30. ECONOMY 

Product 8: DAO-LYI THIEN [1] 

P safety monks:

"At the top of Tu-di, the king has the city of heaven. The horizontal wall is wide by eighty-four weeks; There are seven layers with seven railing, seven layers, seven layers of trees, decorated with seven treasures. The high one hundred by the week, the upper half by sixty by the week. The gates are sixty by the week high, thirty by the week. Separated by five hundred by the week is a door; At this door there are five hundred spirits guarding the Three Coves. In gold, the silver door, the silver gate, the golden gate, and so many birds singing the same song, are the same.

"In this great city there is a small city, and it is sixty thousand by the week. There are seven classes with seven railing, seven layers, seven layers of trees, decorated with seven treasures. Citadel one hundred by the week, sixty by six weeks. The gate is five hundred by five weeks apart, sixty by six weeks high, thirty by the week; At each gates there are five hundred spirits of the guard at the door, to preserve the sun. The gold chancel is a door of silver, and of silver is a door of gold; Made of glass, the door is in glass, the cup is glass door; By virtue of the chain, the door is made of agate, of agate, the door of the chain; Make a fortune with the door with the other treasures.

About this balustrade: If the railing of gold, the three of silver, the balustrade of silver triple gold; Glass balustrade is leveled by glass, balustrade by glass cup; Balustrade by the third chain of agate, agate with agate, Railing by far, the third level with other treasures. On these balustrades there is a treasure chest; Under the net gold hanging silver coins, under the silver net hanging gold; Net hanging glass cup hanging glass, glass nets hanging from the glass; Chains of chains are hanging with the agate, agate with the chain of the chain, The net is made of silk and hangs with other treasures. About the Golden Tree: If the golden roots, the yellow branches, the leaves are of pure silver. About the silver tree: If the roots are silver, the silver branches are the leaves of gold. About glass trees: if roots, Glass branches, leaves, flowers by glass. About flowering: If roots, branches are in glass, the leaves are made of glass. About leeches: If roots, branches are equal to the chain, the leaves are agate. About agate: if the roots, branches of agate, the leaves of the chain. About the distant tree: If the roots, branches are far off, the leaves of the flowers with other treasures.

"About the seven walls: the city has four doors, a door with a banister. On the seven layers of the city, there are shrines, enclosed floors, forest gardens, ponds, colorful flowers mixed with flowers, fruit trees, fresh fruits filled with aroma. Weaving everywhere to please everyone. There are chimpanzees, terns, lobsters, strange birds, countless thousands, singing together.

"Outside of this small city, there is the royal palace of King Yala  [2] , across the width of six thousand by the week. The walls of the palace have seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated with seven treasures ... to the multitude of birds singing together. .

In this city of Thiện [3] there is a Methodist  [4] , along a hundred by one week; There are seven layers of railing, seven layers of nets, seven layers of trees, decorated around with seven treasures. The base is pure gold, on top of the glass. Circumference of the pillars in this house is ten by-week, a hundred by-week, under the pillars of this house is where dwells the court of God substrate  [5] , width width of a by-week, There are interwoven colors made up of seven treasures. The court is soft and silky, and the left side of the court, adjacent to the court, has sixteen seats.  

"This dharma has four doors; Around the railing is the seven treasures. The line of this house is horizontal five hundred by seven, with seven layers of outside doors, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated with seven treasures. Birds sing together, and so on.

"North of the house, there is the Imperial Palace, along the thousands of weeks; The palace wall has seven layers of seven railing, seven layers of nets, seven layers of trees, decorated with seven treasures, and so many birds singing together. Again like that.

"East Thien Nha has a forest park named Ta Som  [6] , at a width of one thousand by week; The palace wall has seven layers of seven railings, seven layers of nets, seven layers of trees, decorated with seven treasures ... to the multitude of birds singing together. dress. In the garden, there are two rocks of yellow gold, one called Hien, two called Thien Thien  [7] , each width is fifty by week, the stone is soft, soft as it is. Cloth heaven.

The south of Thien An Palace has a garden called lacquer  [8] , which is a thousand by a week wide; The wall of the garden is seven layers with seven railing, seven layers of nets, seven layers of trees, decorated with seven treasures, ... to the numerous birds singing together, Again like that. In this garden there are two stone quarries with seven treasures, one is the Nair, the other is the Nail Painting. [9] , each width is fifty by the width of this stone, softness, softness of it as natural medicine. .

"West of Thien Nhan's house there is a garden called Tac  [10] , a thousand-by-a-week wide, with a seven-lane garden wall, seven layers of balustrade, seven layers of nets, seven layers of trees. Surrounded by seven treasures, ... to the multitude of birds singing together, it was the same. In this garden, there are two stone mounds, one is Thien An, two is Thuan Tien, is made of gold and decorated by seven treasures, each width is fifty by five, And its softness as natural medicine.

"North of the house, there is a garden called Dai Hy  [11] , one thousand by several weeks wide, the wall of the garden has seven layers, seven layers of railing, seven layers of netting, seven layers of trees, Decorated around with seven treasures, ... to the multitude of birds singing together, also so. In this garden there are two stone mounds, one called Hy, two called Dai Hy, far from the jewelery, fifty by fifty horizontal, this soft stone, its softness as natural medicine.

"In the middle of the garden and the orchard, there is a pond of Nan-da  [12] ; Its water settled in, without a twinkle, around seven layers of treasures, seven layers of banisters, seven layers of railing, seven layers of trees, surrounded by seven treasures. Four sides of the lake have four steps, around the railing made of seven treasures, ... until there are countless birds singing songs together, the same way.

