Book Four

VII. Section 7: Indicates the continuity of falsehood born and the "Great" do not interrupt each other

1. Paragraph 1: Mr. Man's word praises the Buddha and presents the place of doubt

At that time, Mr. Phu-long-di-poly-la-in-a-large in the room, from the seat up, tossed the shoulder to the right, knee to the right of the land, The Buddha said that the Great Buddha had great virtue, because the students displayed the First-sense-meaning of the As-Hyun. The Buddha often said that in the precepts, I was the first, but now I hear the sound-tone of the As-Hybrid, as well as the deaf, a hundred feet away, hear the mosquitoes, which I have not seen, yet again heard. Although the Buddha pointed out, making me deduct wrong, but I do not know the end, no doubt of that meaning.

White-iron, like the A-nan, but have been enlightened, but not exhausted all the gas-smuggled air, and we are the people who have reached the level of smuggling in this Association, though All of the illegal, but now heard the sound of As-Hybrid has taught, also have the suspicion.

2. Paragraph 2: Set up the two victims

"White-iron, if all the basic things, ceiling, warm, land, gender, etc ... in the world, is the nature of pure-As-hybrid-nature, Suddenly the natal-born generations such as mountains, rivers, mainland, second-class change, before the round-flop.

Asian Hybrid said four dishes, water, fire, room-life-tolerant content, the same across-the-world, silent often-quiet. White-iron, if the geography of the same all over, why use hydro-water; If the water all along, the fire can not arise; How do you explain the two hydrodynamics and fireworks are all over the air, not destroy each other? White-iron, geography is prevent-shy, fictional-empty is empty, throughout the two are the same throughout the world. I do not know where this meaning is, let the Buddha spread the word of love, reminding me of mistaken for me and in them. "Man-of-mouth said it, five stems sown to the ground, looking forward to teaching Non-noble words of As-Hybrid.

3. Paragraph 3: The Buddha promised to only win the meaning, told in them to listen  

At that time, the Dalai Lama asked Phra-a-na-na and the learned Arahants to study in the Society: "Today, victory in the sense of victory, meaning that in this Association, the definition of Charity and all the Arahants, not two non-legal, Upper-admission, are the practice of the main-body, not the most disturbing of the precept-most-extinction. Listen carefully, I will for you to say.

Mr. Phu-long-na obedience of the Buddha-sound, silence obey.

4. Paragraph 4: Indicate nature to indicate the cause of the failure

The Buddha said: "Mr. Phu-long-na, as he just said: It was pure nature, suddenly suddenly born mountain rivers and land, so he does not often hear the Indians- Teaching: The sense-is-magic, is the sense-wise, or not?

Mr. Phu-long-na white: "Oh-hon, yes, I often hear the Buddha teach-meaning."

Buddha said: "He said that the mind is intelligent, it is because it is self-identity, should call it a sense, or because the sense is not intelligent, which is called intelligent?

Mr. Phu-long-na white: "If that is not so-called intelligence, then it can not prove anything."

The Buddha says: "If there is no cetasikas there is no citta, there is no cetasikas, no cetasikas, no cittas, and no cittas, So, the self-consciousness is sure, because of the idea that made sense. out of your power failure.

5. Paragraph 5: Direct the cause of the world of things, nothingness and sentient beings

"In unity, no different, rebellion is different, different from the other, then the other one, which formed the copper. Set up the same, not different. Disorder-disordered so, together with each other to generate labor, labor-emitted, naked, self-chiseled, thus leading to the ceiling. To rise up the world-world, quiet down is the faint-hearted, not-that is, the world is different, the other, not the other, is the law-vi.

6. Paragraph 6: Only three generations of results continue

"The mind is clear, the void is not good-know, the two treat each other, to have a move, so there is room to hold the world. , which is born to have a dynamic, hard-play, hard-to-prevent, the kind of kim-security is due to the set-up sense of hardness, so there is a needle-hold water. The hard, the needle-shaped, shining, the generous, generous, and diamond-rubbed each other, so there is fireworks. Up, kim-protection born wet, so the whole-body of the ten realms.Fire up, water down, intersecting, but set up-hardness, The dry place is the floating hut, because of that, in the other large tank, the heat usually rises, in the other mound, the river often falls down. If the water is less than fire, then the high mountain, so the rocks, the sparks, the cooking, the water. The land is less than water, drawn into grass, so the forest-burned to the ground, squeezed out the water.

