Ten Great Happiness Let's  Bat all P tiger Hien

Quote DAI QUANG BUDDHIST PRACTICE GRAVE FLOWERS BUSINESS  STRATEGY TEACHING

If you want to accomplish this merit, to cultivate ten great vows.

Enlightenment achievements test the virtue, the tu tu decade generous merit.

If you want to accomplish this merit: If there are beings to achieve these merits of the Buddha. Is it possible for the Buddha alone to have such infinite merit, and all sentient beings have no part? Not like that. Buddhism is very equal, absolutely no dictatorship in it. The teachings of the Buddha teach that all people can become Buddhas and not only humans can become Buddhas, but also all animals that fly in the air, wading in the water, plants can also become Buddhas. Aerial flying, wading under water ... are all referred to as animals; Plants are plants such as plants and flowers; fetuses born from eggs, lowland species, biochemistry, these twelve kinds of beings can become Buddhas. Not only can I become a Buddha, but you can not, without this! Unlike other religions, "Only the Holy Spirit of my religion is real, in addition to being false." Saying to the Buddha, only fear you failed, you have already been the Buddha, no one is the Buddha. All Buddhas are real Buddhas, all sentient beings can become Buddha. I can not say that I can only become a Buddha and you are not allowed to become a Buddha. If only one of your Spirit is genuine, what does it mean? That would be a lonely god. All beings can become Buddhas, so there are many, many Buddhas. Besides, "Buddha Buddha," so all Buddhas are the same, no difference. You are the Buddha, no one is the Buddha. All Buddhas are real Buddhas, all sentient beings can become Buddha. I can not say that I can only become a Buddha and you are not allowed to become a Buddha, which is too narrow. If only one of your Spirit is genuine, what does it mean? That would be a lonely god. All beings can become Buddhas, so there are many, many Buddhas. Besides, "Buddha Buddha," so all Buddhas are the same, no difference. You are the Buddha, no one is the Buddha. All Buddhas are real Buddhas, all sentient beings can become Buddha. I can not say that I can only become a Buddha and you are not allowed to become a Buddha. If only one of your Spirit is genuine, what does it mean? That would be a lonely god. All beings can become Buddhas, so there are many, many Buddhas. Besides, "Buddha Buddha," so all Buddhas are the same, no difference. If only one of your Spirit is genuine, what does it mean? That would be a lonely god. All beings can become Buddhas, so there are many, many Buddhas. Besides, "Buddha Buddha," so all Buddhas are the same, no difference. If only one of your Spirit is genuine, what does it mean? That would be a lonely god. All beings can become Buddhas, so there are many, many Buddhas. Besides, "Buddha Buddha," so all Buddhas are the same, no difference.

We as well as all beings want to achieve the merit of the Buddha,  "must cultivate ten great vows . " Should cultivate ten great vows; Successfully cultivated ten large happiness that he can achieve the merits of the Buddhas.

What is ten? One is the glasses of the Buddhas; second is to declare the Tathagata; Third is to offer offerings; Four are karmic repentance; year is the joy of merit, six is ​​the turning the Falun Gong; seven is the Buddha's head; eight is usually to follow the Buddha, nine is the sentient beings; ten is the whole.

Equanimity Most fake ceremony of the Buddha; counterfeiting as the Hybrid; tentative counterfeit offerings; fake repression karma; Fake disciplines happy; French transliterated Falun Dafa; false head of the Buddha; The bowl is usually Buddhist; Embodied sentient beings; Spectral spectrum spectrum.

What is ten: What is this ten  great disciples? This is the question of the list of the ten great virtues.

One is the glasses of the Buddhas:  The first wish is to pay respect to the Buddhas. The main ceremony is to be polite, to be polite. Feast is a form of expression of respect for one another. You will be polite to others who are polite and respectful to others. The ceremony is one of the Five Elements [1 ]:  human, ceremony, meaning, mind, faith . Man differs from animals because there are feasts. If a man without a feast is like a beast. Why be polite? Since we have reverence for those around us, we should do so. We respect a person must be manifested into the ceremony. For the Buddhas, the more we have to show reverence.

Previously, the Chinese did not want to sacrifice Buddhism either. When I came to the United States, many people told me: "Americans hate the most is bowing the Buddha worship"; I said, "That's good! They do not want to bow, I definitely have to bow, if they do not bow, then I will not teach Buddhism to them, no need to flute! " You bow to the Buddha, I will teach you Buddhism; No matter if you want to study Buddhism with me, I do not teach. Why? Since you are not polite to the Buddha, what do I have to teach you? Previously, the Chinese, too, believed the Buddha but did not want to bow to the Buddha. Like the ape does not know Buddha, you teach it, it does not want. Also, buffaloes, horses do not know Buddha ceremony, But in the heart of the Buddha, they do not worship the Buddha. Former Chinese Buddhist pilgrims, too, but not ceremonial, but believe not worship.

The Northern Wei (386-535), Venerable Ratnamati Westerners see this situation of the Chinese people, believing the Buddha without worship, so does not work. Then, he came to China to set up seven praises to teach the Chinese Buddhists. At the moment of Buddhism spread all over the country, where the same situation everywhere. Initially Buddhism was transmitted to China, the Chinese did not want the Buddha; At present, the Americans do not want to worship the Buddha. Why do not you want to worship Buddha? It is because of ancient worship, the existence of the general fell, concealed that this one is larger than Mount Tu-di, so how can Buddhist ceremony? Some people see the Buddha, immediately approached standing like a log; Some people come to the place where the Buddha sitting as a rock ... There are many different types.