"Again, in this pond, four kinds of green, yellow, red, white, pink, light blue, multicolored; The shade of a flower leaves this one-week shade; Fragrance subdued through a week; Its roots are like the axle, its resin is white as milk, sweet as honey. Four of these ponds have gardens.

Between the two garden gardens and the Great Hy Garden, there is a tree named Truc  [13] , a seven-to-week circumference, a hundred-and-a-week high, the leaves covering four sides of fifty degrees by week, In addition to the house with empty house, width of five hundred by five, the wall of the palace has seven layers, seven layers of railing, seven layers of netting, seven layers of trees, decorated around with seven treasures. .. to the many birds singing together, also like that.

In addition to the other palaces of Dao-profit, a thousand-by-a-week wide, the palace wall has seven layers with seven layers of balustrade, seven layers of netting, seven layers of trees, decorated around seven things. Treasures, ... to the numerous birds singing together, also. These palaces ranged from nine hundred to eight hundred to the smallest hundred by one, seven palatial palaces, seven balustrade layers, seven layers of netting, seven rows of trees, decorated around them. With seven treasures, ... to the multitude of birds singing together, it is the same. Small palaces ranging in size from a hundred to a week, ninety, eighty to twelve are twelve weeks, the walls of the palaces are seven layers, seven layers of balustrade, seven layers of netting, Seven layers of trees, decorated around seven treasures, ...

"North Thien Nhan has two access roads to the Imperial Palace. On the east side of Thien An there are two highways leading to the Ta Som garden; There are two roads leading to the garden; There is an access road leading to the jar garden; There is a road leading to the Great Hy Garden; There is another access road leading to Dai Hy pond [14] ; There is a road leading to the tree; There is a road leading to the palace Tam three natural; There is a road leading to the gods palace; There is a causeway leading to the Long King Yala Palace. If the Buddha wanted to travel to the lake, think of the great god of heaven, the third tam, the god of the Three Kingdoms thought himself: 'Currently Thich is thinking of me. Prepare your own equipment, close the horse to the car, Along with countless people surrounded by the front to stand in front of the Thich. When the Thich thought of other gods, the gods thought, 'Now the Thich is thinking of me.' Prepare yourself, equipped with a multitude of gods together to stand in front of the likes. When Noble thought of Yashapa the king, Yashabu Long thought himself, 'Thich is currently thinking of me.' Long King himself transformed his body into thirty three heads, each with six teeth, each tooth has seven pools, each bath has seven large lotuses, each with one hundred leaves, each leaf Flowers have seven pearls, music, chorus, drum, percussion, pacing beat on it. After the King changed so, then stand to stand in front of Sakka. 'Thich is currently thinking of me.' Prepare yourself, equipped with a multitude of gods together to stand in front of the likes. When Noble thought of Yashapa the king, Yashabu Long thought himself, 'Thich is currently thinking of me.' Long King himself transformed his body into thirty three heads, each with six teeth, each tooth has seven pools, each bath has seven large lotuses, each with one hundred leaves, each leaf Flowers have seven pearls, music, chorus, drum, percussion, pacing beat on it. After the King changed so, then stand to stand in front of Sakka. 'Thich is currently thinking of me.' Prepare yourself, equipped with a multitude of gods together to stand in front of the likes. When Noble thought of Yashapa the king, Yashabu Long thought himself, 'Thich is now thinking of me.' Long King himself transformed his body into thirty three heads, each with six teeth, each tooth has seven pools, each bath has seven large lotuses, each with one hundred leaves, each leaf Flowers have seven pearls, music, chorus, drum, percussion, pacing beat on it. After the King changed so, then stand to stand in front of Sakka. 'Long King himself transforms his body into thirty three heads, each with six teeth, each with seven swimming pools, each with seven large lotus flowers, each with one hundred leaves, each Leaves of flowers have seven pearls, music, chorus, drum, percussion, pacing the beat on it. After the King changed so, then stand to stand in front of Sakka. 'Long King himself transforms his body into thirty three heads, each with six teeth, each with seven swimming pools, each with seven large lotus flowers, each with one hundred leaves, each Leaves of flowers have seven pearls, music, chorus, drum, percussion, pacing the beat on it. After the King changed so, then stand to stand in front of Sakka.

"At this point, Thich Nhat Nhan wears his precious jewels with him, sitting on top of the first dragon of Yala, next to each of the sixteen gods. King on the top of this head, in the order that sat. At that time, the goddess Thich, along with countless devotees of the gods, surrounded the lake, wind naturally blowing open doors, natural wind blows to clean the land; Naturally wind blows the flowers that fall on the ground, and accumulate flowers fall back to flooded knees. At this time, the Goddess sits on two stones of the Sage and Siddhartha as desired, and Thirty Three divinely perceive each other in the same order as sitting. Again, there are Devas not allowed to go to visit this shopper, not to go to the garden to enjoy the five. Why? Because of the merit they practically do not share. Again, the gods can see the garden without being able to enter, and can not play together together. Why? Because of the merit they practically do not share. Again, the gods see, but can not play together together. Why? Because of the merit they practically do not share. Again, the gods can see, see, and have fun. Why? Because of the merit they practice together.

"After the time spent in the garden, the gods had five horns of joy, from one day, two days, to seven days, and they all had fun together, and each of them returned to his palace. When the gods like to visit the garden, the garden, the Garden also happy again.

"Why is it called the wax garden? Because when entering this garden, the body becomes rough [15] . Why is the Garden called? Because at this garden, the natural body has colors like drawing [16]  for fun. Why is the garden called? Because normally the first day of August, on the fourteenth day, the fifteenth day of each month, except for women demi-rotation, the female was freed to join the Emperor e in the garden, along du theater heterogeneous [ 17]  together, so called the garden. Why called the garden of joy? Because at this garden, it can be fun jubilantly, so called Hy Hy [18] . Why call the Methodist? Because on this house that thinking about the miraculous [19] , received the pure joy, so called the Methodist. Why is the tree called? Because this tree has a god called Amida [20] often used to play music, so called Education. Again, the branches of this large tree extend out to the four sides; the dense flowers are as bright as the great cloud, so it is called the Taurus [21] .