Intersection of intercrop-born, turn-rhyme to make each other; by human-conditions that world-continuity.

Again, Phu-long-na, hope-idea is nothing else, due to the sense-intelligibility of error; The establishment of the set-up, the scope of the ability-intelligence can not be beyond. Do not get out of the sound, see not beyond the shade, six expectations: Lust, incense, taste, etc ..., was established, so divided, see, hear, well, know.

Dong-ken co-tie that combination, that cup, that into, that chemistry. Seeing the invention, the colors emit; Seeing in the sight, the city has thought; Then different opinions, then become hate, thought-minded together, then the love. Lan the love, into the seeds, collecting-thoughts-concept, into the pregnant, delivery-born, attracting co-workers, should have the cause of birth-la-la, pantomime, etc., Thai-born, ovum-born, low-born or bio-born is depending on the content: Low-born, the body that combines, and chemical-bio-diversity that match-up. When love, when thought, when, when, when the glass, change-exchange, so the species bear the newspaper also followed that up and down; by virtue of it, beings continue.

Phu-long-na, thought-love-love bond between each other, love forever not leave, the parents and children in the world are born unceasingly, these guys take the desire-greed. Greed, love to help each other grow-head, hunger forever, the fetus-born, ovum-born, low-born, biochemistry in the world, depending on strength-weak, eat-mutually The This group is taken as-root greed. As a result, up to ten living creatures die, live to die, eat each other, and produce evil deeds. This is the root of greed.

This person is owed to the other, the other pay the old debt to this person; due to that, over 100 thousand lives, often in the way of life. This person loves the other person's mind, and the other person loves this person, by virtue of that person, through hundred thousand lives, often within the constraints. Only three items, direct, as the root cause and because of that, the karmic-career continuity.

Phu-long-na, three things continue-crazy island, it is clear-clear-knowledge of the sense-clear-know-the-generals, the real-life mountain-river, the second-class change-place, the same person that spoiled it, but rotate-rhyme before ".

7. Paragraph 7: Indicate the unborn child

Mr. Phu-long-na white: "If that magic, personality is magic-intelligence, with the As-Hybrid, do not add no, no reason suddenly born generals- mountain, river, land, so as now-hybrid has a miracle-intelligence, no distinction, then the time to be born mountains, rivers, land and the criminal? "

Buddha told Mr. Phu-long-na: "As if the people love, where a village, wrong South to the North, then the love, is that passion or personality that comes out?"

Mr. Phu-long-na transparency: "People are so passionate, neither ignorance, nor humanity, why? Me, which has no root, how to love? How do you get enlightened? "

The Buddha said: "The other, in the enchantment, suddenly there are people enlightenment just to be enlightened.Phail-na-na, what do you think he is solving the passage, then for the neighbors that village, is there any more?

- Honor, no.

- Phu-long-na, Ten-lai hybrid as well. The enchantment has no root; it is ultimately empty; Old capital that is not love, only the shape-like anesthesia, sense; the enchantment, the enchantment and the senses, not born of love.

Just as the people see the flower-spot faint-hearted, if the disease is out of sight, the flower spot where the damage-not lost. Suddenly there is a fool, at the zero-zero that the spotted flower was gone, again expect flowers-spotted birth. He considered him, is stupid or intellectual?

Mr. Phu-long-na white: "Ho-no-flower-not spotted, because of the hope that the birth is missing, see the flower-spotting is lost in the wrong place is crazy-island then again want to It is crazy, so crazy, so crazy, or intellectual.

The Buddha said: "He understood that, how to ask the magic-intelligence, there is no distinction of the Buddhas of the future, born again mountain rivers and land.

As gold ore with gold, when the gold has been made into a net, then can not be interrupted anymore; Just as the tree burns out to ashes, it can no longer be planted; Bodhisattva Nibbana Buddhas As-Hybrid is the same.

8. Paragraph 8: Only the Great One can tolerate each other

"Phu-long-na, he again asked about geography, water, fire, map, calculus-content-tolerance, across-the-world, suspicion of water, fire not over each other, kill each other and and not terrestrial geography are all over the world, should not tolerate each other.

