30. ECONOMY 

Product 12: THE ADVENTURE [1]

Buddha told monks:

After passing through the fire, when heaven and earth of this world is about to be accomplished again, some other beings are blessed, all of them, all of them, living together in the heavenly heaven, born in the palace of Pham. Emptiness, [2] and the birth of love infected it, love it, so that other beings also born in this place. After this thought has arisen, other sentient beings blessed, finished, network, from the heaven of natural sound, after the body of the common body, born into the empty Brahma Palace. Then, the Brahma born first thought himself: 'I am the Brahma, the Great Brahma, no one created me, I naturally have, not brew anything from anyone; In a thousand world we are completely self-contained, clear of the means, rich and full, capable of creating all things;

"The Brahma Born after thought himself: 'The previous Brahma was Pham King, the Great Goddess. He is natural, there is no creativity; Who is the supreme being in a thousand worlds, who does not bother from anything, clear the meaningful, rich, full of creativity, is the parent of all beings. I'm from him there. '

"The beauty of this pharaoh prince is often like a pupil, so the pharaoh is called the pupil  [3] .

"Or sometimes, when the world turns into back [4] , the majority being someone born in Quang natural sound, by biochemical nature [5] , live food is exultant [6] , I emit light [7], the gods fly in nowhere, happy not afraid, life long. Then this world turned into a great flood, flooded everywhere. At that time people were completely dark, without the sun, the moon, the stars, the day and night, and neither had five months or four seasons. Then, when this world began to change, some other sentient beings blessed, worked out, died out, from the natural world after the birth of the world, by biochemistry, and eat by Joyful, self-glowing, the gods fly in nowhere, happy not afraid, Live long here At that time, there were no men and women, no company, no names. They are born in this world, so called sentient beings.

"Then, this land naturally spawned land  [8] , condensed in the soil. Just like the lake  [9] , the land where it appears is so; Like a bowl [10] , sweet as honey. Then the hands are tasted by hand to know what the taste. Having just tasted, it has a good feeling, so born into love it. Thus, the tasting will be no end turn up the passion born, he took the hand that scooping, eating habits gradually to draw [11] . Eating steady like that, other beings see that imitate eating, and this way of eating is never stopped. At that time, these sentient beings became coarse, the light fades, there is no god, can not fly. Now, there is no sun on the moon. The light of beings disappears. At that time, the sky was completely dark, not the same as before. For a long time, 

"The second Japanese arc sprouts from the East, diving in the West. Beings then say: 'It was yesterday' [12]  or said: 'Not yesterday.'

"The third Japanese went around the Tu-di mountain, rising in the East, diving in the West. Beings then said that 'is definitely a day'. Day, which means that the nucleus of the light goes ahead, [13] so called day. The sun has two meanings: one, the usual pitch  [14] ; Two, the palace. [15]  Look away from the four directions, palace circle. Warm, pleasant, composed of golden heaven; Interlaced with crystal. Two parts are golden sky, pure vacuum doped; Throughout the interior, the light shines. Partially crystalline, purely transparent, transparent from the inside out, the light is far away.

"Japan is wide by fifty-one weeks. Land and the palace walls as thin as kelp wipe [16].

"The wall has seven layers, with seven railing, seven layers, seven layers of precious bells, seven layers of trees, and the surrounding decor are made of seven treasures. The walls of gold are of silver, the silver is of gold; Wall glass cup glass door, glass wall glass door; Red jade wall, the gates, agate, red door; The wall is far from the door, the treasure, the wall with the treasures, the door is far from the pile. Again, the balustrade, if the bars are of gold, the pile of silver, the bars of silver, the pile of gold; Horizontal bar glass glass piles, bar horizontal glass pile glass cup; Bar cross the red jade, the pile of onyx, the bar on the brain, the pile of red jade; Bar with treasure, the pile of far away, the bar is far from the pile, the pile is the treasure. The gold mesh is silver, silver is silver; Glass lattice, glass ly, Lattice lattice glass; The red jade, the brain, the brain, the red gem; The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven shelves, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agarwood, agate and red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven shelves, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agarwood, agate and red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven shelves, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. Glass plants, the fruit in the glass; Trees of red jade are agarwood, agate and red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven shelves, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. Glass plants, the fruit in the glass; Trees of red jade are agarwood, agate and red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven shelves, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. Forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. Forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut.

