hot, burning; it is taking over the nature , its nature , not its intention, its nature. Due to the self-sustaining nature , there is a prize fund . It is a paradigm to generate our understanding. The object here is charming, understanding of friendship. Fire can hold hot nature, puzzle t fire, it was revealed that the fire;water keeps liquid, wet, flowing, we know it is water. With a mean taking maintenance nature, creatures prize fund as such, any legal or abstract specifics, phenomenon or essence, it tells us whatit is what it but not the other, so the theme is called Dharma. So the phenomenon is also Dharma, the essence is also Dharma, the law is also Dharma. 51 items concomitants it also corresponds to the legal center which , called Mind corresponds to operating. There are 24 things:There are c, ventricular, born, cylindrical, strange, destroyed ... it is not compatible with the mind, so it is called the Mind of Incompatibility. In the center, there are two near-identical mental centers, which are very difficult to distinguish, so it is necessary to say more here . It is the mind of the monkand the mind of scattered . Agitation means vibration level ng, delivery of ng. Scattered is scattered, scattered. - Election is translation. Means turn translate knowledge quiz i with a quiz i any object that thatpuzzle i with quiz i was an image, spirit and understanding do not dwell not go nh static that every delivery of ng forever, which referred is Triumph. For example, when you look at me, I'm a puzzle i object, you look at me, but the mind does not dwell; that's called translation. - Frustration is a predestined relationship. Translations coast is rather dump i multiple puzzle i object: Duyen this charming and another monkey tree ball, called the stampede. For example, our mind is like a flame e heats. If tops e heats it quiet, it will illuminate the object; if it is being scolded, go on , scatter, it will illuminate things in a dim, misleading way. Our mind, continuing to click groups are not alone, as a flame e heats every character a little inspiration, illuminating the other characters a bit, how illuminating everything Duo c. So called Disappointment, so is the predestined relationship. So people say agitation and obstacles scattered meditation go nh. Like when we recite the Buddha without the mind any confusion, mouth but nianfo without taking Buddha coy, all thought soles n the e i street, think Empire n the view of, then, though the limbs are not e i, our eyes not see that our mind e ã e i, e ã see then, how can we best Real disorder Center Duo c? How do we dwell consistently that called go nh Duo c? Word Action in skin care is an executive, a compounded. Incompatibility is that it does not correspond to the mind. The aggregate of the aggregates has two parts: the mind of samādhi and the mind of incompatibility.The common mind is 51 mindful things except identity, feeling, thought, and consciousness.Dissociation center is 24 legal acts such as e ã above.
*
THE DISCUSSION OF THE DISTILLATION is the killing, recognizing the scene. A group of consciousness called aggregates. Originally in doing N ă m Area (non-self concept) Buddhism only say overall that "whatsoever with what the formula or the past, or future, or present, or in or out, or crude or health, or winning or paralysis , or near or far; so is the aggregate of consciousness ", not just what.Many other places say 12 lands, in which the sense of origin belongs to the mind; or say 18 world, inwhich the sense world, the c ă n gender and gender 6 gender etc ... are trademarks belonging to the mind. In many places in the Nikaya, A-jaw is one of three factors that make a sentient being survive (life) and (awake) consciousness. Or say beings fields where four ways ă n that exists is measured eat, touch real, investment real and official t burning ... or say knowledge is a branch of the 12 spending karmic ignorance coast, act charming form ... or say biochemistry, rebirth, Càn-thát-bà (patisandhi-vinàna, Gandhabha). By the way, the system is all legal in 75 dharmas, including a Dharma Center, 46 dharma centers.Venerable sect of the rotation policy is at the heart center has 9 puzzles i with a quiz i 9 Who continuous uninterrupted work e buckling, rotate slowly as wheel rotation center called 9: 1) Being part of the mind : That mind when not exposed to the puzzle i object. 2) N antennas Development Center guide : Immediate start action puzzle i with puzzle i object. 3) Mindfulness : It is the mind that acts to see, hear, smell, taste, touch, know 6 ceiling, etc. 4) College quest mind : mind works critique puzzle i object with or without value. 5) College thoroughly mind : As the mind works recognizes the value puzzle i object. 6) An established center : Mind effect meaningful speech after receiving clear puzzle i object. 7) The use mind : mind arises operating effects of ng after e ã has decided go nh puzzle i with puzzle i object. 