SURAMGAMA.
EXPLAIN
(Next)
3). MENTAL INJURY
HAPPY BIRTHDAY
- White Lord! As the Buddha taught, not inside, so not in the body; body and mind know one turn can not be apart so not outside the body, now I think the mind in one place.
- Anywhere?
- This mind is not known in the outside, I think it hidden behind the eyes. For example, some people take the cup to put cups in two eyes, although there are objects that are out of the eye, which is not afraid of the label, depending on the distinction. My mind is not seen inside, because it is in the eyes, clearly seen outside because lurking behind the eyes.
Buddha told An Nan:
- According to his words, the mind behind the eyes as the eyes hiding behind the glass cup, so when the mountain river view, see the cup to save?
- The Blessed One! I saw the cup saved.
- A Nan, the eye behind the cup to save the glass to see the cup; the mind behind the eyes do not see eyes? Whether it is eyes, eyes ie scene, scene how to see the scene? If you do not see the eyes, he said "enlightened mind lurks behind the eyes" is not correct. Interpretation:
- White Lord! As the Buddha taught, not inside, so not in the body; body and mind know one turn can not be apart so not outside the body, now I think the mind in one place.
- Anywhere?
- This mind is not known in the outside, I think it hidden behind the eyes. For example, some people take the cup to put cups in two eyes, although there are objects that are out of the eye, which is not afraid of the label, depending on the distinction. My mind is not seen inside, because it is in the eyes, clearly seen outside because lurking behind the eyes.
Buddha told An Nan:
- According to his words, the mind behind the eyes as the eyes hiding behind the glass cup, so when the mountain river view, see the cup to save?
- The Blessed One! I saw the cup saved.
- A Nan, the eye behind the cup to save the glass to see the cup; the mind behind the eyes do not see eyes? Whether it is eyes, eyes ie scene, scene how to see the scene? If you do not see the eyes, he said "enlightened mind lurks behind the eyes" is not correct. Interpretation:
Come here, Sun author A Nan Da said: " As the Buddha said, not seen inside should not be in the body; body and mind know that one can not leave each other outside the body, now I think the mind knows in a place not known in the outside, I think it hidden behind the eyes. For example, some people take the cup to put cups in two eyes, although there are objects that are out of the eye, which is not afraid of the label, depending on the distinction. My mind is not visible inside, because it is in the eyes, clearly seen outside because hidden behind the eyes "; Now for the third time, the Prophet said that the mind is hidden behind the two eyes.
The Buddha asked: " As he said, the mind behind the eyes as the eyes hide behind the glass cup, so when the mountains see the river, eyes see the cup to save? "Reverend replied:"See the glass cup , "today like the glasses.
The Buddha asked and broke: " The eye behind the cup to save the glass to see the cup saved; the mind behind the eyes do not see eyes? Whether it is eyes, eyes ie scene, scene how to see the scene? If you do not see the eye, then you say "mind hidden behind the eyes" is not true . It means that if the mind behind the eyes is why the mind does not see the eye, and if the mind sees the eye, then the eye is the scene of the mind, the eye is the scene of the mind, the eye can not see the scene; Therefore, the mind behind the eyes is " not right ". Here we see the Buddha's disobedience of the Buddha Sun Nan is the representative of ordinary people we often accept in this place where the mind is there because not mind is the same mind throughout space and time.
The Buddha asked: " As he said, the mind behind the eyes as the eyes hide behind the glass cup, so when the mountains see the river, eyes see the cup to save? "Reverend replied:"See the glass cup , "today like the glasses.
The Buddha asked and broke: " The eye behind the cup to save the glass to see the cup saved; the mind behind the eyes do not see eyes? Whether it is eyes, eyes ie scene, scene how to see the scene? If you do not see the eye, then you say "mind hidden behind the eyes" is not true . It means that if the mind behind the eyes is why the mind does not see the eye, and if the mind sees the eye, then the eye is the scene of the mind, the eye is the scene of the mind, the eye can not see the scene; Therefore, the mind behind the eyes is " not right ". Here we see the Buddha's disobedience of the Buddha Sun Nan is the representative of ordinary people we often accept in this place where the mind is there because not mind is the same mind throughout space and time.
4). FIGHTING SURFACE
THAT IS IN THE BODY
-The Buddha! Now you think again, the body of beings, organ (1) inside, grave acupuncture (2) outside, where the organ is dark, where the lodge is bright. Now in front of the Buddha, open the eyes to see the call to see outside, eyes closed to see the dark see in the body, how is this?
Buddha told An Nan:
- When he closed his eyes dark, the dark scene is for the eyes or not for the eyes?
- If the eye is dark in the eyes, ie outside the body, why say in the body? Suppose that in the dark body in the dark room there is no light, what in the dark room is his organ?
- If not for the eyes how to see? If you leave the sight outside, the establishment of the view into, when the eyes are dark see as seen in the body; When I open my eyes, I see no face?
- Again, if you do not see the face, the meaning "eye inward" can not be established: if the face is the mind and sense of sight is in vain, how to say in?
