I Aggregate analysis.

  

I. ANALYTICAL RESEARCH (KHANDHAVIBHAṄGO)

1 / ANALYTICAL ANALYSIS (SUTTANTABHĀJANĪYA).

1) The five aggregates are the aggregates, the aggregates, the aggregates, the aggregates, the aggregates.

Beauty (Rūpakhandho)

2) HOW IS HAPPENING (1)?

Any thing of the past, future, present; Inward or outward, coarse or fine, bad or good, or sharp that is close to that which is generally summed up. This is called aggregates.

3) HOW IS THIS HARD? (2) WHAT?

Has passed, has destroyed, has departed, has changed, has disappeared, has been active, has been born and died, has gone beyond, has gathered the past; Ie four major and four uplifting. This is called past virtue.

HOW LONG IS THERE?

Not yet born, not yet, not yet, not yet appeared, not yet started, not yet started, not yet born, not yet born, not yet risen, not responding, not yet come, gathering the future; Ie four major and four uplifting. This is called hybrid.

HERE AT PRESENT (4) WHAT?

Being born, being, being, being, being, being, being, being, being, being, being, living, gathering the present; That is four major. This is called the present form.

4) HOW IS THE INSIDE (5)?

Sacredness is within each person's being, belonging to a separate part, belonging to it, belonging to the individual, to the being; Ie four major and four uplifting, this is called identity within.

HERE IS OUTSIDE (6) WHAT?

Some of them are belonging to other beings, others are separate, private, individual, and are represented by four great faculties, and four prominent beings. This is called the external color.

5) HOW IS THIS THERE? (7) WHAT?

The label of origin ... (identical) ... the country. This is called roughness.

HERE IS THE HISTORY (8)?

Feminism ... (same) ... real union. This is called sacrifice.

6) WHERE HOW IS HEART (9)?

Contempt for beings, despised, despised, scorned, despised, unloved, evil, know evil, supposedly evil, not desirable, not desirable, not worth Satisfaction, such as color, silence, air, taste, exposure. This is called bad color.

WHERE IS GOOD (10) WHAT?

No respect for beings, not despised, not despised, not despised, not scorned, adored, nice, know good, to be nice, desirable Desirable, pleasant, like sharp, silent, air, taste, exposure. This is called goodness.

Or by comparing this color with the other should be considered good color.

7) HOW LOOKING? (11) WHAT?

Feminism ... (coincide) ... united; Or else there are other colors that are not adjacent, not contiguous, distant, not close. This is called halo.

HOW IS THIS HOW LONG IS?

That is the label ... (identical) ... the country; Or any other color adjacent, adjacent, near, not far. This is called proximity.

Or by comparison of the color of the other, should be recognized as near sharp.

Vedanākhandho

8) HOW IS THERE A CARD?

Any thoughts of the past, the future, the present, the inside or the outside, the rough or the bad, the bad or the good, or the long, far away, that includes, sum up. This is called feeling.

9) HERE, WHY IS THROUGH THE HEART (13)?

The feeling that has passed, has destroyed, has departed, has changed, has disappeared, has mutated, has been born and died, has gone beyond, gathered the past, ie, pleasant feeling, unpleasant feeling, longevity Non-miserable. This is called past life.

HOW IS THERE LY (14) WHAT?

Life is not born, not yet, not yet, not yet appeared, not yet started, not yet born, not born, not born, That is pleasant feeling, unpleasant feeling, non-suffering non-suffering. This is called future life.

HERE, WHAT IS THE CURRENT IS (15)?

Being born, being, being, being, being, being, being, being, being, being, being, being, bringing up the present; That is pleasant feeling, unpleasant feeling, non-suffering non-suffering. This is called present life.

10) WHERE IN THE INSIDE (16) IS THERE?

The inner life of each being, belonging to a separate part, belongs to the individual, belongs to the individual; That is pleasant feeling, unpleasant feeling, non-suffering non-suffering. This is called feeling inside.

THERE IS OUTSIDE (17) WHAT?

The feeling that is inside of other beings, other characters, belong to private, private, personal, due to pretensions of pleasant feeling, unpleasant feeling, non-suffering non-suffering. This is called external feeling.

11) WHAT IS THERE? (18) WHAT IS THERE?

Negative feeling is raw feeling, feeling good and unsatisfactory; Good and evil is crude, life is neutral; Unpleasant feeling is unpleasant, pleasant feeling and life is not miserable; Unpleasant feeling and pleasant feeling is rough, non-suffering is non-suffering; Life of people who do not enter meditation is rough, the life of the meditator is fine; Contingent life is crude, life is not illegal smuggling; Or compare this life expectancy should be received rough life.

HERE, GOOD CARDS (19) WHAT?

Negative feeling is bad, good and neutral is good; Good and bad is bad, bad is good; Suffering is bad, pleasant feeling and non-suffering are good; Pleasant and unpleasant feeling is bad, unpleasant feeling is good; Life of people who do not enter meditation is bad, the meditator's life is good; Bad life is bad, life is not good smug; Or compare this feeling feeling should be received bad life expectancy.

13) WHERE IS THE TIP (20) WHERE?

Negative feeling far from good and unsatisfactory; Good and faraway with good feeling; To be far away from evil and unconditional life; Unwholesome and unscriptural life with good; Being far away from good and evil; Good and unwholesome with faraway life; Long-suffering with pleasant and non-suffering; Pleasant and non-suffering non-suffering with unpleasant feeling; Life away from unpleasant feeling and non-suffering; Unpleasant feeling and non-suffering non-lost with pleasant life; Unpleasant non-suffering life with pleasant and unpleasant feeling; Pleasant and unpleasant life with unpleasant non-suffering; Life of people who do not enter meditation as far as the meditator's life, the life of the meditator meditation with the life of non-meditated, distant life with non-contraband scene; Nonviolent transsexual with far-sightedness. This is called distant life.

HERE, HOW IS (21) HERE?

Negative feeling akin to akusala citta; To be near to good; Life is not close to life; Unpleasant feeling near unpleasant feeling; Pleasant feeling near pleasant; The non-meditative life of a person who does not enter meditation near the life of the non-meditator, the meditation person's life expectancy near the meditator's life; Non-scene smuggling scene near the scene non-scene smuggling. This is called near life.

Or compare this feeling with the other, so it is called near life.

THANKS (Sañakakkhandho)

14) WHAT HERE IS A JEWELRY?

Any thoughts of the past, the future, the present, the inside or the outside, the rough or the bad, the bad or the good, or the thoughts that are far, near, but collectively, grouped together. This is called aggregate perception.

HERE, THERE IS A HOLY THOUGH (22) WHAT?

Has lost, has disappeared, has disappeared, has disappeared, has disappeared, has mutated, has been born and died, has gone beyond, gathered the past, that is, born from the label, thought Born from ear nose, thought birth rate, thought birth from birth, birth from the body, thought born from the sense of touch. This is called past thinking.

Where is the LAI (23)?

Imagination is not born, not yet, not yet, not yet appeared, not yet started, not yet started, not born, not yet born, not awakening, not responding, not yet come, Imagine being born from the label ... (coincide) ... born from the idea. This is called futuristic thinking.

HERE, CURRENT CONCEPT (24) WHAT?

Being born, being, being, being, being, being, being, being, being born, being born, being awakened, being raised, being born, gathering the present; Imagine being born from the label ... (coincide) ... born from the idea. This is called current thinking.

16) HERE, INSIDE (25) WHAT?

Imagination inside of every living being, private, private, individual; Imagine being born from the label ... (coincide) ... born from the idea. This is called the inner thought.

HERE, OUTER EXPRESSION (26) WHAT?

The inner thoughts of other beings, the other, belonging to the private, individual, and individual. The idea is born from the label ... (identical) ... thought born from Italy. xuc. This is called external thinking.

HERE, THERE IS A THOUGHT? (27) WHAT?

The birth of the opposite contact is rough, the idea of ​​birth name identification is real; Negative thoughts are crude, thoughtful and unsophisticated; Good and unwholesome good is crude; The unpleasant feeling is unpleasant, is the pleasant and pleasant non-suffering is good; Think of the correspondence and suffering is crude, the corresponding non-miserable miserable is the; The idea of ​​non-meditator is rough, the idea of ​​meditating is mediocre; Imagine the scene is gonorrhea, imagine the scene is illegal; Or compare this idea thought should be considered rough idea.

18) HERE, WHAT HAPPENED GOOD (28) WHAT?

Negative thoughts are bad, good thoughts and unsound thoughts are good; Good and evil is good, bad thinking is good; The unpleasant feeling is unpleasant, the pleasant pleasant feeling and non-suffering is good; The idea of ​​pleasant and unpleasant feeling is bad, the same thought of non-suffering is not good is good; The idea of ​​non-meditator is bad, the meditator's thought is good; Imagine pirated scene is bad, pirate scene is good; Or by comparison this idea should be thought of as bad idea good idea.

19) WHERE IN THE DESTINATION (29) WHERE?

Imagine negative good with good and unselfish thinking; Good and faraway thoughts with evil thoughts; To be far away from the unwholesome and unsophisticated thoughts; Unspeakable thoughts and unsigned long distance with good thoughts; Think far away from the idea of ​​good and evil; Good and unwholesome good distance with the idea of ​​no sign; Think of life as unpleasant feeling with pleasant and unpleasant non-suffering; It is pleasant and unpleasant non-suffering, with a pleasant and unpleasant feeling; Think life is far away with the idea of ​​pleasant and unpleasant non-suffering; It is pleasant and unpleasant non-suffering, with pleasant feeling; Think of non-suffering non-suffering with the idea of ​​pleasant and unpleasant; Think of pleasant and unpleasant feelings with the idea of ​​non-suffering non-suffering; The thought of a person who does not enter into meditation with the thought of meditator, the meditator's thought far from the mind of the non-meditator, Imaginary scene with the smuggled contemplation of illegal smuggling; Think of the scene with the pirate scene smuggled. This is called a faraway idea.

HERE, THAN THEN THERE IS (30)?

Impaired thoughts akin to unwholesome thoughts; To be close to good thoughts; Think of the sign close to the idea of ​​no sign; Feelings of pleasant life close to the idea of ​​pleasant life; The idea of ​​pleasant life is close to the idea of ​​pleasant feeling; The thought of the non-suffering meditation is close to the thought of the non-suffering of the non-meditator, who thinks not of meditating near the mind of the non-meditator, who thinks of meditating near the meditator's mind, thinking of smuggling Close to the idea of ​​illegal; The idea of ​​illegal smuggling near the scene of illegal smuggling. This is called near thought.

Or by comparing this idea with the other, should be called thought nearer.

Sankhārakkhandho

20) WHAT HERE IS A CURE?

Any past, present, inner or outer, coarse, or good, bad or good, or any far, near, but collectible, grouped together. This is called aggregate.

21) HERE, HOW IS THERE? (31) WHAT?

Onions that have passed, have destroyed, have departed, have changed, have disappeared, have mutated, have been born and died, have gone beyond, gathered the past, Birth from birth, birth from birth, birth from the body, born from the heart. This is called past activity.

WHERE IS LAI (32) WHAT?

The activities that are not born, not yet, not yet, have not yet appeared, have not yet started, have not yet begun, have not been born yet, have not been born, have not awakened, have not yet emerged, have not come, Birth from the label ... (coincide) ... born from the sense of touch. This is called hybrid behavior.

HERE, CURRENT (33) WHAT?

Being on being, being, being, being, being, being, being, being, being, being, being, being, being, bringing up the present; Birth from the label ... (coincide) ... born from the sense of touch. This is called current practice.

22) WHAT IS IN THE INSIDE (34)?

The inner workings of each being, belonging to a separate part, belonging to the individual, belong to the individual; Birth from the label ... (coincide) ... born from the sense of touch. This is called onion inside.

WHERE IS OUTSIDE (35)?

The inner workings of other beings, the other, belonging to the private, personal, individual, belonging to the bodhicitta. xuc. This is called onion.

23) WHAT IS THE TRUTH INTO ACTION (36)?

Negative action is crude, good and unsubstantiated; Charity and charity are crude; On the unpleasant side of life is rough, onions are pleasant and not miserable is true; On the pleasant and pleasant life is rough, on a non-suffering life is non-suffering is true; The practitioners of non-meditative practitioners are crude; the practitioners of meditation are mediocre; The crime scene is crude, the scene is illegal gonorrhea; Or comparing this onion should be taken as a crude offensive.

HOW, WHAT IS GOOD CONDITION? (37) WHAT?

