MEANING  OF  CONFIRMATION

In  Buddhism.

Repentance  is one of the legal  practice  in  Buddhism , it is not only a  method of practice  is quite  common  in  Buddhism  Mahayana , but also a  method  very active  and effective in preventing the  recurrence  of these  acts  immoral  of three now  in  Theravada Buddhist . If  Buddhism  Mahayana  select two dates: 14 or the full moon day, 29 or 30 as the date of  celebration of penance  common to both sexes  ordained  and  lay , Original Buddhism  uses  the method  of observing the  three karmas  of oneself as a  method of  cultivation . Means  test three now  passed her, now in  three career  he committed  mistakes , you then need to find the master or equivalent master to confided presented  fault  of their own and  vows  from here  back  then Do not  repeat  the  mistake  again.

In fact, the difference between the two  methods  of practice  this is only the difference in  the form of  education , but in terms of  significance  , both have the same  meaning  and  purpose . Why  Buddhism  Mahayana  take the  Lord Buddha as  methods of  scrutiny, there must hope that through  the form ofsincere  prostration  will be Buddhas  Bodhisattvas  prove  and clear lens  acts  of penance  her? If  we  want to explain  the problem  is a  clear , no contradiction between  meaningful  practice  and  forms of  practice ,  we  need to  contact  the  spiritual  education  of  Buddhist  Mahayana . It is a  spirit  of education  open for all  people  in  society , from farmer  to  class  knowledge , from  home  to  people  ordained  can  practice  it. An  educated audience is  so vast, certainly  can not  use  forms of  education  professionals deeply, which is the  form of  education simply  understandable , especially the  majority of  the masses  who do not have  the level of  perception ,  inference  high,  It is necessary to  have  simpledoctrine   without needing to  reason , just to do so, pray for the  blessing of the household is enough. Because  meeting  this real  need  , Buddhism Mahayana not  can not use  or borrow these  forms of belief familiar , no  inference  many people as  means of education , advises  people  away from evil to do  good works , anonymous good direction. To be  accurate  than,  the BuddhistMahayana  not  hesitate to use  the  culture ,  rituals of religion to entrust a  morality deep  in it, if it is the intellectuals  through the  form of  this,  pass  the forms of language  to receive a truth wonderful  of Buddhism , the opposite gender budget based on the form  as prostrate , worship ... precept  Prohibition is enough to be a good person. That is the reason  why Buddhism Mahayana choose the form practiced  seriously to form  such. pass the form language to receive a truth wonderful of Buddhism , the opposite gender budget based on the form as prostrate , worship ... precepts forbid enough to be a good person then. That is the reason why Buddhism Mahayana choose the form practiced seriously to form such. pass the  form language to receive a  truth wonderful of  Buddhism , the opposite gender  budget based on the  form as  prostrate , worship ...  precepts forbid enough to be a good person then. That is the reason why Buddhism Mahayana choose the form practiced seriously to form such. Worshiping ... keeping the precepts is enough to be a good person. That is the reason why Buddhism Mahayana choose the form practiced seriously to formsuch. Worshiping ... keeping the precepts is enough to be a good person. That is the  reason why  Buddhism Mahayana choose the  form practiced seriously to  form such.              

Conversely,  Theravada  is  simple  than subjects that he taught in  business Agama  or in Nikàya almost the  ordained , who only have one  aim  only  the  achievement  of  enlightenment  and  liberation . An  educated subject  is very specialized, of course these people more or less must know the path  of practice in  the Dharma , so he does not need to be  present around or borrow these  forms of  culture  of  the world  which directly refers to the  method of  solving  the problem . This is the  reason  why two background  educational  differences between the two  systems  of education  Mahayana  and  Theravada .

