T Lý Lý Buddhism 

Or the Shurangama Sutra.

A.- PARTICIPATION 

People come to the capital city strange, if there is no map, it is no mistake wrong way. People go in the sea calm-waves, winds blowing winds, floating in the sea, if there is no needle-nam, it is not easy to pass the sea, back to the land. People who fight against the enemy, if there is no military plan, do not understand tactics, strategy, it can not win the enemy, bring back security order for the country, and preserve the river.Workers who do not have the size of a worker can not make a valuable item. 

Also, if you do not understand the way to win, turn around, the bad pass, the dangerous pit in the path of spiritual practice, the lang of the path, it is okay to get lost in evil, evil knife. 

Kinh-Lang-Nghiem is an extremely precious business, the only way to cultivate purely is education, logic, happiness, fruit is clear. How many people have to go through many positions, while learning how dangerous they are, how to avoid these dangerous things, in the Lang-Nghiem very clearly taught. 

Talking to Kinh-Lang-Nghiem, Buddhists who do not hear the sound is a Mahayana, the best, but also the most precious. The practitioner understands the Sutra-Nghiem, just like a pedestrian with a map, a sailor with a guideline, a wire worker, a ruler, a soldier with warplanes. 

Because the Sutra-Nghiem is so precious, so ancient Indian kings considered a national security, strict preservation not to spread out. While in China, there is Thien-thai Tri-fake monk, to hear such Lords-Nghiem precious, so two times early afternoon to face west (India) kneeling imploring For the Lang-Nghiem is soon spread through Tau, to benefit the birth-beings. 

Some 100 years later, the Indian-patriotic Bat, has repeatedly sought to bring the Sutra-Nghiem to spread in China, but no results, because the law prohibits water, control very close. 

At the last time, he wrote the scriptures in thin silk, then wrapped them, cut the stuffed meat into ham, and dressed like a scabbard, and brought it out of the water. 

We should remember the wonders of the "dharma-goddess" of the Noble Eightfold Noble Truth. Try thinking: a cut grass cut into the skin still hurt; A scab child, painful; Let's say a long way in the muscles, stuffed a silk baby, spent days, from India to China. If unlucky, then the death penalty. So how much do we see the precious of the Lang-Nghiem is how much! For the self-forgetfulness of the Bodhisattva Baptism-Worth-living beings are worth a lifetime of boredom. 

When the Bat-Thich-Secret to bring this Sutra-Passing through the ship, to the land-south, meeting with the General Department of room-tolerance, is a learned scholar, has a Buddhist grave, so he Presented with the General, about the value of Sutra-Strictly that He magical birth brings. 

Governor-General Chamber-Dung heard and said very happy, said to have a treasure unprecedented. But when the silk is carried out, because of the hat blood clinging to a long day, lost the word. 

One of the great women in this work, the Lady of the Chamber of Commerce General Dung-Dung. She brought the silk was cooked with a chemical, the hat blood followed the water that dissolved, only save the ink strokes, so also see to translate. 

Quan-General invited His Holiness Bowl-Thích-Secret to translate Sanskrit into Chinese characters. He Di-Già-Thích-Ca translation of the word, and the lexic-leprechaun. Therefore, the linguistics is not very good, but literature is also wonderful! In the past, scholars, not only in Buddhism, but also the literati, literary giants, who have come to the Lama-Nghiem, admired and praised the sublime sense and literature. Marvelous 

B.- PARTICIPATION

I.- BUDDHESIAN  BUDDHA MEANING

As a rule, each year to the full moon day of July, is the day of fulfillment, the monks in the same self, to wash the wrong behavior-mistake and bad ideas, Monks and nuns, all Buddhist monks are nourishing the mind, cultivate morality, accumulating merit, so to the end of the day, Buddhist lay people are racing to buy enough monks, monks to worship Apparently, to sow happiness. 

On that day, on the tenth day of the Prince-Prince, King of the Buddha-Nautical shop full of delicious dishes are very rich, then the king himself to receive the Buddha and monks on donations. 

On the same day, the rogue, pseudo-launderers are all vegetarian, offering the monks to donate. Buddha told him Van divorce, to go to each home feeling. 

In the meantime, A-nan, for example, had been subjected to his first request, so he did not come back to join them. 

He brought the bowl into the city, dreadfully dressed, slow tone, through each house to beg for alms. With equality of mind, he wants to do a blessing for all, regardless of nobility or ordinary people. He only wishes to meet people who do not know how to do good, today to make offerings, so that they can be planted good seeds, so that the day after the fruit. 

Because of the unruly equality of choice, he went through the village sequentially. Unfortunately, he encountered a non-believer, Madagascar, using magical spells as the mantra of Ta-Pi-La-Tien, Pham-Thien, into the room, using sweet, sweet words. Fondling, squeezing on love! 

An incident, very sad! He clasped his hands to recite the Buddha, directed to the Lord Chi-save! ... Buddha knew A-nan was in trouble, so when he finished life without lecture, immediately returned to the monastery sit prostrate, on the radial projection, the aura has thousands of wings, The Buddha sitting lotus, said Mausoleum-Nghiem ( every night the temple chanting ). 

Buddha told him Van-Enchantment to bring it to the Martial-Martial, to destroy evil uncle, rescue Ananda. 

II.-  A-NAN BRIDGE OF BUDDHIST TEACHING METHODS at the first TU

When Aan was escaped, to the Buddha, bowed prostrate, sad, crying and white Buddha that: 

-Bring the Sun! I have come back to the time of dependence: the child is a Buddha, the Buddha loved, surely the Buddha will give the god of wisdom, or Bodhi fruit, so only study large listening much, no need I do not expect anyone to witness, although you are the Buddha's children, if you do not cultivate, then also falls as one; Learning a lot without cultivation is not helpful! Asked the Buddha to compassion, only teach children how the ten directions Buddhist monks are fruitful. 

III.-  SECTION 

1.- DEFINITIONS AND DISCUSSION

At that time, the Buddha comforted Ananda and promised to teach the method of cultivation to attain enlightenment, the Sutra-Nghiem. This readings are enough: 

"Great Buddha, such as Lai-Nhan, Beow Sui, Bodhisattva Van Hanh, Thu Lang-Nghiem"; Referred to as "business-Lang-Nghiem" that is the talk about the mind. 

A.- Because this business is very precious, has little but hard to meet, New-Thinh-vân and the Bodhisattva-redundant power can not penetrate, such as the General "Unconditional" of the Buddha. Because he is very precious and hard to see, ordinary people and bicarbonate can not see. 

B.- Ten of the Buddha are y according to this business that do cultivate the place that is certified as the result, so called "Tathagata". 

C.- Y according to this business that tu and evidence that the new practice is the last, so called "Tu Dia Willow". 

D.- Bodhisattva practitioners of the legal degrees of the Jurassic are in accordance with the business, so this business is also called "Bodhisattva Van Hanh". 

In summary, "The Lang Tui Strict," the translation is "permanent permanent." That is the essence of the available mind of all beings and Buddhas, it covers the whole universe, so called "Great." The mind is usually silence without hope, so called "Dinh". It is not changed by time, or space is moving, throughout the past, always so often, in places not sacred not added, in the fossil is not reduced, as in motion, so called " neck". 

The word "Kinh" in the narrow sense is the straight line, that is the line in the cloth. The fabric is made of a thread that lends together horizontal threads, forming a new fabric. 

In broad terms, the word "Sutra" is a string of words and meanings of the saint made into a book or a set. 

In Buddhism or in life there are classics. Song Buddhist scripts have more "no" should be different than the book in the world. 

The word " 

A.- The basic level of beings. 

B.- Truthfulness. 

The literal meaning "school law," is an unchanging truth: the past Buddha said such a law, the current Buddha said the same and the Buddha was born the same French so called, so called "Common law". 

To be more truthful: 

"This is our mind." 

A.- We are available pure mental calm and as calm, so that is where we have "Thu Lang-Nghiem". 

B.- Y according to this mind that initiates the happy magnitude of the Bodhisattva, it is where we have "Bodhisattva Vajjana". 

C.- Y according to the heart that tu tu, and also according to the mind that the testimonies, such as the new certification is called, "soothsomew". 

D. - We do this mind to do the Buddhist monk, will be the Buddha, so called "as-hybrid honey". 

This mind is very precious, ordinary people, and redundant Bodhisattva rights are not admissible, such as "the opinion generals" of the Buddha. Our minds cover the whole universe, so many things beyond our feet, that is the meaning of "business".  

Ten main words of this business: "The buddha buddha, as-hybrids honey, tu dit tu meaning, the Bodhisattva Vạn Happiness, Thu Lang-Nghiem", which covers all business, Happiness, fruit, great, generous and great use, the monastery all over, but ultimately only where our self is enough. By virtue of this reason, the Patriarch Huệ-năng said: 

No doubt our capital is pure 

I do not doubt that capital is not killed 

No doubt, I have enough dhamma  

I did not expect that capital does not move 

Do not expect your mind or birth. 