We believe the Buddha should be Buddhist ceremony, to Buddhist worship, what to say about the news? So we definitely have to worship the Buddha statue. Someone said: "The Buddha statue is not a piece of wood carving, we treasure wooden statues that have benefits?" Buddha statue is not authentic Buddha, you should not mistake. Buddha is everywhere, there is no place where His Dharmakaya does not exist. The wooden statue is just a symbol of the Buddha. Like every country has a national flag, and everyone is looking for a respectable national flag. The flag is just a fabric or leather made, so how do you point to it? The national flag represents the life of the nation, so people turn to the national anthem to pay homage to their country. The Buddha statue, too, It is not only representing the Buddha, but not saying Buddha is the Buddha. Then why do we have to face the Buddha worship? Buddha exists everywhere, do we need to turn four directions to eight directions? That's not true either. Ceremony must have a seat for refuge, must have a seat for a refuge, there must be a goal to delegates. Like a country with many provinces, if you have to turn to the national flag in each province, each district to celebrate the ceremony, how to arrive in time? So just pointing up a leaf of national flag to celebrate the holidays is enough. We look to the Buddha to worship, the meaning is the same. Ceremony must have a seat for refuge, must have a seat for a refuge, there must be a goal to delegates. Like a country with many provinces, if you have to turn to the national flag in each province, each district to celebrate the ceremony, how to arrive in time? So just pointing up a leaf of national flag to celebrate the holidays is enough. We look to the Buddha to worship, the meaning is the same. Ceremony must have a seat for refuge, must have a seat for a refuge, there must be a goal to delegates. Like a country with many provinces, if you have to turn to the national flag in each province, each district to celebrate the ceremony, how to arrive in time? So just pointing up a leaf of national flag to celebrate the holidays is enough. We look to the Buddha to worship, the meaning is the same.

There are seven ways to celebrate the Buddha:

1. Self-sacrifice: What  is so-called self-sacrifice? It is also found that other people worship, but also the general fell, not completely abandoned, prostrate the Buddha, and always wondered: I worship the Buddha to do? I do not need to bow to him? Therefore, we should bow to a non-happy, very reluctant. Or someone else see the ceremony of Buddha, who also prostrate that I do not bow, I stand out too, feel embarrassed should be followed. Although the Buddha but the general fell not lose, the conceit still. Seeing other people bowing, they also bow, but in the heart think again: "I'm superstitious, Buddhist ceremony does what? Too superstitious! "

2. Bridge celebrations:  Sao called bridge celebrations? Many people praised that: "The other Buddha bowed a lot, just bowed to the Buddha, just sutras, just repent, it is practicing the monk!" Listening to people praising the other person like that, this person also wants to be cultivated language, so imitate the Buddha and the joy of repentance. This person, however, is happy, but not the Buddha in a true way, it is because the desire to be Buddhist monks should be called ceremony ceremony. This person does not believe, nor does not believe that ceremony, just to see the Buddha worship people are worshiped, reverent, praise is a true cultivator should also want to be that Buddhist ceremony.

3. Body of the mind:  what is called the body of peace concert? It is when we see another person, we also celebrate; Everybody prostrate, I also bow, body and mind look towards other people like how you like it, whether the Buddha is beneficial or not, do not know whether the Buddha is faithful or passionate. There is no citta, just follow other people. This ceremony has no merit, nothing is wrong, but a normal thing.

4. Fellowship: What  is the name called purification? Mind is intellectual, net is pure; Using the wisdom of the true, pure three karma, body, speech, to the Buddha. That is the way Buddhist ceremony of the intellectual. Buddhist ceremony will not kill, steal, sexual misconduct. That is pure business. At the Buddha's ceremony, there is no greed, the mind of the mind, the mind of the Buddha, so the mind is pure. When you worship the Buddha, mouth recite the Buddha or recite the mantras, so do not do it in speech, language expectations, evil, bisexual. That is the bar of the net. Three pure speech, the use of wisdom to the Buddha, should be called pure ceremony.

5. Introduce the legal ceremony: What is the name of the law? At the Buddha's parade: Though our body has not yet become a Buddha, but our xinxing is present throughout the world. Now we face a Buddhist Buddha, but at the same time also pay respect to the Buddhas across the world; It is not only a Buddha, but also the Buddha, who is the reincarnation of our reverence to worship and offerings to the Bodhisattva Buddhas. There is a saying that "necessarily ideal creation." Your mind turns all over the world, so the body is full of the French. Celebrate the Buddha with such thought, then each of your prostrations also around the world. "What is dhamma? I heard the Sutra for a few days without knowing what the dharma is? " All three world paradise are included in the legal world, within the legal world, there is nothing outside the legal world. Your mind is endless now, all over the world, Your reverence is also endless, covering the dharma and merit that you attain as well. That is called turning the legal world.

6. The official practice of the ceremony:  the mind is dedicated mind Buddha. Contemplation: We worship a Buddha is also the ceremony of cultivating the Buddha Dharma; Praise the Buddha Dharma is also the worship of a Buddha. Because the Buddhas in the ten thirds of the same dharma body, there is a sentence that:  "Buddhist Buddha direct copper". We have to devote special attention to the Buddha, not to think of intercourse, not the body is the Buddha, but the heart to run to the cinema, or run to the horse race hall, discotheque, pub or restaurant. . In short, as travelers travel all over the place without having to buy a ticket, turn up in the sky, down on the ground, and then run to New York, then run to San Francisco, but do not know why. To think that I have divine powers, the truth is not even the devil. Should not say that the divine is that which is thought, also called evil, there is no consistent.

Tu administration is not initiated, Buddhist worship must be the most devoted worship, the mind can not do two things at the same time, can not be worshiping Buddha here but the mind toward other places. Buddhist ceremony is like that, you worship a Buddha than hundreds, thousand, ten thousand Buddha; a bow far beyond the ceremony of the hundreds, thousands, ten thousand that were interjected ideation. So monks need to come from the one-stop shop. You need to know the disciplines, if you do not know the disciplines, although it is the same Buddhist ceremony as others, but the Buddha is only Buddhist ceremony and you Buddhist ceremony that minds up the idea: "Waiting Buddha will go to drink a cup of coffee, or drink a little wine. You think so, then it is not the religious practice of the ceremony, it is the  wrong. At the Buddha did not bear the whole heart, the whole idea of ​​startling, worship such as no merit at all.

7. True equality ceremony:  Truly it is a ceremony without ceremony, and not ceremony. Someone said: "Oh, the ceremony without ceremony, not ceremony, then I do not worship Buddha is the Buddha!" ​​Not that explanation. It means that although you Buddhist ceremony that does not accept the Buddha, not you do not worship the Buddha and said that he was Buddha, said the main crazy. Like someone came here to tell me that he had gone into nothingness. Saying so is so foolish! Such people do not have cure, there is no way to save. Why so? Because their attachments are so heavy that they become so stupid.