Phu-long-na, such as na-no, the body-not the generals, without blocking the generals. Why? Pau-long-na, where the sun-not there, the sun is light, the clouds are dark, the wind is moving, the sky is clear, in the stagnant, the education, the dust is floating, the water is light. What do you think? The different radial generals are so different, the multiplication of the other that birth, or human-zero there. Phu-long-na, if the birth of the other, when the sun is light, the sun is bright, ten world-gender is the color of the sun, how in the mid-air, see the face round heaven If it is not-light, then-not to self-sifted, how in the middle of cloud-blind night, does not produce bright-glitter. So know that the light, not the sun, not the void and not out of nothing and the sun. Consider the general that is hopeless, can not just-show, As well as wanting to flower-blossom-not-fruit-no-results, how to ask-question the meaning of each other? Considering the nature, which is the foot, is only the magic-intelligence-intelligence, magic-intelligence, which is not water or fire, how to ask about the meaning of each other?

The magic-truth-truth is the same. He reveals the vanity-no, there is no-show; water, fire, map, each every-disclosure, each appeared; If the same-disclosure, the same appear.

What is the same? As long as there is water in the water, the sun shines, and the two watch the sun in the water; Then an orientalist, a Westerner, has two suns with him, one in the East, one in the West, and no one in the West. Should not be asked that the sun is one, why each follow each person? The sun has turned into two, how did it appear only one? Hoping around like that, can not get anything done.

VIII. Section 8: Only the Noble Truth of Hybrid Lai, the two mean "phi" and "instant" (ie)

1. Paragraph 1: only contrary to the sense of sense, with the naked

"Phu-long-na, he brought the identity, the not, which mutually robbed each other in As-hybrid-organs, As-Hybrid-organs in his sharp, do not, around the world-so. in it, the wind is blowing, the air is quiet, the sun is bright, the clouds are dark: They are delusional, contrary to the sense-of-the-ceiling, There are generals of the world. "

2. Para 2: Only count the magic with the Lai Lai

"I take the magic-minh, not kill non-birth, in combination with As-Hybrid-Asiatic-Tibetan-Tibetan-sense-only intelligence, so-scattered throughout the world-so in it. invisible, immeasurable is one, in the small appear big, in the small appear, the real-world schools around the world ten-body, one of the hairs, appears in the realm of guarding, sitting in the micro-ceiling, turning the wheel big France; kill the ceiling-general, the sense-calculation, should emit feet-like bright-color.

3. Paragraph 3: As Lai Lai is all "phi"

"But As-Hybrid-nature-magic, not the heart, is not, is geography, is water, is leprosy, is not fire, is not label, is atrial, billion, damage, body, mind; is not identity, is the bar, incense, taste, contact, France, not the label-consciousness, until not the mind-consciousness, not the intelligence, is not wise, until it is not old, is death, is not death, is not suffering, is training, is kill, is not, is not, is not, is the gender, is the progression, is the humiliation, is meditation, is intellectual, is Ba-la-Mida, is not the same as Hybrid, is-worshiping Self-transformation-tri, not the Mahamati-Nirvana, virtuous, virtue, virtue, virtue, because that, are not the worldly and worldly.

4. Para 4: As Lai Lai as "instant" is all

"News of the magic-As-Hybrid-mind, ie the heart, is not, is the land, is the sea, is fire, ie, label, is atrial, billion, damage, body, mind; that is, the bar, incense, taste, exposure, legal, ie, label-consciousness, to the mind-consciousness, ie, intelligence, is unconscious, is clear, is out of infinity , until it is old, is death, is the end of aging, ie, suffering, is the practice, is kill, is the direction, ie the position, is that is, , is the patience, is meditation, is wisdom, is Ba-la-Mida, to the future, is the United-worship, is the Tri-sense, ie Dai-niet The table, the virtue, virtue, virtue, virtue, because of that, ie the worldly and worldly. "

5. Paragraph 5: Point out the meaning of "phi" and "instant" and must refer to the finger or

"Imaginative intelligence-as-hybrid-sense-consciousness, leaving the meaning of" instant "," phi "and also" instant "," phi "; how the three world realms and Thanh-van, the sense-out-world, taking the mind-or-things, which measure the immortal Bodhi tree of the future, using the voice of the world, but into tri For example, the guitar, iron, no-leg, maid-grandmother, but have a good voice, but if no fingers or not, eventually can not emit. The heart-truth, each one is full-size, but when I press the finger, the sea-emitting luminescence, while the heart is up, the ceiling floating, because of the not-so-noble-minded pursuit, preferring to recruit, is a little considered enough.