Read the title of the business only 19 words, we find it was fun, because it is where we have business. "Buddhist buddhist, as-hybrid honey, tufts literally meaning, Bodhisattva Vạn kinh, Tomb-Nghiem " Just because we are ignorant should not receive his Surangama. But it does not lose, when enlightenment will become a Buddha. 

2.-  STRONG STRENGTH CONTENT

The content of the Mausoleum-Nghiem is the Buddha taught us how to learn the mind. We do not understand the chon mind should be eternal beings, beings in the sea of ​​birth and death, suffering so many miserable. As the Buddha escaped the birth of samsara, liberation, spiritual freedom, wisdom, fearless, etc., they are the mind of the mind, so be it. 

It is easy to understand: Buddhas and beings are the same mind, but they are completely enlightened to that nature, so they become Buddhas. On the other hand, beings born of unconscious mind, so must be born reincarnation. If beings are enlightened mind, it will be like Buddha. 

Mr. A-nan asked the Buddha to teach how the ten directions the Buddha has been practicing and all the results, the Buddha taught, must enlighten "Chon mind" only. If the feet of this mind, then the Buddha. Enlightenment of the mind, as the dreamer. This is the only way that ten Buddhas have been practiced. 

The Second
Book of the Mindful Mind 

I.- Ananda mind in the body 
II. A-nan mind outside the body 
III. Ananda mind in the eye 
IV. Ananda mind in the body 
V. Mind-nonsense depending on the harmony that has 
VI-A-nan mind in the middle of the 
seventh-A-nan "not before" the mind

SEASON BUDDHA TEST 

Prior to just chatting, the Buddha asked the mind. When the mind has already understood, then the Buddha just the new mind of the wrong. Just like people, before the distinction between brass, copper and gold, then later only to the corners, they just get sure, so before asking about the mind. 

The Buddha asked A-Nan to ask: - In our teachings, what do you admire? 

Because A-nan said: -Since the Buddha has 32 extraordinary good, beautiful child born in the heart of love and devotion. 

The Buddha asked: - He said: "Because see the 32 good generals of the Buddha, born to love"; So what do you get to see, and get something to admire? 

A-nan said: -Enter eyes to see and use the mind of fans. 

The Buddha asked, "Do you know the mind and the eye? 

He ever since, many birth and death, also because of the mind and eyes! If you do not know where it is, you will never be in trouble and naked. 

Just like the monarch, the invaders invaded, the soldiers removed, if not known where the enemy is never cleaned up the enemy. 

I.- A-NAN LATE IN THE LEGACY 

A-nan said: -Bottoms, not alone I understand, that all beings also give "the eye on the face, the mind in the body."

BUDDHIST:

The Buddha asked: -He sat in this lecture hall, first he saw something? And why do you see trees in the garden? 

A-Nan said: -Be Sun, I sit in the lecture hall, before the Buddha and monks, and open the door, so you look out, see the trees, scenery outside. 

Buddha asked: -Have anyone sitting in the house, not see things in the house, but see the scene outside? 

A-nan said: -Be Sun, who sat in the house, but did not see the things in the house, to see the scene outside is unreasonable. 

Buddha said: -He also, if it is in his body, it must first see the heart, liver, intestines, lungs or nails out, long hair, tendon, circular motions in, then after opening eye , He saw the scene outside. Just like people sitting in the lecture hall, first to see the Buddha with them and the things in the lecture hall, then look outside, to see the mountains, rivers, forests, etc.. 

So who ever see the heart, liver, intestines, lungs in the body, and later see the objects outside? If not, he said: "mind outside the body" is absurd. 

II.-  A-NAN ATTESTING OUTSIDE

A Nan Buddha: White Lord, according to the above reason I understand: mind outside the body. Because if in the body, why not see the objects inside, but only see the scene outside. So I know the mind outside the body. Just like a burning lamp outside the house, it does not light up in the house. This is right, it is no longer misleading. 

BUDDHIST:

Buddha asked Ananda: His mind, if outside the body, his body and mind do not stick together. So while the mind knows, the body must not know; When the body knows, the mind must not know. 

Just like me with the monks, because the body is different, so when we eat boys, the teacher is not satisfied. 

So you try to see my arms here, while the eyes ( body ) he just saw, his mind does not know right? 

A-Nan said: Lord, while the eyes just see, the mind immediately distinguish. 

Buddha asked: If his eyes just see, his mind immediately know, his body and mind can not separate, so he said: "mind outside the body" is not. 

III.-  A-NAN HIDE IN THE FACE

A-nan said: Lord Buddha, according to the Buddha: "the mind is not in the body, because it is not visible inside, nor outside the body, because the eye has seen, the mind immediately know, Do not leave each other ". 

By this reason, I understand: Mind in the eye; As well as the eyes of the ants, only the outside, without seeing the inside. 

BUDGET 

Buddha asked Ananda: If your mind hides in the eyes, as well as the eyes of ants; So I asked: "The person carrying the ants while they see the scene, do they see that ant?" 

A-Nan: Sir, see. 

The Buddha asked: If your mind is like the eyes of ants, then why can not an ants see the eye? 

If your mind sees your eyes, your eyes become visible, it must be outside your body. 

If the body, mind apart, then how did his eyes just see, his mind can distinguish? 

If your mind does not see your eyes, what is your eye like an antonym eye? 

So he said: "The mind hiding in the eye, like the eye of the ants hiding behind the ant," is not. 

IV.-  MR. ANAN HAPPY BACK, IN THE INSIDE

A-nan said: Lord, now I think: Close your eyes see dark, is the heart found in the body ( liver intestines ); Thanks to gifts,empty vent ( the sense ) empty, should open the eyes to see the light is the scene outside the body. Did not know this is true? 

BUDGET 

Buddha asked Ananda: He said: "Close your eyes see the dark is seen in the body"; So when you see the dark, does that night face your eyes? 

If the darkness is not in front of the eyes, it does not make sense. Also facing eyes, the dark is foreseen, why do you say in? 

If you show that dark is in the body ( liver intestines ), when in the dark house there is no light, he saw that night, is also his liver gut? 

Again, if the eyes are dark, he thinks that in the body, opened his eyes to see the light outside the body, so why can not he see the face? 

The face outside, he opened his eyes did not see, then when the eyes are dark, how sure to see in the body? 

If you can see his face, the eye with his understanding, must be outside his body. 

If the mind and the eye are outside the body, then it is not your own eye. 

If you give your mind, your eyes ( apart from your body ) are also you, then I see your face, then this is my mind, too? 

Again, while his eyes knew, his body also did not know, when his body knew, his eyes do not know ( because he took it apart ). 

If you let both of you know, then you alone must have two known ( mind ), so when practicing fruit, he will become two Buddhas? 

So you must know: He said: "see the dark is seen in the body" is also not. 

V.-  A NAN HAPPENED HAPPINESS HAVE BEEN HERE.

A-nan said: Lord Buddha, I often hear the Buddha taught them: "Due to the mind born, should be born by the law, so the new born." Now I think, that "thinking" is your mind; The harmony of the place, then the mind immediately there, not in, out and in between. 

BUDGET 

The Buddha asked Anan: He said: "restructure in any place, the mind immediately followed that"; As such, his mind is not real. 

If your mind does not have form ( ie, no ), what is the harmony?And it was a form, he tried to hand over his left hand, he knew the pain. So this painful mind, from the body running out or from the outside run into? 

If he says, "It's from the body running out," then it must have seen the gut inside his body. And if it goes out from nowhere, it must first see his face. 

Ananda said: The eye is seen, the mind knows; Buddha said: "mind see," that is not. 

Buddha asked: If the eyes see the dead, eyes still, why do not they loot? 

If the dead, but still see the object, so called dead? 

Again, if your mind of knowledge is real, is there one or more, throughout your body, or not throughout your body? 

If your mind has one body, and all over your body, then when you try your hand at a place on your body, you should know that your body is in pain, because your mind is whole and whole body. 

If the whole body knows the pain, then the pain should not be in place. 

If there is pain in the place, he said: "one-mind and whole body" is not. Also saying "his mind is many", then many people; So which one of your mind? 

If your mind is not in the whole body, then you have touched your head at the same time, and you just touched your foot, then if your head hurt, your right leg is not known, and your legs hurt, then your head must not know. 

But in fact, both his head and his legs were painful. 

So he said: "Rest in peace, then the mind is there," not. 

VI.-  A-NAN IS INTERESTED IN THE BETWEEN

Ananda Buddhist transparency: I heard Buddha Manjushri with him ... when on "very general" ( chon ), the Buddha taught: "Mind is not in nor out." 

Now you think: If the mind is in the body, do not know inside?And say the mind outside, how do the mind know each other?Thus, "mind" is in the middle. 

BUDGET 

The Buddha asked: He said "mind in the middle", so the "middle"; It is in the middle of the body, at the same time in the body, as said before. Meaning: the heart must see before the heart, liver, intestines, lungs inside. 

