EDUCATION BENEFITS.

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Dharmakaya like, no idea about hair. In the past, quiet in the past, the dust. Because suddenly began to charm, now the illusory.Follow the formula, forget the green beans, tan all the fortune, six greed greed. If you have received the law, or clean up the ceiling.Leading the most equal foot, the body of the lawless body. Enter into that self-service and enjoy each other. On the other side of the bridge, the ambiguous item appeared.

However, the sword has not pulled out of the jewel box, the disorder;out of the yellow bottle, the original disease. I want to spare, to see the depths of the three organs, met this method, pointed directly in the person capable of becoming a Buddha. Although the eyes are bright, afraid on the flowers add flowers. If it is a trilogy, go ahead.

Lecture

There is a book about Penitentialism, but the book has lost only the title. Here I am teaching "Title of Penitential Penitentiary".

"The Buddha Nature is like, there is no thought about hair." In the beginning you see the use of the words "Dharma-like", "not thinking about hair." As the nature as the words "Dharma nature, footprints" are all indicative of the pure mind clarity available to everyone, it is like, immobile. Its body does not have a hairstyle, but forgot it to recite not stop.

"True in the silent, old dust now." That is the original body that is pure quiet, not a little dust. Dust is remembered, concept is bare.These thoughts are dust. These two verses make clear to us that our pure dharma body does not have a single thought, without a single attachment. It is a pure, quiet, loyal, unchanging, unstoppable. That is to say the body of pure body. Now comes the reason we have this body.

"Because of the sudden start of the charm of the illusory." The beginning of the charm is the idea of ​​running under the ceiling. As I said, we just close our eyes, leaving the body to another body, then when the comedy of thoughts on what direction, the illusory body will follow that structure.

"Follow the formula, forget the beans." Karma is the know of habits, habits of doing good, the habit of doing evil. That knowledge led me to follow it should forget about the continent. The work of the world is the legal nature of the true nature as in silence.       

"Tan all the wealth": Jewelry is the treasure in the house. When we started thinking of running the business, then our true nature was lost, so we say "forget the green beans, tan all the wealth" that is treasure, also called legal or financial . Because it was already there:

"Six greed for greed." When the body is illusory, remember this body is illusory rather than true body. Why do I say so? Because the seventy or more will know the illusory body certainly not suspected.If the review over the past few years as a dream, this body will soon become dust. So today there is, tomorrow become dust is true? You are so long and hard to see, but I am short and easy to see. So this body is said to be illusory, temporary and then dissolved. But when there are in the body there are six: eyes, ears, nose, tongue, body, mind, outside the scene has six ceiling: sharp, bar, incense, taste, exposure. Being interested in the ceiling, born craving desire desire, passionate desire to follow the six ceiling all day. Morning opened his eyes have been looking for food to satisfy the tongue, eat and take care to look at this beautiful, the other beautiful to satisfy the eye.Evening to listen to music for fun. All day worry for the eyes, ears, nose, tongue, body, mind are satisfied. Day after day, one day, the delights of making six houses satisfied with six ceiling. Do not worry, but will anyone be satisfied? The tongue like today is eaten delicious, not sure tomorrow is also delicious. So long to get a satisfying meal for the tongue, but to sweat the eyes do not know how satisfied the tongue, in other words satisfy the nose, ears, eyes and body. It is hard to be too ridiculous, because the body to do to satisfy the body, but this body is also necktie, not the naked also. Take what does not satisfy the not, so I have not? So I often say, we are like the sand dune on the beach, take a while to cover up a little, then a wave of sea rush to swept away. It's like this day after day, as long as you fall down dead. Also, how can we satisfy the body, not knowing when it is finished. Not satisfied with it, it was broken and the things to satisfy it well. After all, we have worked hard to make a waste of money. So many people do a little something, has rushed for his wisdom, he is smarter than people without knowing that he is running the formula, forget the treasure is the legal nature, his own feet.

"If we receive the law, or clean up the ceiling." Now if we wake up, learn a little net law that is the pure Dharma of the Buddha, "or cleansing the ceiling" is us Cleansing the ceiling, the mind as spoiled as the dust to obscure the mirror of his light.

"Development of the most equal foot, the body of the body formless." Now we repent with the most equal foot. As I just said, you know you have the Buddha nature, know people also have Buddha Tanh, everyone has the Buddha nature, everyone is equal, called the most equal foot. So we Buddhist ceremony is the Buddha?That is the direction of Buddha Dharma body, the legal nature, is the truth. It means that we always rotate, also remember where we have Tanh, Tanh is equal sense. Remember forever, promise forever so that we follow the "equality repentance".