IX. Section 9: There is no desire, no passion, ie Bodhi

1. Paragraph 1: Ritualistic thinking because of humanity that there is hope

Mr. Phu-long-na white: "Truth-heart-consciousness of me and As-Hyun, are not two, but I, previously hopelessly-thoughtless, long in the rotation. Nowadays, all over the world, all the expectations are eliminated, only the magic of the truth. -Sinh, because of what is the hope, self-magic magic, which is so submerged?

2. Paragraph 2: Only capital infusion is not multiplied

Buddha told Mr. Phu-long-na: "Although he was suspected, but also the wrong things are not finished, now I bring the current affairs of the money that he asked you not heard in the city- la-phiet, there is Mr. Dien-nhat-poly, tomorrow the mirror face, suddenly-preferred head in the mirror, eyebrows, eyes can see, and angry his head, why? I do not see your face, for the love-like monster, then no excuse to run away. What do you think, he for what reason, without reason go crazy run?

Mr. Phu-long-na white: "His heart is crazy, no other excuse."

The Buddha said: "The magic-sense-fullness-brightness, the future is the magic-all-around, called the hope, then how to have the human, if so, why call it? The idea of ​​rotating-rhyme is the same for each other, according to the love, contains the love, experience through life as micro-ceiling, although the Buddha-minh, do not know back. , is a spell of self, there is no love, no hope, no shelter, no birth, want to bring what the killing. The mind is clear, but there can not be any cause and conditions to get things in the dream, in that case, the charm has no human, which has nothing. -dogs in the other city, where there are people, but afraid of his head run away, b go crazy-crazy, the head is not from the outside to the oil, not yet crazy, The head is not lost either. Phu-long-na, the nature of the hope is so, how can still be human.

3. Paragraph 3: The end of the coast, the crazy and the capital all around

"He just does not follow the three things that continue in the world, karmic effects, beings," the three conditions have already, the three are not born again, and his insatiable - Maximized in his own mind. End, ie the mind-Bodhi in clean-bright-transparent, all-around-the-world, no one brought back, what do need to practice hard-hardship.

For as in man, in his garment, forcing a grain of Europe like-mind, without knowing-so, begging to eat rong-distant, poor-ragged; Although he was very poor, but the bean was not lost; Suddenly there is a wise man, only a grain of beans, then what he wants to be, rich to have-big, then to enlighten the precious seeds, not out of the lead. "

X. Section X: Back to the chain of coast, natural and blame only hear much

1. Paragraph 1: Ask questions

When he was in A-nan, he was the peak-feet of the Buddha, stood up the Buddha: "The present-day talk about the killings, the director, the sex. No-birth and madness, he is in the mind of self-end, that is, Bodhi, not brought by other people, so, clearly-human nature, I leave the meaning of human-destined. I myself, by cause-condition, the mind is enlightened.

White-iron, that means only for the Thanh-liter-school, as young as ours, but now, in this Association, Mr. Dai-Kien-contact, Mr. Xal-phat, he Tu-Bo-thread, and so on, also from Lao-break-listen to the cause-condition of the Buddha, which launched-mind-enlightenment, the fruitless. Now the Buddha taught that Bodhi is not due to human-conditions, the natural-nature of the sentences of the sentence-in-amnesty, the United Kingdom-re-education, the first-most. Please let the Buddha compassion, open-minded for us.

2. Paragraph 2: The same place

The Buddha told Ananda: "As if he was in the City-elegant, if the kill-madness-madness, not self-natural self-appear, the reason-coast, Of course, the end is the same. "

3. Paragraph 3: Take for example the head does not lose to indicate the madness is false

"A-nan, like the head of the Idiocy-so-so-nature, it was so natural, then there is no time for nature, so for what reason, but afraid of what? If the head is self-destructive, because of the destructive nature of the mind, then why is not self-destructive, because of the loss of life, the head that is not lost, mad-fear of falsehood? If there is a madness that is inherent and inherently mad, then when mad, where is the madness? If not madness is self-natural, the head is still nothing, why go crazy run away? If the head is available to know, because of madness that run away, then natural-nature and self-nature is the logic "

4. Para 4: Charm of natural and natural origin, leading to Bodhi

"So I said: The three precepts-minus, that is, mind Bodhi, Bodhi-born mind, mind-born kill-kill, that is just kill-kill and kill all, If there is self-nature, such as the emancipation-mind self-natal, mind-birth-kill, that is also kill-and-take non-birthing, called natural Just as, in the world, the generals of harmony into one body, called harmony, which is not harmonious, is called natural. The combination of harmony, harmony and nature are leaving, leaving and not leave the "non", this sentence, called non-dissent.