Either way, you  understand  the  Mahayana  education  is  superstitious  or  faithful , it does not matter, it is important that  we  learn something in it. But  we must  admit  one thing that people know  Lord Buddha  said  chanting  is known  rehabilitation ,  respect for  ethics ,  fear of causality  bad, know  shame , know to help others ... These are virtues  mechanical properties  of , to build  a life  lived  well  and  healthy  in  society . If  we  stand in terms of  education  that  observation , it has  significant  positive  direct or  indirect  contribution to the  construction of  morality  for  society ,  minimize  the evils  social . But standing on a  sense , if  we  do not understand  the spirit of  education  and  purpose  of education  of  Buddhist  Mahayana ,   

This article is for  the purpose of  meeting  the needs  of understanding  Buddhism for  Buddhists . Who  Buddhists  use it as the basis to step deeper into the gardens of  the Dharma , take it as a basis to foster  belief  in light  of his on  Buddhism  and  peace of mind  to practice . This article, I will base two sources of  Theravada Buddhism  and  Mahayana , specifically  the  'Economic Education About Rahula forest Ambala'  and a verse in  the practice  of penance  that fortnightly  we  often hear your teachers chorus 'Crime  from heart  start ...' to draw the most general and  core  of two  systems  classics  this, to  introduce  the  readers . And here, I will  try to  present a  simple  and  easy to understand , so that  everyone  can understand  the Buddha's teachings .

1.  Relationship between  penitence  and  three karma

As I just  explained ,  the ritual  'repent' is one of the  methods of  cultivation  in  Buddhism . Meaning  literal  practice  of  Buddhism , after all is the  amendment of three now , that  transformed  the three now  unwholesome  into  three business  -friendly.

Here, before  we  want  to explore  the meaning  of the word 'smuggling', the first thing  we  must  first learn   is: What are three karmas? What is called evil karma? What is called good kamma?

First of all,  we  find out  what the three karmas are called   (kanni-krmàni). Three now  include  professional bodies ,  industrial exports  and  the industry . The concept of 'now' which is not a concept of Chinese or  Vietnam  we , that it is the concept was  imported  from the  culture  of India , it is not the individual words of  Buddhism  that is from being  use  very  common  in the  religion  or the foundation  philosophy  of  India , What we  need to notice is that each  religion and  philosopher,  when  explaining the  word, has a  different meaning  , but not one, but influenced  by  each other. Here, because of  the nature  and  scope  of the article, it does not  allow  us to  pass  what is not  relevant to  the topic . Thus,  we  only  limit  discuss  business concepts in  Buddhism . Actually, if  we  stand from the  perspective  of  Buddhist historiography  observing ,  

Pali is now called krma Sanskrit kamma are  significant  as  the creation of  work, action,  behavior . But here  we  should pay  attention now in  Buddhist  special emphasis  the role  of  the Industry  (manas-krman) [2], ie  acts  with  consciousness , because it is the owner of all  acts  of charity And evil. So when  we  say to  yourself now  (kaya-krma) or  verbal  (Yak-krman) means mentioned  reviews now , for any behavior  that does not give  the industry  participation  is  behavior  that no results happy or suffering, so do not call it karma or  neutral now. This is  the  literal meaning in  Buddhism .

Next,  we  learn , how-called  acts of  evil  and good karma? Usually  we  call these  acts  as  killing , taking what is not given, live  misconduct , lying, drinking ... are  acts of  evil or called  unwholesome , [3] the reverse is not  killing , not Take charge of ... is called  good karma . But in  fact , we  base on the  forms  of  behavior  come to  the conclusion  it is  evil  or good, it could lead to the  conclusion  mistake , because sometimes  motivated behavior  is not  consistent with  the behavior . For example, when we see a terrorist  proceeding to  terrorize another person, we know  his behavior  , and in  that case  there is no other way, just by hitting or killing him. Can save others. In  this case , the  act of  hitting or killing, if we  stand on the  forms of  assessment  , it is  acts  evil, but stand on a  moral  that  judgment ,  behavior  that is not evil, but good, because he killed people with heart  wise  and  compassionate , For the joy  of happiness  for  human  and  society , not with foolish mind   or  anger . So,  

Then  the  question is: What is good and evil is evil? Relating to  matters  this, in the " Business  Central " 'Business Knowledge District' is  Buddha  explained  as follows:

Chu Hien , how are the roots called immoral? Greed is an  akusala citta , the yard is  akusala citta , si is  akusala citta . Sankhara , so called evil immorality ...... Chu Hien, how to call the good? No greed is good, no greed is good, no silly is good. Sages , so called gratification. "[4]

