III. GENDER ANALYSIS (DHĀTUVIBHAṄGO)

1 / GENDER ANALYTICAL ANALYSIS (Suttantabhanyaniyam)

114) SURPRISE is the boundary, fire, water, gender, gender, gender and gender.

HERE, WHERE (1)?

The territory has two parts that are both internal and external.

WHERE IS THE PARTITION GAME (2)?

What is the hardness, the roughness, the stiffness, the stiffness of the inner part, the part and the inner part of the body, such as hair, hair, nails, teeth, skin, meat, tendons, The bone, marrow, kidney, heart, liver, fat, lungs, stomach, lung, colon, small intestine, new food, The state of stiffness in the inner part, in particular, in the inner court. This is called the internal boundary.

WHERE IS THE GEOGRAPHIC AREA (3)?

What is the roughness, the crappy condition, the stiffness, the stiffness of the outside, the color of the non-material, such as brass, bronze, lead, black lead, platinum, pearl, Jade, jade, coral, silver, gold, jade, jade, grass, trees, gravel, brick, earth, rock, mountain, or any other substance is dry. Solidity, malice, stiffness, stiffness on the outside, bad luck on the outside. This is called the outer boundary.

Partial and extraterritorial regions are grouped, grouped together. This is called the boundary.

116) HERE, WHY (4) HOW IS THERE?

Water Margin has two types, both internal and external.

HERE, WHERE IS THE INSIDE PART (5)?

What is the wet, the wet, the sticky, the sticky state of the inner, the inner, the inner, the inner, the hollow, the hats, the blood, the sweat, the fat, the water Eyes, skin, saliva, nasal, viscous fluid, urine, or anything else is wet, wet, plastic, Character of the player. This is called internal hydration.

HERE, WHY IS THE FOREIGN PARTY (6)?

What is the wet, the wet, the plastic, the plastic, the sticky state of the external color, the external color of the player, such as the root of the plant, the substance of the tree, taste Milk, condensed milk, butter, fresh butter, oil, honey, sugar cane, ground water or nothing, or any other substance. The wet, the wet, the plastic, the sticky, the sticky state of the outside, the foreign color of the player. This is called an external hydrology.

Partial and submarine hydrodynamics are composed, pooled together. This is called hydrology.

117) HERE, HOW ABOUT (7)?

There are two types of fires: internal and external.

WHERE IS THE INSIDE PART (8)?

What is hot, how hot, indoor, indoor, warmth, warm, interior, private, indoors, as a substance that heat up, substance Erosion, the substance that burns and the substance that consumes food, chewing, or any other substance is heat, heat, heat, internal heat, warmth, warmth Pressure within, the private, internal achievements. This is called the internal fire fires.

HERE, WHICH IS THE FOREIGN PARTNERSHIP (9)?

Warmth, warmth, warmth, warmth, warmth, warmth, warmth, warmth, warmth, warmth, warmth Cow manure, husk fire, garbage fire, thunder fire, fire heater, solar heater, heap heap, heap heap, heap heap, hot substance in ash, The other thing is the heat, how hot, the inside, the interior, the warmth, the warmth outside, the foreign beauty of the player. This is called extraterrestrial fires.

Partial fires and exotic fires include. Grouped together into one section. This is called fires.

118) HERE, WHERE (10) WHERE?

There are two types of gender: internal and external.

HOW IS THE INSIDE PARTITION (11)?

What is the exaggeration, the swelling, the movement of the inner, the inner, the inner, the inner, the wind, the wind, the wind in the bowels, the wind in the bowels, wind throughout the body, Wind like a weapon, wind like a razor, wind through the heart, exhalation, inward breath, or anything else is the inflating, inflating, shifting of the inner, letter. This is called the internal boundary.

WHERE IS THE FOREIGN PARTY (12)?

What is the exaggeration, the swelling state, the state of the shifting of the external color, the foreign color of the player, such as east wind, south wind, west wind, north wind, Cold winds, hot winds, small winds, high winds, low winds, high winds, winds from birds, winds from eagles, winds from fans, winds from blows, or anything else that is inflated , The state of the shifting of the external color, the external appearance of the non-player. This is called the outer gender.

Partial and subversive gender boundaries include, collectively. This is called racism.

HERE, HOW IS NOT GOOD? (13) WHAT?

There are two things that are both internal and external.

WHAT HAPPENS IS NOT INSIDE PARTS (14)?