As for the scene, can the ( middle ) be out, or not be listed? 

If it can not be mentioned, then there is no such thing; Also, it is impossible to determine where the middle. 

Why? As if he took the plug in the middle, if he was in the east, he would see the tree in the west; And to the south, see the tree in the north. 

The tree was not pointed out where the middle is, his mind must also be unstoppable. 

Ananda Nan: I say "in the middle" not two places. As the Buddha often said: "the eye for color, born to consciousness." One side of the eye is distinguishable, the other one is colorless, the middle being, the place of consciousness. 

The Buddha asked: "Whether the mind is born in the middle of the mind and the heart," or not. 

If both are included, then the base of the flip flop ( base failure, not the scene, as well as know not know ). But the ceiling scene is not perceptive, but the base is perceptive, two opposing sides of the other, so where do the middle. 

As well as not including the base and the scene, the mind is not real. So what to do in the middle? 

So you have to know: You say "mind in the middle" is not. 

VII.-  A-NAN IS "NOT BEFORE" DOING

A-nan said: Lord Buddha, the day before you see when the Buddha together with Mr. Mahogany. Tu Bodhi, etc., the Buddha taught that: 

"The mind is discernable, not in the body, not in the body, not in the middle, not in any place," not attached ( in front of ) all "that is called the mind. 

So now take that "do not stick" that the mind, do not know whether or not? 

BUDGET 

Buddha asked: -He said: take the "not attached to all" to mind.So I asked him: all material objects in this world, yet are nowhere-not, how-world objects vv..Vay had he not object attachment ( front ) or not, he does not cling Is it 

If the objects are not there, like turtle fur, rabbit horn: it was not, at what time is attached. 

If there is "no attachment," then you can not say "not attached".For what does not have a form is not, what is the form is there.If there is a form, it must be "attached". 

So he said, "do not stick to all the mind" is not. 

COURSE 

Seven times the Buddha's mind, Mr. A-nan said not hit. So know: If you do not understand the mind, even if it is not wrong.Unlike in the Great Awakening there is an example: "blind elephant". He touched the wrong leg, said the elephant as a pole, he touched the ear, said elephants like rubbish, who touched the tail, said elephants like broom sweeping the house, etc., though touched, but said And it's all wrong. The elephant's prime, the new saying is not wrong. 

We should also note; In this sutra, Ananda represents the present confused beings, as well as the future that stands out. 

There are some sections he presented or asked very low, is representative of delusional beings battered base. There are paragraphs he presents or inquires profoundly, is representative, for beings of superior character. So we should not base on the statement on the surface that critique His level. 

Third article

I.- A-nan asked the Buddha to teach the method of practice, the second 
II.-Buddha asked the mind a second time.
III.- Ananda adopted the "Thinking distinction" as the mind.
IV. A-nan Buddha to teach the method of cultivation, the third time.
V.- Buddha pointed the first time.
VI - Buddha only see the mind, not the eye.
VII.- Buddha only second mind 
VII. - A-nan Buddha only teach in this body where the "feet" and which "hope" 
I.- King of Persia stand up asked the Buddha.
X.- Buddha only the third time 
XI. - Buddha only "see" not kill 

I.-  A-NAN DEMAND BUDDHISM FOR THE SECOND SECONDARY METHOD.

Mr. A-nan seven times only mind not hit, because he accepted the idea of ​​mind, should be Buddha's uncle, the second time he stood up hand folded prostrate, praying the Buddha only teach methods to escape spiritual separation Death of reincarnation. 

Ananda said: -Be Sun Sun! I am the Buddha, although he has left the family, but still rely on the love of the Buddha only to study a lot, not professional, not to prove the results, Pi-C-La-La; On the contrary, also Ma Ma Dang into the sex room ... must save the Buddha. So bent down to compassionate Buddha only taught me how to practice, to destroy the evil war and achieve the results. 

Sir, A-nan and the public respect and look forward to the Buddha's teachings. 

II.-  playing near TAN SECOND QUESTION.

At that time, the Buddha asked again the "mind" a second time, and told Ananda to distinguish clearly what is the mind, and which is the mind.  

The Buddha said: "Nowadays you want to attain the supreme Bodhi, the most important thing is to understand two basic things:  

The basis of samsara is samatha. 

The basis of Bodhi, Nirvana, is the mind. 

If his basic mistake of samsara ( false mind ) do multiplication practice, is never freed. Just like the recipient of the enemy, only add to ruined his estate only. And just as people cook sand to make rice, oil over many years can not be cooked. 

So now he wants to know the way of spiritual practice to get out of samsara, then he heard me ask: 

Buddha hands, shrink five fingers and asked Ananda: Can you see? 

A-nan replied: White Lord, see. 

Buddha asked: -He see what? 

A-nan replied: I see Buddha hands five fingers. 

The Buddha asked: What do you take to see and take what is the mind? 

III.-  A-NAN LOVES "DIFFERENT THANKS" DOING

Ananda: I take the "eye" to see and the "know-how to distinguish" the mind. 

Buddha rebukes: Very ignorant, Ananda! That is not his mind. 

COURSE 

We should comment: Usually everyone has a "different thinking" is his mind, which Buddha said "not mind." So we need to be careful about that place. 

* * * 

A-nan panic, stand up to the Buddha: The Buddha, this "thinking, distinction", if not your mind, what is it called? 

The Buddha said: It is "delusion" ( hope ). Because of them from time to time, mistaken "thinking" to "chon", so many lifetimes.As the recipient of the enemy, children should be destroyed. 

A-nan said: Lord Buddha, because of the Buddha's new business, so I use this mind that the Buddha. She worshiped the Buddha in the ten directions and did all the merit, also use this mind. Even if you do evil deeds, destroy the Dharma, fall into hell, you also use this mind. Today the Buddha says "it" is not your mind, so as if you have no mind; If there is no mind, then the tree is like a rock! Bending the virtue of compassion. 

The Buddha taught that this: if he accept the "thinking, distinction" is his mind, then when leaving the scene of the present, the mind "understanding, distinction" is also, so must Is his mind. If you leave the scene of the present, but the knowledge of that distinction is lost, it is not your mind. 

Although it is possible for him to perceive the five perceptions of the outside world as seeing, hearing, or knowing (the five senses ), leaving only the "secret whisper" inside ( the sixth consciousness ) Distinguished ( sixth sense ) dharma is not his mind. 

Hey Ananda, I do not force you to accept the "distinctive thinking" that is not your mind; I just told him to consider carefully: if leaving the current scene, but this "distinctive thinking" is still, it must be his mind. 

If leaving the scene of currencies, which must "think discrimination" is also lost away, then clearly it is the "delusions discrimination" ( false mind ) silhouette of six ceiling, do not " Heart of mind often ".  

If he accepts the "false realization of birth" ( thought ) now his mind, then when the scene is over, the mind also follows the scene that goes away. At that time, he did not have the mind.Without the mind, he took what to practice, and attained enlightenment results. 

He must know that in all the world who practice, not a religion, are caused by the mistaken acceptance "delusions kill" ( false mind ) makes true ( chon ). 

He himself today too, so although many learn without the Holy Result. 

IV.-  A-NAN FOUNDATION BUDDHISM TEACHING THE THREE-MONTH TESTING METHOD.

Ananda and the mass, listening to the Buddha said so, are silent and silent. 

At that time, A-nan bowed his head bowing Buddha, kneeling clasped hands as weeping, as the Buddha said that: the child from the Buddha to the present, because the reliance is the Buddha, Give guidance, no need to avoid hardship; I do not know who can testify, can not replace each other. 

Today I lost the "mind" and the body even though the family does not enter the heart, just like the same father died father escape. 

Now you know a lot of learning not as well as people do not learn as well as people talk enough food, eventually in the abdomen still hungry. 

Lord, we are because of two afflictions and knowledge binding, so do not know the mind. Bade the Blessed One the mercy of the poor, teaching only the method of cultivation, to invent the mind. 

V - BUDDHA ONLY " SLEEP  "

Then the Buddha called Ananda, taught that: -Once he said "see my fingers five eyes closed." So why hold hands? And thanks to what has seen? 

A-nan said: -The Buddha said, from the hands of the Buddha shrink five fingers, so that the new fist, and thanks to the eyes to see. 

Then the Buddha asked, "No hand has no finger, nor no eye; Is that comparable? 

Ananda: Dear Lord, yes. 

The Buddha said: Not really! Without hands, there is no fist, yes, no eye is not "see" not.  

You should go out and ask blind people, "Do you see anything?" They all replied to him, "Only black." So it is clear: The blind man has no eye, but the "see" is still there.  

Here is the proof: Although the eye does not have, and the frontsurface is dark and light different, the sight is always there (say, the seeing is the representation of the five senses ). 

Ananda: The blind man is dark, what is it called to see?  