"If we go into that formless body, and then speak in formless, how can we get in? It means that we live life with the body of the body is equal to that of a long time will be self-service, ie, the use of the self is pure clarity. As long as life is used for life. From his pure clarity, people near him also enjoy the pure part. Thus, self-use, life-saving both have benefits. So we know how to return to our own pure Dharma body.

"To the other side of the bridge, the ambiguous item itself." "To the other side of the bridge" means that the legal body of the body that the bridge. Bridge means return, resurrection with the legal body of that equality, the face of his ancient dim, now the time light up. This goes straight to the pure Dharma. We repent by turning to our pure dharma body and receiving the dharmakaya not only ourselves but all beings have, should be equal.

"However, the sword has not pulled out of the jewel box, but the saddle; I mean, we know that we have purity of body or purity of mind, but "the sword has not been removed from the jewel box. If you have not pulled out to find out the disorder, then the disorder is not calm. Although there are already available in the box, but must use the sword to get out of the box can treat the enemy, get rid of the disorder. We too, although available Tanh sight, available legal body that if not use the same, it is not useful. "The medicine out of the yellow bottle, the original disease healed." Spiritual medicine is also cured, but if it is still in the cure for cure for the disease. Then pour out of the jar, the original disease. These two images tell us to remember, We have the dharmakaya, the sense-like presence in the jewel box we have available the sword to eliminate all enemies, the rebellious. Even if we have not pulled out the search, the insurgent still. Just as we have medicine or medicine that can cure all diseases, but the medicine is still in the pan, the disease has not yet healed.So the medicine needs to be vented out of the bottle to be effective.In conclusion, these two statements say that although we have legal body, there are tactics available, but must use the new monologue is useful, to benefit themselves, for people. If you do not cultivate it, you will not benefit at all. That is what He reminds us to apply. Just as we have medicine or medicine that can cure all diseases, but the medicine is still in the pan, the disease has not yet healed. So the medicine needs to be vented out of the bottle to be effective. In conclusion, these two statements say that although we have legal body, there are tactics available, but must use the new monologue is useful, to benefit themselves, for people. If you do not cultivate it, you will not benefit at all. That is what He reminds us to apply. Just as we have medicine or medicine that can cure all diseases, but the medicine is still in the pan, the disease has not yet healed. So the medicine needs to be vented out of the bottle to be effective. In conclusion, these two statements say that although we have legal body, there are tactics available, but must use the new monologue is useful, to benefit themselves, for people. If you do not cultivate it, you will not benefit at all. That is what He reminds us to apply.

"When I want to spare, to see the depths of the three organs, met this method, pointed directly in the person capable of becoming a Buddha." When he was ruling all the people, in his spare time he looked to find out the word or learn to teach only. So he is a very diligent king, and we are now doing a little bit lucrative business busy too not see the business, not go to the temple ... so bad. This is because he knows that everyone is capable of becoming a Buddha.This point we see in the Bodhisattva Unconditional has said: "I dare not despise them, they will all become Buddhas." "Will become" means a new ability. So each one of us can become a Buddha.

"Although the eyes are bright, afraid on the flowers add flowers. If it is a trilogy, go ahead. "These two verses are very encouraging. "Although the eyes are bright, afraid on the flowers added flowers." Who is the light eye? In the meditation house often say that one can see the religion, enlightenment is called the bright eye. If the enlightenment, the law of Repentance as Penny like a plate but also embroidered more flowers, the more beautiful. "If it is a tri-part, please go forward." Trilogy is a person who is intimately connected with him, understand him, hear this practice diligently, should not hesitate, can not ignore.

Through his remarks, we find it very essential. I do not know that I want to let everyone know, not only that I want to all people on the same. Being so called self, tha is useful. Here I do not lead the Bodhisattva, Arhat or Zen master enlightened in all places, which I lead a Vietnamese king in the throne, ruler of all nations, Get rid of the enemy that has such a clear view, so thoroughly you take it as a mirror example of training. For laypeople, looking at his mirror will not be lazy, no more lament busy busy not learn, not learn to understand. To the monk we are ashamed. Being embarrassed because I'm a free person, I'm not sure I'm more than a layman. So shameful, so humiliating! Should read more,END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/2/2018.