- Again, if out of nowhere is not his body, ie now Lai see his face is also his body? So his eyes know, his body does not know. If you let your body and eyes know one turn, then there must be two known, that one must become two Buddha himself! Knowing that he said "seeing dark in the body" is not true. EXPLAIN:
Buddha told An Nan:
- When he closed his eyes dark, the dark scene is for the eyes or not for the eyes?
- If the eye is dark in the eyes, ie outside the body, why say in the body? Suppose that in the dark body in the dark room there is no light, what in the dark room is his organ?
- If not for the eyes how to see? If you leave the sight outside, the establishment of the view into, when the eyes are dark see as seen in the body; When I open my eyes, I see no face?
- Again, if you do not see the face, the meaning "eye inward" can not be established: if the face is the mind and sense of sight is in vain, how to say in?
- Again, if out of nowhere is not his body, ie now Lai see his face is also his body? So his eyes know, his body does not know. If you let your body and eyes know one turn, then there must be two known, that one must become two Buddha himself! Knowing that he said "seeing dark in the body" is not true. EXPLAIN:
(1) Organ organs : organs such as heart, liver, kidneys, intestines, etc.
(2) Screening: Grievance : Holes such as eyes, ears, nose; Blood vessel: Upper body; Acupuncture : Important place between the body and the outside.
Venerable An Nan Da said: " Now you think again, the body of beings, organs in the body, the outer five, where the organ is dark, where the lodge is bright. Now in front of the Buddha, open the eyes to see the call to see outside, eyes closed to see the dark see in the body, how is this? "It means that the human body has organs ( viscera ) inside, the eyes and ears ( lodge ) outside; when the eyes open, when the eyes are dark; Therefore, Sun said that closed eyes are seen in the body.
The Buddha asked a series of questions: " When you close your eyes to dark, is the dark scene for the eyes or not for the eyes? If for the eyes are dark in the eyes, ie outside the body, stars say in the body?"This is the first time Buddha eyes closed eyes are found in the body.
The Buddha asked a series of questions: " When you close your eyes to dark, is the dark scene for the eyes or not for the eyes? If for the eyes are dark in the eyes, ie outside the body, stars say in the body?"This is the first time Buddha eyes closed eyes are found in the body.
For example, " Suppose darkness is in the body when there is no light in the dark room, what in the dark room is your organ? "He reasoned that the darkness in the darkness was the same as the darkness in the dark room without the lights, but the objects in the dark room could not be viscera, so he refused the second time seeing the darkness in the body. false.
" If it is not for the eyes, then how can it be seen?" He questioned this also to deny it.
" If you leave the outer view, establish the inner view, when the eyes are dark see called in the body; When I open my eyes, I see no face? "Here he asked the question when the light was not visible to the third time the dark see in the body.
" If you do not see the face, then the meaning of the" inward eye "can not be established: if you see the face, the mind and the sight are in vain, how do you say it in ?" He reasoned that if seen face From outside to look at and so the mind knows and the eye base must be outside the body, this is his uncle is found in the fourth body.
" If you are out of nowhere, not your body, now I see your face like Lai Lai is also his body?"When the mind is beyond the body, the mind is in vain, not only the Buddha present at that time, but also the immeasurable audience and other things, can not all be the body of Venerable A Nan Da, so he is unconscious mind outside the body is not true.
" If you do not see the face, then the meaning of the" inward eye "can not be established: if you see the face, the mind and the sight are in vain, how do you say it in ?" He reasoned that if seen face From outside to look at and so the mind knows and the eye base must be outside the body, this is his uncle is found in the fourth body.
" If you are out of nowhere, not your body, now I see your face like Lai Lai is also his body?"When the mind is beyond the body, the mind is in vain, not only the Buddha present at that time, but also the immeasurable audience and other things, can not all be the body of Venerable A Nan Da, so he is unconscious mind outside the body is not true.
Here, the Buddha said and said: " So his eyes know, his body does not know, if he let his body and eyes know one turn, then there must be two know, that one must become two Buddha himself! Knowing he said "seeing dark in the body" is not true . " That is, there is only one view of the eye, not of the body, and the darkness found in the body is wrong.
5). DIFFICULT
5). DIFFICULT
THINK IS TÂM
- I have heard the Buddha said that: heart born of the French, the French birth of the mind. Now think, that thought is my mind; depending on mind thinking, there is no inner, outer and middle.
- A Nan, he said the dharmakaya should be born, depending on mind thinking. Mind is not self can not think; If there is no self that can be thought of without grounds to see the ceiling, this is not true.
If there is self, then try to use his hand to flush his body, his mind is from the body or out from the outside? If from the inside out, it must be seen in the body; If from the outside, first face.
- Eye owner, the master mind, the mind is not like the eyes, say the mind is not true.
Buddha told An Nan:
- If you see the eye, he is in the room, the door can see. As if the dead had eyes, they should have seen the things; What if the object is called dead?
- Your consciousness, if it is possible, is one body or body? Does your body, your heart, or your body all around?
- If you say one, when his hand flips a limb, should know all know, if you know where the flicker is not, if there is a flick flick is not one. As many as many people, so how is he?