Bad kamma is bad, good deeds and no signs are good; Good and bad are bad; Onions of unpleasant feeling is bad, pleasant and pleasant non-suffering is good; On the pleasant and unpleasant feeling is bad, on the other is unpleasant non-suffering is good; Onions of people who do not enter meditation are bad, meditator's practice is good; The pirate scene is bad, the pirate scene is good pirate; Or by comparing this onion that is received as bad onions.

25) WHAT IS HAVING? (38) WHAT?

Negative good deeds far from good deeds and unsavory; To work well and to remain far away from evil; To work well with akusala and akusala kamma; Unwholesome and unsound kamma with good deeds; To be far away from good and unwholesome deeds; Good deeds and unwholesome far with no sign; On the unpleasant side of life with pleasant and unpleasant non-suffering; Onions are pleasant and non-suffering non-suffering with unpleasant unpleasant life; On the contrary, life is pleasant and unpleasant and non-suffering; Onions of unpleasant and non-suffering non-suffering with pleasant life; On the non-suffering, non-suffering, with pleasant and unpleasant feelings; Onions are pleasant and unpleasant with the corresponding non-suffering non-suffering; The practitioner does not meditate with the meditator's mind, the practitioner's meditation is distant with that of the non-meditator, Far-fetched scenes with pirate operas; The scene of the pirate scene with the illegal scene. This is called onion.

HERE, HOW IS (39) HOW?

Negative action near to akusala kamma; Practicing close to good deeds; Onion is close to the signature; On the unpleasant side of life with unpleasant unpleasant feeling; Onions are very close to the pleasant feeling of pleasant life; Close relativity of the non-suffering of the non-suffering, non-meditation on the non-meditated onions of people who do not meditate, the meditator's actions close to the meditator's conduct, smuggling Close to smuggling; The pirate scene is close to the pirate scene. This is called onion.

Or by comparing this with the other, should be called the onion.

THE BEAUTY (Viññānakkhandho)

26) WHAT HAPPENS ARE YOU?

Any consciousness of the past, future, present, interior or exterior, coarse or fine, bad or good, far or near, that aggregates and summarizes. This is called the aggregate of consciousness.

27) HERE, WHERE ARE THE HOLY SPIRIT (40)?

What has passed, has destroyed, has departed, has changed, has disappeared, has mutated, has been born and died, has gone beyond, gathered the past, ie eye consciousness, hearing consciousness Consciousness, consciousness, body consciousness. This is called past consciousness.

HOW DO YOU LIKE THEM?

I have not yet born, not yet, not yet, have not appeared, not yet started, not yet started, not born, not yet born, not awakening, not responding, not yet come, Ie, consciousness. This is called futurism.

HERE, WHAT IS THE CURRENT (42)?

What is being, being, being, being, being, being, being, being, being, being, being, being, being, bringing up the present; Ie, consciousness. This is called current mode.

28) HOW DO THE INSIDE (43) BE?

The inner consciousness of every living being, belonging to a separate part, belongs to the individual, belongs to the individual; Ie, consciousness. This is called the inner consciousness.

HOW IS THERE THERE? (44) WHAT?

The mind is inside of other beings, other, belonging to the private, personal, and in the form of consciousness. This is called external consciousness.

29) WHAT IN THE HOLY HUMAN (45) IS?

Unconsciousness is crude, good and unsophisticated; Being good and unwholesome is crude; The unpleasant feeling is unpleasant, the pleasant and pleasant feeling is pleasant; Formation of pleasant and pleasant feeling is crude, the corresponding feeling of non-suffering is non-suffering; The mode of non-meditator is rough, the meditator's mode of meditation; The scene is gonorrhea is crude, non-scene is illegal gonorrhea; Or by comparison of this consciousness that is received as a form of raw food.

HERE, GOOD CONFESSIONS (46) WHAT?

Unrighteous consciousness is bad, good and humble is good; Being good and unwholesome is bad, being awake is good; The unpleasant feeling is unpleasant, the pleasant and pleasant non-suffering is good; Forming pleasant feeling is suffering is bad, the corresponding feeling of non-suffering is non-suffering is good; The mode of non-meditator is bad, the meditator's consciousness is good; Awake scene is bad, the pirate scene is good pirate; Or compare this consciousness that is received is a good awake.

31) WHAT IS THERE? (47) WHERE?

Consciousness is far from good and unsatisfactory; Being well-being and far-minded with akusala consciousness; To be well-acquainted with akusala and akusala; Unwholesome and unsound form with fervent goodness; Being far away from good and unwholesome; Good and unwholesome far away from the unconscious; The form of feeling unpleasant life with pleasant and unpleasant non-suffering; The pleasant and unpleasant non-suffering corresponds to the pleasant and unpleasant feeling; Formal life corresponds to the pleasant and unpleasant non-suffering; The form of unpleasant and non-suffering non-suffering corresponds to the pleasant feeling; The non-suffering non-suffering corresponds to the pleasant and unpleasant feeling; Forming pleasant and unpleasant feeling with the corresponding non-suffering non-suffering; The mode of the person who does not enter the meditation far from the meditator's consciousness, the meditator's consciousness far away from the consciousness of the non-meditator, The scene is far-fetched with unconscious panic; Awakened by the scene of goblins. This is called awake.

HERE, HOW (48) IS THERE?

Akusala citta is akusala akusala citta; To be near to good; Awkwardness is close to awakening; Formation of unpleasant feeling close to the corresponding feeling of unpleasant feeling; The corresponding feeling of pleasantness near the pleasant pleasantness; The form of non-suffering corresponds to the non-suffering, non-meditative consciousness of a person who does not enter meditation near the consciousness of the non-meditator, the meditator's consciousness close to that of the meditator, Close to the scene of gonorrhea; Non-scene smuggling near the scene of illegal gonorrhea. This is called near consciousness.

Or by comparing this form to the other, should be called near consciousness.

(COMPREHENSIVE ANALYSIS ANALYSIS)

2 / ANALYTICAL ANALYSIS BY VI DIVISION

(ABHIDHAMMABHĀJANĪYA)

32) The five aggregates are the aggregates, the aggregates, the aggregates, the aggregates, the aggregates.

Beauty (Rūpakkhandho)

HOW IS HAPPENING?

33) Aggregates of sorts: All colors are non-human, are inhuman, are incompatible, are conditioned, are conditioned, are impermanent, are united, are illegal, Is a scene, is a scene, is a scene, is a scene, is a scene of disdain, is a scene, is a scene of affliction, is neutral, is real sight, is non-mental, Is non-samathic, is non-disturbing, is non-existent, is non-independent, non-infinite, non-immaturity, , Is a non-cessation of the discharge, is non-progressive non-progressive, is non-existent, the path of progress, is inhuman to accumulate, Minimal, is sex, is non-material, is non-material , Is dependent, is uncertain, is non-derivatives, is being, is six respondents, Is old impermanent dominant. The form of aggregates is one.

34) DIFFERENTIAL ACCURACY BY TWO TYPE:

- There are colors, players.

- There is a color of the player, the color of the player.

- The color of the scene, the color of the scene.

- There are good views, there are opinions.

- There are comparative colors, there are sharp contrast.

- There are decent, there is no right.

- Have great color, Have great color.

- There is tri color, color non-expression.

There is color by the mental birth, There is a mental phenomena.

There is a colossus with mind, There is colossus with mind.

There is color with mind, with color, with mind.

- Have internal color, external color.

- Crude, There are subtle.

There are sharp colors, close colors ... (coincide) ... There are real, true colors.

There are two kinds of aggregates.

35) DAMAGE ACCORDING TO THREE TYPES:

- What color is the internal color is biomedical; Which is the external color that is biomedical, non-biomedical.

- Sắc nào is the internal color that is the color of the player, Sắc nào is the external color is the player, the color of the player.

- What color is the internal color is the color of the scene; What color is the external color is the color of the scene, the color is not the scene ... (identical) ...

- What color is the internal color is the true color; Which is the external color that has a true identity, real identity.

The aggregates of the three aggregates are so.

36) DIFFICULT FACTS BY FOUR TYPES:

- Any color is biomedical, the color is due to the color of the player; Any color is non-biomedical, the color is due to the player's color.

- Any color is biomedical, it has the color of the player, the scene, the color is not the scene; Any color is non-biology, it has the color of the scene, the color is not the scene.

- Any color is biomedical, it has color contrast, color is non-contrast, color is non-biomass, color has comparative color, there is color contrast.

- Any color is biomedical, color is crude, color; Any color is non-biomedical, color is crude, color.

- Any color is biomedical, color is sharp, color sharp; What color is non-biomedical, the color is sharp, color sharp ... (identical) ...

- Colors are sharp, sharp, sharp.

The aggregates are classified according to the four types.

37) DIFFICULT FACTS BY YEAR:

- Gender, fires, water, gender and biomedical.

The aggregates of the five aggregates are so.

38) SEASONAL HAIR TYPE

The colors of the tri, tri color tri, tri color tri, color tri tri, color body response, color response (49).

The aggregates are classified in six categories.

39) DAMAGE BY TYPE

- Colors of the application ... (identical) ... color of the world, the sense of the world.

The aggregates of the five aggregates are so.

40) DEMOLITIONAL EYES

- Lust of applicants ... (coincident) ... The body of the candidate has touched, suffering, the world of application, the sense of the world.

The aggregates of the eight kinds are so.

41) DESTINATION BY CATEGORY

- Label rights (50), rights, rights, damages, rights, feminism, masculinity, rights and property.

There are nine kinds of aggregates according to the type.

42) DIFFERENT TYPES

Rights network ... (duplicate) ... the right network, the non-authoritative kind of reference (51), the kind of asymmetric projection.

The aggregates of the ten aggregates are so.

43) DIFFICULT FACTS BY TEN TYPE:

- Brand name, the origin of the country, the origin, the country, the country, the origin, the country, the country, the country, the country, and the unrelated opinion of the country.

There are eleven types of aggregates.

THIS IS CALLING

Vedanākkhandho

HOW IS HERE?

44) Aggregate Aggregates classified according to one type:

- Aggregate Aggregate classified into two types: Personality, life expectancy.

- Aggregate Aggregate classified into three categories: There is good, there is akusala, there is no life.

- Aggregate Aggregates classified into four categories: There is sex, having sex, having non-material, non-belongings.

There is optimism, the right to life, right to life, right to life, right to life, right to life discharge.

- Aggregate Aggregates divided into six categories: birth from the label of exposure, birth from the ear nose, life from the birth rate, life from birth, life from the body, life from birth.

Aggregate aggregates are classified in six categories.

- Aggregate Aggregates classified into seven categories: birth from the label ... (identical) ... life from the body, life from the sense of life, life from the sense of exposure.

The aggregates of the seven aggregates are so.

- Aggregate Aggregates divided into eight categories: birth from the label of exposure ... (identical) ... life from the body has lost contact, suffering, life from the world of exposure, life from the sense of exposure.

The aggregate of the eight aggregates is so.

- Aggregate Aggregate classified into nine categories: birth from the label of exposure ... (identical) ... life from the body, life from the world of exposure, life from the consciousness is good, there is no good Unsigned

Aggregate aggregates are categorized in nine categories.

- Aggregate Aggregate classified according to ten categories: Birth from the label of exposure ... (identical) ... life from the body has lost contact, suffering, life from the world of exposure, There is immoral, there is no sign.

Aggregate aggregates in ten categories are so.

45) Aggregate Aggregates classified according to one type: Respiratory compatibility.

- Aggregate Aggregate classified into two types: Personality, life expectancy.

- Aggregate Aggregate classified into three categories: Feelings, Feelings, Feeling, Feeling.

Life expectancy by the hands of the scene, There is no life by the scene, Player is not the scene.

There is disturbance disturbance, There is no disturbance disturbance, There is no trouble disturbing non-affliction.

Possessable possession of four, There is life from the four, there is life invisible.

Life is worthy of the deduction. (52), Life is worth the effort to eliminate (53), Life is not worth the price.

Possessing the person is worthy of the knowledge of the deduction, The existence of the worthy of the progress of the deduction, The life of the person worthy of the direction of the path of exclusion.

There is the accumulation to accumulate (54), there is the death anniversary (55), the non-human life to accumulate non-human to the death.

There is student learning, life without education, Non-disciplined life without learning.

The life expectancy, life expectancy, immeasurable life.

There is the scene of the low, the feeling of greatness, the immeasurable scene.

Life expectancy, average life expectancy, salary.

There is fixed life deviant, fixed life main part, non-fixed life.

Having achieved the path of life, having received the path of becoming a human being, having received the directorship of the leader.

Life is born, life is born, life is born.

Possesses past life, future life, present life.

Being aware of the past, knowing the future, is aware of the present.

Life expectancy, life expectancy, external life.