"Bodhi Nirvana is far away, if he did not go through many lifetimes to testify, although the record-memory magic bar-net 12 of the Asiatic cross, as In the case of the Ganges, In that life, he could not escape the pain of Mao-old man, must wait for my Buddha-peak, making fire in the heart of Madagascar all gone and she was Anatomy, In the Buddha-France forest, progressive river, dry river dry, new he was released to escape. So Mr. Ananda, although his many-remembered the mystical secret of As- It is not the same day as the practice of smuggling, away from the two hardships of the world. old, the former is the woman-god, the spirit-uncle, kill the desire,

XI. Section 11: Decision Indices

1. Para 1: Reincarnation, petition for spiritual practice

Mr. A-nan and all of them heard the Buddha's teachings, the ultimate suspected-or, enlightened the real-general, body and mind are peaceful, was unprecedented French. Then the love-crying, peak-feet Buddha, kneeling long hands that the Buddha said: "Germany imperial superiority bar-silent Bao-king, well-known for our mind, using the human condition As such, the means to lead-off the sinking from the tank of suffering. Around the world of ten, the boss-cover the Buddhist realms of pure calm in the cross-country, as the future rebuke I hear a lot of useless, not timely-training. , like the floating-canvas, suddenly meet the God-King for the good house, but the main house, but the core must know the door and enter, bi,

At that time, the mercy of the Merciful in the Association, not in the mind of Bodhi, and the students in the Bodhi-mind Later on, when the Buddha was eliminated, then declared the line of tu-duty-mysterious supernatural, and instructed him-Ananda with them all: "You decide To-mind Bodhi, for the Tam-ma-Buddha Buddha As-Hybrid, not fatigue-tired, first of all, should clearly two decisive determinants, at the beginning of self-consciousness. "

2. Paragraph 2: Considering the development of the mind during the initiation

Chi 1. Use the wrong-to-compare with the core and divided into the inside, the opaque.

"What are the two decisive determinants in the new mind?" Ananda, the first meaning is: If you want to leave-quit the bar-text, the Bodhisattva, Should consider the development of the mind in the tu-human with the sense-enlightenment in the witness, is the same or different., if in the tu-human mind, bring the mind-kill the kernel In the sense that he should consider the dharmas, which can be made in the air of the world, To change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change, to change. Because no-no is not what was made, so before it does not dissolve.In his body, general hard is geosynthesis, permeability t is hydro-modern, warmth is fire-modern, style-lay-up was great;

"What is the contrary?" A-nan, such as clear water, in the course of being clean-like dust, soil, ash, sand, nature-interrupted, the two sides- Different things, not compatible with each other, there are some people take the dust of the earth, throw it into the clean water, the soil lost, the water lost in the clean-state, chisel, His ozone layer is the same.

Expenditures on the five.

A-nan, he saw nothing around the world. Neither side, side see, not separated-apart; there is no real-can not see, the two sides do not lie-false pretending to be the first class, called life-reversed.

His body now embraces four kinds of self-healing, covering the sight, hearing, or, knowing, restrained and back to make the place, water, fire, The Those that alternate false-lie into the second layer, called ants.

Back in his mind, the memory-learning-learning, tri-vision, the six-dimensional show, these things, leaving the money-no general, leaving the tri-sense is not counted, interleaved Lie to the third layer, called disturbance-brain.

His mind on the day of birth-kill non-stop, tri-idea, want to save forever in the world, but the rotation-rhymes are often displaced-exchange realms other realms, these things alternate false This is a fourth-order class, called the biosphere.

See, his hearing, the nature which is no different, due to the way-back, without cause, is born different; In the calculation, they know each other, but in the opposite, the copper and the other have lost the standard-purpose, alternating lie into the fifth class, called par-pretense.

Chi 3. To become a mind-tu-human.

Now, he wants to see, hear, or know, far away from the four ordinary faiths, lost, net of Ash, first, To follow the non-birth-kill that silence-quietness throughout. Using the silence that rotates the birth-destructiveness to return to the mind, is the non-birth of the mind to make the mind tu-human, then the new member-tu- proof of fruit. As the water is chiseled in a piece of furniture, so that it remains uninterrupted, the sand drowns itself and water appears, so-called start-bending-flattening of the mind-brain; muddy clean out, only water in, then called the absolute absolute groundless; The bright-minded, pure-minded, all-conditioned modification does not cause mental disturbance and merge with the pure color of Nirvana.