VI -  BUDDHA CONCENTRATION

The Buddha asked Ananda: The bright man in the dark house see dark, with blind people see dark, so the two are different?  

A-nan said: -Be Sun! not different. 

The Buddha asked: "If there is a light in the house, if there is a lamp in them, will they see the things, and the lamp or the eye? 

A nan nan said: eye sees not light see. 

In the same way, the blind when they remove the cloud, see the scene, that is, the mind sees not the eye.  

The Buddha continued: "The lamp only brightens the objects, the seeing is the eye ( for the mind ) and not the lamp (forexample, the eye ). Up one level: the eye only makes visible objects, the seeing is the mind, not the eye ( this is the first time the Buddha pointed mind ). 

A-nan and the public heard the Buddha taught like that, are silent, but in the heart do not understand, so respectfully clasped hands, waiting for the Buddha to teach more. 

COURSE 

In this paragraph, let's say this example is easy to understand: The human eye is like an electric light bulb, and the human's "see" as well as electricity. When the broken cord (broken nerves) damaged the ball (eg blind eye), the lamp does not burn, not electricity (not see). When replacing the wires, the wires are recharged not by the ball or by the new wires. 

The "see" of the same also: when the eyes are covered only dark clouds, not the "see" lost, until the cloud is removed, the "see", not the new eye. see. This passage from the Buddha points out that the "seeing" is the mind. 

* * *

VII - MENTAL BUDDHISM

Then the Buddha raised his hand, five fingers shrink and open and asked him Ananda: -He see something? 

A-nan said: -He Buddha's hand to shrink and open up. 

The Buddha asked: Is my hand open, or "seeing" open? 

A-Nan said: - Buddha himself open, but his "see" does not open. 

Buddha Praise: Very well. 

Buddha fired a halo on the shoulder of the face of Ananda: A-Nan turned his head to look towards the side.

Buddha radiates aura on left shoulder of Ananda; Ananda turned her head to the left. 

Buddha asked: What is your head today why turn so shaking? 

Ananda Nan: Because the Buddha released the aura on his shoulders, so he swivels to shake to see. 

Buddha asked: So his head shook, or his sight shook? 

A-Nan sparse: my head twists and shakes, my vision is not rotated. 

Buddha asked: -which is, which net? 

A-nan said: - Your head is active and net ( stop ) but my view is not animated and net. 

Buddha said: Right 

The Buddha said: "There is a co-existence, there is open, there is movement, there is net, there is birth, there is death, then that is hope, belong to" guest "is not him. The one that does not move, open, not born, then it is "feet", belonging to the "master" is him. So feet and hopes are very clear, do not you understand yet? 

Why, from now on, you keep receiving this false hope-body, this is your "body"; This idea of ​​birth-kill, said to be the "mind" of his; The scene of the temporary, supposedly "scene" of his scene, but to leave the mind is still his eternal being available there? Therefore, you have many birth and death, it is very unfair! 

COURSE 

This paragraph, the Buddha pointed the "see" does not open, and not birth, diary, move, net, that is the feet of the mind. 

* * *

VIII.  -A DEMAND BUDDHEAT IN THIS PLACE "CHON", WHY "ROUND".

At that time, Ananda and the public heard the temporary Buddha pointing out "the open mind that is open mind," so all joy and joy, and thought that: From infinite to now, , Received the hope of distinguishing the shadow of the heart of the mind, today is new to his mind, so very happy. Just as the baby was thirsty for a long time, now he met her from the sample, so he and the mass of the Buddha pointed out where the mind is present, the real foot does not kill and which damage is born damage. 

IX.- King Prasenajit STAND UP NEXT QUESTION

At that moment, the Prince of Persia stood up to answer the Buddha: -Be Sun Sun, did not first learn with the Buddha, I heard the extermination of the flock and the royal family said: "This body after death and death Indeed, called Nirvana. " 

Today, although the Buddha taught, but still doubt: how to know clearly and prove that this mind does not kill. May the compassionate Buddha teach us only. 

X.- THREE MENTAL BUDDHIS

The Buddha asked: -Great King! Your body is here, it is as strong as diamonds, not forever damaged, or to pass away? 

The king replied: -But the present, the body now, in the end then also decay. 

Buddha asked: -He is not dead, how can know it will be destroyed? 

The king replied: -Bang, the body of my impermanent here, though not dead, but now it has diminished. Last day, then days!Each passing, crossing the na ( tic- stop) does not stop! ... as firewood burns to ashes, fades until the moment of dissipation!So I know, this body is destined to destroy. 

Buddha said: -Must! 

Buddha asked: -Great King! Does your body not kill now? 

The king replied: -May be forgotten, over and over again, all over the winter, it was silent old dead, until today, head of tooth decay, legs loose pillow, eyes dim, old, like this, that I really do not know! 

White crowns, when the twenty-year-old, though saying that youth, in fact looks older than ten years old. When thirty years old is older when twenty years old. Up to the present day, sixty-two years old, is older than fifty years old. 

It silently died old, took over a period of ten years to say so. If maturity thought, this old, dead, is not limited to about ten or twenty years, but in fact, it is year by year, month by day. If you think more century, it aged, dying every minute, every second and every moment ( ticks )! This year is older than last year, this month is older than last month, today is older than yesterday, now older than the previous hour. This minute is older than the last minute, until this moment is also older than before. So I know, this body eventually also destroyed. 

COURSE 

Just like the clock, because it runs every second, so every minute. Because there are minutes, so only hours, and so on. 

* * *

Buddha asked: -Bad! He saw his body silently aged so dead, so he was sad; So where the body is born, old dead, do you know what is not killing old dead? 

The King of Persia spoke with his arms folded, "Yes, I do not know."  

XI.- BUDDHES " BLOOD " NOT BIRTHDAY

The Buddha taught: -I show him only the non-birth. 

Hey King, when he was a few years old to see the river constant? 

King replied: -When was three years old, the mother cradling her spleen to an audience of a thousand ( of longevity ) passing this river, so at that time, I saw the constant river. 

Buddha asked: -Today he saw the river, so the "see" that is different? 

"When the three-year-old saw the river, it was thirty years old and now sixty-two years old," said the king. 

The Buddha said: Today he is sad for the old man's body weak, wrinkled face, not as young. So now sixty-two years old, he saw the river, along with young people see the Ganges, the "see" that old child? 

King of Persia said: White gold, the "see" no young. 

The Buddha, this monarch body of his eye he is old, so that which is old, then that will be transformed, destroyed; And that which is not old, then that has no change destroy. It did not kill, then where did he make it birth and death, apparently, he did not understand, but also quoted by the foreigner Manda-Le said: this body died and completely destroyed cool? 

The king and the mass of the Buddha heard, then know that the dead, the mind is the body of this body, not lost completely.Everyone is happy to rejoice for an unprecedented benefit. 

COURSE 

This paragraph, the Buddha only see not young, birth is to kill the mind 

Fourth article

I.- A-Nan Buddha asked only the "crazy island" 
II.- Buddha lead example to indicate the "crazy island".
III - Buddha just right "crazy island".
IV. Buddha taught: because there should be world and beings.
V.-A-Nan has understood the heart but did not dare to receive.
VI - Buddha only the fourth time.
VII.- A-Nan also suspected the Buddha.
VIII.- Buddha pointed the fifth time.
IX.-The Buddha adds, the seeing is the mind, not the object.
X.-A-Nan suspected to be large, small, broken, connected.
XI.-Buddha said: The scene is big and small, the sight is not big and small

I.- A-NAN FOUNDATION "JUST-IS". 

At that time, A-Nan stood up to Buddha, careful glass: 

If this seeing, hearing, not destroying is our "mind", why did the Buddha before us rebuked us "lose the mind, work crazy"? 

Bade the Tathagata expand compassion only teach us where the "crazy island". 

II.- BUDDHA BUDDHA EXTENDED TO EXPRESS "ISLAND".

At that point, the Buddha pointed his arm down to the ground, asked Ananda: 

Do you see my arm like this, is swept or reverse? 

Ananda said: -The people in the world for this is the opposite; I do not know whether it is backward or forward. 

The Buddha again asked Ananda: "The people in the world for such a backdrop, then they give a new way is swept? 

A-Nan said: -As the Tathagata arm up, five fingers point straight up nowhere, so is down. 

Buddha immediately raised his hands, then called Ananda said: - This one arm is not only other, not only change the tail, change the tail to do, but the world, this world Is backwards and the other is swept; Crazy island is it! This is crazy. 

Take one arm that compares, to further specify: Body As Lai called the body of Buddha ( enlightenment ), the body called the body crazy island ( beings ). So you should consider carefully: the body and body of Buddha, the "crazy island" (beings ) where? 

COURSE 

The Buddha only: One can be the nature of the mind, because ignorance of hope, the real here is the Buddha, the other is real beings. It is "crazy island".

III.- BUDDHA THE ONLY IMMEDIATE "DIEN- ISLAND" 

At that time, Ananda and the general looked at the Buddha stupefying, the eyes did not blink, for not knowing where in this body and mind, the "crazy" in what place! 