"The two sides of the Concubine-Realization often have ten great emissaries [22] followed to serve and defend it: a name of the Dalai Lama, two names are Meru, three names Pi-long, four names are Pi-long-her-title, five names are Da-la, six names are la-la, seven names are United, eight names are Linh-he, La, ten names are Nan-headed. The title-perfect has such great power and majesty.

The flowers that grow in the water that the Sun-eddy-looking such as: Bowls, Bat-head-ma-head, Gains-benefit, Su-head, fragrance. Gentle gently. Also, the flowers grow on the land; These are: liberation of flowers, Brahman-flower, Brahman-flower, European-blossom, flower-flower, flower girl. Like the flowers born in water, in the mainland, the flowers born in Da-da, Uttadan, Phat-vu-treat, Long palace, Kim also. The flowers were born in the aquarium of Apollo: Blossoms, Bat-head-flowers, Flower-head-flowers, Mara-benefits, their aroma gently bar Virgin The flowers are born in the mainland: flowers Hm-good, flowers Qin-line, flower flowers Qin-line, flower old-good-old flowers, old-flowers, flowers, was. The flowers born in the water, in the mainland are four heavenly king,

"Heaven has ten kinds of dharma; That is: one, flying limitless number; Two, flying to the unlimited number; Three, go unobtrusive; Four, come unscathed; Year, body Sky has no skin, bones, tendons, veins, blood, meat; Six, the body does not work, urinating impure; Seven, the body is not tired; Eight, heavenly women do not give birth; Nine, eyes do not blink; Ten, depending on the color of your mind, like blue is green, yellow is gold, red, white and other colors depending on what you like. That is the ten gods.

"People have seven colors, that is: Someone is color of fire, someone is blue, someone is yellow, someone is red, someone is black, someone is white. The gods, Athanasian also have seven colors so.

"Monks, the light of fireflies not by light, candles; Candle light; candle light; The light of the torch is not equal to the fire; The light of the fire is not the light of the body, the clothes, the peanuts, the citadel, the palaces of the four divinities; The light of the body, clothes, he lost, the citadel, palace of the four divinities are not the light of the Three Heavenly trinity; The light of the Three Truths is not the same as the light of the Diem-magician; The light of Diem-ma nature is not equal to the light of the Earth, the light of the Earth is not equal to the light of nature in nature; The light of self-nature in the sky is not equal to the light of Tha nature in nature; The light of the Tha is at liberty in the light of the light of body, clothing, palace Pham-ca-di; The light of identity, clothing, Pham-ca-di palace is not the light of the natural sound; The light of the Sunnah is not equal to the light of the Celestial Change; The light of the Celestial Disregard is not the same as the light of the True Heaven; Indeed, the light of Heaven is not the same as the light of Paradise; The light of Invisible Nature is not equal to the light of the Unmanaged; The light of the Unmanifested by the light of the Infinite Light; The light of the Infinite Light is not equal to the light of the Good Ant; The brightness of Thien Ant is not the light of the Thien Thien; The light of the Great Mosque is not the natural light of the saving nature; The light of the Resurrection is not the same as the light of Tha self-nature; The light of Tha is in the air with the light of the Buddha. From the light of the firefly to the light of the Buddha, which combines such light, It is not the light of Suffering, Noble Truth, Truth, and Noble Truth. So, the monks! To seek for light, one must pray for the light of Suffering, Truth, Truth, and Truth. You should practice that way.

"Human body in the realms-suicide-high three-and-a-half elbow; y seven elbow, elbow width three and a half [23] . The people in Cui-ni, Phat-vu-plat also high three elbows; He has seven elbows, three and a half elbows. The body of the Uighur writes with seven elbows; Y fourteen elbows, seven elbows. The Body of Ascension is one hour high; Y is two weeks long, one by one, six feet thick. The body of the four divinely half-moon; Y long one by week, half full by-week, half a pound thick. The body of Dao-advantageous natural high one-week; Y is two weeks long, one by one, six feet thick. Diem-ma's two-week-old paradise; Y is four by the week, two by the week, three feet thick. The body of the four-week high; Y-eight-by-four, four-by-four-inch, one-and-a-half times thick. Alignment at eight-by-eight; Y sixteen by-week, eight by-week, Y thick. Than Tha's body is at sixteen-week highs; He is thirty-two by the week, sixteen by the week, half a pound thick. From the gods upward, each according to their body that dressed in clothing.