There are internal scenes, the external scene, the external scene ... (identical) ... ..

Aggregate aggregates in ten categories are so.

Dukamūlaka ṃ )

46) Aggregate Aggregates in One Type: Life Expectancy.

Aggregate aggregates are classified into two categories: There is correspondence, human life.

There is non-human life, life expectant non-human.

There is union, super-life.

There are some worth knowing (56), There are not worth several minds (57)

There is contraband, non-smokeless scene.

There is drug smuggler, there is unproductive drug smugglers.

Possible life spasm, gonorrhea, gonorrhea.

There are scenes, life scene non-scene.

There is a corresponding life, there is no corresponding life.

There is disagreement in the situation, there is a disagreement in the scene.

There is life, without life.

There is sympathy, there is dissatisfaction.

There is disagreement, disagreement, disagreement.

There is life, life expectancy.

There is a corresponding life, life is disgusting.

There is disagreement with the scene, there is disagreement disagreement.

There is scene, non-scene.

There is sympathy, there is dissatisfaction.

There is a disagreement in the situation, there is disagreement between scenes.

There is the scene, the life scene, the same life, the life is not the same.

There is a corresponding scene, which is irreconcilable with the scene.

Contempt (58), the scene of contempt.

Contemporaneous disdain, dislike life disdain.

There is disparaging disdain of contempt, dislike, disdain, disdain.

Life expectancy due to player, non-player.

There are scenes, non-scenes.

There is a corresponding experience, there is no corresponding experience.

There is a disagreement with the scene, the incompetence of the scene.

There are scenes of affliction, suffering non-affliction scene.

There is nuisance, life is unpleasant.

Affected by affliction, there is unpleasant discomfort.

There is unpleasant discomfort afflicting affliction, there is irreconcilable affliction negativity afflictions.

There is a reasonable life by the deduction, the life is not worthy of the deduction.

Life is worth the progress, the life is not worth the excuse.

There are personal beings worthy of the knowledge of the deduction, the non-material life is worthy of the deduction.

Having a good life worthy of the path of exclusion, there is non-existent worthy of the progress of the deduction.

There is life, there is life.

There are four things, life is not rich.

Happiness is good, there is no joy.

There is the sentence of joy, life is not happy sentence.

There is sexual desire, sex life.

There is beauty, non-maturity.

There is no form, there is no non-material world.

There is an affair (59), non-affair.

There is a derivative (60), non-derivative.

There is fixed life (61), non-fixed life.

Righteousness (62), the highest life.

There is suffering (63), there is no war.

- Aggregate Aggregate classified into three categories: There is good, there is akusala, there is no life ... (identical) ... Aggregate aggregates in ten categories are so.

47) Aggregate Aggregates of one kind: Feelings of contact.

- Aggregate Aggregate classified into two types: There is a righteous war, there is no war.

- Aggregate Aggregates classified into three types: Feelings, Feelings, Feelings, Feeling, Feeling, Feeling ... I have seen the exterior scene ... (identical) ...

Aggregate aggregates in ten categories are so.

(CONTINUED)

TAMAMA (Tikamūlaka ṃ )

48) Aggregate Aggregates in One Type: Life Expectancy.

Aggregate groups are classified into two categories:

- Aggregate Aggregate classified into three categories: There is good, there is akusala, there is no life ... (identical) ... Aggregate clergy classified in ten categories is so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two types:

- Aggregate Aggregate classified into three categories: There is good, there is akusala, there is no life ... (identical) ... Aggregate clergy classified in ten categories is so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified into two categories: Personality has life expectancy.

- Aggregate Aggregates classified into three categories: Feelings, Feelings, Feelings, Feeling, Feeling, Feeling ... It is said that the external environment ... (identical) ... Aggregate aggregates in ten categories is so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two types:

- Aggregate groups are classified into three categories: Feelings (64), Feelings (65), Feelings (...) There is a scene outside, there is the scene outside the external ... (identical) ... Aggregate aggregates in ten categories are so.

(DESTINATION TAM)

PART TWO (Ubhatovaddhaka ṃ ).

49) Aggregate Aggregates in One Type: Life Expectancy.

- Aggregate Aggregates classified into two categories: Personality has life expectancy.

- Aggregate Aggregate classified into three categories: There is good, there is akusala, there is no life ... (identical) ... Aggregate clergy classified in ten categories is so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates divided into two types: There is corresponding life, human life.

- Aggregate Aggregate classified into three categories: Feelings, Feelings, Feelings,

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified into two types: There is non-human life, life is inhuman inhuman.

- Aggregate Aggregates classified into three categories: Life expectancy by the hands of the scene, the non-life of the scene, the non-scene.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate aggregates in two types: There is unity, there is supernatural life.

There are three types of unpleasant aggregates: disturbance disturbance, non-disturbing disturbance, non-disturbing non-disturbing scene ... (identical) ... ten aggregates are classified in ten categories so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified according to two types: There are some worth knowing, there are not many conscious mind.

There are three types of Aggregates: There are four kinds of beings, there are four kinds of life, there is life without infinite ... (identical) ... ten aggregates are classified as such.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified into two categories: Contraband, non-smuggled.

There are three categories of the Aggregate: be worthy of the knowledge of the deduction, be worthy of the progress of the deduction, be worthy of the progression of the path ... (identical) Ten types are so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates divided into two types: Life expectancy, gonorrhea, gonorrhea.

There are three types of sensory aggregates: There is a person who deserves to be guided by the deduction, a person who deserves to be excluded by the path, the non-existent being worthy of the path of progression. The ten aggregates are classified according to ten categories.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two categories: unjustifiable life, smuggled life, illegal life, illegal gonorrhea.

- Aggregate Aggregate classified into three categories: Human life to accumulate, life expectancy to death, non-human life to accumulate non-human death ... (identical) so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two categories: There is life, non-scene scene.

- Aggregate Aggregate classified into three categories: There is subject, there is no school, no non-learning without learning ... (identical) ... Aggregate classification in ten categories is so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified according to two types: There is a corresponding life, there is no corresponding life.

There are three types of Aggregates: Life expectancy, life expectancy, ... (identical) ... ten aggregates are classified as such.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates divided into two types: There is a disagreement with the scene, there is a disagreement between the scene scene.

- Aggregate groups classified into three categories: There is awareness of the scene, the life of the grandmother, is aware of the immeasurable scene ... (identical) ... classification of ten aggregates is the same.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two types: life expectancy, non-life.

- Aggregate Aggregate classified into three types: Life expectancy, life expectancy, salary ... (identical) ... Aggregate classification in ten categories is so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two types: Life expectancy, disagreement.

- Aggregate groups are classified into three categories: fixed life, fixed life, non-fixed life ... (identical) ... ten aggregates are classified as such.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregate classified into two categories: There is disagreement disagreement, there is disagreement.

- Aggregate Aggregate classified into three categories: There is the path of the path, the path of life into the cause, the path to lead the ... (identical).

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate groups are divided into two categories: life expectancy, life expectancy.

- Aggregate Aggregates classified into three categories: Life expectancy, life expectancy, life expectancy ... (identical) ... Aggregate classification according to ten categories are so.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified into two types: Life expectancy, life expectancy.

There are three types of Aggregates: past life, future life, present life ... (identical) ... ten aggregates are classified as such.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified into two types: There is a disagreement in life, life is not real.

There are three types of consciousness: There is a sense of the past, the feeling of the future, the current scene ... (identical) ... ten aggregates are classified as such.

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates classified into two types: Life expectancy, non-scene.

There are three types of Aggregates: Internal life, external life, internal life ... (identical).

- Aggregate Aggregates classified according to one type: Feelings corresponding to contact.

- Aggregate Aggregates divided into two types: Life expectancy, disability.

- Aggregate Aggregates classified into three categories: the internal scene, the external scene, the external scene ... (identical) ... classification of the ten aggregates are so.

(RESPONSIBLE QUESTION)

PART OF THE FALSE (Bahuvidhavāro)

50) FUNCTIONAL ACCORDING TO EVERY KIND: There is good feeling, there is akusala, there is no life, there is sex, there is beauty, there is no color, non-attached life. The aggregates of the seven aggregates are so.

On the other hand, the seven aggregates are classified into seven categories: heterogeneous, heterogeneous, nonnegative, non-heterogeneous. Externally, there is a scene outside the family, there is sex life, have sex, there is no formality, non-attached. The aggregates of the seven aggregates are so.

51) Aggregate Aggregate according to twenty-four categories: Aggregate Aggregate by graceful label, good, negative, .. (coincident) ... feeling aggregate due to grace ... (coincident) ... feeling aggregate due to body contact ... (coincide) ... feeling aggregates by good grace to good, evil , There is no sign; Birth from the label of exposure, birth from the ear nose, life from the birth rate, life from birth, life from the body, life from birth. Aggregate aggregates are classified in twenty-four categories.

On the other hand, the five aggregates are classified according to the twenty-four categories: sensory aggregates due to predisposition, heterogeneity, Do you know the external scene, are aware of the external environment, the aggregate of attachment to the attic (...) (...) Aggregate aggregates due to immediacy ... (coincide) ... feeling aggregates due to damage. .. (coincident) ... Aggregate Aggregate due to body contact ... (coincide) ... Aggregate Aggregate is pleased to know the intimate scene, know the outside scene, know the scene outside; Life from the label ... (identical) ..., birth from the sense of touch. Aggregate aggregates in twenty-four categories are so.

52) Aggregate aggregates according to thirty categories: feeling aggregates due to graceful labeled sex, there is beauty, there is no color, there is non-belonging, Aggregate by grace ... (identical) ... Aggregate Aggregate due to grace ... (coincide) ... Aggregate Aggregate due to body attachment ... (identical) ... Aggregate Aggregate There is sex, there is beauty, there is no form; Non-affiliated; Birth from the label ... (identical) ..., life from the sense of touch ... (identical) ... Aggregate aggregates in thirty categories are so.

53) Aggregate aggregates of various kinds: feeling aggregates due to graceful labeling good, there is akusala, there is no sign, sexual desire, there is beauty, there is no form; Non-affiliated; Feeling aggregate due to ejaculation contact ... (coincident) ... feeling aggregates due to immediacy ... (coincident) ... feeling aggregates due to causation ... (coincident) ... feeling aggregate aggregates Exposure ... (coincident) ... feeling aggregates due to good grace good attitude, there is akusala, there is no sex, sex, there is beauty, there is no form; Non-affiliated; Life from the label of exposure ... (identical) ..., life from the sense of touch ... (identical) ... Aggregate aggregate is divided into such categories.

On the other hand, the five aggregates of sensory aggregates: sensory aggregates due to graceful labeling, heterogeneous, non-heterogeneous, etc. Externally, the scene is external, sexual, there are sex, there is no color; Non-affiliated; Feeling aggregate due to ejaculation contact ... (coincident) ... feeling aggregates due to immediacy ... (coincident) ... feeling aggregates due to causation ... (coincident) ... feeling aggregate aggregates Exposure ... (coincide) ... Aggregate Aggregate Ages are known to know the scene, know the external scene, know the scene outside; There is sex, there is beauty, there is no form; Non-affiliated; Birth from the label ... (identical) ..., birth from the sense of touch. Aggregate aggregates are in many categories.

This is called feeling.

(DESTINATION)

Sankhankhandhi

WHAT HERE IS A JEWELRY?

54) FOLLOW THE FOLLOWING BY ONE TYPE: Imagine touching.

The aggregate perception is divided into two types: the idea of ​​a person, thought to be inhuman.

- Aggregate aggregates in three categories: There are good ideas, evil thoughts, thoughtless signs.

- Aggregate aggregates according to four types: There is sex education, the idea of ​​beauty, thoughtless form of gender; I think non-affiliated.

There are five kinds of aggregates: The idea of ​​sympathy, the idea of ​​sympathy, the idea of ​​mutual rights, the idea of ​​correspondence with the right idea is equivalent to discharge.

- Perception divided into six categories: birth from the label, thought born from ear nose, thought birth rate, thought birth from birth, birth from the body, thought born from the sense of touch.

- Aggregate aggregate by seven categories: Birth from the label ... (coincide) ... thought birth from the body, thought born from the world of sense, thought born from the sense of exposure. The five aggregates are so divided.

Conceptual aggregates in eight categories: birth from the label ... (congenital) ... thought birth from the body has the sentence (66), the sentence of suffering (67) Born from the sense of gender. There are eight kinds of aggregates.

- Aggregate aggregates by nine categories: Birth from the label ... (coincide) ... thought birth from the body, thought born from the world of contact, thought born from consciousness has good moral, there is no good Unsigned There are nine kinds of aggregates.