What is the space, the space phenomenon, the emptiness, the empty phenomenon, the loophole, the loophole phenomenon, not touching the flesh and blood, the inner part, the inner part Ears, nostrils, mouths, chewing gums, food chewing troughs, chewing troughs, or other gaps, gaps, Emptiness, empty phenomena, crevices, crevices, not touching the flesh and blood, belonging to the inner part, inner and inner. This is called partiality.

WHERE IS HERE IS NOT FOREIGN PARTS (15)?

What is the space, the phenomenon of space, emptiness, empty phenomena, loophole, loophole phenomenon, no contact with the great exponent, outside, foreign achievements. This is called the outer world.

Unrestricted and unspectacular extramarital affairs are composed, grouped together. This is called voidness.

120) HERE, WHAT IS GENDER (16)?

Consciousness awareness, gender awareness, gender awareness, gender awareness, body awareness, gender awareness. This is called consciousness. This is called the six precepts.

On the other hand, there are six precepts are delusion, suffering, moral, precepts, disarmament, ignorance.

WHAT HERE IS LIGHTING (17)?

What is the reflexion of the body, the ease of the body, the state of feeling good feelings of ease from the body, the pleasant feeling of comfort from the body. This is called delusion.

WHERE HERE IS GENDER (18)?

What chi is the pleasure of the mind, the pleasant of the mind, the state of feeling good pleasure from the mind, the pleasant feeling of pleasant feelings from the heart. This is called divination.

HOW IS GOOD WOMAN (19)?

What kind of insecurity belong to the body, the pain of the body, the state of insecurity pain arising from the body, the feeling of insecurity pain arising from the body. This is called suffering.

HERE, WHAT IS A GETTING (20)?

What is mental insecurity, mental discomfort, uncomfortable emotional state of mind, feelings of insecurity, discomfort arising from mental contact. This is called precept.

HERE, HOW IS GOOD (21)?

What is the unpleasant unhappiness of the mind, the state of non-suffering non-suffering from the mind, the feeling of non-suffering non-arising from mental contact. This is called discharge.

HERE, WHAT IS MIND (22)?

What is the unknown, not see ... (coincident) ... (23) key ignorance, si is evil. This is called ignorance. This is also the six precepts.

On the other hand, there are six precepts: sex, gender, harm gender, divorce, gender, harmless gender.

HERE, WHAT IS GENDER (24)?

Thinking is associated with sex, desire, thought, attentiveness, mindfulness, thoughtful mind. This is called sex. The bottom of the bottom is an invisible hell, above the summit is the heaven of Tha Hoa Tu, in the middle of which there are aggregates of the world, the current there, belonging to it, instant, thought, real. This is called sex.

HERE, WHERE IS THE GOLF CLUB (25)?

Thinking corresponds to solitary pitch, desire ... (coincide) ... wrong thinking. This is called the terraces. Either the urge of the mind in ten hysteria, anger, resentment, opposition, anger, anger, anger, anger, assassination Harm, hatred, hatred, harm, harm, harm, harmony, collusion, pitch, opposition, opposition, aggression Blush, grievance of the mind. This is called the terraces.

HERE, WHY IS GENDERING (26)?

Thinking is compatible with the brain, the desire ... (identical) ... wrong thinking. This is called damaging the world. In this life there are some who harass living beings by means such as by hand or by lumps, by sticks, by weapons, by rope; Such is the disturbance, harm, rape, harm, angry, enemy, threatening others. This is called damaging the world.

HERE, WHY IS GENDER? (27)?

Thinking is correlated with exogamy, plethora ... (coincide) ... right thinking. This is called divination. All good deeds are also divine.

HERE, WHAT IS THE BODY MOUNTAIN (28)?

Thinking corresponds to infinite solitude, desire ... (same) ... right thinking. This is called the field of the world. Being friendly to beings, harmony, harmony, peace of mind. This is called the field of the world.

HERE, WHY IS ANY GENDER (29)?

Thought corresponds to undefeatedness, desire, thought, attentiveness, mindfulness, mindfulness, thought. This is called harmless sex. Compassion for beings, compassion, compassionate attitude, compassionate mind. This is called harmless sex. This is also the six precepts.

123) Thus, these three parts of the six aggregates fall into one of eighteen precepts.