"The life span of the Sun-edict is one hundred years, few of whom pass; That much is under. The life of the da-da is two hundred years, few of whom pass, but much of it is under. The lifespan of the Ghetto is three hundred years, few of whom pass, but much of it is below. The life span of the Ugandan is one thousand years, with no increase or decrease. The life of hungry ghost is seven thousand years, few pass, but much below. The life span of the dragon, and the needle is a lifetime, or decreases. Apollo's life span is a thousand years of the heavens, few of whom pass, but much of it is below. The lifespan of the four divinities is five hundred years of the heavens, few pass, but much below. Dao-gao's life span is one thousand years of the heavens, few pass, but much is below. The life of Diem-ma nature is two thousand years of heaven, Few pass, but much is under. The life span of the Earth-rate is four thousand years of the heavens, few pass, but much below. The life of the self-nature in heaven is eight thousand years of the heavens, few pass, but much below. Longevity of the Tha nature in heaven is six thousand years of the heavens, few pass, but much below. The lifetime of Pham-ca-di is a lifetime, or reduced. The longevity of the natural sound is twofold, or reduced. The celestial life of the celestial nature is threefold, or reduced. The lifespan of the Trinity is fourfold, or reduced. The lifespan of Inane Paradise is five hundred lives, or less. The lifespan of the Unmanaged is one thousand, or reduced. The life expectancy of Inflation is two thousand, or reduced. The longevity of good ant is natural three thousand, or reduced. The life expectancy of Thien Thien ant is four thousand lives, or reduced. The lifespan of the Rhinoceros is five thousand years, or reduced. The life expectancy of non-celestial beings is a lifetime or decreases. The longevity of Consciousness is twelve thousand or a thousand lives, or reduced. The life span of celestial beings is four hundred and twenty thousand, or reduced. The life expectancy of idealism is heavenly eighty-four thousand lives, or reduced. Within these limits, they are called beings; Within that limit is called life expectancy; Within that limit is called the world; Within that limit is the rotation of the aggregates, the origin, the world, the passage of the realms, birth, old age, sickness, death. " Or have reduced. The longevity of the Divine origin is twelve thousand or one thousand, or reduced. The life span of celestial beings is four hundred and twenty thousand, or reduced. The life expectancy of idealism is heavenly eighty-four thousand lives, or reduced. Within these limits, they are called beings; Within that limit is called life expectancy; Within that limit is called the world; Within that limit is the rotation of the aggregates, the origin, the world, the passage of the realms, birth, old age, sickness, death. " Or have reduced. The longevity of Consciousness is twelve thousand or a thousand lives, or reduced. The life span of celestial beings is four hundred and twenty thousand, or reduced. The life expectancy of idealism is heavenly eighty-four thousand lives, or reduced. Within these limits, they are called beings; Within that limit is called life expectancy; Within that limit is called the world; Within that limit is the rotation of the aggregates, the origin, the world, the passage of the realms, birth, old age, sickness, death. "

Buddha told monks:

"All beings have four kinds of food that exist. One is the animated sacrifice  [24] . The second is the real thing. Three is the concept. Four is real. These foods eat not the same. Like the realm of Yin-suicidal use of rice, noodles, fish meat, called the type of group [25] . Clothing, bathing, is called electrolysis [26] . The Da-ni, Phat-vu-plat also eat rice, noodles, fish is called real meat; Clothes, bathing and bathing. Ugandaans eat only natural ripe rice, full of heaven to take a real group; Also get dressing, bathing and bathing. Dragons, needles, eat the solstice, the flywheel, the fish, the tambourine, and bathe, the clothes are real life. Athena is eating the real food [27]  as a group, And take a bath, wash the clothes in the net. The four divinities, Dao-profit natural, Diem-ma natural, natural-natural, Natural in nature, Tha nature in natural food group to clean up the group, and wash bathing, dressing in the net. Devas from here onwards use meditation to make food.

"What beings use food? The beings, born from the egg to eat.

"Which sentient beings use mindfulness? There are sentient beings through the concept of existence that is, the growth of the base, the endless life, that is the concept.

"What beings do they use? The beings in hell and the subtle realm, these kinds of beings are real.

"The realm-match-gold threads, precious jewelry, rice, silk, slavery to earn a living that trade itself. The daughters use cows, goats, treasures to exchange and feed. Phat-vu-treated people use rice, cloth, ruby [28]  to exchange that self-feed. Unganders do not use exchange but also earn their livelihood.

"The match-matched realms have matchmatch marriage, son married wife, daughter married. The daughters of the daughters and the Pharisees also have a matchmaking process, the son takes a wife, the daughter marries. The Ugandan, there is no marriage, no marriages, married sons and daughters. Dragons and needles along with Asiatic, there is also marriage, the marriage between boys and girls. Four divinities, Dao-profit natural, ... to Tha liberation in heaven is also married, and the marriage between men and women. Devas from here upwards are no longer male or female.

The Sun-edicts, because between men and women communicate with each other, body and body contact, so born yin and yang. The people of Da-ni, the Phat-vu-treat, the Sudan also use body with touch body so also born yin-yang. Dragons and needles also use the body to touch each other should also generate yin and yang. Ascarians are close to one another, emitting gas that becomes yin and yang. Four heavenly king, Dao-profit natural is also the same. Diem-ma Thien, close together that the yin-yang. At the rate of heaven is holding hands that are yin and yang. Chemistry in heaven is looking closely at yin and yang. Tha self-nature in heaven, then glance at each other that yin and yang. Devas from here and up are no longer lewd.

"If there are beings, with evil deeds, mouth speak evil words, evil thoughts, then after the body's general collapse, then wake the people killed; The awakening begins. The catechism should have rupa. In the name of virtue there should be six types. Or beings with evil deeds, mouth speak evil words, thoughts evil, then after the general collapse, fall into the animal species; Then wake up people are destroyed; The animal is born; The identity should have an identity; In the name of virtue there should be six types. Or beings with evil deeds, mouth speak evil words, thoughts of evil, then after the general collapse, will fall into the ghost; Then wake up human beings are eliminated, the hungry ghost began to born; The identity should have an identity; In the name of virtue there should be six types. Or have beings with good deeds, mouth speak good words, good thoughts, then after the general collapse, Will be born into the human realm; Then wake up before death, human consciousness began to be born; The identity should have an identity; In the name of virtue there should be six types.

Or there are beings with good deeds, mouth speak good, thought natural, then after the general collapse, will be born in the four heavenly kingdom; Then wake up before killing; The four species of heaven born divine heaven; The identity should have an identity; In the name of virtue there should be six types.