The Buddha saw mercy then taught the next: 

We often say, "The dharmas are idealistic, and to the body and mind of the present day, are all things in the mind." Why are you leaving the mind? You are still in the body ( chong tam ) make yourself ( crazy is that ), so sad! 

IV. BUDDHISM: BECAUSE IT MEANS YOU AND YOU.

This A-Nan, by ignorance of the dynamic should turn out to have nowhere, the world and beings. In the body of sentient beings because there are mixed thoughts, so it hopes to climb inside (like gibbons, like horses ); When the senses open, they roam the outside ( such as the snake shifter, the stallion ). Then they accept the idea of ​​panicky inside it, for their minds. One can not do it, but it is all about delusion that "mind is in the body." 

You know that this body, this heart, to the mountains, rivers, the world and nowhere is the object in the mind appeared. 

COURSE 

As an equanimity (eg, mind) suddenly sleepy (ie ignorance).When dreaming, there is nothingness, the world, beings and themselves (ie, ignorance in the world and beings), then accept the body and mind in the dream that is themselves, This goes on ... (for example, because ignorance should receive this expectation of self-esteem, this scene is real, but the whole mind clear mind. 

* * *

The big feet like that, they left without receiving, back to accept the hope, this hope is his true. Just like all the other unspoiled, unspoiled basins, back to the small bubbly island that was the whole tank, so crazy! You are one of countless people who are confused, so pitiful! 

Like, also my arm, which is the opposite is reverse, the other is swept, the same kind of crazy! 

V.- A-NAN HAS UNDERSTANDED  "SONG" SONG NOTHING.

Mr. A-Nan because of the compassionate earnest of the Buddha mercifully very warm, only very profound teaching, should be moved to tears, respectfully Buddha that: 

- Even though the Buddha only taught to understand the mind, but now I still use the "mind discerned" ( mind ) listening to the Buddha said, and then empty the mind, so dare not be sure. Is your heart. So the Buddha's mercy teaches me to suspicion, to return to the supreme director. 

Buddha: If the hope he get to hear the Dhamma Center ( chon ) Dharma also become the expected, can not hear unto Dharma. 

You should know: I, as a man with fingers pointing to the moon, must glance at the moon with his fingers. If the finger is the moon, not only can not see the moon, but also the fingers.Because the finger is the moon, not only do not know what the finger is, but also what is dark and bright. Because the finger is the moon, dark and bright how to clear. 

Now if you accept the "discrimination" ( hope ) as your mind, then this mind, when leaving our own speech, is still distinctive, so must be your mind ( master ). If we leave out the voice of the law, that he can no longer distinguish any more, it is expected (customers ) and not really mind ( all ) of you already. 

Just like the guest, just sleep and go, not stay. If it is really the landlord, always stay wherever you go. 

Likewise, if it is your mind, it does not go anywhere. Why when he left my French language, he no longer discriminated anymore? 

Not only the "distinction" of language, to the "distinction" of identity, incense, taste, contact and dharma, if leaving the six scenes, it is no longer distinguish. Then the mind of the same guy is a guest, there are places to return. So which one is the "master", so is his mind? 

Ananda asked the Buddha: -If your mind has a place to return (the scene of the mind is differentiated ), then why Tathagata said: "The mind of the child does not return anything?" May the Buddha open compassion to teach. 

IV - BUDDHA CONCENTRATION

The Buddha said: -An Nan, all the scenery in the world is not except: light, dark, drums, bits, cloudy, etc ... Now we bring these things, which return to the original of the . 

As light is returned to the sun, because no sun is not bright;Evening also returns for the night, returns to the drum, bounces back to the wall, returns to the net, chisel returns to the dust, etc.. And his "saw" saw the scene, where do you want it back? If he returned to the light, he would not have been dark at night.If he returns it to the dark, then when morning comes he must not see the light; Also returns for drums, bits, and so on. 

Obviously, the scenery is a mess, but his "seeing" is no different.So, which one can afford it, then that is the guest, it is not natural; And what he can not return, then that is the master, his decision no one? 

His mind is so lucid and willing, so why are you so mad at yourself, come back to get your hopes up, to suffer in the sea of ​​birth and death, merciful! 

COURSE 

This passage separates the generals, which returns to each other, so that the "sight" can not be returned. It is our "master", our "mind". 

***

VII.- A-NAN AT  THE BUDDHA

A-nan said: White roses, I know this "see", can not return, but how sure it is "the mind" of the child? 

VIII.- BUDDHIST CENTER ONLY TIME THURSDAY

The Buddha taught that: Ananda, he try to see in front of the eyes, all the scenery is la sums, mountains, rivers, country etc .. You should choose which one belongs to the scene, Is his heart. 

Ananda, with the same level of his eyes, looked up to see the sun, the moon, it was not him; Wide view, mountains, rivers, trees, flowers, animals; To the dust, the birds, are all things, not you. 

A-Nan, all the scenery, although high, low, far away, thousands of other, but also his "object saw". The objects are different, but his view is not different. Then this "hì" is his "heart" not objects. 

COURSE 

This paragraph of the Buddha only very clear mind. 

***

IX. - BUDDHISM ADDENDUM IS " SEVERED " IS NOT A MATTER 

If this "seeing" is an object, then he can also see the "seeing" of us. 

If he and I co-found an object, ( being seen ) which he is seen to be "seeing" of us, the time when we do not see why he could not see the "unseen" mine? ( Because seeing is not something so it can not be seen ). 

If you say: seeing my "invisible", then you see something, do not decide not to see my "invisible" ( mind ). If you do not see my "not see", then decide it is "mind", of course not the object. 

Again, if the seeing is an object, when you see it, it must also see him. So timeless, wrestling; And in this world, it is impossible to distinguish the sentient beings ( minds ), and the inadvertent ( animals ). 

COURSE 

The Buddha said that the object is seen, the heart is not seen.Because the seeing is the mind, it is impossible to see it. 

***

Ānanda, when he saw the scenery, his view was all over it, the view was not mine and that of others, then who is his decision? 

Very clear, so he suspected his "mind"? His so-called "feet", so he does not take it on his own, and the bridge just "feel" for anymore? 

COURSE 

This passage, the Buddha only clear mind. 

***

X.- ANAN LIKE " WHAT " THAT IS SMALL, DIRTY.

Lord Buddha, if the "see" this decision is your heart, not anyone's, when you see the vast universe, see the sun, the moon ... at times Now see the large children across the border nowhere. When you come back inside the house, only inside. 

So this view must be reduced, go into the house, or when entering the house, it was cut off the wall, so small? We do not know what this means, please compassion Buddha. 

XI.- BUDDHIS : THE ENTREPRENEUR  IS GREAT, THAT IS "GREAT" IS NOT GREAT

The Buddha teaches: Ananda, in the world all the scenes are big and small in the outside, good and bad etc .. belong to the present scene, not his sight is big, small or looser. Out 

Just like in the square box, you see the square, in the round cup is not round. Because of the round cup, the square box, should see the square and round, not the real thing round square. 

If the decision is not square, then when the cup is round, it should not be rounded. 

On the other hand, if the void decision is round, then when the box is square, it should not be square. 

So know: square, round is at objects, not square, round. If you break all the square, round, you will see nowhere without square, round. Do not leave out of nowhere square which is rounded, or rounded except for rounded but nowhere square. 

The "see" of him too, no square or large round, but large, square is round the scene. 

If he ever entered the house, the "saw" decided to shrink, he went out to the yard watching the weather, he had to pull down the decisive decision to shrink, he went out to the yard watching Sunday, he Have to pull the "see" to the moon or stars? 

Again, when you enter the house, if you give the saw cut off, when the wall scraped out a hole, see outside, why did his sight have no connector? 

That meaning is so clear, there is nothing strange that he did not know. 

A-nan, all beings from time immemorial because of the mind (mind ) as objects, lose their mind, the scene turned ( dominant) should see the big, narrow, good and bad. If anyone is able to turn the scene, the body of the mind is full of wisdom, the same with the Buddhas. At that time did not leave the colon ( here ) but a hairy head, can be contained throughout the ten directions. 

COURSE 

From the heart of the mind, because of ignorance of life, birth is not the world, beings and the scene, should call "enchanting things." 

When there are scenes, then follow that good distinction bad, big and small, angry, etc., so say "be turned objects". 

Until the end of ignorance of hope, back to the nature of the mind, the scene is no longer; As if the dreamer dream, the dream scene that end, so say "turn things" is that. 

At that time, a feather or ten of the world is also the mind.The coin of the mind, no longer see the world bigger than the hairs, or hairs smaller than the world, because of the same nature, should say: "On the head of a hair, can contain ten directions of the world" . 

This section of reasoning, to think a lot of new understanding. 