8) Reflecting coast mind : As the mind works look at the e ã do when going intermission. 9) Friendship in the mind : That is, the mind reverts back to the ultimate mental realm. Still divided 9 mind, but unless the information is both 6 informal care, while the other heart problemu is the effect of consciousness; and Center 1st and 9th mind map ng organic portion is assured, so the fact only 8 center. Empire n The amount sect chief advocates c ă n the aggregates, especially aggregates status. Hoa Diaa Ministry of dignity with birth and death; the Duy Thuc faction, the universal system entered into 100 dharmas, of which there were 51 mental states and eight mind states. As on e ã said aggregate is the basis of consciousness, perception aggregate is a great mental states, the formations are different mental states and any interested operator respectively. Such form aggregates is an 8 form of consciousness, but in that mainly informal dresses-na Saturday and wake A-back in the eighth. Mah-na formula taking into account the current mortgage often is part of the A-to-Date do fall, awake A-Back-in are also available n ă As a funeral store, it keeps the air mail syllables, which is the basis for the current samsara and samsara. Can say practices, life ovule formula, formula only, fetters born as if in Beijing said, the insole n c ă n the aggregates, especially position aggregates, and mortal aggregates, organic part form of the sect say, all u are A-re's first concept-consciousness awakens later, because only the A-re-gia awakening contains enough clear characteristics to indicate that it is a major formula in the eight aggregates of aggregate consciousness. On Da y e ã stated N ă m aggregates. N ă m aggregates example c Buddhist texts speak of selflessness Perception, when he newly đạ o, following the Sutra of the Four Noble Truths . Selfless thought, in Nikàya called economic N ã m (Anattalak-khanasutta). Then they witnessed Arahantship. Skin care are the two texts đầ u First, is basically đầ u hub of all the texts he preached later. Later on, any sutra will talk about the Four Noble Truths , the Five Warm Non-self. But when the lecture is implemented in one way or otherwise, depending on the c ă n body and the realization of the disciple -mail that said there are several deep runs. Da i admit, too. Du c Buddha c ă Pursuant where man himself that said non-self. So đạ o Buddha is đạ o c ă Pursuant reality where that interpretation, the students indicated that they đú ng, wrong. So when you say non-self sufficient c Buddha c ă Pursuant where man himself and the beings that said non-self. What do beings themselves exist? That is Sac, tho, thought, action, consciousness. Leaving that aside , nothing is called a living being. So beings based on n ă m so that to accept me to fall. Some people accept the Dhamma as a fall. There are people who accept the mind to fall, not to worry about the body but to care for the soul. There are people who accept falling down: They make a lot of money, but only to keep it, without scrutiny; Because of heavy attachment, you have to pay the debt in the three reincarnations. Buddha said to Puffy ng with the mortgage mistakes that anymore sothough a ra N ă m aggregates to beings see N ă m aggregates selflessness, Sac is permanent or impermanent? Impermanence is suffering, should we accept it as a self? Main words Impermanence translates necessarily impermanence . Ordinary acts, egolessness is generally for all. And everything also includes in Sac, tho, thought, action, consciousness. Therefore, Duy Thuc gathered into 100 dharma. P ă m was collected as Sac Justice and Legal Justice Center. The rupa is the aggregate of aggregates, the Dharma is the four aggregates. So in impermanence, that means impermanent vassals, unselfish dharmas. What is impermanence? Ordinary acts, selfless teachings are the basic. The skandha so that it falls so it points into a disaster. Buddha wants to eradicate that calamity so He points out that it is not self.By calamity which should in Beijing said it was a burden. When I was carrying it on his shoulders, we never free and happy Duo c. Put the burden down is A-la-Han. There is a place called Ma. As the four ghosts are the negativity, Five warm ghosts, Heavenly ghosts and Death. A monk who is a soldier, to fight skin tumors with four ghosts that. In the four great precepts of Ba-la-di, Real stay or Air is in the treatise Du-old called Tha wins the land. It is called breaking the precept that wins. Tha is another person, Thang is more, Xu is the place and the place. When violations are losing four key things ghost world which is committed Tha Origin wins. Four counts Tha is close wins, đạ o, sex, hope, not to say that mobile Balaam, for a crime that was lost four ghosts that. There is a place called the Five Aggregates a revenge killer go ch. Beijing has a business called Snakes India c ( The c far enough); Buddha said: " There is a box containing four very poisonous snakes , they have extreme heat, extreme aggression. There is one person who hears others tell him that he wants to live and take care of those four snakes. If so One of the four angry snakes will cause him to die or nearly die, he sounds so scared, runs away to find refuge, but someone says: Someone has a knife to chase behind him! He ran again, and he met a sixth man who took a knife to chase him, too, he ran over again, ran into a certain village, every house was empty, nothing and no one. The man, he told him: This village has six enemies that are devastating. If you are here it is very dangerous. He immediately ran. When he arrived at a river bank, he could not make it across the river , although he knew that there was a lot of peace, freedom, prosperity and prosperity at that place. He went to pick up the stick coalesce into a raft and you strive to swim across the shores b unto the other " . The story was example for what? Four snakes degrees c show Quartet đạ i forming the body the other. N ă m he knife chased the Five aggregates. name aggressors Friday is craving. the village was empty only for continental c ă n, green formula with six enemy to wreak havoc before. six invaders was Luc ceiling that people often called force. so also called enemy Lust. Lust is a friend as well as foe. When running to the waterfront without via DUO c, that river is craving. This side is samsara, the other side is Nirvana. It is an example of just talking about the Four đạ i, the Five Aggregates, said Luc personality c ă n, said Eightfold đạ o of Buddha. Branches of trees branched into rafts (with a say there were eight branches), eight branches pointed to Bat Chanh Dai o. But with a raft Eightfold đạ o new pool that must diligently over Duo c across the river. So in the Buddhist scriptures example raft called Tycoon example Beijing 's attention that : The doctrine of the raft I like to put across the river .This verse consists of two meanings: - Use a raft to across the river rather than using a raft to store a place to do. - When e ã across the river and down the river to give friends, not bring ashore. Thus, the five aggregates are non-self, but because it is self, there are so many bad habits. So it named Ma, is n ă m murderer, a burden. In the sutra, it is said to be like a sharp speck, like a fire ... Buddha says so but fear or not fear is dependent on sentient beings. That is to say according to the Nikàya Sutra. Also quiz i with Da i admit, Khandhas more sense and others such as the Tri The Argument, Volume 1, Book 14, said: " Restoration minutes, Cons organic beings appears Ngu them leather, glass Marble them skin? However Marketing Fall out of them, Five of them are the best, they are the most enlightened, they lead the way, the most incomparable, the most inseparable. , clogged up . H , try? The most irresistible force of the enemy, the five old people who are the most impossible to work with beings ". (Again, if there are beings, time is n ă m ch aggregates ăng, or leave outside n ă m aggregates? If is n ă m aggregates, then n ă m aggregates n ă m while beings are one. Thus n ă m could do one, can not be n ă m. For example, at the market exchange dump i material price position n ă m children, which uses a child to pour i get can not DUO c, why? Since one can not do n ă m Duoc. Therefore should know n ă m aggregates can not make a living Duo c). Beings in skin care should understand the self. Each self is every sentient being. Skin care is a way other doctors enough c Buddha. Before he spoke of impermanence, suffering, with stone ng accept it is down or not, thatis the idea of non-self. Also skin care say n ă m which the one with Duo c or not, that is n ă m aggregates have a females Duo c or not, that is n ă m aggregates have a self Duo c no, the Is a sentient being ? If there is a sentient being, there is a self, a self is a being. If there is a self sentient beings, the ego that is N ă m aggregates or leave N ă m aggregates. Why question it ? Since foreignđạ o have a comment e iệu that depart n aggregates are down . They advocate a small self (atman ) and he falls ( brahman ). One practice to extricate sub down and enter đạ i fall. Before, Buddha said impermanence, suffering to break down self. Now skin care in other words, the ego out another way: If there is ego, ego which is n ă m aggregates or leave n ă m aggregates? If the intersection is n ă m aggregates the n ă m aggregates n ă m that stars fall only one, beings only have one? So, n ă m can not be one, one can not be n ă m. For as the markets have traded down i cash in, then the valuables in n ă m approximately cloth or n ă m horse that just poured i grab a stack or a child thenDuo c or not? No Duo c, why? Since one can not be n ă m. So know that nanders cannot be a living being. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.1/3/2019.  |
No comments:
Post a Comment