"At birth in Heaven, the shape is the same as the two or three year olds of this realm, naturally appearing, sitting on Heaven's knee. The god said, 'This is my son.' As a result of behavior, it is natural to have awareness; He thought to himself, 'What have I done, now I am born here?' Then recalled himself: 'Before our time in the human world, the body of good works, the mouth speaks good, the thought of good. Because they have done these things, they are born to heaven. Assuming that here we share the net, which is born into the human realm again, we must purify our body, speech, mind, and diligence twice in the practice of good deeds. After a short birth, the child knows hunger, the natural in front of the baby has a container for you, which contains pure heavenly food, naturally there are hundreds of flavors. If you have a lot of blessings then the food is white. If the message is good, the food is green. If the blessing is low, the food is red. This child uses his hands to feed food to his mouth, natural food is lost, like whey is made into fire. When the child finishes eating, feeling thirsty, naturally there are precious containers, filled with orange juice. If the person has many blessings, the water is white; If this person has a good message, the country is green; If you have less blessings then the water is red. This child drinks; Water automatically loses like whey to the fire. If the person has many blessings, the water is white; If this person has a good message, the country is green; If you have less blessings then the water is red. This child drinks; Water automatically loses like whey to the fire. If the person has many blessings, the water is white; If this person has a good message, the country is green; If you have less blessings then the water is red. This child drinks; Water automatically loses like whey to the fire.

"After eating and drinking, the child, as tall as the other gods, enters the pool and enjoys the shower. When you have finished enjoying yourself then go out from the bath pool, under the incense. Incense will curve down; He uses his hands to apply the incense to his body. Then back to the tree y birth-time. The curved down, it took the kind of y to wear on his body. Next to the dignified tree. The curved down, it took the jewelry, to make up the body itself. Next to the shrimps [29] , the tree tilted to the side, taking the corolla to the head. Next to the tree, the tree tilted to the side, to get things treasure. Next comes the tree with the fruit, the tree tilted to one side, natural fruit picking, or eating or chewing, or purifying water that is taken. Next to the instrument, the tree tilted to the side, took the instrument of Heaven, It is possible to clear the sound of magic in harmony with the lyrics. As the heavenly child headed for the gardens, there were countless celestial beings who were able to sing drumming and laughing together. Then the heavenly child roamed to see such scenes, became so affectionate heart, to see the East forgotten West, West look but forget East. At this child's new born, self-knowledge that thinks to himself: 'By what behavior are we born here? When I was watching the scene, I forgot all this. Then, the female can follow. 'By what behavior are we born here? When I was watching the scene, I forgot all this. Then, the female can follow. 'By what behavior are we born here? When I was watching the scene, I forgot all this. Then, the female can follow.

Or have beings with good deeds, mouth speak natural words, thoughts of good, then after the general body of the dharmas will be born in the realms-advantage; Then wake up before killing; The other is born; This awareness should have rupa, in the name of virtue should have six in. The newborn of the heavenly realm, like a two or three year-old boy in the Sun-edged realm, naturally appears on Heaven's knees, and the gods say, 'This is the son of dozen. This is my daughter. ' Again as mentioned above.

Or beings with the body, mouth, mind are good, then after the general body of the birth of Diem-gods natural; The newborn of the heavens, like the three-year-old, four-year-old in the Sun-edicts.

Or have beings with the body, good will, after the general body of the body will be born in the heart-rate; The newborn in this heavenly realm, like the four-and-five-year-old in this world.

Or beings with the body, mouth, mind are good, after the general body of the body will be born in the self-nature of nature; The newborn in this heavenly realm, like a child of five or six years old in this world.

Or beings with the body, mouth, mind are good, after the general body of the body will be born in the realm of self-harmony; This heavenly newborn, like a six or seven year old in this world, is the same. "

Buddha told monks:

"Every three months there are three days of boys  [30] , that is, the eighth day, the fourteenth day, and the fifteenth day. It was three days boys. Why in half a month take the eighth day as a boy? Because on the eighth day of every half of the month is the fourth day king of heaven often told the messenger: 'You should go to the world, consider everyone, have a good relationship with parents, Brahmin, respect the elders, boys, generosity, whether to help the poor or not? After the messenger heard these teachings, go and investigate all over the world, to know that people are filial paternity with parents, revered Sa-ko, Brahman, respect the elders, Men keep the same, give the same lack. After full consideration, there are people who are unfamiliar with the parents, the chief master, non religious monks, I do not help the poor, to tell the king: 'Uranus, in the world who are filial piety to parents, respected chief, net monastic men, help the same people are very little! few!' After the fourth heavenly king heard, sorrow is not happy, replied: 'Alas! If the world, there are many evil people, not to please parents, do not respect the chief, do not practice boys, not help the same people! Then the devas will be reduced, and the Athenians will increase. ' If the messenger sees in the world that one honors his mother, respects the headmaster, devoted to the world, helps the poor, returns to heaven with the king: Father, respect respected chief, devoted to the world, help the poor. The fourth heavenly king after hearing is very happy, saying that: 'Luckily!

"Why do you take fourteen days as a boy? Since the fourteenth day was the day the Four Kings told the Crown Prince: 'You should go around the galaxy, consider everyone, to know someone honored mother father, respected chief, Help poor people lack or not? ' After the obedience of the king finished, Prince went to survey the galaxy, consider everyone, know how to respect his father, respect the head, religious boys, to help the poor or not. When we have observed all the world, there are people who do not obey the mother, do not respect the monk, not religious boys, not help poor people, returned to the king said: 'Heavenly King, Honest people with parents, respect the headmaster, pure boys practice, help poor people are very little! few!' Four heavenly king heard finished, grief is not happy, Saying: 'Alas! If the world has many evil people, do not respect the mother, do not respect the chief, do not practice boys, not help poor people, then the gods will reduce, they will increase more.' If the Prince finds out that the world has someone who is in favor of his mother and father, respects the monk, devoutly preach his brother and help the poor, he returns to the king and says: 'Heavenly King, Go with your mother, honor the chief, devout men, help the poor. The four divinities, the heart is happy, said: 'Good luck! We hear good words, is in the world if there are people who are filial paternity with his father, respected chief, religious men of the world, help the poor, the gods will increase, Tu-rotation will reduce.