The equality of the ceremony is the equality of worshiping the Three Jewels, not attaching to the general, the Buddha's respect, the French respect, the glass rose, no discrimination object worship, a notion also birth, a concept also not kill. This is the true truth of the unborn equal immortality. It should be said:  "A thought is not full manifestation . " You can really get the Buddha to reach a non-birth mind, then the ten directions of the world appear full body. Your body is here, but it is big dharma law, that is the real general, real generals ( real generals, but no place without the presence of real [real formless, non-existent general]). You worship without the generals, falls, sentient beings and the audience, together with the legal form of a body, then your body is also the legal world, the legal world is also your body. You see, is not it so magical? In the past your body was only a small point of Mount Meru, Mount Meru is in France like a mote. You should not assume that Mt. At present, Mount Tu-di is in your dharma body, your dharma body embraces the mountain of Tu-di, do you see such a miracle? There are no objects that are not covered by your Fa-rectification, so there is nothing you do not know. True equality ceremonies are an impossible area of ​​thought. If you can celebrate the Buddha's enlightenment, you say, can that magic say it all? Can not say that.

There are seven ways of worshiping the Three Jewels. If the width of the ritual is three hundred, dreaded up to three thousand, so the ceremony has a lot. In China there is a service called "Signing Ceremony" ( one of the "Four Letters" of Confucianism ), specializing in rituals. In "Signing Ceremony," each of the seats is regulated, adults have seats for adults, children have seats for children, men have seats for men, women have seats for women, old people have the seat of the elderly, can not sit messy. I ask for one, such as: Where children should sit? "The signing ceremony" said: "Baby sitting in the corner" (pupil ngung coordinates). Children must sit at the corner, not sit on the floor.

Pretending to "ceremony", remember when I was 12 years old very polite attention. How polite is it? I like the other person respectfully. How honorable? When I was little I liked to be emperor, usually the children in the village, when the fifty, then one hundred, all listen to my command. I told them to land a large earthen mound, then I sat on that land and told them to bow to me. Strangely, the children did not protest, leaning toward me and bowing to my orders.

By the age of twelve, I saw a baby dying, then I knew that man would die, so from then on I changed that bad habit, did not make the kids prostrate me again, on the contrary I aim to others to prostrate. Who started first? Starting from my parents. Early in the morning to parents, the evening also parents. O father, three times, prostrate mother three times, so bright prostrate six prostration, prostrate six prostrations. Later I thought in this world not only his parents but also the sky, the land, the king and the teacher. Then I bowed again to heaven, to the land, to the king, and to the teacher. Now I do not know who my teacher is, because I have not met him, but in my heart thought like this: "My future will definitely have a teacher, although I have not met the teacher yet. Teacher first. So I bow down to heaven, to the land, to the king, Father and mother like that. If I look at many people, what I do is superstitious. Later I thought that this world had saints, so I worshiped him again; I think that there is a sage, so I bow to the sage. After all, I know that there is a Buddha in the world so that the Buddha should bow; Bodhisattva, the bar, Texture prong. Next time I thought that this world had some very good people, I bowed to good people; This world has good people, I bow to good people. I think they often do good deeds to help the poor, so I on behalf of the poor people bow to them. I think the evil people are also pitiful, I again represent these evil people to bow to the Buddha, the Buddha forgive the remission of their faults, help them improve evil do. I, on behalf of all the sinners in this world, bow to the Buddha, towards the Buddha of penance; On behalf of those who are not filial to parents on the penitent to the Buddha. I thought I was the worst of the bad guys, so I should bow to all of them.

After each prostration, I bowed eight hundred thirty. What time do I prostrate? Small Tip: My practice is very bizarre! Early in the morning, when people did not wake up, I woke up, cleaned my clothes, washed my face, came out and lit a cilantro and started bowing. Regardless of the wind, the rain, the snow, I also bow, even snow I do not notice the cold or freezing cold, I put my hands on the snow to prostrate. Bow down and stand up, eight hundred and thirty; Get up, kneel down, time is estimated to be an hour and a half. Evening after everyone went to sleep, I went out to bow. As such, I bowed for many years until after I was at the grave new grave to reduce the number of times prostrate, every day only nine prostrate. Do not bow much like before, so it will take a lot of time.

Sacred Buddha: The  word "glass" is to obey the rules, based on the rules that do. What you do is right with the ceremony, that is the glass. If you do not keep the ceremony, it is disrespectful. If you respect one person, you will keep the same in front of him, but if you do not respect him then you will be sloppy, arbitrarily do as you like.

Now we should celebrate the Buddhas, it is the celebration of all the Buddhas in ten thirds of life. The Buddha is an enlightened being, one who attains great enlightenment. Our masters live drunk dream, do not know these three realms are suffering, nor want to get out of the three realms, that is unconfident. The second surplus in the realm is a person who has enlightenment, Second-Awakened enlightenment what? Enlightened birth and death are impermanent, extremely dangerous, so they practice to achieve the natural [2] ], attain the Four Noble Truths, the legal twelve conditions, which is called La-dan also called Duyen Enlightenment. Redundant is also known as. These people in the ordinary people can be considered a person who is enlightened, but can not bring their enlightenment to enlightenment, they only know self interest without knowing the benefits, so that they can only themselves enlightenment

Bodhisattva and Luhanh not the same, Bodhisattva was able to self-conscious also can sense, was able to self-interest and benefit. Buddha and Bodhisattva are also different. Bodhisattva can self-awareness, sense tha but not full. Buddha's sense of fullness, meaning also fullness, well-rounded well full of happiness; The sense of fullness that full sense of tha. The Buddha is a great enlightenment because all three types of enlightenment are fullness, countless merits are full, so called Buddha.