"Japan palace there, maintained by five kinds of wind [17] . One is the room, two is the room, three is the room, four is the room, the room is the room. The main electricity, where the Japanese emperor died, was entirely built of fine gold, sixteen by sixteen. Electricity has four doors, each with a railing around. The Japanese court is half a dozen weeks old, made of seven treasures, clean and soft, like a yew. Sun kisses themselves in the light of electricity gold; Electric light is golden around the clock; The light of the sun shines through the four corners of the galaxy. The life of Sunanta five hundred years of heaven; The descendants inherit each other never interrupt. This palace never perished, within a lifetime. When the solar palace moved, Sunita did not intend to move: 'I go. I stop. 'Only always enjoy the five senses. At the solar palace, hundreds of thousands of gods and angels follow the path leading up to them. They are not tired, they like to go nimble, so Sun Yat-sen is called 'nimble.' [18]

"The sun shines with thousands of beams of light; Five hundred rays of light shining down, and five hundred rays of light shining around, that is because of the merits of previous karma should have thousands of this ray of light. So Sunshine is also called Thien Quang  [19] . What is the merit of past kamma? Or there is a devotee who offers Samantha and Brahmin help the hungry and the hungry, give them food and drink, clothing, medicine, horse elephants, vehicles, Torchlight, according to the time, according to need, not disliking people, and offering to the saints maintain the precepts. Due to the coast of countless different light flux, that good joy. As the Emperor of the monk line at the beginning of the throne, good heart is happy again. Due to this predestined relationship, the general public body of the Sun, Sun palace, thousand light rays,

"Again, what is called the light of previous karma? Or one who does not kill, does not steal, does not commit adultery, does not double-edged, no evil, no lie, no embarrassment, no greed, no courtyard, no wrong view, because of these conditions. Happy happy Like the intersection of the road with a large swimming pool in the cool not forgetting, some people go far, tired thirst quenching, back into the lake bathed for cool and feel happy delight; Then the person who practices the ten good things, their happy mind is like that. This human body, after the general body of the Sun, who lives in Japan, lives in Japan, has thousands of beams of light, because of this causality, so called light of karma.

"Again, what is called thousand light beams? Or someone who does not kill, do not steal, do not commit adultery, do not lie, do not drink alcohol; By these conditions, the heart of joy; The general jumble of the net, making Sun Angel, living in Japan palace, has thousands of rays of light. Because of such conditions should be called thousands of bright lights.

"In the sixty recitations of the parable [20] called a la-da [21] , thirty-one daughters were called mazelas  [22] , a hundred mazelas called triumphs  [23] ] . Every year the palace has six months to go south, moving thirty miles every day; The South Pole does not pass the Yan-edutainment. The sun moves north, too.   

"What is the charm of the sun? There are ten conditions. What is ten? One, in addition to the mountain Tu-di has a mountain-  24 [24]  high four thousand two thousand by the week, four thousand two thousand by the week, the mountains are not estimated; The mountain is made up of seven treasures. When the sunlight hits the mountain, the touch that generates heat. This is the first charm of the hot sun.

"Two, outside of Mount Abu, there is Mount Asa  [25]  which is two thousand and one thousand by the week, and the breadth of the city is two thousand and one thousand by the week; Treasures, when light comes to this mountain, touches that produces heat. That is the second charm of the hot sun.

"Three, outside Mount Yasuda mountain is Tho-tada-la  [26] , high above the two thousand by ten thousand, wide by two thousand by week, perimeter is immeasurable, Made up of seven treasures. When the sunlight hits the mountain, the touch that produces heat. That is the third charm of the hot sun.

"Four, not far away from mountain Tho-poly-a mountain called Thien Ant  [27] , high six thousand by-week, six thousand by week, perimeter is immeasurable, mountains formed By the seven treasures, when sunlight comes, heat is generated, which is the fourth condition in which the sun is hot.

"Five, outside Thien An Mountain there is a mountain of numbers  [3]  three thousand by the week, three thousand by the week wide, circumference is boundless, mountains are formed by seven treasures, when sunlight Shining will produce heat, which is the fifth cause of the sun's heat.