"Why do you make fifteen days a day? Because the fifteenth day is the Four Kings of heaven himself personally go to survey the galaxy, consider everyone in the world, have patronizing mother, respect respected chief, religious boys, help the poor or poor. not? If you notice that most of the world's children do not respect their mother, do not respect the headmaster, not devout men, do not help the poor, the four heavenly Kings come to the power of the Dhamma: , Beings in the world are more unfaithful to his mother, not respected chief, not religious boys, not help the poor! After Sakyamuni and Deity-listened to hear the sad sadness is not happy saying: 'Alas! If the beings in the world are much evil, do not respect the mother father, do not respect the head monk, not religious boys, not help the missing, They will decrease, they will increase. " If four celestial beings see the world people are filial paternity with his mother, religious master, religious men of the world, help the poor, then return to the power of the Dharma with the Noble: Go with your mother, honor the master, devout men, help the poor. After the love and gods Dao-interest listening to the heart is very happy, said: 'Really! If in the world there are people who are good deeds of the mother, father of the monks, devotees of the world, help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, please like the gods more happy more, said the verse: 'If the four celestial beings realize that the world has people who are filial paternity with his mother, honor the monk, devout men of the world, help the poor, return to the power of the Dharma with the Noble One: Filial piety with his mother, father honor master, devout boys, help the poor. After the love and gods Dao-interest listening to the heart is very happy, said: 'Luckily! If in the world there are people who are good deeds of the mother, father of the monks, devotees of the world, help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, please like the gods more happy more, said the verse: 'If the four celestial beings realize that the world has people who are filial paternity with his mother, honor the monk, devout men of the world, help the poor, return to the power of the Dharma with the Noble One: Filial piety with his mother, father honor master, devout boys, help the poor. After the love and gods Dao-interest listening to the heart is very happy, said: 'Luckily! If in the world there are people who are good deeds of the mother, father of the monks, devotees of the world, help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, please like the gods more happy more, said the verse: 'The people of the world have a pious man with his mother, honorable monk, devout men, help the poor.' After the love and gods Dao-interest listening to the heart is very happy, said: 'Luckily! If in the world there are people who are good deeds of the mother, father of the monks, devotees of the world, help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, please like the gods more happy more, said the verse: 'The people of the world have a pious man with his mother, honorable monk, devout men, help the poor.' After the love and gods Dao-interest listening to the heart is very happy, said: 'Luckily! If in the world there are people who are good deeds of the mother, father of the monks, devotees of the world, help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, please like the gods more happy more, said the verse: 'So fifteenth day is the date of the world. For the above reason, there are three days boys. Then, please like the gods more happy more, said the verse: 'So fifteenth day is the date of the world. Because of the above reason, there are three days boys. Then, please like the gods more happy more, said the verse:

Usually on the eighth,

Fourteen, full moon every month,

Reformed, monastic world,

This person is with me. "

Buddha told monks:

Sak likes to say this verse, is not smart, not smart talk; I also do not work. Why? Because the Thich has not ceased all lust, anger, ignorance, not escape birth, old, sick, dead, good, ball, suffering. I told this person has not left the original suffering. What kind of monks, if smuggled or gone, is Arhat, what needs to be done, has taken off the burden, has been self-interest, has exhausted the possession of, , Monks that worth mentioning this verse:

Usually on the eighth,

Fourteen, full moon every month,

Obedient monk gender,

This person is with me. "

Buddha told monks:

"Other monks say this new poetry called smart, called new smart, is the ability. Why? Because of the monks were removed from sex, anger, delusion, have escaped birth, old, sick, dead, good, ball, suffering. I told the other person to leave the misery. "

Buddha told monks:

"All living quarters like the homes of people are devils, no place is without. All roads, every intersection, butcher, hamlet and mortuary are demonic, no place is not available. All evil spirits are dependent on the refuge that has a name. As if to rely on people to call people; The village is called the village; The city is called the city; Flying in water is called water; Landing is called land; The mountains are called mountains, the river is called the river. "

Buddha told monks:

"All the trees, even tiny ones like the axes, have devils, no place is without them. All men and women at the beginning of their birth are devils in favor; If they die, the spirits will take care of them, they will lose their temper, so they will die soon. "

Buddha told monks:

"Suppose there is a Foreign-Paganism asked: 'Sage! If all men and women at the beginning of the birth have the spirit of conservative support; When the other person is dying, the devil who preserves the other will regain his temperament, he dies. But why do people now have people harassed by spirits, some of whom are not harassed by spirits? If someone asks this question, then I should answer them: 'People who act in the wrong world, wrong view, create ten bad karmas, such people, then one hundred or thousand have one. God protected. Like a cow herd, a goat, a hundred or a thousand, there is only one shepherd; This is also the case, because of unlawful actions, wrong views, and the creation of ten bad karmas, so such people, in the hundreds or thousands of new people, have a guardian goddess. If anyone cultivates good deeds, Righteousness, righteousness, righteousness, full of good kamma, only one such person, there are also hundred thousand god protected. Like the king, the monarch of the monarch has hundreds of thousand guarding a person; This is also the case, practitioners of good deeds, full of good kamma, as a person with a hundred thousand guardians. Because of this predestination, the people of the world have been harassed by spirits, some of whom are not harassed by spirits.