The Hinayana teachings that only one Buddha is the Buddha-ca-ni-Buddhist, not accept the other Buddha. The Hinayana is the Dharma that Shakyamuni Buddha taught for the first five monks at Liaoning, so the Theravadins only know that every Shakyamuni Buddha, In other worlds there are immeasurable Buddhas. Because they do not know, they say there is no Buddha in the ten directions, only Buddha Shakyamuni. The ten Buddha is not right? Not like that! Although they have recognized ten Buddha, there are ten Buddha, if they do not admit there are ten Buddha. Buddha in the ten directions and Buddha Sakyamuni-contradiction-ni is one, should say : "Ten three Buddhist life, at the same Dharmakaya"  (Ten plus the best eight of the copper Buddha Dharma body).

Now Bodhisattva Universal Hien generous volunteers, how great religious practice? These are the vows of unbelievable circumstances, so how can know how great his vow, so called Bodhisattva Samantabhadra is "May the King", he is the king in the vows.

The first one,  "the feast of the Buddhas," is not just a homage to Buddha Shakyamuni Buddha; a Buddha is all the Buddha. A Buddha is a homage to all the Buddha, pay homage to all the Buddha is to pay homage to a Buddha. Pay respect to the Buddha without accepting all the Buddha, prostrate a Buddha also do not accept a Buddha, it is practicing "true equality ceremony". Whether it is the ceremony of all Buddhas or a Buddha, but not the general. Should not say: "This time my merit is great, I have so many Buddhist ceremony, people can not cope up with me." The Buddha should not be accepted into the general, that is called "the Buddha.

Dear Buddha, Do Buddhists need us to worship? We Buddhist ceremony is also Buddha, we do not worship Buddha is still Buddha. Absolutely not because we Buddhist ceremony that new Buddha has more benefits, the new Buddha more; And we do not Buddha, the Buddha suffered losses, the Buddha is overshadowed. We Buddhist ceremony is to show our center of respect for the Buddha, and the Buddha did not increase or decrease, so we should not have Buddhist mind attachment.

The second is to spread as Lai: Why must I declare As Lai? I do not need to declare, he is not like us. Will you praise Him, He will rejoice, nose hatched, eyes brighten up? Do not confess to him, hmmm! Your nose is hot, your eyes are bruised. If so then the Buddha is no different from human beings, we do not need to worship him, nor need to confess what he does. Why? Because He is like ordinary people, we need to worship him, praise him. Buddha did not need us to confess, why do we still claim him? Is not that so contradictory? Nothing is contradictory. We praise the Buddha, our self will produce merit. What merit? Each person's self is awe, you praise the Buddha, the self-nature of the self will appear shroud of self. By virtue of praising the Buddha, Invisible to you will not create misery, not start thinking. Your thoughts diminish in part, the light of wisdom has manifested itself in more detail. Why do cultivators fear the idea? This is because of this point. As you start to think, your self is like being swept up in a black layer; If you do not start thinking, your self-esteem will be more and more bright. When praising the Buddha is in your heart to rejoice with the Buddha, rejoice with the Buddha in harmony with the wisdom light of the Buddha, so that your own light will also be manifested. As you start to think, your self is like being swept up in a black layer; If you do not start thinking, your self-esteem will be more and more bright. When praising the Buddha is in your heart to rejoice with the Buddha, rejoice with the Buddha in harmony with the wisdom light of the Buddha, so that your own light will also be manifested. As you start to think, your self is like being swept up in a black layer; If you do not start thinking, your self-esteem will be more and more bright. When praising the Buddha is in your heart to rejoice with the Buddha, rejoice with the Buddha in harmony with the wisdom light of the Buddha, so that your own light will also be manifested.

What is the name calling me? Like saying:

Buddha, all over heaven is no one

The world is the same

All the world you see

No one can be Buddha .

Heavenly beings like Buddha

Low-world herdless world,

The world is in the know

Absolutely uninhabited as a false god.

That is to declare Tathagata; In the sky, under the sky and even on the ground there are no gods, Bodhisattvas, Lahu, Bich-chi Buddha can compare with Buddha, no one can equal; Not only in the sky, no one can cover the Buddha in the world, but the world is no one can match. You see, our world has five great continents: America, Australia, Asia, Europe, Africa, but these five big worlds are just one world, and the world is in ten . The world in the ten directions are immeasurable infinite world. Nowadays there is water intended to use a rocket to send people to the moon, the moon can also be said to be one of the worlds, just a sub-world that is not a great world. People and objects in the ten worlds, but many, but no one, nothing can be with the Buddha.

Or confession.

Buddha Amitabha body of gold

Good general bright is nothing

The Year of the Di-Flexible Transmission of White Duck

Four big sea in the eye

In the enlightenment of countless Buddhas

Countless Bodhisattvas are present in

Forty-eight sentient beings

Nine golden lotus freed .

A-Di-Da Buddha Buddha's body color, 
General good optical-minh- 
anthracite- white, elite-switch tu-di, 
Cam Dao steeped in four ocean, 
Quang trung the countless breast, 
Bodhisattva they immortal heroes, the 
Fourth Noble Eight-degree beings, the 
Cuu Ly function is posted in the bank.

The body of Amitabha Buddha, the Western world religious Ultimate Blessed Golden. He has thirty-two general good [3], eighty beauty [4], halo all over, no one can match. How bright white feather optical transmission between the two stages of the Buddha Amitabha big? As big as the Tu-di mountains. His eyes are blue and like in the big four seas. Buddha eyes as big as four large sea, you see how the body of the Buddha must be so big! In the radiance of the Buddha Amitabha turned out to countless boundless Buddha. He not only turned to the Buddhas, but also turned out to countless Bodhisattvas. He not only turned out to be the Bodhisattvas, but also turned out to be the Pratyekabuddha, and he also turned into the infinite number of sentient beings in the six paths. . Amitabha Buddha has forty-eight large vows, each one is intended to escape all sentient beings. Lotus in the Western World Ultimate Lamb divided into nine products, in each product divided into nine products, so nine times nine is eighty-one interflow flowers, To lead beings to the shore of Nirvana liberation, rebirth in the world of Ultimate Bliss. To be born in the Western World of Ultimate Bliss, partly because of the glorious As Lai, want to have this merit is to practice as Lai Lai.