3. Paragraph 3: Determine the root cause of affliction

Chi 1. Consider crazy-island where the base and ceiling.

The second meaning is that he decided to play the Bodhi-mind, where the Bodhisattva, the great-brave-born, decides to leave the general-micro, should consider root-root troubles- the brain, the unconscious emancipation and the naive child-born, who do, who to bear?

If you do not think the root-brain disturbance, you can not know the basics of Brain-brain, you can not know the basics of false hope, it crazy- island where; crazy island-island does not know, how to bend-flatten it and prove the As-Hybrid.

Ananda, take a look at the world to take off the button, as long as you do not see the knot, you do not know how to remove, not hear-not destroyed; why? Because no-no shape, no lace, not stripped. As you are now, six tags, ear, ear, damage, body, intention to match the enemy, self robbery in the house; Therefore, from the wicked, world-born beings are bound, unable to transcend the world of things.

Chi 2. Indicate the binding and transcendence of the world of students.

Ananda, what is the world of students? Then change, gender is the direction. You should know the East, West, South, North, South-East, South-West, North-East, North-West, upper, lower is gender. The past, the future, the present. The direction of ten, the number of flow of time three, all the students weave the hope that it is so; Where the displacement in the body, the world and the bonding of each other. But the nature of the world, although the ten directions, but there is a definite place can specify, the world only received the East, West, South, North; above, below, there is no clear position-position; There is no place in the middle. Number four, then three times four, four times three, turn-rhyme is twelve, multiplied by three classes, a dozen hundred, thousand, then the general before, in six bases,

In the six, he reconsidered the place, the poor place. As the eye-sight see-see, the back is dark, the front is bright, the front full of light, the rear after dark, including the left view, the three parts only see two; recapitulates the workings of the imperfect eye, in the three parts of the work, one part does not; So you know there are only eight hundred works.

At the head-heard listening, ten non-remoteness, motion is like there are far away, static there is no shore-landing; Should know the ear-flat full-one thousand two hundred functions.

Like-smell-smell-breathing out, breathing in; Only in exhale, breathe in but missing while the breath continues; Consider where billion-unit, three parts missing one; So there are only eight hundred talents.

As the basis-display of the same-world and world-out; words are limited, but the reason is endless endless; Should know the root-full of one thousand two hundred functions.

As body-roots know the ceiling, know the feelings of left and right; when the combination is known, when leaving do not know, leaving only one, there are two; Consider the body-base, three parts missing one; Should know the body-base only eight hundred functions.

As-silent silent silent-silent-loaded all-worldly, world-in-the-ten-thirds of the world; whether holy or mortal, no law does not encompass the same shore-shore; Should know the sense-bases full-one thousand two hundred capabilities.

Ananda, now he wants to reverse the birth-eater, turn to the root store-transfer, not to birth-kill, should be considered in the six premises of the present, what is, what is the glass, what is deep, what is shallow, what is pine-pine, what is not pineapple. If the enlightenment of the place where the opposite, the line of witchcraft and other witchcraft is based on the information, then for the practice of the non-condominium, effective effect , one day in a lifetime. I have now identified six possessions, which have the same amount of power; Depending on which location you choose, you can enter the path, then I will explain, so that he can progress on the path. As-Hybrid, where eighteen gender, each gender is the highest-incomplete Bodhi-Bodhi; In those circles, nothing is more, is less. Just because he base low-poor, not able-intellectual-intellectual property,

Chi 3. Indicate the place of failure of the six.

Mr. A-nan Buddha said, "Dear world, how can upstream damage, expecting to go deep into a base, can make the six basics a bar now?"

Buddha told Ananda: "He has now been completed, has destroyed the ants or the three realms of the world, but do not know the fate of the team contained in the mind. From the non-aquatic, the other gas, must be religious and then the new paragraph, let alone, in which there are also many categories, the number of birth-cells-kill.

Now let's look at the six presentations - money is one, or six. An-nan, if one is said, the ear can not see, the star does not hear, the star does not go, the star does not say; Also, if the six properties are determined to be six, then as in this Association, I only teach you quintessential dharmas, in your six bases, what are they?