- Aggregate aggregates according to ten categories: Birth from the label ... (congenital) ... thought birth from the body has a sentence of action, a sentence of suffering, thought born from the world of sense, thought born from the sense of gender The good, there is no good, there is no sign. The ten aggregate perceptions are the same.

(55) The aggregate of perception according to one type: Imagination.

- Aggregate aggregates according to two types: the idea of ​​a human, thought to be inhuman.

There are three kinds of aggregates: Ideally thoughtful, thoughtful, thoughtful, thoughtful, thoughtful.

There is no idea, there is no idea, do not think, non-heterosexual, non-heterosexual.

It is thought of by the scene of the scene, which is thought to be the scene of the player, not thought of by the non-scene player.

There are nuisance disturbance, there is thought of nuisance scene disturbance, the idea of ​​non-nuisance disturbance scene.

There are four basements, there are thought to be non-existent, there are tons of ideas.

I think the sentence of joy, thought of the sentence of action, is thought of the sentence of discharge.

Ideally, the idea of ​​deduction, the idea of ​​measuring the progression of deduction, it is unworthy to judge the direction of the deduction.

There is a personal opinion worthy of the knowledge of the exclusion, the idea of ​​a person worthy of the progression of the deduction, the idea of ​​non-existent is worthy of the direction of the path of exclusion.

It is thought that to accumulate, it is thought that the birth of death, it is thought that the inhuman to the non-human accumulation to the death.

Possessive, do not think uneducated, do not think non-study non-study.

Think of the minimum, think great, think of countless.

Can imagine the scene is minimal, can imagine the scene is great, can imagine the scene immeasurable.

I think I lower, average idea, think of salary.

It may be fixed fixed part, fixed fixed part, thought non-fixed.

Ideally lead the scene, have the idea of ​​forming the core, the idea of ​​leadership.

Imagine being born (68), there is the idea of ​​being (69), the ideal birth (70).

Think of the past, have a futuristic idea, think the present.

Can imagine the past scene, the idea of ​​knowing the future, can know the current scene.

Possible internal part, have the external part, think outside.

Can understand the scene, can imagine the external scene, can know the scene outside ... (identical) ...

There are ten kinds of aggregates.

Dukamūlaka ṃ )

56) FOLLOW THE FOLK BY ONE TYPE: Imagine touch.

There are two types of aggregate: There is an analogy, the idea of ​​incompatibility.

There is no human personality, no idea of ​​human non-human.

There is unity, supernatural.

There are some mind-consciousness, some thoughts are not worth knowing.

Can imagine the scene, illegal smuggling illegal scene.

Any idea of ​​illegal drug smuggled scene, the idea of ​​illegal illegal gonorrhea.

Can imagine the scene, there is a scene scene.

There is a common thought, there is no idea whatsoever.

There is no idea that the scene is intermittent, thought to be incompatible with the scene scene.

Imagine the scene, there is no scene.

It is thought to be incompatible.

Any idea of ​​incompatible with the scene, the idea of ​​incompatible non-destructive.

Can imagine the scene, there is a scene.

I think the opposite, do not think so disagreeable.

I do not think any of the scene, do not think that the scene is not real.

Can imagine the scene, there is no scene scenes.

Ideally, the idea of ​​dissimilarity.

The idea of ​​incompatible with the scene coordinates, the idea of ​​incompatible scenes.

Can imagine the scene, the scene of the scene.

I think the same, the idea is incompatible.

I do not think the scene is the same, do not think the same scene.

Can imagine the scene of contempt, the scene of contempt.

It seems like disdainful, disagreeable dislike.

I do not dislike the disdain of contempt, dislike the idea of ​​disdain contempt disdain.

It is thought to be a player, thought to be non-player.

Have a scene, do not imagine the scene.

There are similarities, the idea of ​​incompatibility.

I do not think that the same scene, not the same scene.

Can imagine the scene of affliction, the idea of ​​defilement scene.

There is a nuisance, there is no trouble.

It is thought to correlate negativity, the idea of ​​incompatible affliction.

There is the idea of ​​afflictive affliction, affliction, thought disagreement, affliction, affliction, affliction.

Ideally worthy of the passage of the deduction, it is unlikely to be worthy of the deduction.

Ideally worth pursuing excluded, it is unlikely to be excluded.

There is a personal opinion worthy of the knowledge of the deduction, the idea of ​​non-existent worthy of the deduction.

Have a personal opinion worthy of the progress of the deduction, which is considered non-existent worthy of the progress of the deduction.

Possible to own the range, can imagine the range.

There are four, there is no idea.

There is thought of happy, thoughtless joy.

I think the sentence happy, there is no sentence sentence happy.

I think the sentence of the trip, the idea of ​​non-action sentence.

I think the sentence discharge, there is no sentence sentence sentence.

There is sex education, the idea of ​​sex.

There is beauty, thought is non-rational.

There is thoughtless form, thought non-material world.

Ideally, it is supposed to be non-affiliated.

It is thought to lead, is considered non-derivative.

There is a fixed idea, non-fixed idea.

Have the idea of ​​noble, super thought.

I think that there is a picture, there is no picture.

- THREE DIFFERENT CATEGORIES: There are good ideas, evil thoughts, thoughtless signs ... (identical) ... Consciousness divided into ten categories is so.

57) FOLLOW THE FOLK BY ONE TYPE: Imagine touch.

- Aggregate aggregates in two categories: There are supposed to be picturesque, there is no picture.

There are three kinds of aggregates: the idea of ​​pleasant feeling, the idea of ​​pleasant life, the idea of ​​non-suffering ... (the same) ... can understand the scene, External scene, the idea of ​​internal scenes outside ... (identical) ... Aggregate in ten categories as such.

(PARTICULAR SUBJECTS)

TAMAMA (Tikamūlaka ṃ )

58) FOLLOW THE FACTS BY ONE TYPE: Imagine touching.

The aggregate perception is divided into two types: the idea of ​​a person, thought to be inhuman.

There are three kinds of aggregates: good thoughts, unwholesome thoughts, unsurpassed thoughts ... (identical) ... perception of the ten aggregates is the same.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: There is thought to have the same picture.

There are three types of perception: good thoughts, unwholesome thoughts, unsurpassed thoughts ... (identical) ... perceptions of ten aggregates are the same.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: Have the idea of ​​human beings have the idea of ​​inhumanity.

There are three kinds of aggregates: the idea of ​​pleasant feeling, the idea of ​​pleasant feeling, the idea of ​​the corresponding non-suffering non-suffering ... (coincident) ... can understand the scene, External scene, the idea of ​​internal scenes outside ... (identical) ... Aggregate in ten categories as such.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: There is thought to have the same picture.

There are three kinds of aggregates: the idea of ​​pleasant feeling, the idea of ​​pleasant feeling, the idea of ​​the corresponding non-suffering non-suffering ... (coincident) ... can understand the scene, External scene, the idea of ​​internal scenes outside ... (identical) ... Aggregate in ten categories as such.

(PARTICULAR TAM TRAIN)

PART TWO (Ubhatovaddhaka ṃ ).

59) FOLLOW THE FACTS BY ONE TYPE: Imagine touching.

- Aggregate aggregates according to two types: Have the idea of ​​human beings have the idea of ​​inhumanity.

There are three kinds of aggregates: good thoughts, unwholesome thoughts, unsurpassed thoughts ... (identical) ... perception of the ten aggregates is the same.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The idea of ​​human correspondence, the idea of ​​incompatibility.

There are pleasant thoughts, pleasant feelings, pleasant thoughts, pleasant feeling, the same idea of ​​non-suffering non-suffering ... (identical) ... Consciousness divided into ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The idea of ​​non-human personality, the idea of ​​inhuman inhumanity.

There are three kinds of mental aggregates: The idea of ​​heterosexual, the idea of ​​heterosexual, the idea of ​​non-delusional non-human ... (identical).

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: There is an unity, supernatural idea.

There are three types of thought: The idea of ​​the scene, the idea is not free by the scene, the idea of ​​non-scene player ... (identical) ... Aggregate aggregation in ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: There are several minds know, there are not many thought mind.

There are three types of perception: disturbance disturbance, the idea of ​​non-nuisance disturbance, the idea of ​​non-nuisance non-disturbing scene ... (identical) ... Consciousness divided into ten categories so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: There are several minds know, there are not many thought mind.

There are three types of perception: disturbance disturbance, the idea of ​​non-nuisance disturbance, the idea of ​​non-nuisance non-disturbing scene ... (identical) ... Consciousness divided into ten categories so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The scene of illegal smuggling, the idea of ​​illegal smuggling.

There are three kinds of mental aggregates: There are four kinds of thought, the idea of ​​non-existent, four seemingly infinite ... (identical) ... Consciousness divided into ten categories are so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates divided into two types: The idea of ​​smuggled smuggled, seems to be illegal smugglers.

There are three types of mental aggregates: The idea of ​​joy, thought of the sentence of action, the idea of ​​the sentence discharge ... (identical) ... the classification of the ten aggregates is like that.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: There is no idea of ​​illegal drug smuggling, the idea of ​​illegal gonorrhea illegal gonorrhea.

Ideology is worthy of the deduction, it is worth considering the progress of the deduction, it is worth thinking of the direction of the deduction ... (identical) ... Aggregate per ten Type is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: There are scenes in the scene, there are scenes in the scene.

There are three types of mental aggregates: There is a personal opinion worthy of the knowledge of the deduction, the idea of ​​a person worthy of the progression of the deduction, the idea of ​​non-existent is worthy of the direction of the path of deduction ... (identical). The ten aggregate perceptions are so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates by two types: The idea is compatible, there is thought to be incompatible.

- Aggregate aggregates according to three types: Think of multipliers to accumulate, think of humanity to the presidency, think of non-human to accumulate non-humanity to death ... (identical) ...

There are ten kinds of aggregates.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: The idea of ​​incompatible with the scene, thought to be incompatible with the scene.

There are three kinds of aggregates: There are theoretical ideas, do not think do not learn, do not think of non-formal education ... (identical) ... Aggregate aggregates in ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The idea of ​​scenery, the idea of ​​non-conscience.

There are three types of aggregates: Hypnotic thoughts, thoughtful thoughts, thoughtless thoughts ... (identical) ... Aggregate aggregates according to ten categories are so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates by two types: The idea is compatible, the idea of ​​dissatisfaction.

- Aggregate aggregates in three categories: The idea of ​​the scene is minimal, the idea of ​​the scene is great, the idea of ​​the scene is countless ... (identical) ... Aggregate aggregation in ten categories is so.

- The aggregate of perception of one type: Imagination.

There are two kinds of aggregates: the idea of ​​incompatible with the conflict, the idea of ​​dissatisfaction.

- Aggregate aggregates in three categories: The idea of ​​lowering, the average idea, the idea of ​​salary ... (identical) ... Consciousness divided into ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates by two types: Can imagine the scene, the scene is expected.

There are three types of aggregates: The idea of ​​fixing the evil, the idea of ​​fixing the main part, thought of non-fixed ... (identical) ... Consciousness divided into ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates according to two types: The idea is similar, seemingly incompatible.

Ideally, there are three types of thought: Ideally, the Buddha, the Buddha, is the leader.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The idea of ​​incompatibility,

There are three kinds of perception: There is thought to arise, the idea of ​​birth, the idea of ​​being born ... (identical) ... The aggregate of ten categories is so.

- The aggregate of perception of one type: Imagination.

- The aggregate perception divided into two types: Scenic, imaginary scenes.

Think of the past, think of the future, have the idea of ​​the present ... (identical) ... Consciousness divided into ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The idea is similar, the idea of ​​incompatible.

Can understand the past three categories: Can imagine the past scene, can imagine the future scene, can imagine the current scene ... (identical) ... Aggregate aggregation in ten categories is so.

- The aggregate of perception of one type: Imagination.

- Aggregate aggregates in two categories: The idea is similar, the idea of ​​incompatible.

Can understand the past three categories: Can imagine the past scene, can imagine the future scene, can imagine the current scene ... (identical) ... Aggregate aggregation in ten categories is so.

- The aggregate of perception of one type: Imagination.

There are two kinds of mental aggregates: Imaginary disagreements, disagreements and misunderstandings.

- Aggregate aggregates in three categories: Partial thinking, external ideas, external thoughts ... (identical) ... Consciousness divided into ten categories is so.

- The aggregate of perception of one type: Imagination.

- There are two types of aggregates: the scene, the scene, the scene.

- Aggregate aggregates in three categories: The idea of ​​the internal scene, the idea of ​​external scenes, the idea of ​​the external scene ... (identical) ... Consciousness divided into ten categories is so.