"Tathagata": the Diamond Business is saying: "As Lai is not from where to go and also go to where, should call as Lai" (As Lai, innumerable hybrid, . "As" is silence; "Hybrid" is the motive. Tathagata can say is like to come but his essence does not move, come from no where, go neither go anywhere. "As" is the reason, "Lai" is the. That is also the realm of "legal concern" of this Business. This text contains: the legal world, the legal world, the lawless legal world and the legal immunity. Tathagata is a  legal world  and is one of the ten titles of the Buddha.

Third is broadly offering offerings: "Wide" is large, "tu" must practice, practice offerings in a large way. There are many kinds of offerings such as: Offering body offerings, bring the heart offerings, bring the body to offer offerings. What is the body offering? Like the two disciples of the Buddha was the Buddha who brought the Buddha, bringing himself to the Buddha, bringing himself to practice Buddhism. These people are not only offering offerings that can be said that they also bring the heart of offerings, use the heart to practice Dharma practice, the day the Buddha prostrate, chanting, worshiping, memorial not forgetting, always happy religious Dhamma, bring all the body of the Buddha. As the majority of the lay members at free time to the temple offering incense Buddha, it is also called the body offering offerings. Or have people busy, no time to visit the temple, every day in the heart of the Buddha worship offerings, Practicing the Buddhahood, it is also called the mind-body offering. Either because of different circumstances, such as remote roads, it is possible to use the body and mind to make offerings. Or someone offering floral fragrance; or someone lighting the lights, candles to Buddha; or there are people offering fruit, new clothes ... there are countless ways of offering it.

There are ten types of offering, from ten kinds of offerings into one hundred kinds, one hundred types into one thousand kinds, ten thousand kinds of offerings, which is called wide offerings. We face a Buddha offering, should visualize the offerings made throughout the immeasurable lawless world Buddha. Before each of the Buddhas there is a body in which there are offerings. You visualize so-called offerings throughout the world. Make merit to achieve the merit as the legal world, the achievement of virtue of the dharma is achieved wisdom as dharma, attain the wisdom of the dharma, the fruit of the dharma as legal. Here, broadly offering offerings is the offerings of all abilities. How much energy you can use to make offerings to the Buddha, offerings to the Dharma, offerings to the Sangha. Bodhisattva Samantabhadra practiced such a course,

Four repentance karma:  "Repentance" is the former repentance, the change of mistakes before; "Repent" is to leave the error later, from now on do not repeat the mistake again. So repentance can be said to have caused birth defilements, unleavaged deeds that do not give birth to it, and also to say that good deeds have caused it to grow, Make it happen. The good deeds that have given birth to it continue to grow, the good deeds have not caused it to live forever. "Karma" has many kinds, karma is one of the three. Three karmas are karma, karma, and afflictions. Nay said repentance karma is also the repentance of repentance, repentance afflicted obstacles.

There are three types of karmic retribution: karma, karma and karma. Karma is created by karma, karma and theft. Killing, in particular, killing large animals; Deep down a little kill the small animals such as ants, mosquitoes, flies ... that is also called kill. In addition to killing large species, the baby is also killed by the idea. Why is it called murder? Even if you do not have the true killings, but in your mind, you have initiated the idea of ​​killing, if you have committed suicide, you have committed the crime. Self-nature does not kill, but in the mind you have started to kill, then to the Bodhisattva world seems to have committed the world. You initiate a killing concept, killing kills, killing kills, killing methods, killing karma, it is called breaking the world.

Theft is the same. Big thieves are invading the land of others, theft is taking possession of the house and theft is even smaller is a needle, a blade of grass, a tree. In general, what people do not give what they own is called theft.

Lustful sex is also small, there is a rough, in the mind of a lingering mind in the self is not pure.

Italy has three evils: greed, hatred, delusion; there is the cause of the mind, the karma created by the mind, the karma created by the mind. The mouth of the four evils is said to be weaving, saying lies, saying evil words, jabbing words. Countless acts are the place of karma. Now we all have to develop repentance, vows of sin created from now on do not dare to do anymore, the end of the end; The evil that has not done is not let it arise. This is called repentance karma. How to repent? In front of the Buddha earnest urgent, insistence of shed tears, bi who begs repentance. You sincerely repent karma will be eliminated.

Year is the joy of merit: "Depending" means to follow or follow along, "happy" is happy, "public" is the work has been made, "virtue" is virtue. Joy can also call other people happy by the virtue that they have done, can also say that they happy with the merits that others have done. You want to repent karma must rely on the merit of merit, to cultivate countless merit, must repentance of his karma. If the karmic moment can not be eliminated, should create more merit, so say the harmony is also the moral repentance karma, repentance karma is also the moral joy. Why is it that the fifth option is the joy of merit? Because the fourth vow is specialized in repentance karma, you want to repent karma, and at the same time to implement the fifth harmony of virtue. To rejoice in virtue involves the doing of all good. All good virtues, you should be happy; All things sinful, you should not do.

What is the moral pleasure? As someone who suggests doing something that is beneficial to everyone, doing good is called good. What is striking? Communism means  public  things; everyone's work, things like that you should do a bit more. You see the word ( 功 ) is the word of ( 工 ) of the job, the next one letter added power ( 力) meaning you have to work hard, especially when doing the same things, you should do your best. Most of the work is done by the government. Such as repairing bridges ... are the places to set up. The things you do to benefit everyone are called public. Public actions are saved and often visible to everyone. When doing a common thing, there is a symbol that makes people look at who they are, as if you built some classrooms for a school, your name will be engraved. Go to the school gate, it's called the merit.

Germany: Happiness is where the mind is called virtue. The things you do that make you happy, that is the virtue. Often you hit, everyone will know, but with virtue people do not know. Germany has the moral and virtuous. Harmony is the work you do that makes everyone very happy and well-known. Credence is what you do to benefit everyone, but often people do not know. As the supernatural being helps all sentient beings silently, but everyone does not know, it is the virtue.

To rejoice the merit is to do good work yourself should make other people also mind to do, that is called the other people happy to their own; Other people do well, you know they should also bring their own help, it's called rejoice the merit of others. Regardless of merit not only depends on the self, but also on other people, until the happy according to all the good virtue that beings in the dharma have done with happy heart, as good as you should help. do.