Has led through passages,  the Buddha  gave  us  a definition very  fact  may  contact  intimately  to the life that  we  live. There are  behavioral  manifestations  outwardly  very beautiful seems to have  ethics , but when  we  go deep into the  soul  of the person, it's not like that, with mind  eels phony  and  cruel , with pairs of  eyes often  unpredictable is . But also people looking  ostensible  said  current micro very  rude  , fierce , but the soul  of them very  cute  gentle  and  pure . This contrast is the  contradiction  between the  behavior  and the  thinking of  people , it's hard for  us  to predict what is right from wrong, what is good, what is evil. Before  the event  , the  Buddha  gave a rule to clarify  the behavior  of this, he pointed out that,  conscious  humans  are masters wrong use all  acts of  evil , the external appearance is just the wrong hands, Is a tool to realize  the will  of  consciousness . Therefore, to judge whether  an  act of  good or evil should not be  based on   external behavior must be  based on the  mind. Mind is the root is the master to use the body and mouth, so call the mind is the  basis . Mind is two kinds of good and evil, kusala citta is  mind non-  greed and not deluded; Evil heart is greed and greed. So if the mind is the source greed and ignorance is also the source, so  the behavior  is called good or evil is always  associated with the heart of  greed  or is not taking no field si. If action is associated with  greed called  radical  evil , and the opposite is called  fundamental  improvement. Why call it  radical , because the  poison  is the root, so called 'radical'. So, feel free to  greed  or opt not pleased si field are  motivated  to implement physical and verbal  acts of  good or  evil .

If  we  stand from this angle that  understand  the meaning  of repentance  in  Buddhism , certainly  we  see  acts  of penance  of  three now  have a relationship  intimately  with the exception or  metabolic  greed, hatred and delusion. If the  penitent  stop at the  form , which means that the body  bow to the Buddha , the mouth  recited  the words  of repentance , but mind the  thoughts of injustice, unchanged three now  unwholesome  , the  penitent  that there is no  benefit  whatsoever. Because  the continental  exchange can only  benefit  when  we  truly  repent  remorse  and  abandon  the  mistakes  of his. Therefore, in order to  repent  truly  benefit ,  we  need to  coordinate  the three career  closely, while  in stature  sowing -  Lord Buddha  with  heart of glass, mouth  naming  Buddha or read the text  Repentance , should devote  the most attention  Territory  Buddha's teaching , using  images  Buddha  or  the Buddha's teachings  as torches  illuminated ,  reflecting  three now  his did, obvious  acts  wrong ,  wholeheartedly and  sincerely  amended . If this is the case,  the evil realms are  getting more and more distant, the realm is getting closer and closer. Thus,  this repentance  is closely related   to the  three karmas ,  or, in  other words,   

2. Ynghia  penance  in  classic  Theravada

The majority of  scholars  said that  Theravada  is the  period since after  the Buddha  attained enlightenment  until  when  Buddhism  is not divided,  the Sangha  is still  harmony  purity . In fact at this time,  the classic  Buddhist  less  aggregation  of  texts ,  Buddhism  is  lineage  under  the form of  oral transmission . Holy  Pali is 5 feet and 4 sets Nikàya  Agama  is the  holy book  of  Buddhist  sects , be compiled  under King Asoka  in about  the third century BC. So, how do  we understand the thought  of Buddhist  Theravada? Perhaps the only way  is through these two holy sources  , we  learn  about the life and thought of the Buddha  in Theravada Buddhism . Therefore, the word I call Theravada Buddhism  is to refer  to the two sources of A Ham  and Nikaya. how we can understand the thought of Buddhist Theravada? Perhaps the only way is through these two holy sources , we learn about the life and thought of the Buddha in Theravada Buddhism . Therefore, the word I call Theravada Buddhism is to referto the two sources of A Ham and Nikaya. how we can understand  the thought of  Buddhist Theravada? Perhaps the  only way is through these two holy sources  ,  we learn about the life and  thought of  the Buddha in  Theravada Buddhism . Therefore, the word that I call  Theravada Buddhism is to  refer to the two sources of  A Ham and Nikaya.