Mr. A-nan white: "I use the ear hole."

The Buddha said, "The ear of his own hearing, whatsoever he toucheth the body with his mouth, and whose mouth he speaketh, he shall stand upright, and know that not one, but the last six. six, at the end-together into one, ultimately the basis of his, which is not one, or six.An nan, you should know that it is not one, not six; So where the tablet-computer, born there is one, six. Now he was a result-Tu-Da-complete, but six, but not forgotten one.

As the vanity, in accordance with the temperament; Due to the different air-condition, which is called the difference-no, until the minus-gas-but see the empty air, the fictitious is not one; no, no matter how, because of him that bronze or not, in the case, again called one or not one.

His six know-how are the same.

Because of two things, light and dark, show each other, in the magic-tablet, to silence, to see; the light is the color, the color of the base, the root, the so-called four-bar, the human figure-shaped eyes like bồ-dig; The four ceiling of the right-base rong-ro ran in color.

Because of the two static and dynamic, opposite each other, where the magic-tablet, silent quietness, emitted hearing; the sound of the sound, the sound of the base, the root is called the four bar-net, human-shaped ear the new leaf; Four ceiling of edible-base rong-run in English.

Because of the two things and the cover, appearing in each other, where the magic-tablet, silent quietness, emits the heart; The smell of light into the incense, collection-loaded into the base, root base, then called it four-bar-net, human-shaped nose as two nails drooping; four ceiling of edible-base rong-roi run along the incense.

Because of two things that are pale and tastes good, the bond between the two, the quietness, the tasting; the taste of the city, the re-taste of the city, the base-type, the so-called four bar-net, human called four bar-net, human-shaped tongue-tongue like the new moon; Four ceiling of edible-roots rong-rai ran.

Because of the two types and combinations, comparative, where the magic-tablet, the silence, releasing the knowledge contact; The knowledge of exposure to the wall, embrace the grip, the root base, the so-called four bar-net, the human body-shaped like the drum, the four ceiling-line in contact

Because of two kinds of birth and death, continuity, where the magic-tablet, silence, releasing knowledge; The knowledge that the light, the law-abstraction, the root-base, the so-called noble bar-net, human called the idea as seen in the dark room; Four ceiling of edible-roots rong-ruling under the French.

Chi 4. Indicates the false is not real. Explain foot-calculated then-escape.

"A-nan, such as the sense of the other wise-wise, the loss of brightness, stick with the hope that emits or-know. So he left the dark leave, there is no see, leave the static, there is no listening, not clear, the smell is not born, not tasteless, the tasting does not emit, not cup not, then the capital is not, not no birth, the clear-know not where.

He only followed the static-match, tasteless, tasteless, bright, dark, birth to kill, the twelve General-micro-it, to draw a base from the sticky, to the side in return to the foot-to-toe, emitting brightness-the future; The brightness-transparency that has been discovered, the five other sticky spots that are also immediately freed.

Not because of money-ceiling that triggers tri-idea, the brightness does not follow the basis, only send the base emitted; Six of them can be used interchangeably.

A-nan, you do not know in this Association, Ananda has no eyes, but Bana-nananda has no ears to hear, the god-woman has no nose heard. Mr. Kieu-breaking-bowl-tongue other that know, Thuy-Thien-multi-body has no body that knows, exposing the As-Hyeon, to make him temporary appearance , his nature is wind, the body-body does not have; The bar-writings were destroyed in the kill-end, as Ma-ha-ca-lettuce in this Association, has destroyed the mind-rooted long ago that is clear-know all over, not human mind-concept.

Ananda, if all of his bases are fully liberated, the brightness of mind emitted; Thus, the edicts and the generals transformed in the world of things are gone, as the price of boiling water, right there, instantiate-into the upper-tri-sense.

An-nan, as the other people, the group saw in the eyes; If the lid closed, the dark general appearance, all six are dark, head and legs the same. The man touched the body outside, but did not see, but a receipt of the head and feet, then the well-know is the same as before.

Dependent because the sight of the light, so when the darkness is not seen, not the light that spontaneously see, the dark things can not be blurred. The ceiling and the ceiling, then how to calculate the sense-do not work-color all over.