(GENDER ANALYSIS ANALYSIS)

2 / GENDER ANALYSIS BY THE VIOLATION OF THE PHILOSOPHY (Abhidhammabhanyanaya)

124) EVERYTHING is gender, gender, gender, gender, gender, gender, gender, gender, gender, gender, gender, gender, gender Gender, body awareness, world, legal world, gender awareness.

HERE, THERE IS A LABEL (30)?

The eye is the essence of the four major ... (same) ... that village is empty. This is the precept.

HERE, WHY IS GENDER (31)?

What color is the four major light switch ... (identical) ... That is the color. This is called rupa.

HERE, WHY IS A GENDER? (32)?

Mind, mind, mind (33), mood (34), purity (35), mind, mind, mind, consciousness, consciousness, arising from the eye and sight, . This is called gnosis.

HOW IS THERE A GENDER (36)?

Hole ear is the essence of four major ... (coincident) ... that village is empty. This is called prank.

HERE, WHICH IS THE GIRON (37)?

The sound of a four-sided, mirrorless comparison ... (identical) ... that is the world. This is called the world.

HERE, WHY ARE GENDER (38)?

Mind, mind, mind, mind, purity, mind, mind, mind, consciousness, consciousness arising from the ear and silence, hearing from the world. This is called auditory awareness.

HOW, HERE IS GENDER (39)?

Nose is the essence of four major ... (same) ... it is empty village. This is called the world.

HERE, WHAT IS A GHOST (40)?

The smell of the four of the four, the opposite of the mirror ... (match) ... that is the weapon. This is called a weapon.

HERE, WHY IS GENDER (41)?

Mind, mind, mind, mind, purity, mind, mind, consciousness, consciousness, consciousness arise on the nose and the gas, the ratio of gender birth. This is called gender bias.

128) HERE, HOW IS THAT GOOD?

The tongue is a fourfold essence ... (coincidentally) ... that village is empty. This is called the world.

HERE, WHAT IS GENDER (43)?

Which is based on the four great, contrasting views ... (identical) ... that is the world. This is called the precept.

HERE, WHY IS GOOD THING (44)?

Mind, mind, mind, mind, net, mind, mind, mind, consciousness, consciousness arise on the tongue and scene, consciousness from birth. This is called rebirth.

HOW IS THERE A HOMEPAGE (45)?

Body is the essence of the four major ... (coincident) ... that village is empty. This is called the physical world.

HERE, WHY IS GENDER (46)?

The land ... (same) ... that is the world. This is called samadhi.

HERE, WHY IS A GENDER (47)?

Mind, mind, mind, mind, purity, mind, mind, mind, consciousness, consciousness arising from the body and the scene, body consciousness from that. This is called the body-form.

130) HERE, IT IS GERMANY (48)?

Mind, mind, mind, mind, purity, mind, mind, mind, consciousness, consciousness, the world of next to kill the eye of consciousness was born ... (identical) .. The ear of consciousness was born ... (identical) ... of gender equality was born ... (identical) ... of consciousness was born already. Mind, mind, mind, mind, net, mind, mind, mind, consciousness, consciousness, the world of next to kill the body of consciousness was born. Or initiation49) collecting scenes for the dharma. This is called mind.

HERE, LEGAL (50)?

Aggregate aggregates, aggregates, aggregates and aggregates that are invincible relative to local and non-immediacy. What is the aggregate feeling? Aggregate aggregates are classified according to the type of life they are exposed to. Aggregate aggregate is classified into two types, namely, existence, existence. Aggregate Aggregate according to three types is pleasant, there is akusala, there is no life ... (identical) ... Aggregate classification according to many types are so. This is called feeling.

What is aggregate here? The perception of the aggregates is one kind of perception. The two types of aggregates are thought to be subjective, seemingly hopeless. Aggregate aggregates according to three types are supposed to be good, have unwholesome thoughts, have thoughtless signs ... (coincide) ... the aggregates are divided into such categories. This is called aggregate perception.

What is the aggregate here? Austerity is classified according to one type of mind. Matter is divided into two categories are the operator, the non-human. Aggregate activities are classified into three categories: there is good deeds, there are no good deeds, there is no action ... (identical) ... the aggregates are so classified. This is called aggregate.

What is the unrelated opinion of relativism in relation to the country? That is feminism ... (identical) ... united. This is called unconditional opinion related to the country.

Where is the unconditioned gender? That is the end of the greed, the yard, the end. This is called unconditioned sex. This is called dhamma.