Related  issues  of repentance  which  we  are referring, in  canonic  Pali and  Agama  had plenty  of threads  access, content  Buddha taught, when  we encountered  wrong ,  need to  repent  repentance exchange , because  repentance  is legal to do  in light  of spiritual , sublimation is the foundation of life  ethics , is also the basis for the  ordained  and  lay  themselves to  life enlightenment  and  liberation . To avoid duplication, Here I am just quoting  some  typical scriptures  to present  the meaning  of  penitence in  primitive Buddhism , which is the foundation for  us  to explore its development in Buddhism  later. Referring to the repentance , in my opinion, the  most typical sutta  is the 'Rabbinical Rahula in the Ambalah Forest' in the "Middle Sutra". This Buddha's advice to teach Rahula when faced with the error  should repent penitents  as follows: This is the foundation for us to explore its development in later Buddhism. Referring to the repentance , in my opinion, the most typical sutta is the 'Rabbinical Rahula in the Ambalah Forest' in the "Middle Sutra". This Buddha'sadvice to teach Rahula when faced with the error should repent  penitents as follows: This is the foundation for us to explore its development in later  Buddhism. Referring to the  repentance , in my opinion,  the most typical sutta is the 'Rabbinical Rahula in the Ambalah Forest' in the "Middle Sutra". This  Buddha'sadvice to teach Rahula when faced with the  error should  repent penitents as follows:

If during  reflection , this Rahula, he said the following: 'Body (and export) this career did, Monkey (and export) this career of us take to self-harm, which led to harm, leading to damage both ; This body (and speech) is  akusala , leading to  suffering , bringing suffering  results  . A body (and export) so, this Rahula, you  need  lodging,  must  manifest,  must be  presented to  director  Professor, or before the co  dignity  with location. After giving up, expressing, presenting,  needing  protection in the future . [6]

Other than  the case  of  bodily  and  verbal , in  case the business  is  the Buddha taught as follows:

After he finishes  his career , Rahula, he  must  reflect on that  thought: 'This business I have done,  this cause  of my self to harm, to harm, to harm. two; This moment  of kamma  is  akusala , leading to  suffering , bringing suffering  results  . If during  reflection , this Rahula, he said the following: 'Italy this industry have done. Italy now  this leads to self-harm, which led to harm, leading to damage both; This mind  is  akusala , leading to  suffering , bringing suffering  results  . Such an  idea  , Rahula, you need to  worry ,  it must be  precious,  it must be boring . After  anxiety ,  depression ,  boredom ,  need protection in the future. [7]

These two passages mentioned above are the teachings of  the Buddha  to the  author Rahula, the only son   of his when he was not  ordained . Thereby, for  we see, his teachings are very  practical , not  vague , it is always tied to  life  every day  of  people  and  values  are  practically attached to  life  now . He advised Rahula to remind him before doing something, doing something or after work, We consider  observing  whether it brings  suffering afflictions  for ourselves and for those who do not, if it is evil, if we are doing we  must stop immediately, if that is what  we are  going to do. Should  abandon  that intention . Even if  we  had missed as a  bodily  or  verbal nothing  immoral ,  should  bring  the event  that said to the rank of  master  or co  dignity,  have position, so that he know the  facts and  advice  teach  Appropriate , to terminate the  employment  evil  of body and mouth in the future. But separately on  the industry  is not the same as  bodily and  verbal ,  the Buddha  taught when  we  commit  mistakes  about  the careerthey themselves  repent  repentance  and hedge in future  recidivism , but  the Buddha  is not recommended who committed  mistakes  must come first  director professor or fellow  virtues  have presented the position  mistakes  his  

Through passages has led on, I think it is  related to the  way  of repentance in  Buddhism  Mahayana  that each person  we  're  practicing , so  we  need to  note three issues: (a)  Reflecting the province , (b Present to a  guru or co-  counselor , (c) Protection in the future.

Asian. Reflect

Reflect  the  observations ,  consider  again the  acts  passed in the past. Why does  the Buddha  advise  us  to reflect? One of the   main reasons is,  we are too superficial to our lives, what  we  have done, do not seem  to  want  to  think , what is passed to it, whether it is Good or bad. In my opinion,  such a way  of thinking is not only  inconsistent  with the teachings of  the Buddha , but one of the  causes  of all failures. Then why in the "sutras" He advised us,  'The past is not traced, the future is not desirable ...' [8]? Actually, these two  meanings are different. With  the meaning  of the  texts  of this  Buddha  just suggest  we should not because that is over that size, because of the future is born  sorrow . Since the past  has  no regrets nor  benefits  , but the future has not come,  we should  not place too much desire expectations, because life is changing so  close, so what  We  are expecting also to change, So we  will  be disappointed , the last tsunami in the Asian countries is a  concrete proof  . So, with  the meaning  of this teaching does not mean 'not  review the  past  behavior  '.