Depending on the merits of the Buddha, the merits of the Bodhisattva, the merits of Thanh Van, Prathuptures, as well as all the merits of beings. What is called the moral joy of the Buddha? As you lecture business, lecture, education of beings, it is the joy of the Buddha. You teach the practitioner six degrees, well, practice Bodhisattva, that is the joy of the Bodhisattva. You propose to teach the twelve conditions, it is the joy of merit. You teach everyone to learn the Four Noble Truths, that is the moral pleasure of Thanh Van. You depend on heaven, the five faiths, the good, which is called the moral merit of heaven and people. Lecture about the moral joy is extremely infinite, now I just like the strategy lecture.

Six is ​​to convert the Falun Dafa: What is Falun Gong? "Luan" means to dress up. This Dharma wheel can capture the pagan paradise, making the dharma long lasting. After the Buddha's direction, three times to turn four wheels wheels of the four monks, it is called the rotation of the Dharma. The Buddha, Bodhisattva, Thanh Van, Duyen Giac, La-dhun sermon, the lore lecturer called the invocation of the Dhammapada. Just as we each day lectures, there are two laymen or shamans before the law, that is the sixth of the Bodhisattva Vipassana. What is the benefit of converting the dharma? In this world, if someone converts the dharma, the devil does not dare to appear, unless there is a dharmakop, the demon will appear in the world. That's a point, And if you present the law, then the merit of the conversion of this wheel is thanks to your claim that is achieved, you have the merit of turning the wheel of the dharma then the wisdom will open. Again, the turn of the dharma is also the joy of merit. Since you take the teachings of the sorcerer to everyone, to the benefit of everyone, in doing so, there is a reliance on merit. Therefore, the ten great virtues are always associated with each other, as you want to repent, you have to rejoice the merit, want to rejoice in the merits of the Dhamma. Conversion of the dharma is a way to rejoice the greatest merit. For the benefit of all, in doing so, there is a reliance on merit. Therefore, the ten great virtues are always associated with each other, as you want to repent, you have to rejoice the merit, want to rejoice in the merits of the Dhamma. Conversion of the dharma is a way to rejoice the greatest merit. For the benefit of all, in doing so, there is a reliance on merit. Therefore, the ten great virtues are always associated with each other, as you want to repent, you have to rejoice the merit, want to rejoice in the merits of the Dhamma. Conversion of the dharma is a way to rejoice the greatest merit.

Not only teaching the new sermon called the rotation of the dharma, but also doing any work related to Buddhism is also known as turning the wheel. It is also known as the Falun Dafa. The money proposed to record the lecture is also the rotation of the wheel; Now the phonograph is recording the pronunciation is also called the rotation of the wheel; You translate the classics also known as turning the wheel. Those who are recording here, clearly documented later will teach again to everyone, that is preparing to turn the wheel. We chant, praying business is also turning the wheel. When you are in Buddhism, doing things beneficial to Buddhism is called dharma conversion. You see the Chinese words in front of us are also turning Falun Dafa. Every evening we teach business is also the rotation of the wheel; Daytime meditation is also the turning of the wheel. All of these are a form of turning the wheel. Now we are here to hear the Dharma is also moving the wheel, just you understand, that is the appeal of the Dhamma. If you do not understand, feel the work is too hard, too hard it is afraid of turning the wheel.

Seven are the Buddha's head so:  Buddha born, head in life, finally enter Nirvana. At the Buddha's life, the world is like the sun, everywhere are bright; Buddha entered Nirvana, the world becomes dark. So Bodhisattva Samantabhadra newly invites the Buddha often in the life, do not enter Nirvana. The Buddha is always satisfied for beings, if all sentient beings are Buddha in life, he will not enter Nirvana. If there are no sentient beings in the world after the completion of the teaching of beings worthy to be educated, he will enter Nirvana, so the vow of the Bodhisattva Avalokitesvara is the Buddha in life.

Eight are usually follow the Buddha: Bodhisattva Phat Hien again volunteered to follow the Buddha's teachings. The dharma is immense, but we learn the dhamma should not be afraid. The more we learn the dharma, the greater the wisdom. Like Sun Ananda, why is his memory so good? Should say: "Buddhism as a big sea, flowing into the mind A-nan" (Buddhism as a great ocean, save the mind A-nan). Why is Buddhism the same as water in the big sea, all flow into the mind of A-nan Sun? Since Sun eternal A-nan life is focused on multicultural so his memory is so good. In the meaning of "usually learn the Buddha" also includes meaning should not be lazy, lazy, must be religious monk, wisdom, determination, definitely stop greed, heart, mind si. If you can diligently practice gender, concentration, wisdom, definitely stop greed, anger, si, it is usually learned by the Buddha.

Nine are the living beings: The word "constant" is equivalent to "normal", which is constant constant. "Thuan" is the princess, to rely on the world of sentient beings. Sentient beings are crazy, are you going to follow the madness of sentient beings? Basic beings without knowledge, if you follow the beings without that knowledge, do not also go along the path of ignorance? Consubstantial beings are accorded to the habits of beings to save them from the backflow, which is called continuity. Why say save sentient beings from backflow? Because beings are crazy, crazy island is flowing upstream. Like water flowing to the East, you sail back and forth from east to west, which is called upstream. If you are following the sentient beings, you can not become a Buddha. If you want to become a Buddha, you can not follow the beings. The Bodhisattva Samantabhadra again according to beings? It is he who wants from the backward stream to send the sentient beings to the right stream, to save them from the reverse stream. Should to say: "Invert the continent of the ordinary people into the lineage of the divine personality"  (Inferior Lu Bao save, enter the French Saints save), it is called sentient beings. If not, then you are following the beings, they are happy to create karma, how do you Bodhisattva create sin along with them? Sentient beings, due to mesmerizing should create karma, to create karmic retribution must be retribution ( initiation or creation of karma, reportage ). Do you also induce mesmerizing beings, create karma and take retribution? Is not that how they became sentient beings?