"Six, not too far away from Mount Ma-Ni-di-mandala  [29] , high one thousand two hundred by the week, wide one thousand two hundred by the week, circumference is boundless, mountains are When the sun shines, the sun shines, causing the heat, which is the sixth condition in which the sun is hot.

Seven, not far from Mt. Nidadā-la nearby Mount Nomad  [30] , high six hundred by-week, wide also six hundred by week, perimeter is boundless, mountains formed by Seven, when the sun shines, the heat will be generated. It is the seventh day for the sun to heat.

"Eight, outside the Mount of Temples there is Mount Vajrayana  [31] , high three hundred by three weeks, wide by three hundred by week, perimeter is immeasurable, made up of seven treasures, when the sunlight comes. Will emit heat. It is the eighth charm to the sun's heat.

"Again, above the do-it-ally, there is a Heavenly Palace called the Star, made up of a glass. When sunlight shines on it, the touch that generates heat. That is the ninth charm to the hot sun.

"Again, the light of the solar palace shines down to the great earth, the touch that produces heat.

"It was the tenth season that made the sun shine."

Then the Blessed One said:

Because of these ten factors,

The Sun calls the Sun;

Hot flashes:

To say the sun of the Buddha.

Buddha told monks:

"Why is the winter solar palace so cold that it can not be near? Is there light that cold stars? There are thirteen charms, although there is light but still cold, What is thirteen?

"One, because there are water, eighty-four thousand by week between the two mountains of Tu-di and Pun-da-la, perimeter is immeasurable. This country produces a lot of different kinds of flowers such as: blooms, flower-head-head, flower-head-ghost, flower-benefit-flower, flower-head-flower; When the sunlight comes down, the touch comes out cold. It is the first charm to keep the sun cold.

"Two, the distance between the two mountains Zabudara and Asadasa has water, four hundred and forty thousand by the week, four thousand two thousand by the week, circumference is boundless. This country produces different flowers. When the light comes, the touch produces cold. It is the second charm to the cold sunlight.

"Three, between the mountains of Asadara and Tho-da-la-la water, wide by two thousand by a thousand, circumference is boundless, the birth of different flowers. When the sunlight comes down, the contact produces cold. That is the third charm of cold sunlight.

"Four, between Thien Mountain and Tho-Tho mountains have water, wide two thousand by-week, perimeter is immeasurable, this place has water, born different flowers; When the sunlight comes down, the cold is born, which is the fourth condition in which the sun is cold.

"Five, between two mountains Thien and Mo Mountain has water, wide by six thousand by the week, born different flowers; When the sunlight comes down, it produces cold, which is the fifth condition in which the sunlight is cold.

"Sixth, between the mountains of Ma and Mount Ni-di-dal-la with water, wide one thousand two hundred by-week, perimeter is boundless, generates different flowers; When the sunlight comes down, the cold is born; it is the sixth condition that the sun is cold.

"Seven, between the two mountains of Ni-di-mandala and Mount Qing Mod wide six hundred by the week, perimeter is boundless, the birth of various flowers; When the sunlight comes down, the cold is born, which is the seventh condition to produce cold sunlight.

"Eight, between Mount Khmer and Mount Vajrayana have water, wide three hundred by week, perimeter is immeasurable, the birth of different flowers; When the sunlight comes down, it produces cold, which is the eighth charm to the cold sunlight.

"Again, between the Kim Mountain and Yin- Sun River there is water, [32] when the sunlight shines on one touch, it produces cold, it is the ninth coast to keep the sun cold.

"Dat Yan-suited with little river, the land of Da-ni has plenty of water. When the sunlight comes down, the contact produces cold. It is the tenth charm to keep the sun cold.

"The river of the da-ni is less, the water of the Fetus is more plentiful; When the sunlight comes down, the touch comes out cold. It is the eleventh charm to keep the sun cold.

"The streams of Phat-vu-treat are less, the rivers of U-mon-writing are many; When the sunlight comes down, touches one another and produces cold, which is the twelfth chance to keep the sun cold.

"Again, the light of the solar palace drops into the water of the sea, when the sunlight shines, the touch is born cold, it is the thirteenth to let the cold sunshine."

Then, the Buddha said the proceedings:

Due to thirteen charms.

The sun calls the Sun

This light is cold in:

To be told the sun of the Buddha.