(RESPONSIBLE QUESTION)

PART OF THE FALSE (Bahuvidhavāro)

60) DEMONSTRATION BY DIFFERENT TYPE: There are good ideas, have unwitting thoughts, have no idea sign, have sex education, have beautiful thought, have thoughtless form, thought non-attached (71). The five aggregates are so divided.

On the other hand, the aggregate perception is divided into seven categories: There is a pleasant feeling, pleasant feelings, pleasant thoughts, non-suffering ... (coincident) ... Know the outside scene, there is the idea of ​​internal externalities, have sex education, have beautiful thought, have thoughtless form, thought non-belonging. The five aggregates are so divided.

61) THINKING FACILITIES BY TWO YEARS OF THE FOUR TYPES: The aggregates of good fortune, good and evil. .. (identical) ... Aggregate aggregate damage ... (coincide) ... Aggregate aggregates by grace ... body (...) Aggregate aggregate by graceful touch good, evil , There is no sign; Birth of the label, thought of birth from the ear, thought birth rate, thought birth from birth, birth from the body, thought born from the sense of touch. There are twenty-four types of mental aggregates.

On the other hand, the aggregate perception is divided into twenty-four categories: perception of attachment is related to pleasure, there is mutual suffering, there is mutual non-suffering non-pleasure ... (identical) ... know the scene Inner parts, are known outside the scene, are aware of the external scene, the aggregate of perception at the earmarked ... (coincide) ... Aggregate aggregation of the coast ... (coincide) ... The damage ... (coincide) ... the aggregate of grasping the body ... (coincide) ... Aggregate Aggregate by graceful knowing that the scene is internal, ; Born from the label ... (coincide) ... born from the idea. There are twenty-four types of mental aggregates.

62) THREE DIFFERENT FOLLOWING THE THREE THAI PEOPLE: The aggregate of Buddhahood is conditioned by sensuality. There is beauty, there is no form, there is non-attachment, perception. Aggregate by grace ... (coincide) ... Aggregate aggregate damage ... (identical) ... Aggregate aggregate by grace ... body (...) Aggregate aggregate There is sex, there is beauty, there is no form; Non-affiliated; Thought birth from the label ... (identical) ... thought born from the net ... (identical) ... Aggregate aggregate in thirty categories is so.

63) DEMONSTRATION OF DIFFERENT TYPES: The aggregate of happiness due to good grace, good and evil, there is no sex, there is sex, there is no color; Non-affiliated; Aggregate aggregation by the coast of the ear ... (coincide) ... Aggregate aggregation by the coast ... (coincide) ... Aggregate aggregate damage ... (coincide) ... Aggregate aggregate Exaggeration ... (aggregate) ... Aggregate aggregate attributable to good grace, good to evil, there is no sign, sexual desire, there is beauty, there is no color; Non-affiliated; Thought aggregate born from the label ... (coincide) ... thought born from the net ... (identical) ... Aggregate aggregate is divided into such categories.

On the other hand, the aggregate perception is divided into many categories: perception, attachment, attachment, pleasant feeling, pleasant feeling, non-suffering, etc. , Know the scene outside, there are scenes of internal, external sex, there is beauty, there is no color; Non-affiliated; Aggregate aggregate by the coast of the ear ... (coincide) ... Aggregate aggregation by the coast ... (coincide) ... Aggregate aggregate damage ... (coincide) ... Aggregate aggregate Exaggerated (...) Aggregate Aggregate Aggregate by graceful knowing the intimate scene, knowing the external scene, knowing the external scene; There is sex, there is beauty, there is no form; Non-affiliated; Born from the label ... (coincide) ... born from the idea. There are so many kinds of aggregates.

This is called aggregate perception.

(DESTRUCTION)

BEAN (Sannākkhāndho)

WHAT HERE IS A CURE?

64) ADHERIVE ACTION BY ONE TYPE: Onions correspond to the heart.

Mental aggregates are classified into two categories: There are practitioners, there are non-human beings.

- Mental aggregates are classified into three categories: There is good deeds, there are unwholesome deeds, there are no signs.

- Mental aggregates are classified into four categories: There is sex education, there is shade, there is no form; There is no affiliation (72).

- Mental aggregates are classified according to five categories: There is mutual dependence, have the same rights, have the same authority, have the same privilege.

There is a discharge discharge.

The action is divided into six categories: Tu (73) born from the label, birth from the ear, born from birth, birth from the body, born from the body, born from the heart. The aggregates are classified into six categories.

Bhikkhu according to the seven categories: birthing from the label ... (b) ... bodhi from the body, born from the world of contact, born from the sense of exposure. The seven aggregates are so.

Bodhi from the label ... (b.) ... bodhi from the body has a sentence of action, the sentence of suffering, birth from the world of sense, born from the sense of gender xuc. The aggregates of the eight kinds are so.

Bodhisattva from the label ... (coincide) ... born from the world of contact, birth from the consciousness of good sex, there is no good, there is no sign. The aggregates of the nine types are so.

Bodhisattva from the label ... (birth) ... bodily derived from the body has a sentence of action, a sentence of suffering, bodhicitta from the world of good contact, There is no sign. The ten aggregates are like this.

65) ACTION BY ONE TYPE: Onions correspond to the heart.

- Mental aggregates are divided into two types: There are practitioners, non-human beings.

- Mental aggregates classified into three categories: There is a pleasant feeling, pleasant feeling, pleasant feeling of non-suffering.

There is a vegetarian, there is a fake, there is no vegetarian, non-heterosexual.

There is a scene by the scene, the scene is not the scene of the scene, the scene is not the scene.

There are troublesome afflictions, there are non-nuisance nuisance, there is trouble nuisance non-afflicted scene.

There are four kinds of property, there are four kinds of activities, there are invisible onions.

There is the sentence of joy, with the sentence of action, with the sentence of discharge.

There are worthy of the knowledge of the deduction, there is worthy of the progress of the deduction, there are worthy of the progress of the direction of the deduction.

There is a person who is worthy of the knowledge of the passage, there are personal merits worthy of the progress of the deduction, there are non-human beings worthy of the direction of the passage.

There is a practitioner to accumulate, there is an attorney to the president, there is a non-resident to accumulate non-resident to the death.

There is student learning, do not learn, do not study without learning without learning.

There is a minimum, there are great practices, there are immeasurable.

On the scene of the minimum, with the knowledge of the scene, with boundless knowledge.

There are lower companies, with average ons, have planetary wages.

There are fixed parts of evil, fixed on the main part, fixed on fixed charge.

Having practiced virtue, having practiced virtue, having practiced virtue.

There is a practice of birth, a practice of birth, a practice of birth standards (74).

There are past practices, there are hybrid actions, there are current practices.

Have known the past scene, have know the future, have know the current scene.

There are internal, external, external practices.

There are insiders on the scene, with foreign insights on the part of the scene ...

The aggregates of the ten types are so.

DUKAMUlakam

66) - FUNCTIONALIZATION BY ONE TYPE: Onions correspond to the heart.

Aggregate activities are divided into two categories: There are personal beings, there is inhumanity.

There is the corresponding personality, there is incompatible personality.

There are private practitioners, non-human beings.

There is a corresponding human personality, with the corresponding non-human personality.

There are non-human beings, with non-human beings.

There is so much work, there is supramundane activity.

There are some worth knowing, there are not many worth knowing.

There are smugglers, smugglers.

There are illegal smuggling, illegal escapes.

Onions are smuggled illegally, with any illegal behavior.

There are illegal smugglers, illegal smugglers are illegal.

There is a crime of illegal immigrant crime, illegal immigrants illegally pirated illegal.

There are onions, with onions.

There are scenes on the scene, with the scene on.

There is mutual companion, there is no compassionate.

There is a scene, there is a scene of non-sequitur.

There are interrelated hymenoptera, with the corresponding non-transitive.

There are any incompatible with the scene, there is no corresponding scene in the scene.

There is a work, there is not.

There is a scene, there is no action.

There is mutual adversity, there is dissatisfaction.

There are conflicts of law, there is a lawless scene.

There is a conflict of rights, with the right to harm.

There are incompatible with conflicts, there is no dissent.

There are practitioners, there are practices.

There are bustling scenery, the scene is bustling.

There is a pity, there is no match.

There are bustling, bustling scenes.

There is a corresponding action, the action is not polite.

There are not any interference with the scene, there is no match for the scene.

Yes, with onions.

There are mixed scenes, non-scenes.

There is a mixture of dissatisfaction, dissatisfaction.

There is a coordinated scene, there are coordinated scenery.

There is coordination, coordination, coordination, coordination.

There is no dissatisfaction with the scene, there is no dissatisfaction scene scene.

Yes, there is a practice.

There is a scene, there is a scene.

There is the corresponding, the opposite is not the same.

There is the scene, the scene of the phi.

There is a corresponding thing, there is no corresponding scene.

There is no corresponding scene, there is no corresponding scene of the scene.

There is disdain, with disdain.

Contempt on contempt, the scene of contempt.

There is disdain, disobedient dislike.

Contempt on the scene of contempt, contempt of disdain.

There is an incompatible disdain of disdain, have any incompatible dislike the scene of disdain.

There are on the player, there is a player.

There are executives, there are players.

There are scenes, non-scenes.

There is mutual adversity, there are incompatible behavior.

There are scene operators, take the scene to collect players.

There is a corresponding player, with the corresponding player.

There are incompatible behavior of the scene, the scene is incomparable scene.

There are troubles, there are non-afflictions.

There are scenes of affliction, defilements of non-destructive.

There is nuisance, there is trouble nuisance.

There is a common cause of affliction, there is an unpleasant affect.

There are disturbing afflictions, afflictions, disturbing scenes of afflictions.

There are disturbing troubles, there are nuisance troubles.

There are troublesome affliction, affliction, non-afflictive afflictions.

There is a disturbance disturbance disturbance scene, there is a disturbance disturbance disturbance scene.

There are merits due to the knowledge of the paragraph, there is no reason worthy of the deduction.

There are worthy of the progress of the deduction, there is not worth the progress of the deduction.

There are personal merits due to the knowledge of the deduction, there are non-human beings worthy of the deduction.

There are personal merits worthy of being excluded, with non-material beings worthy of being excluded.

There are games range, with onions.

There are four things, there are onions.

There are happy beings, there is no joy.

There is a sentence of joy, there is the practice of joy.

There is a sentence of action, a non-action sentence.

There is the practice of discharge, there is no practice sentence.

There is sex education, sex education.

There are shades of beauty, there is no beauty.

There is no hermeneutics, there are non-disciplinary practice.

There are affiliated, non-affiliated.

There are derivatives, with derivatives.

Fixed onions, fixed onions.

There are upper heavenly beings, there is inferiority.

There are paintings, there are no paintings.

- Mental aggregates are classified into three categories: There is good, there is no good, there is no action ... (identical) ...

67) ACTION BY ONE TYPE: Onions correspond to the heart.

- Mental aggregates are divided into two categories: There are paintings, there are no paintings.

- Mental aggregates are classified into three types: There is a pleasant feeling, pleasant feeling, pleasant feeling, non-suffering ... (coincident) ... Extraneous scene, with the scene outside the outside ... (same) ...

The aggregates of the ten types are so.

(PARTICULAR SUBJECTS)

Tīkamūlaka ṃ )

68) FACIALIZATION BY ONE TYPE: Onions are like mind.

Mental aggregates are classified into two categories: There are practitioners, there are non-human beings.

- Mental aggregates are classified into three categories: There is good, there is no good, there is no action ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There is a picture with the picture.

- Mental aggregates are classified into three categories: There is good, there is no good, there is no action ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are classified into two categories: Onions are human beings are non-human beings.

- Mental aggregates are classified into three types: There is a pleasant feeling, pleasant feeling, pleasant feeling, non-suffering ... (coincident) ... Externally, there are insiders internally ... (identical) ... the aggregates are classified in ten categories is so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There is a picture with the picture.

- Mental aggregates are classified into three types: There is a pleasant feeling, pleasant feeling, pleasant feeling, non-suffering ... (coincident) ... Externally, there are insiders internally ... (identical) ... the aggregates are classified in ten categories is so.

DESTRUCTION TAM TAM

PART TWO (Ubhatovaddhaka ṃ ).

69) FACIALIZATION BY ONE TYPE: Onions correspond to the heart

- Mental aggregates are divided into two types: There are practitioners, non-human beings.

- Mental aggregates are classified into three categories: There is good, there is no good, there is no action ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There are personal beings, with onspring.

There are three types of mental aggregates: There is pleasant feeling, pleasant feeling, pleasant feeling, non-suffering ... (identical) ...