The sentient beings are the usual teachings of beings are not boring, make sentient beings ignorance, away from the path of enlightenment, so the sentient beings are also effort paraphrase, The effort of the three-la-bile is not bothered to bore beings created sin. Creators create a lot of pitiful, Buddha also do not hate them, will not say: "Oh! You are such a pityful creature, I will not take him, so that you will fall into hell! " The Buddha has no such mind. Although beings have created the poor, the Buddha also only use a compassionate mind, happy discharge to save them. That is the true triumph of paññå.

When Shakyamuni Buddha was practicing the Bodhisattva's path, there was a life on the mountain that gave him pious triumph. At one time, it was snowing for days, all the mountains were covered in snow. There is a mother tiger leading a baby tiger search for prey but not. Eyes staring hungry children dying, tiger mother can not go hungry. Shakyamuni Buddha saw, thought: "I volunteer to bring his body to give food for tiger, vomiting after eating meat to complete the mind of Bodhi, the ultimate religion. After vow, he immediately took off his clothes, jumped down beside the tiger to feed them. It is the gift of parami, also the effort of parami, which is part of the sentient beings. Buddha is the sentient beings are like, and we persist sentient beings must educate them, can not say: "Bodhisattva Samantabhadra must live beings, so there are sentient beings, I also injected them; I have a drink; having delusional beings, I also do little delusions like them ", that is not the sentient beings. Being sentient beings is to bring beings from the path of love, sentient beings come to us, and we cultivate, that is the sentient beings. You should not misunderstand the "living beings" that you are running with beings, running until you forget your home, do not know where your home. The sentient beings come to us, and we cultivate, that is the sentient beings. You should not misunderstand the "living beings" that you are running with beings, running until you forget your home, do not know where your home. The sentient beings come to us, and we cultivate, that is the sentient beings. You should not misunderstand the "living beings" that you are running with beings, running until you forget your home, do not know where your home.

Ten is the allusion:  "Prussia" is the same, "stage" is complete. "Prussia" is all that apply to be degraded. To whom? Towards the Buddhas. The merits that are made each day to return to the Buddhas. So say:

May this merit

Digested realms Buddha water

On the fourth grave

Under the third line

If anyone hears

To develop the mind of Bodhi

End of a body

Pure Land Pure Land.

That is the direction. Turning back, is turning inward; The direction is toward the outside. Before you go back, then you can look outside. Where are you heading? Each of us is from the ordinary to the saint, ie from beings towards the Buddhas. The divine direction, that is the direction; sentient beings direct the Buddha; retraining; sub-direction; self-direction, that is the direction.

What is called self-direction? Just as we do good deeds, and then bring the merits of these deeds to the direction of our friends, causing them to develop the Bodhi, the superstitious, it is called self-direction. It is the guiding principle that we do this work, although it has the form, but we have to turn to its reason, the invisible capital, bringing the merits of tangible direction throughout the world. Sub-direction is that I previously studied the Hinayana, now do not practice the Hinayana again, but in exchange for the Mahayana Dharma, that is called the sub-direction.

Like our day of teaching the Dharma is the gift of dhamma, it is the gift of victory over all other generosity, can be said that the merit is even greater than the seven gifts of generosity and the three heavenly world. That virtue though great but I do not pray, but to make merit lectures, sermons, the Great Dhammapada to the solemn Pure Land of the Buddhas in the ten directions. On the report of gratitude of heaven and earth, the king, parents, teachers; under the suffering of suffering in the three paths of hell, hungry ghosts, animals. If anyone has the opportunity to meet the Dharma talks this business, hear this should quickly develop mind Bodhi, wait after the present body in the present, we will be born in the Pure Land realm. This is the direction. The tenth verse of the Bodhisattva Samantabhadra is the whole direction,

Note of the Vietnamese translation of the Ten Thousand Buddhas:

[1]  Ngu Thuong :  five  years,  usually  constant. Five are the five things that must be constant in life, including: personality, meaning, ceremony, mind, credit.

1. Human: Love for all living things.
2. Meaning: Treat everyone righteously.
3. Feast: Respect, gentle in dealing with people.
4. Tri: knowledge of reason, distinguish good and evil, right and wrong.
5. Credits: Keep up the good word, trustworthy.

( http://en.wikipedia.org/wiki/No_Guide )

[2]  Heaven is not  偏空 : enlightenment, know a biased or not end on "No". According to the Three Discourses, "No" is divided into the Divine and the Unmanifested. Not to  be alone, not to know Trinh and magic. It does not  mean to know the truth and recognize the Noble Path, ie the Middle Way. (according to the Buddha of Great Dictionaries)

[3]  Thirty-two good generals: (Three binary generals  三 十二 相 : S: dvātriṃśan mahā-puruṣa-lakṣaṇāni): the magical victory of the cakkavatta, incarnation and incarnation of the Buddha. Thirty-two good generals included:

1. Slowly set up general 足下 安平立 相 (S: su-pratiṣṭhita-pāda): generous flat soles of the feet, close contact fit the ground.
2. General Sutras (S: cakrāṅkita-hasta-pāda-tala): Chiseled wheel car thousand car is made of meat under the feet.
3. School only general 纖長 指 相 (S: dīrghāṅguli): General fingers, toes are elongated, straight straight.
4. To the general flat 足跟 廣 平 相 (S: āyata-pāda-pārṣṇi): round heel full, wide.
5. Suffering only the hammock 手足 指 縵 網 相 (S: jālāvanaddha-hasta-pāda): between the fingers and the toes are membranes interconnected, like the bridegroom spread the toes.
6. Suit as the generals 手足 柔軟 相 (S: mṛdu-taruṇa-hasta-pāda-tala): generous hands and feet are very soft.
7. General 足 趺 高 滿 tướng 足 相 (S: ucchaṅkha-pāda): General high feet, full round.
8. King 鹿王 腨 th (S: aiṇeya-jaṅgha): small round bone like deer king
9. On the upright, with two arms stretched too long.
10. Generalized Sanskrit 陰 馬 藏 相 (S: kośopagata-vasti-guhya): the masculine term hidden in the belly, not exposed, like the horse's base, the elephant.
11. 身 廣 長 等 Th square (身 廣 長 長 等 等 等 等 等 相 等 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相).
12. Nomad (rd 上 向 向 a 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相 相).
13. The most common mao 一一 毛 相 (S: ekaika-roma-pradakṣiṇāvarta): each pore has a hair color stored blue cup, each pore radiate a wonderful smell.
14. Kim 金色 相 (S: suvarṇa-varṇa): the body and hands of the Buddha are all yellow, as the golden radio is solemnly decorated with treasures.
15. The light of the body of the General 身 光面 各 一丈 相: light around the Buddha bear bile travel throughout the three thousand worlds, four sides on each side is a far away beam.
16. The silver skin of the general 細 薄皮 相 (S: sūkṣma-suvarṇa-cchavi): skin smooth, smooth, all dust does not stick.
17. Long live generous 七 處 隆 滿 相 (S: saptotsada): meat in seven places (the palm of the hands, feet, shoulders and neck) of the Buddha is full, soft.
18. Longitudinal translates to long-term generalization 兩 腋下 隆 滿 相 (S: citāntarāṃsa): that is, the bone in the armpit of the Buddha's full circle without defects.
19. The upper body like lions generals 上身 如 獅子 相 (S: siṃha-pūrvārdha kāya): the upper half of the Buddha wide, dreaded to walk as dignified digress lion princess.
20. Great body of 大直 身 相 (S: ṛjugātratā): in all people, the body is tall, straight upright.
21. The good general 肩 圓 好 相 (S: su-saṃvṛta-skandha): means the victorious hero with two full shoulders.
22. 口 四十 齒 相 (S: catvāriṃadad-danta): The Buddha has forty teeth, each of which is equal, full and white as snow.
23. Slender slender cheeks 齒 密 齊 平 相 (S: sama-danta): the teeth of the Buddha is not large, not small, not close together a little.
24. In addition to forty teeth, the upper and lower jaws of each jaw have two white fangs, bright and sharp, sharp as the sword, firm as diamonds.
25. As far away as the lions generals 頰 車 如 獅子 相 (S: si-ha-hanu): two cheeks of the Buddha as full of lion cheeks.
26. Generous 知 味 味 相 (S: rasa-rasāgratā): in the mouth of the Buddha usually have the highest taste in the taste.
27. Great general 大 舌 相 (S: prabhuta-tanu-jihva): big tongue, soft, thin, the hair is covered.
28. Brahma-svara (S: brahma-svara): the pure sound of the Buddha is full of rosy like the sky and like the voice of the bird-calf-frequency.
29. S: abhinīla-netra: The green Buddha's eyes are like green lotus.
30. S: go-pakṣmā): the general straight eyelashes are not disordered.
31. Venerable sutra (頂上 肉 髻 相) (S: uṣṇīṣa-śiraskatā): General on the head of the Buddha has a raised tumor as a bun hair.
32. Mi 眉間 毫 相 (S: ūrṇā-kesa): between the ends of the Buddha's eyebrows, the hair is white, soft as a la-lazy, a five-foot long, curled in the direction of the right.

[4] Eighty beautiful (八十 種 好; S: aśīty-anuvyañjanāni): the figure of the face of the Buddha has eighty subtle subtle hidden. Eighty different beauty have different theories. According to the Dai-Bat business, eighty beauty is: 1. Long nails, thin ball; 2. Fingers, rounded legs; 3. Fingers of the fingers between the toes are closed; 4. Hands and feet shiny, fresh; The sine does not hide; 6. The ankles in the legs are hidden; Steps to go straight before the majesty, as pregnant elephant, dragon princess; 8. Step by step dreadfully dressed like a lion; 9. Walk like a buffalo lion; 10. The way forward, stop graceful elegance like the goose princess; 11. Look at the right turn as the lion lifts moving; 12. Regularly filled arms and legs; 13. Burning of bone as a coiled dragon; 14. Full knee; 15. Beautiful, elegant; Clean hands and feet; 17. Strictly serious and present fearless generals; Legs strong; 19. Body full of security; 20. The body is like the kings, the whole body is radically clean. 21. Have round aura around the body, usually self-illumination; 22. Flat belly, dignified; 23. Deep navel rotates right; 24. The navel is full, not concave, not protruding; 25. Skin does not scabies; 26. Soft hands, flat feet; 27. Pointing to the deep, long, clear; 28. Lips, soft balls; 29. Face not long, not short, not large, not small, fairly accurate fit; 30. Thin tongue is soft, broad, long; 31. Sound majestic, far from clear; 32. The vibe or beautiful resonance from the cave; 33. The nose is high and straight, the nose is closed; 34. Regular teeth whitish; 35. Rounded, white, shiny, sharp teeth; 36. Black eye, white resolution; 37. Long eyes wide; 38. The eyelashes are thick and thick; 39. Long, fine brows; 40. Two blue lilacs; 41. Eyebrows are away from the eyes and curved like a crescent moon; 42. Large earrings, full ears down; 43. Two equal ears without defects; 44. The physique makes people see the birth of love; 45. The forehead is flat; 46. ​​The body is full of majesty; 47. Long green hair, thick but not silver; 48. Smooth hair radiates pure scent; 49. Hair is not tangled; 50. Hair does not break; 51. Shiny, non-sticky hair; 52. The body is firmly solid; 53. The body is great; 54. The clean beautiful round; 55. Strength over people; 56. The general is liked by everyone; 57. Face as full moon fall; 58. Relaxed look; 59. Smooth skin with no wrinkles; 60. Clean skin with no irritation, no odor; sixty one. The pores always smell good; 62. The mouth always has a pure scent; 63. Beautiful full body; 64. Blue hair is clean; 65. French sounds as they appear not wrong; 66. No one can see the top summit; 67. Fingers and toes of quarters; 68. At the foot of the ground; 69. Keep yourself safeguarded from others; 70. The virtue embraces everything; 71. The sound of the Buddha speaks to the reception of each sentient being; 72. Depending on the love of beings that preach the dharma; 73. Only one discourse of righteousism, of which each species is aware, is known; 74. Lecture according to the class depending on the coast; 75. The word of the Buddha often compliment evil that the heart does not love; 76. Anything before the next observation; 77. Good nature beings can not see all; 78. The backbone is solid, full; 79. The young face is not old; 80. The feet and front of the chest have the general sand wall.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/2/2018.