Buddha told monks:

"The lunar palace, round as it was filled with light, [33] , light went down, so the lunar eve  [34] . Moon has two meanings: one is often the office, two called palaces [35] . From the four far away that look, see is round. Warm air conditioning, made of silver and sky glass. Two parts are pure silver net do not doped, transparent in the outside, the beam is far away; In part of the net is not doped, transparent in the outside, the light is far away. Palace of the Moon, due to broad-week forty-nine, thin wall palace earth as immediate death [36] . The palace wall has seven layers, with seven railing, seven layers, seven layers of treasures, seven layers of trees, jewelery surrounded by seven treasures, and so many birds roar.

"This lunar palace is preserved by five winds [37] : one is ordained, two is ordained, three is ordained, four is redeemed, five is ordained. The main hall, the residence of the Sun Yat-sen, made of glass, sixteen-week high. Electricity has four doors, around the railing. The Moon Court, half a dozen weeks old, is made up of seven treasures, clean and soft, like a yew. Moon moon emanates on the body to light, illuminate the glass; The light of electricity saved the lunar magnifying glass, and the light of the moon's palace illuminated the four realms of the galaxy. The life of the moon lion is five hundred years, the descendants inherit not the same [38] . This palace is not destroyed within one lifetime. At the Moon's moving palace, the moon's angel had no idea of ​​the move, "I go. I stop. ' Which only always enjoy the five. When the palace moon move, then there are countless hundreds of thousands of University of angels, often in front leading the way, joy tirelessly, preferred agile, so should Nguyet natural death called 'agile [39 ] ^. '

"The angelic corpse emits thousands of beams of light, five hundred beams of light, and five hundred beams of light on either side. It is due to the merit of his previous life should now have this light, so Nguyet natural death, also known as Thien rays  [40] . What is the merit of previous life? The world has a devotee who offers Samantha, Brahmin and alms for the hungry and thirsty, giving them food and drink, clothing, medicine, elephants, cars, rooms. The torchlight, according to the time, according to need, without disobeying people, and offering to the saints maintain the precepts. Due to countless different divine happiness, good karma luminous. As the king of the empire, when the new seat, good heart joy, the same. Because of this predestined relationship, the general body of the net as the moon, the moon moon palace has thousands of light beams,

"Again, what kamma is light thousand? The world does not kill, do not steal, no sexual mischief, double tongue, no evil, no lie, no embroidery, no greed, no courtyard, no wrong view; Due to these conditions, good heart is happy. Like the intersection of the road with a large swimming pool in the cool not forgetting, someone far away, tired thirst, into the lake, bathing cool, happy pleasure; Those who practice the ten good things, good heart of joy, the same. This person, after the general collapse, will make the Sun Angel, living in the Moon Palace, there are thousands of rays of light. Because of this condition should be called the thousand light of karma.

"Again, by chance, there are thousands of beams of light? The world does not kill, do not steal, do not commit adultery, do not cheat, do not drink alcohol, because of these conditions, good heart of joy; The general jumble of the net, making the Sun Angel, living in the Moon Palace, has thousands of rays of light. Because of such conditions should be called thousands of bright lights.

"In the sixty recitations of the parable [41] called a la la, thirty-one daughters called ma-da-da-da, the hundred ma-vines were called ma-da. If the solar palace each year has six months to the south, each day moves thirty miles, the South Pole does not cross over the Yan-edutainment; At that time, the half-year-old Moon Palace went south, not crossing Yan-edutainment. The Northern Hemisphere is the same.  

"What is the predestination of the lunar palace with every passing moment? There are three conditions, so the moon's fortress is reduced every time a little: One, the moon from the corner, is the first condition for the moon to fall. Again, in the palace of the moon there are the great gods dressed in blue, in order that up, the residence also becomes green, so the moon is reduced; It is the second predestination for the moon to fall every day. Again, the solar palace has sixty rays of light, which illuminate the lunar palace, the light that does not appear, so that the spot where the moon is, is lost; That is the third charm to the light of the moon.