The aggregates of the ten types are so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There is the corresponding personality, there is no corresponding personality.

There are three kinds of mental aggregates: There is a vegetarian, there is a free man, there is a free flow of man ... (identical) ... the aggregates are classified in ten categories are so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There are private practitioners, non-human beings.

- Mental aggregates are classified into three categories: There are onions by the scene,

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There is a corresponding personality, with the corresponding non-human.

There are three kinds of mental disorders: There are nuisance nuisance disturbance, non-nuisance behavior disturbance, non-nuisance behavior non-disturbing scene ... (identical) ... so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There are non-human beings, there are non-human beings.

There are three kinds of mental aggregates: There are four kinds of righteous beings, there are four kinds of righteous beings, there are infinite activities ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There is so labor, there is supramundane.

- Mental aggregates are classified into three categories: There is the sentence of joy, the sentence of action, the sentence onions discharge ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates classified by two types: There are several mind-consciousness, there are not many worth knowing.

- Practices of the three categories: Existence by virtue of the deduction, there are worthy of the progress of the deduction, is not worthy of the progression of the deduction ... (coincide) ... Ten types are so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two categories: There are illegal, smuggled.

There are three kinds of mental aggregates: There are persons who are worthy of the knowledge of the passage, there are personal merits worthy of the progress of the deduction, there are non-existent beings worthy of the direction of the passage ... (identical). The aggregates of the ten aggregates are so

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There are illegal smuggling, illegal escapes.

- Mental aggregates are divided into three categories: There are practitioners to accumulate, there are executives to the president, there are non-human activities to accumulate non-human death ... (identical) ...

The aggregates of the ten types are so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: Onions are smuggled, there is illegal behavior.

There are three kinds of mental aggregates: There are practitioners, practitioners, practitioners, non-scientists ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are classified into two categories: illegal smuggling, illegal smuggling.

- Mental aggregates are classified into three categories: There is a minimum, there are great practices, there are countless practices ....

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates in two categories: There is illegal smuggled onions, non-smuggled onions.

There are three kinds of mental aggregates: There are hyperspectral, there are commendable, immeasurable scenery ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregate classified into two types: There is a crime of illegal immigrant crime, illegal immigrant smuggled illegal gonorrhea.

- Mental aggregates classified into three categories: the knowledge of the scene, the knowledge of the scene, the magnitude of the actions ... (identical) ... the aggregates are classified in ten categories.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregate classified into two types: There is a crime of illegal immigrant crime, illegal immigrant smuggled illegal gonorrhea.

- Mental aggregates classified into three categories: There are lower companies, medium onions, planetary wage ... (identical) ... the aggregates are classified in ten categories as such.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There are onions, onions.

- Aggregates are classified into three categories: fixed on the deviant, fixed on the fixed part, fixed action ... (identical).

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There are scenes, there are scenes of the scene.

- Mental aggregates are classified into three categories: There is the practice of the scene, the practice of virtue, the practice of the chief ... (identical) ... the aggregate is classified in ten categories as such.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There is mutual dependence, there is no corresponding.

- Mental aggregates are classified into three categories: There are onions, there are birth, there are standards of birth ... (identical) ... the aggregates are classified in ten categories as such.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There are shelf life, there are non-sided.

There are three kinds of aggregates: There are past practices, there are hybrid actions, there are current practices ... (identical) ... the aggregates are classified in ten categories as such.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There are onions, mussels, onions, onions.

- Mental aggregates in three categories: There are onions known, the scene of the future, the current scene ... (coincide) ... clay aggregates in ten categories are so.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There is no corresponding on the scene, there is no correspondence between the scene scene.

- The aggregates are classified into three categories: the internal section, the external part, the external part ... (identical) ... the aggregate is classified in ten categories as such.

- Mental aggregates in one type: Onions correspond to the mind.

- Mental aggregates are divided into two types: There are meritorious, non-conscientious.

- There are three types of internal aggregates: internal context, external context, external context ... (identical) ... the aggregates are classified in ten categories as such.

(RESPONSIBLE QUESTION)

PART OF THE FALSE (Bahuvidhavāro)

70) FUNCTIONAL BEHAVIOR WITH EVERYTHING: There is a good deed, a bad deed, an empty mind, a dharma, a rupa. The seven aggregates are so.

On the other hand, the aggregates are classified into seven categories: There is a pleasant feeling, pleasant feeling, pleasant feeling, non-suffering ... (coincident) ... There is a scene outside the section, there is an external scene, there are sex practices, there is shade, there is no color, there is no action ... (same) ... as such.

71) FUNCTIONAL FACILITIES UNDER THE TWO HOSPITALS: The aggregate of mental qualities is good, there is no good, there is no sign, .. (co) ... aghastapods due to coast grace ... (coincide) ... agglutinated aggregates by body ... (coincide) ... agglutinated aggregates due to good grace, good , There is no sign; Birth from the label, born from the sense of touch. Mental aggregates are in twenty-four categories.

On the other hand, the aggregates are classified in twenty-four categories: the aggregates of attachment are associated with pleasure, there is mutual suffering, there is mutual non-happiness ... Inner parts, are known outside the scene, are known outside the scene, the aggregate of the coast at the right ... (coincident) ... the aggregates of immediacy ... (coincide) ... The damage ... (coincide) ... agglutinated aghast by body contact ... (coincide) ... Aggregate voluptuous shoulders are known to know the scene, have known the external scene, ; Birth from the label ... (coincide) ... born from the sense of touch. Mental aggregates are in twenty-four categories.

72) FUNCTIONAL BEHAVIOR OF THREE LEVELS: Aggregate of consciousness is attached to sex, there is beauty, there is no color, there is non-attached, Agglutinated by the grace of proportion ... (coincide) ... agglutinated aggregates due to damage ... (identical) ... agglutinated aggregates due to body contact ... (coincide) ... There is sex, there is beauty, there is no form; Non-affiliated; Birth from the label ... (identical) ... birth from the net ... (identical) ... Mashed aggregate in thirty categories is so.

73) ADMINISTRATION BY DIFFERENT TYPE: The aggregates of attachment are good, have immorality, have no sign, have sex, there is beauty, there is no color; Non-affiliated; Aghastapatas due to coastal attachments ... (coincide) ... agglutinated by the immediacy ... (coincident) ... agglutinated aggregates due to damage ... (coincide) ... agglutinated aggregates Exhilaration ... (coincide) ... the aggregate of grace is good grace, there is akusala, there is no sign, sex, there is beauty, there is no form; Non-affiliated; Birth from the label ... (coincide) ... birth from the net ... (coincide) ... Aggregate is divided into such categories.

On the other hand, the Aggregate of Aggregates is divided into many categories: Aggregates of Aggregates of Attachments have pleasant feelings, pleasant feelings, pleasant feelings, non-suffering, etc. , Know the scene outside, there are scenes of internal, external sex, there is beauty, there is no color; Non-affiliated; Aghastapatas due to coastal attachments ... (coincide) ... agglutinated by the immediacy ... (coincident) ... agglutinated aggregates due to damage ... (coincide) ... agglutinated aggregates Exaggerated ... (coincide) ... aghast voluptuous aroma known to know the scene, know the scene outside, know the scene outside; There is sex, there is beauty, there is no form; Non-affiliated; Birth from the label ... (coincide) ... born from the sense of touch. Aggregates of various kinds are so.

This is called aggregate.

(DESTINATION)

BEAUTY (Vinnānakkhandho)

WHAT HAPPENED?

74) DESTRUCTION BY ONE TYPE:

Aggregate aggregates are divided into two categories: There are conscious beings, conscious of being unconscious.

- Aggregate aggregates in three categories: There is good, there is no good, there is no consciousness.

- Aggregate aggregates according to four categories: there is sex education, there is the form, there is formless form; Non-affiliated.

- Aggregate aggregates by five categories: There is a mutual understanding of the right to have the same rights, have the same rights, have the same rights, have the right to have equal rights.

- Consciousness by the six categories: consciousness, ear consciousness, consciousness, consciousness, body consciousness. The aggregates are classified in six categories.

- Aggregate aggregates in seven categories: eye awareness ... (identical) ..., body consciousness, sense awareness, gender awareness. The aggregates are classified in seven categories.

- Aggregate aggregates in eight categories: label ... (coincident) ... body has a sentence of action, a sentence of suffering, world, sense of gender. Aggregate aggregates are classified in eight categories.

- Aggregate aggregates by nine categories: Eye awareness ... (coincide) ... body, mind, world consciousness, good, there is no good, there is no sign. Aggregate aggregates in nine categories are so.

- Consciousness divided into ten categories: the consciousness ... (coincident) ... body has a sentence of action, the sentence of suffering, the world, the idea of ​​good, there is no good, there is no sign. Aggregate aggregates in ten categories are so.

75) DIFFERENT FACTS BY ONE TYPE:

- Aggregates are divided into two types: There are organic beings, consciousness is inhuman.

There are three types of aggregate: There is a pleasant feeling of pleasant feeling, there is a corresponding feeling of unpleasant feeling, There is consciousness of non-suffering, non-suffering. Heterogeneous.

There is a scene by the scene, the scene is not a scene, the scene is not the scene.

There are troublesome disturbance scene, there is no disturbing disturbance, there is no disturbing non-disturbing scene.

There is a right-hand man, there is a free form, there is no limitless range.

There are happy sentences, there are consciousness, there is consciousness.

There are worthy of the knowledge of the deduction, There are worthy of the excuse, there are not worthy of the progress of the direction of deduction.

There are legitimate reasons for the deduction, There are legitimate reasons for the progress of the deduction, There are non-existent is worthy of the direction of the path of exclusion.

There are people gathered to accumulate, there are people who have come to annihilate, there is consciousness to non-human accumulation to death.

There are righteous, uneducated, unconscious non-school forms.

There is minimalism, there is great knowledge, there is immeasurable consciousness.

There are knowledge of the scene, the knowledge is aware of the scene, there are knowledge of the scene is countless.

There are lowered, medium conscious, conscious of salary.

There is a fixed part of the evil, there is a fixed part, fixed non-fixed.

There is the form of the scene, there is the path, the leader is the leader.

There is consciousness, there is birth, there is birth (75).

Be aware of the past scene, are aware of the future, are aware of the current scene.

There is an internal consciousness, external consciousness, consciousness external.

Are aware of the scene, are aware of the external scene, are aware of the external scene ... (identical) ...

Aggregate aggregates in ten categories are so.

Dukamūlaka ṃ )

76) DIFFICULT FACTS BY ONE TYPE:

Aggregates are classified into two types: There is consciousness, there is an injustice.

There are non-human personality, there are non-human consciousness.

There is awakening, there is supramundane consciousness.

There are some conscious mind, there are not conscious mind know.

There are contraband scene, there are uncensored scene.

There is illicit drug, there is illegal drug smuggled.

There are contraband illegal drug smuggled, there are illegal immigrant smuggled illegally.

There are scenes, there are non-scene scene.

There is mutual consciousness, there is no corresponding.

There is no corresponding state of the scene, there is no real paradise in the scene.

Be aware of the situation, there is no sublime.

There is mutual understanding, there is dissatisfaction.

There is a contradiction of the law, there is no dissent.

There is a scene, there is a scene.

There is a mutual understanding, there is no corresponding.

There is a scene that is incompatible with the scene, there is a sense of injustice.

There are scenes, there are non-scene.

There is mutual sympathy, there is no dissatisfaction.

There is an incompatible with the scene coordinates, there is an incompatible scene coordinates.

There is a scene, there is a scene.

There is a corresponding form, which is not compatible.

There is an incompatible scene, which is not compatible with the scene.

There are contemptuous scene, there are non-contempt scene.

There is a contemptuous contempt, there is a contempt for disdain.

There is an invisible disdain of disdain, disguised as a scorn of disdain.

There are players, players are aware of players.

Be aware of the scene, there are non-scenes.

There is mutual consciousness, there is no consciousness.

There is an incompatible state of the scene, there is an injustice to the scene.

There are scenes of affliction, there are non-scene disturbance.

There is trouble, there is no nuisance.

There is mutual affliction, afflictions are not compatible with affliction.

There is an incompatible with the afflictions of afflictions, with inadequate consciousness, afflictions, and afflictions.

There are worthy of the knowledge of the deduction, consciousness is not worthy of the deduction.

There are worthy of the progression of exclusion, there are not worthy to be excluded.

There are legitimate reasons for the deduction, there are non-existent beings worthy of the deduction.

There are legitimate reasons for the progress of the deduction, there are non-existent beings worthy of the progress of the exclusion.

There is a game, there is no limit.

There are four, there are uncrowded.

There is happiness, there is ecstatic.