Thursday

I.- A-Nan suspected: if "seeing" is me, who is this mind?
II.- The view left all the generals.
III.-See all the law.
IV.
V.- Mr. Wen Shu stood up and asked.
VI. - The Buddha teaches: There is no "vision" and "non-vision".
VII.- A-Nan suspected: Chon mind with the natural paganism.
VIII.- Buddha ignored the "natural mind that has".
IX.- A-Nan suspected: Tam due to grace.
X.- Buddha ignore the attachment: "by grace."
XI. - Buddha taught: Chon mind can not use mind thinking or talk table is 
XII.-A-Nan back to think "by grace."
XIII. The Buddha asked again "see" to indicate the heart.
XIV. - Buddha only the "see" not hope, but not the feet.
XV.- The Buddha pointed the sixth time.

I.-  A-NAN NGHI: WHAT IS "THAT" IS THAT THIS SON IS?

A-nan Buddha: -Bang metal plate! If this "seeing" is really your "mind," then who is your mind and body now? And if the real "see" of the child, then it must appear before, making me see it. 

Again, my mind and body are now able to distinguish it ( see ), but it does not know the difference between body and mind.May the Buddha open great compassion teaches the ignorant. 

II.- seeing ( TAM ) MINISTER LEAVING ALL FIGURES

The Buddha taught Ananda: "The sight must be in front of him to see it," saying so is not, because if the "see" is in front of him, he sees it, then the "see" it. Where there must be certain and must be pointed out. 

Now he sits in the jungle, watching the scenery, pointing to each item: the cool place is the forest, the bright one is the sun, where the hindrance is the wall, the space is empty; To the leaves of flowers and plants, other large and small things, but all have the form, can be pointed out. And the "see" if there is in front of him, then he should take only firm hand, which is the "see". If nothing is "seeing" then what is nowhere? If the scene is the "see", then what is the scene? For the sum of all the venerable scenes, he should be able to analyze clearly, then show us which is the "seeing" as well as the objects, not the confusion. 

A-nan said: Holy World! You open your eyes and point your hands all over, they are all "objects" and not one is "seen". Even the bodhisattva bother can not analyze in all things to see only the "see"; How can we be the first school teacher, how can only. 

Buddha taught: It is very! 

COURSE 

The mind is not the form, just as gold is not a ring, a chain, rub, etc. 

III. Seeing ( CENTER ) ONCE ALL FRANCE

The Buddha said: Hey An-Nan! As he said: "in the scenery, can not see the" see "alone; So now he stands at the scene just to see, which is not the "see"? 

A-nan said: I am currently watching all the scenery, do not know which one is not the "see". If the forest is not the "see", how to see the forest. And the forest is the "see", what is called the forest. Again, nowhere if not the "see", how can you see nowhere. And if nothingness is the "seeing", why is it called nowhere. I'm thinking right now: every one is a "see". 

The Buddha said: very well! 

Then the masses heard the Buddha say so, all puzzled fear, for not knowing what that means. 

COURSE 

Tam birth of the French, then any law is the heart: 

Just as gold has made jewelry, every dish is also golden. 

***

IV. THE BUDDHA BUDDHA PROVINCE

The Buddha taught Ananda and the public panic, fear, should be born mercy mercy, immediately consoled Ananda and the mass that: 

As-Lai said the truth, not a lie, not as they exorcist Mạc-pear, talk disorder is not certain. You should calm and mature reflection, do not let Tathagat more mercy. 

V.- HELL IN WRITING BEGINNING 

At that time Master Manjushri Lama fell in love with all four of them, so he stood up to bow to Buddha, his hands folded and said: 

- Good Lord! In the mass of people do not understand the meaning: the scene is the "see" or not the "see"? 

Lord Buddha! Scenes of money now, if the "see", must be pointed out; And if not the "see," could not be seen. Because in the masses do not understand how this meaning, so new fear, bewilderment. Bending the Tathagata Tenderness of compassion only teaches: What are the current scene, along with this "see", what is? There is no "right" and "no". 

COURSE 

This passage is the reason, so he came to the new question asked: learners have to consider many new understand. 

Say the scene and see, that is only material with the same spirit of mind. Because the mind can not think and discuss, be self-conscious, so say, "what is it?" (Because it can not speak).Because it leaves the market, it should say "there is no right and no." 

***

VI.-  teaching: THE "SEE" NO "TO" AND "NOT" (THI, NON-MARKET)

The Buddha called upon the Archbishop and General, who taught: 

- The ten directions of the Buddha and the Great Bodhisattva are in the heart, then no time to see the real thing is the base, ceiling, consciousness. The sight along with the scene is seen, the original "feet". It is the mind, there is no "right" or "not" anymore. As you are Manjushri, so can you say he is "real" Manjushri or "not real" Manjuran? 

Van-detrimental: -Bring the Sun! It is like that, you are the Writings, then can not say "real-can"; Because if you say "literally", then you have to say Van-Shou ( second ). But now that I was a Writer, then can not say "real" or "not real". 

COURSE 

Chon mind not two, so no market and non-treat; Can not say "stir" has, but said "must" also did not hit. Because it is beyond the treatment, just as Van-Huu is, can not say "real" or "not real". 

***

The Buddha said: The sight along with the scene is also the same, is the nature of the mind, because of the dynamic that comes out: to hear and the scene. It's like the second moon, nothing to say "yes" or "no". Meaning only one moon district, (chon ) in which there is no "right" moon or "not" moon. 

Now he sees the "seeing" and "sight seeing" that is delusional; As for the mind, it is no longer right or not. Because of this, the mind speaks outside the scope of "just show" and "not just show" his. 

COURSE 

Thought not to speak unnoticed. This saying says: There is only one mind, it can not be right or not, it is beyond discrimination and discrimination. 

Because of the animated nature, the material and the mind are born. Just as there is only one main moon, it is impossible to say the moon or not the moon; For the second time I saw a print of the second moon. 

***

VII.-  A-NAN: "JOHN TAM" WITH COPY OF "NATURE" OF FOREIGN. 

A-Nan said: -Brutsu! In the past, the Buddha was at the Tomb of Mt., taught to Dai Hue Bodhisattva, etc., that: "The other pagans often advocate the theory of" natural birth ", we say" the law of grace " , Should not be the same with the theory of the other. 

Today hear the Buddha's teachings, then I understand this "mind" as in nature as it is; It is not "conditioned," because it leaves all false thoughts, not birth, not kill. Bending the Buddha's compassion only teaches the child to be cured by this constant mind, without getting lost in the "natural" theory of the paths. 

COURSE 

This mind, it is absolute, out of town and phi. If there is yes, no, and no, natural or natural, etc. If you do not hit. But beings because of the long life, as well as the banana tree, peeling off the full, it shows the other. Buddha has just finished the market and not, then A-Nan accept natural grace and so on ... ah! Grid lust for many lives, it is difficult for a moment to wave out of! 

VIII.- BUDDHA BUDDHA "NATURAL RESURRECTION  THERE" 

The Buddha taught that: I have used many means and honestly taught the wall all that, but he also did not understand, yet again love nature is natural. 

If A-Nan is natural, he must specify the "see", what to do its natural way? Get the "bright" for nature or get the "dark" for nature? Take the "empty" for the natural or take the "blocker" etc .. natural? 

Ananda, if you take the "light" for its natural nature, then when dark, you should not see the dark. To get the "dark" etc .. its natural, when the morning comes, his sight must be lost, how to see the light, etc. 

IX.- A-NAN RESERVED BY "NHON DANH TANH  "

A-nan said: White Lord, this view if not natural, there must be due to grace. I understand so do not know right? May the Blessed One teach compassion. 

X.- BUDGET ADVERTISING "NHANH DANH BANH  " 

The Buddha said: He said "by grace." So now I ask him: This is the charm of the light that has, or the grace of darkness that is?What kind of emptiness is there, or the grace of the compartment, etc.? 

A-nan, if the coast of the brightness that is, when dark, he must not see the dark; Also the coast of the dark, the drum, the bite, etc. also. 

XI  : BUDDHISM: HE IS NOT THINKING AND THINKING . 

The Buddha taught: A-Nan! He should know: Seeing ( center ) are not "goodness", not "predestined", not "natural", and not "unnatural", not "non", not "any non "Not" marketing ", not" marketing ", it leaves all generals, but all is legal. So in his days how to mind thinking up to, using the words to discuss the table and call it what it is. ( Separation of generals, centrifugal shamans, self-sufficiency ). 

If he leaves his mind to think and use the talk, he is ashamed of himself; Only add fatigue, not how to capture the naught. 

COURSE 

To the sublime wonderful, no longer think, discuss; If you think about the table is not high-sublime. 

So Shaky closed the door in Ma-Kiet, Mr. Duy-Ma-Chi closed his mouth at the city of Pi-Da, Dat-Ma sitting at the temple Shaolin, day in the wall nine years, not say a word. It is for the sake of the high, can not be discussed. 