"Again, what is the predestination of the lunar palace light fading? There are three conditions that make the moonlight fade. What is three? One, the moon towards the main direction, so the moon light is full. Two, the palace lion gods all face blue clothes, and Moon Princess Moon on the full moon sitting in the middle, together enjoyment, light shining around, overwhelming the gods, so full light All over Like a large torch burner in a torchlight, it will overwhelm the light of the lights. Moon lion is the same. On the fifteenth day, in the midst of them gods, over all the other light, only his light alone, as well. That is the second charm. Three, the sun god has sixty beams of light illuminated the palace of the moon, but on the full moon day, moon moon can also use the opposite light, It can not be hidden. It is the three conditions for the full moon palace without being damaged.

"Again because of what the moon has the shadow? Because the shade of the jelly tree prints into the moon, the moon has the shadow. "

Buddha told monks:

"The heart is like the moon, in the heat is not hot, when coming to the Forum-Vietnamese  [42] , specializing not scattered.

"What are the conditions for rivers? Because the moon is hot. Because of this heat that is burning. Because of burns, sweat should be burned. Because of the sweat of the river. So the world has rivers.

"What is the cause of the world that there are five kinds of seeds? There are storms from the world not yet destroyed blow the seed to birth in this country. One is seed from the roots; Two, the stem from the stem; Three, particle from burning; Four, empty gut particle; Year, particle from seed. These are five nuts. Because of this condition, the world has five kinds of seeds.

"At Yin-suits, it was midday, and at sunset, at Phat-vu-treated. In Da Nang the sun rises, at U-mon-writing is midnight. Da-ni at noon in Yan-suits sunset. Ung Single writing sunrise, in Phat is treated at midnight; In Uat single written at noon, in Cana da sun; In Phat treated the sunrise, Yan-suits are midnight. If Phat is in the midday noon, the Uat sing writing sun; In Sun-edifying sunrise, in Da Nang is midnight. Oriental of Yin-suicide theme, is the West in Phat-vu-treat; The West of Yin-su is the East of Da-da; The West of Da Nang is the Oriental of the U-verse; The West of Uat-sing-writing is the East of Phat-vu-treat.

"Yum-suits  [43] , the reason is called Yan-line because the mountain is thirty-three gold by the week, due to Sun Yat plant [44]  should be called gold-bellied [45] ] . The Sun-like plant has its fruit like mushroom ears, [46] its taste is as honey; The tree has five [47] large, four four-sided corners, with an upper corner. The left side of the eastern corner of it is needed-that-she [48]  eat. The fruit in the south corner is eaten by seven people. Seven countries [49]  are: one, long-sentence; Hai, la-la-ba; Three, Pi-topic; Four, moral-Pi-topic; Year, man-day; Six, Ba-la; Seven, Ba-li. West left corner is the customs coincide [50]eat. The fruit in the north corner is held by animals. The fruit in the upper corner was eaten by the Star. [51] North of the seven big countries, there are seven large black mountains, one is the Red River, the other is the White River, three are the Palace, four are Tien Son, five are Cao Son, six are Thien Son, . On the face of these seven black mountains are the seven Brahmins. Abode of seven Tien lovingkindness [52] This one was God, both are Thien rays, three prime supply, four are Tien goodness, in that they, too, six is the Old-na-na, seven is gain. "    

Buddha told monks [53] :

"When the first birth [54] , beings after tasting the land, then exist for a long time. Those who eat more, the beauty becomes coarse, withered. Those who eat less, bright beauty, smooth. From then on, we distinguish the appearance of sentient beings from more than the poor, and give birth to the market, saying: 'I am over you; You are not equal to me. ' Because their minds differentiate between us and us, holding our hearts in competition, so the land is drained. Then gave birth to a kind of earthen skin  [55] , shaped like a thin cake; Color, taste is very pure. Now the beings gathered together, all of them crying, chest beat said: 'Ooo chao is a disaster! This land suddenly disappeared. ' It is as though the person is now full of good taste, said to be good, but then lost it should be sad. Kia so sad sad regret. After that, they eat the skin of the skin, gradually familiar with its taste. Those who eat more, the beauty becomes coarse withered. Those who eat less then the bright beauty smooth. From then on, we distinguish the beauty of beings from the bad ones that are beautiful, and the stories of each other, saying, 'I am better than you. You are not equal to me. ' Due to their discriminating minds and ours, embracing the competition, the soil fungus drained out.