There is the form of joy, there is no happy sentence.

There is a form of action, non-consciousness.

There is the form of the discharge, there is a non-questionnaire discharge.

There is sex education, there is sex education.

There are rupa form, there are non-form.

There is the formless form, non-formless form.

There are systematic, non-affiliated consciousness.

There are derived form, non-derivative mode.

There are fixed, fixed consciousness.

There are righteous beings, there are awakened.

There is a form of struggle, there is no consciousness.

- Aggregate aggregates in three categories: There are good, there are unwholesome, there is no consciousness ... (identical) ... Aggregate aggregates in ten categories are so.

77) DIFFICULT FACTS BY ONE TYPE:

- Aggregate aggregates by two types: There are formations, there is no picture.

There are three types of aggregate: There is a pleasant feeling of pleasant feeling, there is an agreeable feeling of unpleasant feeling, there is an awareness of non-suffering non-suffering ... (identical) ... have knowledge of the scene, know Externally, are aware of the external scene ... (identical) ...

Aggregate aggregates in ten categories are so.

(PARTICULAR SUBJECTS)

TAMAMA (Tikamūlaka ṃ )

78) DIFFICULT FACTS BY ONE TYPE:

Aggregate aggregates are divided into two categories: There are conscious beings, conscious of being unconscious.

There are three types of aggregate: There is good, there is no good, there is no consciousness ... (identical) ... aggregates are classified in ten categories as such.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are classified into two types:

- Aggregate aggregates in three categories: There are good, there are unwholesome, there is no consciousness ... (identical) ... Aggregate aggregates in ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are classified into two categories: There are conscious beings who have consciousness.

There are three types of aggregate: There is a pleasant feeling of pleasant feeling, there is an agreeable feeling of unpleasant feeling, there is an awareness of non-suffering non-suffering ... (identical) ... have knowledge of the scene, know Externally, are aware of the external environment ... (identical) ... Aggregate aggregation in ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are classified into two types:

There are three types of aggregate: There is a pleasant feeling of pleasant feeling, there is an agreeable feeling of unpleasant feeling, there is an awareness of non-suffering non-suffering ... (identical) ... have knowledge of the scene, know Externally, are aware of the external environment ... (identical) ... Aggregate aggregation in ten categories is so.

(PARTICULAR TAM TRAIN)

PART TWO (Ubhatovaddhaka ṃ ).

79) DIFFICULT FACTS BY ONE TYPE:

- Aggregates are divided into two types: There are organic beings, consciousness is inhuman.

There are three types of aggregate: There is good, there is no good, there is no consciousness ... (identical) ... aggregates are classified in ten categories as such.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is consciousness, human consciousness.

There are three types of aggregates: There is a pleasant feeling of pleasant feeling, there is a corresponding feeling of unpleasant feeling, there is an awareness of non-suffering non-suffering ... (identical) ...

Aggregate aggregates in ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There are non-human personality, there are non-human consciousness.

There are three types of aggregates: There is a form of sameness, there is a form of samatha, there is a non-samathic samatha ... (identical) ... Consciousness in ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is awakened consciousness, there is supramundane consciousness.

- There are three types of aggregate: There are consciousness by the scene, the consciousness is not the subject of the scene, the consciousness is not the scene ... (identical) ... Consciousness is divided into ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregate aggregates in two types: There are several conscious mind, there are not conscious mind consciousness.

There are three types of aggregate: There is trouble disturbing the scene, there is no disturbance disturbance, there is no disturbing non-disturbing scene ... (identical) ... Consciousness divided into ten categories so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are classified into two types: There are contraband, there are contraband smuggled.

There are three types of aggregates: There are four kinds of consciousness, there are four kinds of consciousness, there is consciousness ... (identical) ... aggregates are classified in ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are classified into two types: There is a gnawing drug, there is illegal drug smuggled.

There are three types of consciousness: There are happy form, there is consciousness, there is consciousness discharge ... (identical) ... Consciousness classification according to ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates of aggregates in two types: There is a contempt for illegal drug smuggling, there are illegal drug smuggled illegal gonorrhea.

- Consciousness by three categories: There are worthy of the knowledge of the deduction, there are worthy of the progress of the deduction, there is no reason worthy of the direction of the deduction ... (identical) ... Aggregate Ten types are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregate aggregate by two types: There are scenes, there are non-scene mode.

There are three types of mental aggregates: There are human beings worthy of the knowledge of the deduction, there are legitimate human beings worthy of the path of exclusion, there are non-existent beings worthy of the direction of the path to eliminate ... (identical). The aggregates are classified in ten categories as such.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two categories. There is mutual consciousness, there is no corresponding.

- Consciousness divided into three categories: There is the consciousness to accumulate, there are consciousness to death, there are non-consciousness to accumulate inhumanity to death ... (identical) ...

Aggregate aggregates in ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates of aggregates in two types: There is an injustice to the situation, there is no contradiction in the scene.

There are three types of consciousness: There are learned, uneducated, non-disciplined consciousness ... (identical) ... The aggregates are classified according to ten kinds.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There are clear, there are non-sage.

There are three types of aggregate: There is a consciousness, there is consciousness, there is unlimited knowledge ... (identical) ... Consciousness is divided into ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is mutual consent, there is dissatisfaction.

- Aggregate aggregates in three categories: There is awareness of the scene, there is knowledge of the scene, there is knowledge of the scene ... (identical) ... Aggregate aggregation in ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is a dissatisfaction of the law, there is no dissent.

- Aggregates are classified into three types: There are lowered, medium conscious, have awake ... (identical) ... Aggregate aggregates in ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There are the scene, there is a scene.

- Aggregates are classified into three categories: There are fixed fixed parts, fixed fixed part, fixed non-fixed ... (identical) ... Aggregate aggregation in ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is the formula is bisexual, there is a disagreement.

- Aggregate aggregates according to three types: There is the form of the path, there is the path of becoming a human being, the path of the leader ... (identical) ... the aggregates are classified in ten categories as such.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is an injustice to meet the situation, there is a disagreement in the sky.

There are three types of consciousness: There is birth, there is the mode of birth, the method of birth ... (identical) ... Aggregate aggregation in ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There are scenes, there are non-scene mode.

There are three types of aggregates: There is the past, there is the future, there is the present ... (identical) ... aggregates are classified in ten categories are so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is mutualism, there is dissatisfaction.

- Aggregates in three categories: There are knowledge of the past scene, are aware of the future scene, are aware of the current scene ... (identical) ... Aggregate aggregation in ten categories is so.

- Aggregates of sorts: a kind of aggregate.

- Aggregates are divided into two types: There is an incompatible with the scene coordinates, there is an incompatible with the scene.

- Aggregates are classified into three types: there are the form of the part, the external form, the inner form ... (identical).

- Aggregates of sorts: a kind of aggregate.

- Aggregates are classified into two types: There is a scene, there is a scene.

- Aggregates are classified into three types: the knowledge of the internal scene, are aware of the external scene, are aware of the external context ... (identical) ... Aggregate aggregation in ten categories is so.

(RESPONSIBLE QUESTION)

PART OF THE FALSE (Bahuvidhavāro)

80) FUNCTIONAL BEHAVIOR: There are good manners, there are unwholesome consciousness, there are unconditioned, there is sex education, there is beauty mode, there is no form, there is no consciousness. The aggregates are classified in seven categories.

On the other hand, the aggregates are classified into seven types: There is a pleasant feeling, pleasant feeling, Know the scene outside, are aware of the external scene, there is sex education, there is beauty, there is no form, there are non-attached form. The aggregates are classified in seven categories.

81) DIFFICULT DIFFICULT BY TWO HOSES OF THE FOUR TYPES: Consciousness is conditioned by good grace, with akusala, there is no mind, consciousness by the attic. .. (identical) ... aggregate consciousness damage ... (coincident) ... aggregates by grace grace body ... (identical) ... aggregate consciousness is good grace, , There is no sign; Visual ... (identical) ... consciousness. There are twenty-four types of aggregates.

On the other hand, the aggregates are classified in twenty-four categories: consciousness aggregates conditioned by sensual pleasures, corresponding to suffering, corresponding to non-suffering non-pleasure ... (identical) ... know the scene Inner parts, are known outside the scene, are aware of the external environment, the aggregates are attached to the coast at ... (coincident) ... aggregate consciousness by the coast ... (coincident) ... The damage ... (coincide) ... the aggregate of grasping body ... (coincide) ... grasping aggregates are known to know the scene, have known the scene outside, ; Visual ... (identical) ... consciousness. There are twenty-four types of aggregates.

72) DIFFICULT DIFFICULT DIFFERENT TYPE OF PEOPLE: Consciousness due to graceful labeled sex is sex, there is color, there is colorless, non-attached, Aggregates by grace ... (identical) ... Aggregate aggregates due to damage ... (coincide) ... aggregates by grace grace body ... (coincide) ... aggregate consciousness There is sex, there is beauty, there is no form; Non-affiliated; Visual ... (identical) ... consciousness. Aggregate aggregates in thirty categories are so.

83) DIFFERENT KNOWLEDGE: The aggregate of grace is labeled good, there is akusala, there is no sign, sexual desire, there is beauty, there is no form; Non-affiliated; The aggregate of the attachment to the coast ... (coincident) ... aggregate consciousness gratitude ... (coincident) ... aggregate consciousness damage ... (coincide) ... aggregate consciousness Exposure ... (identical) ... aggregate consciousness is good grace, there is akusala, there is no sign, sexual desire, there is beauty, there is no form; Non-affiliated; Visual ... (identical) ... consciousness. Aggregate aggregates are so classified.

On the other hand, the aggregates are classified according to many kinds: Aggregate by grace, the label has a pleasant feeling, pleasant feeling, a pleasant feeling of non-suffering ... , Know the scene outside, there are scenes of internal, external sex, there is beauty, there is no color; Non-affiliated; The aggregate of the attachment to the coast ... (identical) ... aggregate consciousness by the coast of exposure ... (identical) ... aggregate consciousness damage ... (coincide) ... aggregate consciousness Exaggerated ... (coincident) ... grasping aggregates are known to know the scene of the scene, know the external scene, know the scene outside; There is sex, there is beauty, there is no form; Non-affiliated; Visual ... (identical) ... consciousness. Aggregate aggregates are so classified.

3 / Questionnaire (Pañhāpucchakam)

84) BEAMS are the aggregates, the aggregates, the aggregates, the aggregates, the aggregates. How many aggregates are there for the five aggregates? - How many aggregates of immorality? ... How many aggregates of grasp (76)? - How many gratitude (77).

85) Beauty is null; The four aggregates (78) may be good, may be akusala, may be unsound. The two aggregates (79) should not be said to correspond to pleasant feeling, pleasant pleasant feeling, like non-suffering non-suffering; The three aggregates may correspond to the pleasant feeling, which may be corresponding to suffering, can be corresponding non-suffering non-suffering. The aggregates are non-samsaric; The four aggregates may be heterogeneous, possibly heterotrophs, which may be unconscious phenomena. The aggregates may be due to presumptions, which may be due to a faulty perspective; Aggregate is a disturbing nuisance, the four aggregates can be nuisance disturbance, can be non-disturbing disturbance, can be non-disturbing non-disturbing scene. The aggregates are infinite; The three aggregates can be organic, can be non-organic, can be infinite; The aggregates can be organic, can be non-organic, may be infinite, may not be said to be organic, non-organic, non-infinity. Aggregates should not be said as the sentence of joy, the sentence of action, sentence of discharge; The aggregate sensation can be a happy sentence, not a sentence of action, not a sentence of discharge, may not say the sentence of joy; The three aggregates can be the happy sentence, which may be the sentence of attachment, which may be the practice sentence. Aggregate is not worthy of the progress of the path of exclusion; The four aggregates may be worthy of the deduction, which may not be worth the effort. The aggregate is non-existent is worthy of the direction of the path of exclusion; The four aggregates may be worthy of the virtue of the deduction, can be worthy of the progress of the deduction, may not be worthy of the progress of the path of exclusion. Aggregate aggregates are non-human to the accumulation of non-human birth to death; The four aggregates can be multipliers, which may be naturalized ones that may be inhabited by non-human beings. Aggregates are unrelated non-learned; The four aggregates may be learned, possibly uneducated, possibly non-disciplined, non-learned. Aggregates are minimal; The four aggregates may be minimal, possibly mature, possibly immeasurable. The aggregates are senseless sight; The four aggregates may be the scene of the minimum; May be the scene is great; It can be countless scenes; Can not say that the scene is low, know the scene great, know the immeasurable scene. Aggregate is average; The four aggregates may be lower, possibly medium, possibly glass. The aggregates are non-fixed; The four aggregates can be fixed parts, which may be fixed parts, which may be non-fixed. The aggregates are invisible; The four aggregates can be virtuous, May be the virtuous person, may be the leader. The five aggregates may be present, may be birth, may be birth, may be past, may be future, may be present. The aggregates are senseless sight; The four aggregates may be the past scene, possibly the scene of the future, possibly the present scene; Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. The five aggregates may be present, may be birth, may be birth, may be past, may be future, may be present. The aggregates are senseless sight; The four aggregates may be the past scene, possibly the scene of the future, possibly the present scene; Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. The five aggregates may be present, may be birth, may be birth, may be past, may be future, may be present. The aggregates are senseless sight; The four aggregates may be the past scene, possibly the scene of the future, possibly the present scene; Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. Maybe the future, maybe the present. The aggregates are senseless sight; The four aggregates may be the past scene, possibly the scene of the future, possibly the present scene; Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. Maybe the future, maybe the present. The aggregates are senseless sight; The four aggregates may be the past scene, possibly the scene of the future, possibly the present scene; Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. Can not say that the scene of the past, know the future, know the current scene. The five aggregates can be internal, possibly external, possibly external. The aggregates are senseless sight; The four aggregates may be known as the internal scene, which may be known as the external scene; Should not be said is the scene of the scene, know the scene outside, know the scene outside. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. Know the exterior scene. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled. Know the exterior scene. The four aggregates are uncontrolled negativity; The aggregate aggregate may be objectively comparable, possibly counterintuitive, possibly uncontrolled.