***

XII. -A-NAN BACK THOUGHT "NHON DEN TIEN  "

A-nan Buddha: White Lord! This "see" if not "nhon" not "charm", why the Buddha often with the monks said: "the sight must have four new conditions"; Such as vanity, light, mind and newborn eyes. So what does this mean? 

Buddha taught that Ānanda, I say theory multiplication coast, is standing on the part of the minister ( phenomenon ), only legal entities in the world that says, not only for reasons absolute nature ( nature ) that. 

COURSE 

On the legal side (borrowing the word philosophy for easy to understand, called the phenomenon) talking about "consciousness", the Buddha said there are grounds, ceiling, consciousness and grace, etc. .. In terms of legal nature (Borrowed from the word philosophy is easy to understand, called the essence), no longer famous general, talk calling or thought. 

Therefore, in the sutras, the Buddha said: "Noble thinking can not think and discuss. This sutra is about the absolute nature. 

***

XIII -  BUDDHISM REFRESHERING "SLEEP" TO TON

The Buddha asked: Hey A-Nan! Now I ask him: ordinary people say "I see". What is "seeing" and what is not "seeing"? 

Ananda said: Light people see the new material, the so-called "see"; There is no light, no objects, say "not see" 

The Buddha said: If there is no light but said not to see, then in the dark he should not have seen the "dark"? As you can see the "dark", then there is no light, only say "not see"? 

Again, if you do not see the "brightness" in the dark, which you supposedly saw, then when you did not see the "darkness" in the morning, you should have told you not to see it. As such, the "dark" patch and "light" both must say "not see" all. 

Therefore, he should know: "dark" and "bright" two dishes he himself change with each other, and his "see" is always available. Then "dark" and "bright" are called see, why when you see the night, he said "not see"? 

XIV - BUDDHA DID NOT BE SORRY  , SONG IS NOT A JOY   

( This is the first, the translator here gives you the meaning ). 

The Buddha teaches Ananda: - "see" his, that is not expected, but not the "feet". It's like the second moon ( due to the blindness of the eyes ) but not the moon under the water, but not the main moon. 

COURSE 

The main moon is the example for the mind, the second moon is the lure of seeing, hearing, etc. the sense of intuition.Moonlight is the example of delusional delusions. 

This idea says that the "seeing" is not the mind, but it is not the mind, that is, it is close to the mind. Just like the second moon blinded by the eye; It's not the moon under the water, but it's not the main moon. 

***

Buddha taught: Ananda, he must know: When he saw the light, his "see" is not the "bright"; When he was dark, his "seeing" was not a "dark one"; When he saw the empty, his view was not "empty"; When he saw his "see" blocker was not a "blocker". 

COURSE 

Saying the "see" is not really the only "whole," or "know". Saying "light, dark, drums, bits" is a common sight. 

This article said: When seeing the scene, the "see" is not the scene. 

***

XV. - BUDDHA CHINESE CHRISTMAS. 

The Buddha said: -He understood these four meanings already;You should understand more one more: When the mind has initiated the "seeing" ( the senses ), the "seeing" is not the "mind", the "seeing" is separated from the mind, ( Because there is a layer of delusion ), the "see" can not match up with the "Chon" ( this new paragraph just the correct mind ) 

COURSE 

Borrowing from a philosophical point of view makes it easy to understand: when the (mind) consciousness initiates phenomena (senses), phenomena are not oneness, phenomena are separated from the essence, phenomena can not cover the essence. card.Just as water has turned into waves, waves are not entirely water, waves are separated from water (because of wind disturbance), waves can not catch up with water. 

It is said that the "mind" with the "see", etc., but not the two, but because of the mind so that the sense of sight to hear or know. At that time the hearing heard, not the mind.Enlightenment then the new hearing or known as "chon". But when not enlightened, can not say the sight, hear, etc. The sense is the mind. 

Just like water with no different waves, but because of the wind, the water turns into waves; At that time the waves are not water, the water is separated from the waves. When the wind is off, the waves return to the water. But when moving, it can not be said that the waves are water. So how did he say it was "graceful, natural, harmonious, and non-harmonious". They are the line of Thinh văn, narrow intellectuals, do not understand the decree. I have taught many times already, so you should be smart thinking and try to progress to spiritual practice, do not be on the path of Bodhi. 

******

Friday

XIII. - COUNTRY TAMPER INFLUENZA 

A-Nan, the net water, not flowing normally. As in Laotian, the great magi, such as Caliphate, Jalalabad, Bacchus and Hatta etc. These often take water. Moon harmony with medicine. They waited for the moonlit night in, holding the raindrops on the moon, there was water flowing in the brass. 

So is it from the seed of the beast? Or from nothing? Or from the moon to? 

Ananda, if from the moon come, it makes the pearl out of water; So far from here, while experiencing the trees of the scenery, it must all make wet; What if there is a need to have a European thread ( pearl grains for water )? But the truth of the scene is not wet, it is clear that the water is not from the moon. 

And say "water from the bean seeds," the pearl if the water has flowed out, it should always be able to flow out water, what to wait for the moonlight to catch the new moon water? 

Also saying "water from nothingness" is nowhere boundless, water is boundless; Then from time to heaven, all the trees, the land are flooded. 

You should consider carefully: The moon is in heaven, the pearl in the hand of the man holding the pan, the pan of water to the ground. The moon with the pearl to separate from each other, neither the air nor the united, so where does the water come from? It is not unlucky that it own. 

He does not know in the mind, the nature ( essence ) of water (mind ) is not true; Tanh ( essence ) of the real ( mind ) water, which is pure barbican around the world, depending on how the mind of the living beings, then it is like this. One of the grasshoppers got water, one of which had water. If all the people in the world hold pearls for water, then there is water in all the world. Water according to karma in sentient beings discovered;It has no office direction. People in the world do not know, mistress, or natural nature, are due to the hope of discrimination, both. How talkable, discussed, not all right. 

XIV - WINNING FROM THE  CHRISTIAN CONVERSION

A-nan, the wind is not calm, dynamic and not abnormal. As he used to cover the masses, his y-yops fluttered over him, there was a bit of fanning in his face. So this wind from the cross y out, or from nowhere to fly, or from the face of the birth? 

A-Nan, if this wind came out of y, then he had become the wind, so he had to fly away from his body, and he emblazoned into the wind? I throw a lot of y, he try to see where the wind? Maybe there is a place for wind. 

If the wind from nothing, so when he did not move y, why wind?And nowhere often, the wind must also be born, if there is no wind, then the air must not kill. But the wind can actually kill (not ) can not destroy. 

If there is no birth, the time is not called nowhere; Also known as nowhere to be born wind. 

And he said "the wind from the face of the person being raised";If so, then the wind must flow to his face, why it bounces back to the face of the beast. 

You should consider carefully: The y is in him, the face belongs to the other ( vanished ), but nowhere is silent; Wind ( dynamic) with nothingness ( silence ) different nature, no air union, so where from the wind that launched here? No matter where you are. 

You do not know in the mind, the nature ( the nature ) of the wind ( mind ) is the wind, which is pure bar, all around the world, how the minds of different beings, how it appears like . A man floating, a little wind was born. If all the people in the world are floating, the whole world has wind, according to the karmic beings that discovered, no direction, no country. The world does not know, initiates consciousness, so it is not true.

Saturday's article

I-None from the feet of the mind to improve 
II-The senses from the feet of the mind to improve the 
III-conscious (distinguish) from the feet of the mind to improve 
IV-A-nan to be aware of the mind, stand up and make great vows.

I.- NO LIFE FROM CHRISTIAN COMMENT

A-nan, nowhere invisible, from the shapes that appear. As in this city, when they built their homes, they dug wells to draw water.Dig a size of land, then see a square of air does not appear, digging down ten meters, there are ten meters are not visible;Nowhere is it more or less deep. So this is not due to earth, due to digging, whether or not where the self? 

A-Nan, nowhere, if not by itself, when not digging stars do not see nothing, but only solid land? There is nothing left to dig;When you throw out the land, you should see nowhere. If you throw the land ahead without seeing nothing, then why say unearthed by digging land ?. If nothing comes out, it should not be different; If not different times with the land. So when you throw out the land, why not see nowhere? If you say no to excavation of new land, digging, should be out of nowhere to return to the land? And say no nowhere to dig out, when digging the soil, why do you see nowhere? 

You should watch carefully: excavation is from the hands of the place where digging. And the land is the earth moving away.Digging is the real thing, while nowhere is empty, the two do not get involved with each other, no air ties. So nowhere from where it can not not be bland but empty space. 

The feet he knew the mentality ( essence ) of nowhere ( center ) is the sensory feet ( center ); nature ( nature ) of the senses (the mind ) is not his feet, inherent purity, throughout both legal borders, depending on how psychological beings, even so, it appeared. A well digging place, a place is nowhere, throughout the world dig wells, the whole world is nowhere; Depending on the karma of beings that appear, no direction of what country.People in the world do not know, start discriminating mind, whether natural or natural attachment is not true. 