Then came out a kind of outer skin of the soil  [56] , more and more thickened, its color as celestial [57] , its softness as a natural medicine, its taste as honey. Then the beasts took it together to eat, living long in the world. Those who eat more, the beauty is worse. Those who eat less then the bright beauty smooth. Then distinguish the beauty of the appearance of beings are bad there beautiful, and so that the story of marketing together: 'I am more than you. You are not equal to me. ' Because their minds discriminate between us and human beings, our hearts compete, so the outer layers of the earth drain.

"Then reappears kind paddy  [58]  grow naturally, without husk [59] , do not need additional processing in which we have full of dainty things. Then, beings gather together said: 'Ooo chao is disaster! Now the soil membrane suddenly disappears. ' Like the present, the person who encountered the accident was complaining: 'Damn!' Now beings brain, sad, also the same.

Then, together, these natural rice grains are eaten, and their bodies become rough, malevolent, looking at each other, producing sensual pleasures; Together they find a place where they do not do the impure behavior, the other beings complain that: 'Oh, this is wrong! Why are all beings born this way? ' The man doing the impure work, when reproved by others, regretted himself, saying, 'I did it.' Then he sowed himself to the ground. The woman saw this man because of repentance, but sowed himself to the ground, did not stand up, and immediately brought food. Other beings saw this, and asked the woman, 'Who do you bring this food to?' A: 'Those sentient beings fall down [60]  into bad guys, I give food to them.' By this word, the world has the word 'unwholesome husband' 

After that, beings are doing lust, dhammapada increased. To hide themselves, they create homes. Because of this predestined relationship, the term 'home.' [63]

After that, the lust of living beings grew, became husband wife. There are other beings, when the life expectancy, the end, the blessing, from the heaven of the Sun after the network is born in this world, in the womb, in this world is the word 'pregnancy.' [64]

"Then first form Chiem-grandmother, and then create Sao-Ba-la-nghiep, followed by the royal city  [65] . When the sun rises, it begins to tectonize, when the sun rises [66] . Due to this coast, the name of the city, the city, the hamlet, the place where the king ruled.

"Then, when beings began to eat naturally grown rice, early in the morning harvest is dark, nine in the evening, in the early morning to reap nine. After being reapplied, the rice is reborn, completely without stalks and stalks.

"And then, some of them thought, 'Why are we tired every day? Now gather enough for many days. ' It comes together, containing enough pay for several days. The other person then calls it: 'Let's go get some rice now.' He answered, 'I already have enough, no more. I want to take, as you go alone. The man thought to himself, 'Can this guy get enough for two days, can not we get enough for three days?' He had more than three days' pay. There are others who call it: 'Let's go and get a paycheck.' He answered, 'I have paid three days in full. You want to take, arbitrary away that. The other men thought, 'Can the man take three days of wages, why can not I get five days of wages?' Then they took five days salary. At that time, they were scrambling to save the excess, so that the rice paddies came into the hull; After harvest, does not grow back; Just barely dry.

"Now the beings gather together, crying, crying chest:" Oh, this is a disaster! " And self-blaming: 'We are inherently transformed by birth, eat by thoughts, self-emitting light, the gods fly in the air, happy not afraid. Then the land began to give birth, full flavor. Then we tasted the land, and then long in this life. Those who eat more, the beauty becomes coarse bad. Those who eat it less, bright beauty, smooth; From this, the minds of sentient beings differentiate between us and the arrogant, who say, 'We are more beautiful. You are not equal. ' Due to arrogance, competition between colors, so the land destroyed. Back to the surface of the skin, full of flavor. We collect at the same time to eat, long life in the world. Those who eat more, skin color becomes coarse. Those who eat less, the skin bright color smooth, From there, we distinguish ourselves and people, arrogant heart said: 'Lust more, you color is not equal.' Because of competition in color and pride, the skin of the skin has disappeared, and the appearance of the outer layer of the soil has become thicker and thicker. We then together collect food, long lived in the world. Those who eat a lot of skin color becomes coarse. Those who eat less skin color bright smooth, from which to distinguish us and people, born arrogant heart said: 'Lust more, color you do not equal.' Because of competition and pride, the outer layer of the soil disappeared, producing a naturally occurring, naturally rich, aromatic type of rice. We then collect food together, harvest tomorrow afternoon is nine, harvest tomorrow morning is ripe, because the harvest is born again should not need to collect. But since we now struggle to accumulate, Therefore, this rice produces rice husks, and after the harvest is not born again, but now only roots and trunks. Now let's distribute the fields together, divide the territory. '