- If you talk about the whole body as if the flipside, if not all around, when he touched his head and feet, the head knows the right leg does not know, but now he is not so. Be aware that he said: "Depending on mind thinking right" is not true. EXPLAIN:
- A Nan, he said the dharmakaya should be born, depending on mind thinking. Mind is not self can not think; If there is no self that can be thought of without grounds to see the ceiling, this is not true.
If there is self, then try to use his hand to flush his body, his mind is from the body or out from the outside? If from the inside out, it must be seen in the body; If from the outside, first face.
- Eye owner, the master mind, the mind is not like the eyes, say the mind is not true.
Buddha told An Nan:
- If you see the eye, he is in the room, the door can see. As if the dead had eyes, they should have seen the things; What if the object is called dead?
- Your consciousness, if it is possible, is one body or body? Does your body, your heart, or your body all around?
- If you say one, when his hand flips a limb, should know all know, if you know where the flicker is not, if there is a flick flick is not one. As many as many people, so how is he?
- If you talk about the whole body as if the flipside, if not all around, when he touched his head and feet, the head knows the right leg does not know, but now he is not so. Be aware that he said: "Depending on mind thinking right" is not true. EXPLAIN:
On the fifth, Venerable A Nan Da has heard the Buddha declare them: "Themind of birth should be born, the birth of the mind. Now think, that thought is my mind; depending on mind thoughts, there is no inner, outer and middle ". That is because the Buddha was told that "the birth of the Buddha should be born, the birth of the mind ," then he thought and thought that the mind is the mind, as the mind thinking right; Venerable mind that the heart is not in, not out and not in the middle.
The Buddha said, " If we say that the path of birth, according to the thought of mind, there is no mind can not think can not think; If there is no self that can be thought of without grounds to see the ceiling, this is not true"; Here the Buddha reasoned that the mind is free.
He went on to say, " If you have self, then you try to use your hands to flush yourself, his mind is from the body or from the outside? If from the inside out, it must be seen in the body; If you come from outside, you must first see the face,"the Buddha demonstrated to refute the mind both inside and outside the body.
The Buddha said: " Know the eye, master mind, the mind is not like the eye, said mind is not real sense, " here the Buddha said that the mind sees and he determines the mind and eye. see different.
He poses the question:If he saw the eye, he was in the room, did the door see? As if the dead had eyes, they should have seen the things; What if the object is called dead? "Here, the room is like the body, the door like the eye, the eye of the dead can not see; The Buddha said: The eye is not enough elements to see, should have something else to see the eye.
The Buddha continued to ask: "Your mind knows if there is a self, a body or many things? And: where in your body, mind all over the body or not all over? "
The Buddha said:If one's mind is one, then one's hands or legs should know, if two limbs are known, if there is no flush, there is no flush. a self; If so many people, then what is his own? "Here the Buddha has a mind of one or more bodies.
The Buddha said, answering and breaking that: " If talking mind all over the body is the same as the above mentioned, that is, when flicking a place, should know other places, if you know the flick is not there. If there is a place to flick it is not the same. If not all over, when he touches his head and touches the legs at the same time, the head knows the right leg does not know or vice versa know the head must not know, but not so; Knowing that he said, "It is not right to think in the mind."" This part of the mind is not around and the mind is not around; That is to say that the mind all over, he explained that the mind is not around, when the mind is not around, he explained that the mind around to break it. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/2/2018.
The Buddha said, " If we say that the path of birth, according to the thought of mind, there is no mind can not think can not think; If there is no self that can be thought of without grounds to see the ceiling, this is not true"; Here the Buddha reasoned that the mind is free.
He went on to say, " If you have self, then you try to use your hands to flush yourself, his mind is from the body or from the outside? If from the inside out, it must be seen in the body; If you come from outside, you must first see the face,"the Buddha demonstrated to refute the mind both inside and outside the body.
The Buddha said: " Know the eye, master mind, the mind is not like the eye, said mind is not real sense, " here the Buddha said that the mind sees and he determines the mind and eye. see different.
He poses the question:If he saw the eye, he was in the room, did the door see? As if the dead had eyes, they should have seen the things; What if the object is called dead? "Here, the room is like the body, the door like the eye, the eye of the dead can not see; The Buddha said: The eye is not enough elements to see, should have something else to see the eye.
The Buddha continued to ask: "Your mind knows if there is a self, a body or many things? And: where in your body, mind all over the body or not all over? "
The Buddha said:If one's mind is one, then one's hands or legs should know, if two limbs are known, if there is no flush, there is no flush. a self; If so many people, then what is his own? "Here the Buddha has a mind of one or more bodies.
The Buddha said, answering and breaking that: " If talking mind all over the body is the same as the above mentioned, that is, when flicking a place, should know other places, if you know the flick is not there. If there is a place to flick it is not the same. If not all over, when he touches his head and touches the legs at the same time, the head knows the right leg does not know or vice versa know the head must not know, but not so; Knowing that he said, "It is not right to think in the mind."" This part of the mind is not around and the mind is not around; That is to say that the mind all over, he explained that the mind is not around, when the mind is not around, he explained that the mind around to break it. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/2/2018.
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