There are three things that the Yan-su is more suited to than the daisies: a good, long memory, capable of creating karma; Two, strong, long memory, diligent practice; Third, because of the strong, long memory, so the Buddha was born in this realm. Because of these three things, more than the dais. The Daughters of the Three daughters have three things more than the Synagogue: one, many cows; Two, many goats; Three, many jewels. Because of these three things should be more than Yan-editors.

The suitor-suitor has three things more than the Ghetto: that is, a strong, long memory, able to create karma; Two, strong, long, often practice; Three, strong, long memory, Buddha born in this realm. Because these three things should be more than Phat-vu-treat. The Mahatma-dharma has three things than the Synod-edicts: one, this is very wide; Hai, this realm is very large; Three, this realm of land is very miraculous. Because these three things should be more than Yan-editors.

The suitor-suits have three things than the Uighur ones: one, powerful, long-lasting, capable of creating the action; Two, strong, long memory, often religious practice; Three, strong, long memory, Buddha was born in this realm. That is three things than Uighur. The Uranus has three things more than the Yan-edu: one, unbound; Two, there is no possession of the fall; Three, fixed life is thousand years. Because these three things should be more than Yan-suicide-matched "The match-line also because of three things than the ghost line. Demon Roads have three things than Yan-edutainment, that is: one, live long; Two, big body; Three, others do it. Because these three things should be more than Yan-edifying. "

The suitor-suits also because of the above three things should be more than dragons, needles. Dragon species, there are three kinds of things than Yan-editors, that is: one, live long; Two, big body; Three, palace. Because these three things should be more than Yan-editors.

The Sun-suitor for the above three things should be more than Athena. Athena has three things more than Yan-editors, that is: a high, wide palace; Two, palace palace; Three, palace pure. Because these three things should be more than Yan-editors.

The Sun-suited for the three above but the four divinities. Four divinities have three things than Yan-editors, that is: one, live long; Two, radical; Three, many happy; Because these three things should be more than Yan-editors.

"The Sun-suits are also because of three things that more than Dao-benefit natural, Diem-ma natural, Natural-Rate-Natural, Chemistry-natural, Natural-self-liberality. These three gods have three more things than Yan-editors, that is: one, live long; Two, radical; Daddy, so much fun. "

Buddha told monks:

"There are twelve kinds of beings, namely: 1. Hell, 2. Animal, 3. Evil, 4. Person, 5. Athena, 6. Four Heavenly Kings, 7. Dao- Benefit, 8. Diem-ma natural, 9. Natural-rate, 10. Natural in nature, 11. Natural-self-natural, 12. Mental.

"There are twenty-two realms of the realms, namely: 1. Pham-Thien Thien, 2. Pham-Phu Thien, 3. Pham-them natural, 4. Great Brahma, 5. Optics, 7-quantum-optical nature, 8. Optical-nature, 9. Pure Nature, 10. Pure-nature, 11. Volunteer-net, 12. Natural net, 13. Strict- 14. The sub-severity-natural energy, 15. No-force-severely natural, 16. Strictly-win-true-natural, 17. True-mindedness, 18. No-mind, -humor, 20. Thien-natural, 21. Great-good-nature, 22. A-ca-nia-trà thiên.

There are four kinds of beings, namely: 1. Non-natural, 2. Natural-mind, 3. Non-natural-mind, 4. Ideal-mindless nature.

Buddha told monks:

"There are four kinds of great angels, namely: 1. Geography, 2. Water god, 3. Feng Shui, 4. Fire god. In ancient times Geisha came up with the misconception that 'There is no water, fire, and wind in the earth.' At that moment I knew the mind of this goddess, and came and said, "You are coming out of your mind. Think, 'There is no water, no fire, no wind?' "God does not have water, fire or wind in the land." At that time I said, 'You should not arise this idea that there is no water, no fire and no wind. Why? For in the land there is water, fire, and wind;

Buddha told monks:

"At that moment I for the goddess who in turn speak French, to stop this misconception, and only to show, encourage, make benefits, make the joy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all, and present open pure moral behavior. At that time, we know that the mind of the gods has been purified, as long as it is not warm year, easy to open. As the ordinary law of the Buddhas, I only lecture broadly about the Noble Truth of Suffering, Suffering, Suffering, and Suffering. Geographically right at the place far away from the ceiling, the eyes are pure. For example, clean white shirts are easy to dye, Geography is also so, the faith has been pure, should be legal, no doubt, see the decision, no longer fall into the wrong way, Achievement was fearless, but told me that:

Buddha told monks:

"Once upon a time there was an evil anger that said, 'There is no land, no fire and no wind in the water.' At that time, God knows that the thought of this goddess, the goddess, came to tell the goddess, 'Did you give birth to this insight, that there is no earth, fire and wind in the land?' "Yes, that's true." The geisha says, 'You shall not give birth to this interpretation, in the land without the earth, the fire, and the wind. Why? Because there is land, fire, and wind in the water, but because of too much water, use the water element to name the water. ' Now the geographer immediately for his sake that he said dhamma, eliminated this misinterpretation, and only presented, encouraged, benefited, made joyful; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all, and present open pure moral behavior. At that time, God knows the spirit of calm, No more warm year, easy to open. As the ordinary law of the Buddhas, only the broad presentation of the Noble Truth of Suffering, Suffering, Suffering, and Suffering. Thuy Huyen right at the place away from the ceiling, the eyes are pure. For example, clean white shirt is easy to dye, Water god also so, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, "Now, I would like to take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, do not kill for life, do not steal, do not commit adultery, do not lie, do not drink. Wine, please accept me as Uu-she-di in the dharma '. " Thuy Huyen right at the place away from the ceiling, the eyes are pure. For example, clean white shirt is easy to dye, Water god also so, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, "Now, I would like to take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, do not kill for life, do not steal, do not commit adultery, do not lie, do not drink. Wine, please accept me as Uu-she-di in the dharma '. " Thuy Huyen right at the place away from the ceiling, the eyes are pure. For example, clean white shirt is easy to dye, Water god also so, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, "Now, I would like to take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, do not kill for life, do not steal, do not commit adultery, do not lie, do not drink. Wine, please accept me as Uu-she-di in the dharma.