"Then they divided the land, stripped of the different realms, the distinctions of man and mine. After that, people kept their rice paddies, stealing rice paddies from others. Other beings see, saying, 'What you do is wrong! What you do is harassing! Why hide your own thing, but to steal your belongings? ' He immediately rebuked, "From now on, no more theft!" But such thefts still recur, everyone rebukes: 'What you doing wrong! Why not give up? ' Waving his hand, hit the crowd, report to the people that: 'This person keeps his grain, he steals rice fields. The thief said, 'The other guy hit me.' Everyone listened to, heart broken tears, chest beat said: 'The world becomes evil, Should this evil be born? ' Humanity produces birth defenses; That: 'This is the source of birth, old age, sickness, death; Is the cause of the evil line. Due to their own fields, other realms, should produce controversial litigation, leading to resentment, no one can solve. Let us now set up an equal owner [67] , to cleverly preserve the people, to reward evil. All of us together reduce our share of this offer to the owner. ' Reward good evil. All of us together reduce our share of this offer to the owner. ' Reward good evil. All of us together reduce our share of this offer to the owner. '

"At that time, there was a very muscular body, a good man, with great virtue. People say: 'Now, we want to take you to master, to skillfully cleanse the people, reward good evil. We will reduce the portion that we provide. ' This person is finished listening, immediately receive the master. Who is rewarded rewarded; Whoever is punished fines. From here began to have the word democracy  [68] . Democrat originally had a baby named Tran Bao  [69] ^;  Tran Bao has a son named Hao Vi; Hao is a baby name is still; Tinh Trai has a child named Đen Sanh; Zanh has a child named Thien Hien; Thien Hien has a child named Trạch Hanh; Trach Hanh has a child named Dieu Vi; Dieu Vi has a child named Deer; The Deity has a child named Thuy Tien; Thuy Tien has a baby named Ba Tri; Bach Tri has a child named Thi Duc; Thi Duc has a child named Thien Duc; Thien Duc has a child named Doan Son; The ending with a child named the Great End; Great Monk with a child named Bao Tang; Bao Tang has a child named Dai Bao Tang; Great Bodhisattva has a son named Thien; Thien Kien has a child named Dai Thien Kien; Dai Chien Kien has a baby named Uu Uu; Vo Uu has a baby named Chow; Chow Chu has a child named Reality; Genuine Son has a son named Son; Son Son has a son named Thien Thien; God has a son called Power; The power has a child named Lao Xa; Lao Xa has a child named Tha Xa; The Xa has a baby named Bach Xa; Bach Xa has a child named Lao Cung; Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu. Thien Kien has a child named Dai Thien Kien; Dai Chien Kien has a baby named Uu Uu; Vo Uu has a baby named Chow; Chow Chu has a child named Reality; Genuine Son has a son named Son; Son Son has a son named Thien Thien; God has a son called Power; The power has a child named Lao Xa; Lao Xa has a child named Tha Xa; The Xa has a baby named Bach Xa; Bach Xa has a child named Lao Cung; Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu. Thien Kien has a child named Dai Thien Kien; Dai Chien Kien has a baby named Uu Uu; Vo Uu has a baby named Chow; Chow Chu has a child named Reality; Genuine Son has a son named Son; Son Son has a son named Thien Thien; God has a son called Power; The power has a child named Lao Xa; Lao Xa has a child named Tha Xa; The Xa has a baby named Bach Xa; Bach Xa has a child named Lao Cung; Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu. Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu. Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu.

"From compassion onward, there are ten families, the karmic rotation is continuous: One name is Raw Nai, two names are Dalarana, three names are Philip, four names Three are named, three are named Charm, eight are called la-la, eight are Bacchus, nine are Di-do-la, ten names Is Ma Ma.

"The grandson of the king of Nagarjuna-roughly five of the Holy Synod. The Dalai Lama has five monarchs. The throne of Ayatollah the Seven Dhamma converters. King Honor-seven monarchs turn the king. The old king of Antarctica has nine kings. King Chiem-she has fourteen converts Holy King. There are thirty-one Dhamma Dhamma karmas. The throne of Bārāla Sātra is thirty-two of the Twelve Apostles. Twenty-four thousand thousand Dafa-king Dafa kings. The King of Qing Ma has one hundred and one Dhamma monarch. And the last king named Dai Sanh Tung.