XII. Section 12: Normal bell

1. Paragraph 1: Consider identity without self

A-nan Buddha said: "White-iron, as the Buddha taught, the place-mind is often in the core, need to balance the virtues in the witness. - The white-iron, as in the results, which is Bodhi, Nirvana, Foot-like, Buddha-nature, Am-la-form, Non-hybrid-organs, The seven-name, although different, but can be calculated-net-full Member-firmly-firmly as Kim-diamond-permanent, permanent-impermanent.

If the hearing, in addition to the bright dark, static, informal, end-no-self as well as mind-mind, leaving money, which nothing, then how to bring the ultimate - remove the paragraph to do as the core, to get the seven ordinary As-Hybrid. White-iron, if leaving the dark, the ultimate vision is not; If there is no money-ceiling, the self-mind-consciousness disappears, go to rhyme-rotate, rational thinking, which does not have my mind and mental; So what to do, so that the bridge is non-sense. The former Hyūga said that good-natured silence is permanent, but contrary to common sense, then ultimately the only argument, how to receive the word Hybrid real-life. Ask the Buddha to take his word-open, open the space for me.

2. Para 2: Indicates that listening is a normal thing

Buddha told Ananda: "He learned about the sound, not all the pirate-in, the mind only know the crazy island-crazy island that real-island before it is not known that. You have not yet believed in the truth. Now I try to carry out the worldly affairs except for your suspicion. " At that moment, Asahia told him to beat a bell, then asked Ananda, "Now do you hear?"

Mr. An and all of them said: "Hear."

Bell, no voice, Buddha asked: "Now do you hear?"

Mr. An and all of them responded: "Do not listen."

At that time, Mr. La-la-la hit a voice, the Buddha asked again: "Now do you hear?"

Mr. An and all of them said: "Hear."

The Buddha asked Ananda: "How, then, did you hear, how could you not hear?"

Mr. A-nan and many of us are white Buddhists that: "If the bell is beaten, we are heard, long rang, no-sounding, no call, not called."

The future again told La-la la bell, then asked Ananda: "Do you have a voice now?"

Mr. An and all of them said, "There is a voice."

For a long time, the Buddha asked: "In your opinion, now have a voice?"

Mr. An and all of them said: "No voice."

Later La-la-bell answered the bell, the Buddha asked again: "According to him, now have a voice?"

Mr. An and all of them said, "There is a voice."

The Buddha asked Ananda: "What, you call it famous, how else, then called not sound?"

Mr. A-nan and they are all white Buddha: "The bell, if beat up, is called a voice, long beating, no-sounding, no longer called, not called.

Buddha told Ananda and his great-great-great-grandfather: "Today you say the opposite, so messed up?"

Great-great-great-great-great-great-great-great-great-grandfather A-nan.

The Buddha said: "I asked him about listening, then he said that I heard, I asked the language, then he said is the language, only the listening and the language that reply is not so-called, why not call the left- upside-down A-nan, the sound is lost, not scrying, he called not hear, if not listen, the hearing-listening is gone and then the same as the dry tree, when the bell again, how? You know, whether it is self-voice or not, or yes, do not count-listen to that because there is, but not; if the hearing-true is not, then what is known is not .

So A-nan, the voice in the hearing itself is born, there is kill, not because he heard the kill, but made his hearing-sound into, not. He is still flip-flop, mistake the sound as a listening, strange things do not blur, get the ordinary piece. In short, you should not say that leaving things static, closing, and stuffing, the hearing does not work.

Like a sleeping man, lying on a pillow; There was a man in the house, while the other man slept, with a grain of rice; he or she hears the rice pounding, other things, or pretends to be drumming, or pretending to be a bell. And it came to pass in that man wondered how the bell sounded like a tree, like a stone. When he suddenly awakens and hears the pestle, he tells his family that in the dream, I have mistaken this pestle as the drum. An-nan, that person, in the dream-case, remember the static, closed, clear-up; The other person sleeps, but the sound-hearing does not fade, although his image dissipates, his body-move-change, lost-how to listen to him because he destroyed.

Since the beings, from the waterless to the present, in accordance with the color, according to the concept that flowed, without the enlightenment of the pure nature of calm; not according to the ordinary, only according to the birth-kill, so eternally contaminated but must be transferred.

If you give up the birth-kill, keep the truth; the light-hearted-often-money, the mind-consciousness, the ceiling, consciousness, that right away are lost; The sense-of-mind is the ceiling, the distinction is the structure, the two are far-left, his law-label is in-transparent, how not to become the super-tri-sense? "END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/2/2018.