HERE, WHY IS GENDER (51)?

The world that is born after the death of the consciousness of consciousness is born; Mind, mind, mind ... (coincide) ... awareness of the next birth of the killing of the world ... (identical) ... of the ear ... Gender equality ... (coincide) ... of gender consciousness ... (identical) ... the next birth of karmic closure of the body is already born; Mind, mind, mind ... (coincidence) ... awareness of the next birth of the mind or mind, mind, mind, mind, mind, net, mind, mind , Consciousness, aggregate consciousness on the mind and the legal scene, consciousness from birth. This is called the idea of ​​the world.

(DIRECTORATE ANALYSIS BY VI DIVISION)

3 / Questionnaire (Pañhāpucchakaṃ)

131) EVERYTHING is gender, gender, gender, gender, gender, gender, gender, gender, gender, gender, gender, gender Gender, body awareness, world, legal world, gender awareness. HOW MANY EIGHT HUNDREDS ARE HOW MUCH? HOW MANY IS ANYONE? HOW MUCH IS AN ACCEPTANCE? ... how much ... HOW MANY HARMFUL? HOW MUCH IS TRIGGER?

132) SENTENCED (52) world is empty; The two worlds (53) may be good, may be akusala, may be unsound.

The ten precepts should not be said to correspond to pleasant feelings, or pleasant or unpleasant feeling of non-suffering; The five precepts are corresponding non-suffering non-suffering; The body of consciousness can be a pleasant feeling, which can be unpleasant feeling; Consciousness may be the correspondence of pleasant feeling, it may be a pleasant feeling, may be a pleasant feeling of non-suffering; Dhamma can be a pleasant feeling, it may be a pleasant feeling, may be the corresponding non-suffering non-suffering, may not say is pleasant or pleasant, respectively pleasant or unpleasant Miserable.

The ten precepts are non-samathic satanic phenomena; Five gender is heterosexual; The two worlds may be heterogeneous, may be heterogeneous, may be unmanifested phenomena.

The ten precepts are due to the scene; Violence is not due to the scene; The five precepts may be attributed to the scene, which may be due to a scene; The two sexes may be due to presumption, which may be due to a scene, may be non-scene.

Sixteen precepts are unpleasant nuisances; The two worlds can be troublesome afflictions, can be non-disturbing disturbance, can be non-disturbing non-afflicted scene.

Fifteen worlds are infinite range; The world is organic property; Consciousness can be possessed of four qualities, may be infinite, may be infinite; The dharmakaya can be a righteous being, it can be non-dhamma, it can be infinite, it can not be said to be celestial, or non-celestial or infinite.

The ten precepts are not to say the sentence of joy, or the sentence of action, or sentence discharge; The five precepts are the discharge sentences; Enlightenment, the sentence can be happy, not the sentence of discharge, may not be said is the sentence; The two can be happy sentences, may be the sentence, may be sentence discharge, may not say the sentence of joy or sentence or discharge.

Sixteen precepts are not worthy of the progress of the passage; The two worlds may be worthy of the deduction, may be worth the progress of the exclusion, may not be worthy of the direction of excluded.

Sixteen precepts are non-existent due to the direction of the path of exclusion; The two worlds may be worthy of the virtue of the deduction, which may be worthy of the virtue of the deduction, may be non-material worthy of the path of progress.

Sixteen precepts are non-human to the accumulation of non-human to death; The two worlds can be multiply to accumulate.

Sixteen precepts are non-formal; The two precepts may be learned, possibly uneducated, possibly non-learned.

Sixteen sex is minimal, two sex can be minimal, may be grandiose, may be immeasurable.

The ten precepts are senseless sight; The six precepts are the scene of the minimum; The two worlds may be the scene of the minimum, perhaps the scene of the great, may be the scene of immeasurable, may not be said to know the scene or know the scene of immense, or immeasurable scene.

Sixteen sex is average; The two sexes may be lower, possibly middle, may be wages.

Sixteen precepts are non-fixed; The two precepts may be fixed deviations, which may be fixed parts, which may be non-fixed.

The ten precepts are invisible; The six precepts should not be said to have a dharma or a dharma or a dharma; The two worlds may be religious, can be religious, may have a leader, may not be said to have a religious or spiritual director or leader.