86) The four aggregates are inhuman (81), the aggregates of aggregates may be human, possibly inhuman. The aggregates are inhumane (82), the four aggregates may be personal, possibly inhumane. Aggregates are incompatible; The four aggregates may be analogous, may be incompatible. Aggregates should not be said to be human, or non-human; The three aggregates should not be said to be human, possibly non-human, who may not be said to be inhumane; The aggregates may be human beings, possibly non-human, who may not be human or non-human. The aggregates should not be said to be karmic or inhuman; The three aggregates should not be said to be human and correspondent, possibly correspondents to non-human beings, which may not be said to correspond to human beings; The aggregates may be kin, which may be non-human, Can not say is human correspondence, human correspondence. Aggregates are inhuman inhumane; The three aggregates may be inhuman, possibly inhuman; The aggregates may be inhuman; May be inhuman inhumane; Probably not to be described as inhuman, inhuman human (83).

87) Five Aggregates are predestined, are conditioned. The four aggregates are unconscious, aggregates can be biased, possibly unwanted. The four aggregates are uncontrolled; Mental aggregates can be organic with respect, possibly inverse. The aggregates are sharp; The four aggregates are non-material. Aggregates are united; The four aggregates may be unity, possibly supramundane. The five aggregates are worth knowing, is not worth knowing a few (84).

88) The four aggregates are non-smug; The aggregates may be pirated (85), possibly illegible. Aggregate is smuggled; The four aggregates may be pirated, possibly pirated. Aggregate is an illicit substance; The four aggregates may be counterfeit, which may be counterfeit. Aggregate should not be said to be illegal gonorrhea, but illegal scene smuggled; The three aggregates should not be said to be pirated illegal; May be the scene of non-smuggling, may not be said to be illegal smuggling; Aggregate may be illegal gonorrhea, may be the scene of non-smuggled, may not say is illegal gonorrhea or illegal smuggling scene. Aggregates should not be said to be gonorrhea or gonorrhea; The three aggregates should not be said to be gonorrhea, but may be counterfeit, and should not be said to be illicit; The aggregates may be gonorrhea, such as gonorrhea, It may not be appropriate to say that the illegal or illicit counterfeit is illegal. Aggregates of unrighteousness are illegal gonorrhea; The four aggregates may be illegal immigrants; The four aggregates may be contraband of gonorrhea, which may be illegal gonzophobia, which may not be said to be contraband or illegal gonorrhea (86).

89) The four aggregates are non-destructive (87); The aggregates can be sinews, which may be unstable. Aggregates are the scene; The four aggregates can be scenes, which can be scenes. Aggregates are incompatible; The four aggregates can be mutually compatible, possibly incompatible. Aggregates should not be said to be a state of affairs, but a scene that does not progress; The three aggregates should not be said to be a state of affairs, possibly a non-transitory scene, which may not be said to be non-transitory; The aggregate may be a state of affairs, possibly a transitory scene, which may not be said to be a recurring state or a nonfatal state. Aggregates should not be said to be coherent or incompatible; The three aggregates should not be said to be interrelated, nor can they be compatible with non-transcendent states; Welded aggregates can be interconnected, May be compatible with non-transitive, should also not be said to be interrelated or non-transitive. Aggregates are incompatible with each other; The four aggregates may be incompatible with each other, which may be incompatible with each other, and may not be said to be incompatible with a particular situation.

90) The four aggregates are non-meritorious (90), the aggregates may be blessed, may be non-blessed. The aggregates are blessed; The four aggregates can be adversarial, possibly non-adversarial. The four aggregates may be compatible, may be incompatible; The aggregates should not be said to be incompatible or incompatible. Aggregates should not be blamed, but blessed; The three aggregates should not be blameworthy; they may be mischievous, and may not be blameless; The aggregates may be groundbreaking, possibly benign, and should not be blamed. Aggregates should not be talked about in a way that is incompatible or incompatible; The three aggregates should not be blamed; they may be incompatible, and they should not be said to be incompatible; The aggregate of the aggregates may be compatible, which may be incompatible, and should not be regarded as incompatible or incompatible. Aggregates are incompatible with conflict; The four aggregates may be incompatible, or they may be incompatible, or they may not be described as incompatible or incompatible.

91) The four aggregates are the oppressed (90) ... (identical) ... the non-conditioned (91) ... The aggregates may be female, possibly female. Aggregate is the scene; The four aggregates may be female, possibly female. Aggregate aggregates are incompatible with one another, the four aggregates may be symmetric, which may be incompatible. Aggregate should not be said to be the scene, but the scene of the phi; The three aggregates should not say that the scene, which may be the scene of the phi, may also not be said to be the scene or the scene. The aggregates should not be said to be compatible with one or the other; The three aggregates should not be said to be the corresponding, which may be corresponding to the phi, and should not be said to correspond to the phi; The aggregates may be the corresponding one, which may be corresponding to the phi, and may not be said to correspond to the corresponding or corresponding phi phi. Aggregates are incompatible with the scene; The four aggregates may be incompatible with the scene, which may be incompatible with the scene which should not be disagreement with the scene, or the scene of the scene.

92) The four aggregates are disobedient (93); Aggregate can be contempt, may be disdain. Aggregate is disdain; The four aggregates can be disdain, possibly a scorn. Aggregate is disparaging; The three aggregates may be disdain compatible, which may be disdain. The aggregates may be disdainful, may be disdainful, may also not be said disdain or disdain. Aggregate should not be said to disdain contempt, but the scene of disdain but disdain; The three aggregates should not be contemptuously contemptible; they may be disdainfully disdainful, and may not be disdainful. The aggregates may be contemptuously contemptible, which may be disdainfully disdainful, nor should it be disdainful or disdainful. Aggressive aggregates disdain contempt disdain; The four aggregates may be disdainful, disdainful, disdainful, or disdainful, nor should they be disdainful, disdainful, disdainful or disdainful. disdain.

93) Aggregate of Aggregates is a senseless scene (94); The four aggregates are righteous scenes. The four aggregates are non-conscious; Consciousness is the mind. The three aggregates are the mind; The two aggregates are non-possessive. The three aggregates are mind-centered; The aggregate of matter is irreconcilable; Aggregates of aggregates should not be said to correspond to mind or mind. The three aggregates are in harmony with the mind, the aggregate of unity with the mind; Aggregates should not be said to be in harmony with the mind or with the mind. The three aggregates have mental states (95); Aggregates of mental aggregates are mental; Aggregate aggregates may be cetasikas, which may be non-mental centers of birth. The three aggregates are coexistent with the mind; Aggregates are synergic with the mind; The aggregate aggregate can co-exist with the mind, possibly with co-existence with the mind. The three aggregates are dependent on the mind; Aggregates of mental aggregates are non-dependent with mind; Aggregate aggregates can be moved with the mind, possibly with the mind. Three aggregates peace of mind center of birth; Two aggregates mental peace center of birth. The three aggregates are mind-centered co-existence with the mind; The two aggregates are mental states of being co-existing with the mind. The three aggregates are centered on the mind of the mind; The two aggregates are mental states of mental delivery centered with mind. The three aggregates are extraneous; Aggregates are internal; Aggregates can be internal, possibly external. Four aggregates are biologists; Aggregates can be biomedical, possibly biomedical; Can be made by the player, may be unsuccessful due to player.

94) The four aggregates are players (96); Aggregate can be a player, possibly a player. Aggregates are the scene; The four aggregates may be the scene, possibly the non-pharaoh. Aggregate aggregates are incompatible; The four aggregates may be compatible, may be incompatible. Aggregate should not be said to be a prosecutor, but a scene that players; The three aggregates should not be said to be prosecutors, be it a player, or should not say the player. Mash aggregates can be a scene, which may be a player, perhaps not a scene or scene. Aggregates should not be arrogant or incompatible; The three aggregates should not be adjunct to adjunct, which may be relative to the player, may also not be said to correspond to the player, the aggregates may be adeptness, may be incompatible player , Should not be said to be adept or incompatible player. The aggregates are incompatible with the scene, the four aggregates may be incompatible with the scene, which may be incompatible with the scene, and may not be said to be incompatible with the scene or otherwise. Non-scene player.

95) The four aggregates are non-afflictive (97); The aggregates may be defilements, which may be non-afflictive. Aggregate can be a scene of affliction; The four aggregates may be distressing scenes that may be non-afflictive scenes. Aggregate is a nuisance (98); The four aggregates may be nuisance that may be non-nuanced. Aggregate aggregates are incompatible with affliction; The four aggregates may be afflicted by afflictions, which may be dislocations. Aggregate should not be said afflicted affliction, but a scene of affliction non-afflictive; The three aggregates should not be said afflictive afflictions, which may be non-afflictive afflictions, which may not be said to depress negativity. Matter aggregation can be a disturbing affliction, which can be a non-afflictive affliction, which can not be said of afflictive afflictions or afflictions that are non-afflictive. Aggregates should not say troublesome troubles, The three aggregates should not say troublesome nuisance, can be annoying non-afflictive, may not be annoying non-afflictive, can aggregates can be troublesome troubles, may be Nuisance annoyance; Should not say disturbing nuisance or annoyance that non-afflictive. Aggregates should not be said afflicted with affliction or affliction negativity; The three aggregates should not be described as afflictive afflictions, which may be troublesome and afflictive, and may not be said to correspond to non-afflictive afflictions; Mental aggregates may be afflicted by afflictions, may be afflicted by afflictions, may not be said to afflict the afflicted or afflicted with affliction but not afflicted. Aggregate is an incompatible afflictive afflictions;

96) Aggregate is not worthy of the deduction; The four aggregates may be worthy of the deduction, which may not be worth the effort. Aggregate aggregation is not worth the effort to exclude; The four aggregates may be worth digging out, maybe not worth the effort. The aggregate is non-existent worthy of the knowledge of the deduction, the four aggregates may be worthy of the virtue of the deduction, may be non-material worthy of the deduction. The aggregates are non-existent worthy of the progression of the eradication, the four aggregates may be worthy of the progress of the deduction, may be non-existent worth pursuing the exclusion. The aggregates are infinite; The four aggregates can be rational, possibly infinite. Aggregate aggregates are infinite, the four aggregates may be fourfold, which may be infinite. Aggregate aggregates are immeasurable, the four aggregates can be happy, possibly immoral. The aggregate is the non-happy sentence, the four aggregates is the sentence of joy, may be the sentence of joy. The two aggregates are non-cetasikas, the three aggregates can be crescents. It can be non-action. The two aggregates are non-volitional, three aggregates can be the discharge sentence. May be non-sentence discharge sentence. Aggregate aggregates are sex; The four aggregates may be sex, which may be sex. The aggregates are non-material; The four aggregates can be rupa, possibly non-rupa. The aggregates are non-formless, the four aggregates can be impersonal, possibly non-material. The aggregates are dependent; Four may be affiliated, possibly non-affiliated. Aggregates are non-derivatives; Four may be derivatives, possibly non-derivatives. The aggregates are non-fixed; Four may be fixed, may be non-fixed. Aggregate is good; The four aggregates may be righteous, possibly superhuman. Aggregate is non-conflict; The four aggregates can be rivalry, possibly comic.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2017.