"King Tama [70]  of the tenth tier has a son named Ola-grandmother. King Allaah has a royal son named Vasha. The king of She-la-princess has a son called Ni-bridge. King Nun-la-la has a son named Su Tu Giap. Lion King Giap Bach Tinh prince named King [71] . The King of the White King has a royal son named Bodhisattva  [72] . Bodhisattva has a son named La-la-la. Because of this coast, which is called Hunting  [73] . 

"Then there is a being that thinks: 'All possessions such as family, belonging, all things in the world are thorny, ulcers, now departing, into the mountain of religion. The place is empty but thinking. ' Then, he left the thorns are family, go to the mountains, in the desert, sit under the tree that thinking, daily out of the mountain, into the village alms. Everyone in the village saw that, the more revered the offerings. Everyone praises: 'This person can leave the consequences of the family to go to the mountain to find a religion.' Because this person can be far from evil evil, that person called the Brahmin  [74] .

"Among the brahmins there is no meditator, so out of the forest, traveling in time, and say, 'I can not meditate.' That person is called Brahmin Meditation  [75] . Then go through the hamlet, it is doing evil deeds, executing the poison, the same human beings, should be called it toxic  [76] . Because of this condition, there are brahmanas in the world.

"In these sentient beings, they study the craft to live on their own, so there should be laypeople in the world.

"In these sentient beings, they study the industries to feed themselves, and here we have the race of samurai in the world.

"Previously in this world they have liked this line, then there is Sa-subject. In the assassination of self-interests people think themselves: 'The world sex is unclean, impure, worth something to engage? Then he left his family, shaved off his beard, dressed in messenger clothes and asked, 'I am Sa-tat! I am Sa-subject!

In the racial identity Ba-la-subjects, racial tada-la, people think: 'The world sex is unclean, impure, worth something to engage? Then he left his family, shaved off his beard, dressed in messenger clothes and asked, 'I am Sa-tat! I am Sa-subject!

"If in their assassins, there are akusala, akusala, akusala; After bad kamma, the general relatives will definitely suffer. Or Ba-la-subjects, lay practitioners, mandala-la immoral action, unwholesome immoral, moral evil; After bad kamma, the general relatives will definitely suffer.

"Self-efficacy assertiveness, good performance, good deeds, good will, when the general public network will be happy. Ba-la-subjects, lay practitioners, mandala-la body of good deeds, good deeds, good will, when the general network will certainly enjoy life.

"The body of the good-natured person has two types of chrysalis, the mouth and the mind also have two kinds of onions. After the body, the mouth, and the mind have done the two types, the general public body will report or suffer miserable or lost. Ba-la-subjects, layman, mandala, body, mouth, mind have two types of onions. After the body, mouth, and mind have practiced these two types, the general public body will certainly report or suffer or be happy.

In the assassins, as someone shaved their hair beard, wearing three forensics, go out to pray. He cultivates seven senses. With solid faith, he was the first Buddhist monk, practicing the supreme virtue, in this life, self-witness: 'My birth has ended, the virtue has settled, what needs to be done, I know no more rebirth later. '

"In the brahmins, layman, mandrake, someone shaved their hair beard, wearing three forensics, go to church. He cultivates seven senses. He is convinced by solid faith that he is practicing, practicing the supreme virtue, in this life in his own life, witnessing himself: 'The birth of me is finished, the virtue has solid, what to do is done , Self-realization is no longer rebirth again. '

In these four types, one can attain and attain, attain Arahantship, the supreme one. "

Then Brahma immediately said shelves:

Birth, Best-Benefit,

Or the strain of nature.

Ming-full into,

It is the most in Heaven.

Buddha told the monks:

"Brahma says this verse is good, not bad; It is well-being, not impatient, received by Me. Why? Because I am, as Tathagata, Chi legs, is the right triangle, as well as this verse.

"Beneath the most beneficial,

Or the strain of nature,

Ming-full into,

It is the most in Heaven.

Then, the monks after listening to what the Buddha taught, happy to practice.

Field A function complete.

Most network design.

All of them are happy.

Beings are not inhabited,

I am also in it.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/5/2017.