The ten precepts can be existence, may be the birth, not to say is born; Contemplation can be survival, may be living beings, should not be said to be born; The six precepts may be existence, may be the existence, may be the birth; The dharma can be existence, it may be that existence, may be the birth, may not be said to be born or to exist or to be born.

Seventeen precepts may be past, possibly future, possibly present; The dharma may be the past, possibly the future, perhaps the present, which may not be the past, the future, or the present.

The ten precepts are senseless sight; The six precepts know the present; The two can know the past, can know the future, can know the current scene, may not be said to know the past scene, or know the future, or know the current scene.

(Eighteen Bounds) can be internal, possibly external, possibly external.

The ten precepts are senseless sight; The six can see the scene, can know the scene, can know the intramural scenes, the two can know the scene, can know the scene, can know the external scene, can It should not be said to know the scene, or know the scene outside, or know the scene outside.

Liveness is subjective in comparison; Nine precepts are opposite contrast; The eight precepts are invisible.

133) SEVEN SEASONS are non-human; Dhamma can be human, may be inhuman.

Sixteen are non-human (54), the sexes may be personal, possibly inhuman.

Sixteen precepts should not be described as human or non-human; The world should not be said to be human or non-human, gender consciousness should not be said to be human, which can be said to be inhumane; A dharma can be a human being, possibly an inhuman, and may not be said to be human or non-human.

Sixteen precepts should not be said to be human or inhabitable human relatives; Gender consciousness should not be said to be human correspondence, which may be inhabitable human correspondence, nor should it be said to correspond to inhumane human beings; The dharmakaya may be the causal correspondence, which may be inhomogeneous, and may not be said to be human or inhabitable.

Sixteen are non-human; Gender consciousness may be inhumane, possibly inhumane; A dharmakaya may be inhuman, possibly inhumane, and may not be inhuman or inhumane.

134) SEVEN SEVEN SEASON is graceful; Dharma can be predestined, can be ungainly.

Seventeen precepts are conditioned; Dhamma may be enlightened, perhaps unconditioned.

Seventeen worldviews are negative, the realm is the view.

The ten precepts are organic counterparts; The eight precepts are unmatched.

The ten precepts are sharp, the seven precepts are non-sharp; Dhamma can be material, may be non-sharp.

Sixteen precepts are united; The two worlds may be united, possibly supramundane.

(Eighteen world) worth several minds, not worth knowing a few.

135) SEVEN SEASONS are non-smuggled (55); Dhamma may be pirated, it may be illegal.

Sixteen sex is illegal; Two sexes may be pirated scenes, possibly pirated scenes.

Sixteen sexes are illegal; Two sexes may be counterfeit, which may be illicit.

Sixteen sex should not be said to be gonorrhea but illegal scene smuggled; Gender awareness should not be said to be illegal gonorrhea, which may be illegal smuggling, may also not be said to be illegal smuggling; The legal may be pirated illegal scene, may be illegal smuggled, may also not be said to be illegal gonorrhea or illegal smuggling.

Sixteen genders should not be said to be gonorrhea, gonorrhea or illicit gonorrhea; Gender awareness should not be said to be gonorrhea, which may be a felony, which may not be said to be non-gonorrhea; The law may be illegal gonorrhea, may be the felicitous non-smuggled, may also not be said to be gonorrhea or gonorrhea is not illegal.

Sixteen sex is illegal sex illegal drug smuggling; The two sexes may be illegal immigrant smuggled, may be incompatible with illegal gonorrhea, may also not be said to be illegal or illegal illegal gonorrhea illegal gonorrhea.

136) The seventh SEPTEMBER is unstable (56); Dhamma can be slander, may be unstable.

Sixteen sex is the scene; Two sex can be scenes, can be scene scene.

Sixteen sex is incompatible; The two worlds may be compatible, which may be incompatible.

Sixteen precepts should not be said to be a state of affairs; Consciousness should not be said to be the abode, which can be said to be transitory, should also not be said to be non-transitory; Dhamma can be a state of affairs, may be a non-semblance scene, may also not be said to be the scene of the scene or non-scene.

Sixteen precepts should not be said to be coherent, or incompatible; Consciousness should not be said to be coherent, but it can be said to be incompatible. The dhamma can be the same as that of a transcendental, non-transcendental, non-transcendental, transcendental, or non-transitive.

Sixteen sex is incompatible with each other; The two worlds may be incompatible with each other, which may be incompatible with each other, and may not be said to be incompatible with any situation or disagreement.