Buddha told monks:

"Ancient fire sprang to the ant, saying, 'There is no earth, water or wind in the fire.' At that time, the goddess and goddess knew the mind of the goddess who created this awareness, so she said to the goddess, 'Did you really have this idea?' "Yes, that's true." Two gods said, 'You shall not give birth to this interpretation. Why? Because in the fire there is earth, water and wind, but because of the fire factor too much, we use fire element to name. Now, the two gods of the sea and water for the sake of dharma, said to eliminate this misinterpretation, and only show, encourage, make benefits, make joy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all, and present open pure moral behavior. At that time, the two gods know clearly the mind of the fire god has been pure, as a hawk, no longer warm, easy to open. As the ordinary law of the Buddhas, only the broad presentation of the Noble Truth of Suffering, Suffering, Suffering, and Suffering. Then Fire God right at the place away from the ceiling, the eyes are pure. For example, clean white clothes are easy to dye, so gods, faith is pure, should be legal, no doubt, decisive, no longer fall into the wrong way, The achievements of the French lieutenant, with two gods that: 'Now I would like to take refuge in the Buddha, taking refuge in the Dharma, taking refuge for lifeless life, not stealing, not committing adultery, not lying, not drinking Wine, please accept me as Uu-she-di in the dharma '. "

Buddha told monks:

"The wind has no soil, no water and no fire." At that time, the gods, gods, god knows the mind of the god of this awareness, so to say: 'Did you have this idea? "Yes, that's true." The three gods said, 'You shall not produce this interpretation. Why? Because in the wind there is earth, water and fire, but because of too much wind, the wind element should be used to name the wind. ' Now, the three gods immediately for his sake, he said France, to eliminate this misinterpretation, and only to show, encourage, make benefits, make the joy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all, and present open pure moral behavior. At that time, the three gods know the mind of the spirit has been pure, as long as, no longer warm year, easy to open. As the ordinary law of the Buddhas, only the broad presentation of the Noble Truth of Suffering, Suffering, Suffering, and Suffering. Then the spirit immediately at the place away from the ceiling, the eyes are pure. For example, the white cloth is easy to be dyed, the spirit is the same, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, no other way With the three gods that: 'I now seek refuge in the Buddha, refuge in the Dharma, take refuge in the Sangha, do not kill life, do not steal, do not commit adultery, do not lie, no Drink wine, please accept me as Uu-she-di in the Dharma. '

Buddha told monks:

Clouds have four things, namely: one is white; The two are black; Three is red; Four are pink. Clouds are white because of the special soil element; The clouds are black because of the special water element; The clouds are red because of the special fire factor; The clouds are pink because the wind element is more special. Clouds are twenty miles from the ground, thirty miles, forty miles, ... up to four thousand miles; Except for early life, the clouds then go up to the earth. There are four types of lightning, namely: Lightning in the East is called the body; Lightning in the south called nan destroy; Lightning in the West is called lumpy; Lightning in the North is called the  [31] . Why is cloud in void this flashing phenomenon? At times, the corpse and the corpse collide with each other, sometimes with the corpse and the couch touching each other, There are times when the nan destroyed with the touching, sometimes nan destroy with the touching touch, sometimes with the same touching touch; Because of these conditions, clouds in the middle of nowhere produce lightning. And why does the cloud in the middle of nowhere produce lightning? Because in the middle of nowhere when the land together with the high water touched, sometimes when the land together with fireworks touch each other, sometimes when the land together with the great touch, When the ocean together with the great weather touch; Because of these conditions, clouds in the middle of nowhere produce lightning. Sometimes when the land together with the fireworks touch each other, sometimes when the land together with the great sky touched, sometimes the midship with the fireworks touch each other, sometimes with the great manhattan met with each other; Because of these conditions, clouds in the middle of nowhere produce lightning. Sometimes when the land together with the fireworks touch each other, sometimes when the land together with the great sky touched, sometimes the midship with the fireworks touch each other, sometimes with the great manhattan met with each other; Because of these conditions, clouds in the middle of nowhere produce lightning.

"There are five reasons that generals can not predict, and one can not know for sure about the rain, so it's a mistake to guess: one, in the lightning storm, ; But because of the fire element, it burns away the cloud, so it does not rain. That is the first reason that makes the wrong guess.Two, in the cloud of lightning, guessed that it was going to rain, but because the storm rose, blowing clouds into the mountains, for this reason should make the wrong guess. Three, in the lightning clouds, guessing that it was going to rain, but then Admiral brought good suwl placed in the middle of the sea, for this reason that the master guessed wrong. Four, in the lightning clouds, guessing that it is going to rain, but because of the god of clouds, the rain god is letting go, so the rain did not rain, for this reason the master guessed wrong. Five, in the lightning thunder, Guess that it's going to rain, but because people in the world are acting unmercifully, doing impure, greedy, stingy, jealous, insane, crazy, so it does not rain, for this reason. False master That is the reason why the generals do not know how to guess the rain with certainty . " END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/5/2017.