A-nan, he should know: the current of the year: earth, water, wind, fire and nowhere capital, capitalists around the armor, not moving, is the mind, not birth and kill. Only in the ignorant Mr. Unknown. 

COURSE 

Earth, water, wind, fire and nothingness, this year belongs to the material, representing the scene. The latter two represent the spiritual part of the consciousness. 

II.- senses buffet CURRENTLY PROCESSING CENTER

A-Nan, the view is not self, for the scene and nowhere, as he is today sitting in the forest Momentum, morning tomorrow morning, afternoon is dark, night does not moon night, moon I see it again. Nhon is dark and bright, so he saw the distinction. 

So this vision with dark, bright and void is one body or not one body? Copper or other? 

Hey An-Nan, when there is no light in the dark, when there is no dark. If this vision together with the dark one can be, when the morning comes, the sight must be lost. And this seeing with the same light, when the darkness, the see disappear. If the see, kill time, how dark and see the light. Again, dark and light different, but the view does not kill, so how can say the same. 

If you say that seeing with darkness, light and nothingness is not one thing, then leave the dark, the bright and the ugly, you split your vision to see how it looks. If it is dark, bright and vanity then his sight is like turtle hair, rabbit horn; Meaning no. When the separation is dark, bright and vanity, the three are different, where is his vision? 

Again, the opposite light, how to say? Leaving dark, bright and vanity out, no see, how can say otherwise? Can not be divided here is nowhere, the other is visible, the time how to say the same, dark, bright, but not see the change is not different?

He should be deliberate: the light is from the surface of the sun, the darkness of the night, the void of space, where the earth is;The "see" is known nowhere does not know, not the Air is not the same. So the "see" from where it was born, is not it natural? 

You do not know: in the mind, the nature of "seeing" is the mind ( sense ) the mind is the nature of seeing; Originally pure bar in the whole world, depending on how the mind of beings differentiate, appear according to the understanding of beings like that. As an eye is a sight. To the headphones, nose smell, taste mouth, sense, six sense, too, all over the world, depending on the karma of beings that appear, no direction of what country. 

COURSE 

Like electricity, lights, fire, fan to fan, etc ... electricity has no direction of the country, only depending on coast detection.The mind is the same, the mind is still one, if the eyes to see, the ears to hear, etc., the coast of discovery. 

***

Together with the four and the four, into the six, the content of the capital is not moving, the same mind, not the mind, not the world, the world because Delusional do not know, being separate mind, accept the cause of natural birth, or natural is not true. 

III.- PRACTICE ( DISCRIMINATION ) Buffet INTERESTED FRIENDLY 

-An Nan, the "consciousness" ( discrimination ) has no roots, six bases and six ceiling expectations. He now uses his eyes to see in this assembly, his eyes are like a spectacle window, no distinction of any other. Then his "awake" arise, sequentially distinguish: this is Mr Van, the other is Mr Phu-Lau-Na, it is Mr. Mu-link, Mr. Tu-Bo-De etc. So this knowledge of the distinction, from the birth, or from the scene of the birth? Words from the wrong, or not where to self appear? 

A-nan, if you say "his consciousness from the place of birth," without the dark, the light, the sight, and the empty four, his "seeing" does not exist. What is not seen, the time difference consciousness from the place where the see that birth. 

And to say, "This distinction is from the being, not from the sight." If there is no sight to see the dark, bright, the scene and the vanity of the generals, the time of his "wake" from where he was born. 

Also say "consciousness from nothing, not from the scene and the sight." If there is no "seeing" time can not see the light, dark, the scene and nowhere. And if there are no scenes, see, hear, or know where from. 

If it says "consciousness is not from sight and seeing," then it is the same with no. And to say, "it does not have to be a scene," even if his consciousness arises, can not distinguish anything. 

If you say "no man ever, suddenly appear", why in the day, he can not distinguish the moon? 

He should be deliberate: the sees it in his eye, and the form is in the scene. What has the form at the time, no form is not. The "consciousness" is dynamic ( distinct ), and the seeing is silent (not distinguishable ). So where does his distinctive form come from? Is not no reason that self own? 

You do not know in the mind, the nature of consciousness is the mind, the new mind is the consciousness , it mysterious silent, clear, across the borders of the world, contains and birth in ten places world , Only depending on the karma of beings that appear, no direction of the country. The world does not know, initiates the mind to distinguish attachment, whether natural or natural birth, etc. is not true. 

You should know: land, water, wind, fire, vision and consciousness collectively called seven, its nature is the fullness of consciousness across all borders, which does not kill. You do not know because of ignorance. 

COURSE 

We should distinguish clearly: "consciousness" and "seeing". 

The "seeing" is of the senses, the intuitive part. It is like a spectacle case, without distinction. And "consciousness is different from good, bad, or bad, etc. According to the spiritual consciousness, it is easy to understand: in this saying" consciousness "refers to the sixth consciousness; About the previous year. 

In short, say earth, water, wind, fire, nothingness, sight and consciousness, plus seven, including mental material. 

Land, water, wind, fire, nothingness is material, but consciousness is spiritual. In the universe, however, there are many natural phenomena, but in summary, it is not material and spiritual. 

This passage is both physical and mental from the heart, depending on the karma of beings that appear like this, or so and other thousand. As a dreamer, there are scenes of sight (land, water, etc.) 

On the essence of the seven, the feet, there is no birth. As for the phenomena (forms) is expected. Because beings do not know, like this or that, (as the dreamers dreamed of real life).One of the phenomena is the mind, the seven have returned to the nature of the mind (as the person waking up, the dream scene is full, at that time only know the scene in that dream, are dreamed by the mind. Ra).  

IV.-  A-NAN, WHICH HAVE BEEN SOMETHING HAPPENING THE BIG BATTLE

At that time, A-Nan and the masses of the Buddha taught very well, so each of them was able to endure the greatness of his mind throughout the ten directions. At that time, he saw the ten directions of the world very narrow and clear as well as a leaf in his hand. All the sum-la landscapes in this world, are in the center of the mind; Charm centers around the world's ten directions. Then he looked back to the body born by his parents, how small! As a small particle in the ten-no-no matter whether or not, even if it is not penetrated and where, as well as a small foam island, floating in the tank offshore, oil is not killing anything. 

Since A-nan understands that his mind is not so great and immeasurable, he stands in front of the Buddha with his arms and respects the great mind, 

RESTRICTIONS ONLY 

Miracle station, General maintenance, Real estate 

Thu Lang-Nghiêm King, the hi-so, 

Consumption memories of life crazy idea,  

No time to increase-period planning body. 

May the need to become a king,  

Cities like cities, 

Similarly, 

Sign of the report of the Buddha. 

Serving The-Permit Proof: 

First generation evil generals, 

As most beings become Buddhas, 

Neither test Nee-complete. 

Great hero, great power, great compassion, 

Hi ex officiation subtle or, 

Falling algae posted in the sky, 

Round the direction of the coordinates 

Thuy-Nhat-da nature of death, 

Terrestrial-shifted tranquility. 

TRANSLATE 

Venerable Dharma body, Bao-body, Buddha-body-body, and Business-Mausoleum-Nghiem King is a very good French-speaking in the world. Eliminate the idea of ​​crazy island from the memories, so you do not need to go through countless lifetimes and still to the legal Buddha-body. 

Today, the whole body to achieve the results of the Buddha, to return to beings as much as sa sa. I would like to bring this body-mind, serve the Buddha as much as mote. This is called the repayment of the Buddhas. 

Please pray to the Buddha to prove my prayer: "In this life of crime, I swear in advance to save suffering beings." If a living being has not become a Buddha, then I swear not to enjoy Nibbana. 

The Buddha is the Great Power and the Great Compassion.Asked him to eliminate the delusions for the children, making children early to achieve the results of the Buddha, to transform beings throughout the ten directions of the world. Assuming that nowhere can destroy all, do not willingly here does not move. 

COURSE 

Ananda, because of the greatness of their mind, covers the whole universe: the boundless world of beings is in the center of the mind. At that time, he saw the ten directions of the world very clear and very small as well as the leaves in the palm trees, while the body as light as dust in the air, but oil does not leak. 

Because he enlightened the greatness of the mind, with the same sentient beings, so he was worthy of the great mind, the great compassion, the great vows. 

Look like the sentence: 

In this life of crime, I swear in advance to save suffering beings.If there is one that has not become a Buddha, then I swear it does not result in Nirvana ... 

And the sentence: 

Assuming that nowhere else could have consumed, my desire was not moved. 

In the saying: "the world is boundless, the endless beings", ever know the degree of all sentient beings, that he vowed to volunteer to assimilate the first evil crime, to save sentient beings. If there is one who has not become a Buddha, he is not happy in Nirvana. 

It is so great compassion, the magical vows of the life of his life, worthy of our lifelong love ... 

Look at him and look at me ... see my mind and actions, too narrow and low! END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.12/5/2017.