137) The ten seas are free (57); Dhamma can be blessed, it may be unworthy.

Sixteen precepts are mischievous; The two precepts may be adversarial, possibly non-adversarial.

Sixteen sex is incompatible; The two sexes may be compatible, possibly incompatible.

Sixteen precepts should not be blameworthy, but blameless; Awareness of the world should not be said to be contingent, but it can be a benign one, and it should not be said that it is not blameless; The dharma can be blissful, it can be blameless, it should not be blamed on bliss or bliss.

Sixteen precepts should not be said to be incompatible, or incompatible; Gender consciousness should not be said to be incompatible, which may be incompatible, and should not be said to be incompatible; The dharmas may be relativistic, possibly incompatible, and should not be regarded as incompatible or incompatible.

Sixteen precepts are incompatible; The two precepts may be disagreements, which may be incompatible with non-conflicts, and should not be construed as incompatible or incompatible.

138) Seventeen worlds are non-sparse (58) ... (coincide) ... co-ordinates (59) ... coincide (60); The dharmakaya may be the one, may be one.

Sixteen sex is the scene; Two sexes may be female, possibly female.

Sixteen sex is incompatible; The two worlds may be corresponding, which may be incompatible with one another.

Sixteen precepts should not say the scene, but the scene of the phi; Gender consciousness should not say that the scene, which may be the scene of the phi, may also not be the scene of the phi; Dhamma may be the scene, may be the scene of the phi, may not be said is the scene or the scene.

Sixteen precepts should not be said to correspond to, or correspond to; Gender consciousness should not be said to be the correspondence which may correspond to the phi, nor should it be said to correspond to the phi; The dharmakaya may be the corresponding one, which may be corresponding to the phi, may also not be said to correspond to the corresponding or corresponding phi phi.

Sixteen sex is incompatible with the scene; The two worlds may be incompatible with the scene, which may be incompatible with the scene, which may not be said to be incompatible with the scene or the scene of the scene.

139) GETTING GOOD is contempt (61); Dhamma can be contempt, may be disdiscreet.

Sixteen sex is disdain; Two sexes may be disdain, possibly a scorn.

Sixteen sex is incompatible with disdain; The sense of gender may be disdainful, may be incompatible with disdain, may be disdain compatible, may be disdain, may not be said is disdain, Or disdain.

Sixteen precepts should not be contemptuously contemptuous, but disdainful disdain; A sense of gender should not be said to be disdainful, which may be disdainful, nor should it be disdainful; Dhamma can be contempt for contempt, it may be disdainfully disdainful, may not be said to disdain contempt or disdainful contempt.

Sixteen sex is disdainful disdain; Two sexes may be dislike to disdain, which may be disparaging or disdainful, nor may it be disparaging or disdainful. disdain.

140) SEVEN GIFTS is real estate; The seven precepts are right view; Dhamma can be senseless scene, can be sensible scene.

The eleven precepts are non-conscious; The seven precepts are the mind.

Seventeen precepts are non-possession; Dhamma can be the possession of the mind, which may be non-possession of the mind.

The ten precepts are incompatible; The dharmakaya may be mind-centered, possibly disinclined; The seven precepts should not be said to correspond to the heart or mindlessness.

Ten world is not harmony with the mind, dhamma can be with the mind, may be harmony with the mind; The seven precepts should not be said to be in harmony with the mind or with the mind.

The twelve worlds are non-mental centers of birth; The six precepts may be cetasikas, which may be nembutsu.

Seventeen precepts are non-existing with the mind; Dhamma may be co-existing with the mind, possibly without the existence of the mind.

Seventeen precepts are non-deductive with mind; The dharma may be arbitrary with the mind, possibly with the mind.

Seventeen precepts are mental states of birth; Dhamma can be centered center of birth, can be mental peace center of birth.

Seventeen world peace of mind co-existence with mind; The dharmakaya can be the center of being co-existence with the mind, which may be the mental state of co-existence co-existing with the mind.

Seventh world of mental peace centered centered with mind; The dharmakaya may be the center of sentient beings centered with the mind, which may be mind-centered mental conditioning with mind.

Twelve precepts of the part; Six subclasses.

The nine worlds are biomedical; Eight precepts are non-biotics; Dhamma may be biomedical, possibly a biomedical.

The ten precepts are due to player; The world is free; The seven precepts may be arbitrary, possibly arbitrary.

141) SEVEN SEASON players (62); Dhamma can be a player, maybe a player.

Sixteen precepts are scenes; The two precepts may be scenes, possibly non-scenes.

Sixteen sex is incompatible; The two worlds may be compatible, may be incompatible.

Sixteen precepts should not be said to be prosecutors; Gender awareness should not be said to be a scene, which may be a player, nor should it be a scene; Dhamma can be the scene, may be the player scene, may not be said to be a scene player or player.

Sixteen sex should not be said to be adulthood, or comparable players; Gender awareness should not be said to be adeptness, which may be relative to the player, should not be said to correspond to players; Dhamma can be adjunct to adeptness, may be the same player, may also not be said to admit players or match players.

Sixteen sex is incompatible with the scene; The sexes may be incompatible with the scene, which may be incompatible with the scene.

142) The seventh SEPTEMBER is non-negativity (63); Dhamma is probably defilement, may be non-afflictive.

Sixteen sex scenes are afflictions; The two worlds can be a scene of affliction, possibly a defilement scene.

Sixteen precepts are non-nuanced (64); Both sexes can be nuisances, can be non-nuisance.

Sixteen precepts are incompatible afflictions; The two worlds may be afflicted by afflictions, which may be unhappy.

Sixteen precepts should not be afflicted by afflictive afflictions, but non-afflictive afflictions; Consciousness should not be said afflictive afflictions, which can be non-afflictive afflictions, may also not be said to be non-afflictive afflictions; Dhamma can be afflictive affliction, can be non-afflictive affliction, can not be said afflictive afflictions or non-afflictive affliction.

Sixteen precepts should not be said to be troublesome troubles or annoying non-afflictions; Consciousness should not be said to be troublesome afflictions, can be annoying non-afflicted, can also not be said to annoy non-afflicted; Dhamma can be troublesome afflictions, can be troublesome non-afflicted, may not be said troublesome annoyance, or annoying non-afflicted.

Sixteen precepts are not to say that afflictions are afflicted by afflictions, or those that are afflicted by non-afflictions; Consciousness should not be said to be afflicted by affliction, but it can also be afflicted by non-afflictive afflictions, and should not be said to correspond to non-afflictive afflictions; Dhamma may be afflicted with affliction, it may be afflicted by affliction, not negativity, nor should it be afflicted by afflictions or afflictions.

Sixteen precepts are incompatible with afflictions; The two worlds may be disobedient to the afflictions of afflictions, which may be unhappy afflictions of non-afflictive afflictions, and may not be said to be incompatible with afflictive afflictions or non-afflictive afflictions. Afflictions.

143) SORRY is not worthy of the deduction; The two sexes may be worthy of the deduction, may not be worthy of the deduction.

Sixteen precepts are not worth digging out; The two sexes may be worth digging out, maybe not worth the effort.

Sixteen precepts are non-existent due to the exclusion of knowledge; The two worlds may be worthy of the virtue of the deduction, which may be non-existent.

Sixteen precepts are non-existent because they are excluded; The two worlds may be worthy to be excluded, which may be non-existent.

Fifteen worlds are invisible; The world is good; The two worlds may be worthy, may be beyond range.

Fifteen precepts are uncaring; The world is organic; The two precepts may be fourfold, may be infidelity.

Sixteen precepts are immoral (65); The two worlds may be happy, may be immoral.

Sixteen precepts are non-happy; The two precepts can be happy sentences, may be the sentence of joy.

Fifteen precepts are non-attachment; The three precepts may be cetasika, which may be non-cetasikas.

The eleven precepts are non-attachment; The five precepts are the discharge sentences; The two precepts may be the question of the discharge, which may be the non-action sentence.

Sixteen sex is sex; The two worlds may be sex, which may be sex.

Sixteen precepts are non-material; The two precepts may be rupa, possibly non-rupa.

Sixteen precepts are non-material; The two worlds may be impersonal, possibly non-rational.

Sixteen precepts are subsets (66); The two precepts may be dependent, possibly non-dependent (67).

Sixteen precepts are non-derivatives; Two sexes may be derivatives, possibly non-derivatives.

Sixteen precepts are non-fixed; The sexes may be fixed, possibly non-fixed.

Sixteen are good; The two precepts may be righteous, may be supreme.

Sixteen precepts are non-contested; The two precepts may be brave, may be invincible.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2017.