The  review  observed  this, allowing  us  to draw the lessons  of experience should you thanks  reflection  we  learned the  reason  why encountered  mistake, from which lessons to avoid a repetition of   That mistake in the future. This is  the meaning  and  the reason  why,  the Buddha  advised  us  to  reflect .

B. Presented with grade  teacher  or co  dignity  with location

As  people  who also faced something  wrong  or less, no one  escape , but the difference between the wise and the foolish is  the attitude  to behave  for the  mistake  there. Persons mind when faced  mistake  after  reflective  deliberation know  mistakes , instant  recognition  and with a seeking mind be  amended . But fools, by contrast, always always hushed, with many  tricks  form of  several  deliberately  concealed  faults  of his  disapproval  get  modified .

Here,  the Buddha  advised  his disciples  his should learn  the attitude  of the place, by knowing that her face  behavioral  mistakes  that should bring it presented with grade  teacher  or co  dignity , but as a location,  simultaneously presenting the  mistakes  her up them, to expect them to make the  advice properly , take it as the site for life in the  present  and future. In terms of  psychology , people commit  mistakes , if presented with any teachers or relatives, after the presentation is finished, psychology  of the person will be gently  relaxed than with gratitude  shame , but no inferiority  inferiority , are factors to remake  his life ,  continuing  life, those around you are also willing to forgive , easy Easy to integrate into life. That is the reason  why the Buddhaadvised his disciples  of his, when committed mistakes  should co-presented with dignity,  with location. continued life, those around you are also willing to forgive , easy to integrate into your life. That is the reason why the Buddha advised his disciples of his, when committed mistakes should co-presented with dignity, with location. continued life, those around you are also willing to  forgive , easy to integrate into your life. That is the  reason why  the Buddha advised  his disciplesof his, when committed  mistakes should co-presented with  dignity, with location.

Meaning  this is the  factor  that  Buddhism  Mahayana  was  established  formsLord Buddha  repentance , which means that  we  faced  before the Buddhas and your  Bodhisattva  devotional  prostration , expect him  to prove  the  sincerity  of her with a  sense  really want to  modify  mistakes . Why do that? According to me, We do  not  face  the teacher who  is living with  the knowledge that we are alive to  express our repentance , so  we can face  each other  in  front  of theBuddhahood of repentance , which can  be easily accepted  and done by each of  us . so that the  law of repentance  is born. This is a point that we  need to keep in mind . Maybe each of us is easy to accept and do, so the French repentance was born. This is a point that we need to keep in mind . Maybe each of us is easy to  accept and do,  so the French  repentance was born. This is a point that  we need to  keep in mind .   

C.  Futuristic shelter

Protection is  the attitude  careful  said  guard , said  preservation . Here, the phrase 'future protection' means  careful  care , not to let the  three evils  recidivism . Stand semantically speaking,  the attitude  of protection or  preservation  often  appear when  people  faced  the wrong  somehow, so in order to avoid  cases of  recurrence  , so  people  need to have  the attitude  of protection. But, in fact  when  we  stumbled  mistakes  are very few people draw  experience  from the  mistakes  that make lessons for the future. Therefore, the  mistakes  just keep  happening, it is one of the reasons  causing suffering to people . That is the reason  why the Buddha  advised we  should have the attitude of protection or carefully  with three now . the mistakes themselves continue tooccur, it is one of the reasons causing suffering to people . That is the reason why the Buddha advised we should have the attitude of protection or carefully with three now . the mistakes themselves  continue to occur, it is one of the  reasonscausing suffering to  people . That is the  reason why  the Buddha advised  weshould have  the attitude of protection or  carefully with  three now .

Related  matters  'penance' in  Theravada Buddhism ,  we see the " Business  Journal Agama " of number 347 refers to  the problem  , since so  readers understand the  law  of repentance  in  Buddhism  plays a  role It  is important in the process of  practice , I would like  to  briefly introduce the content of this business so that readers have a basis  to learn  the  penance  in  Buddhism .

After Tu Shenzhen -home , living in  them increased , given the  doubts  and  explain  not  fit Buddhism , as  disturbance Sangha . The Buddha  called Tu Tham to teach  Buddhism  and pointed out his  malice  . After listening to Buddhist teaching Tu Shenzhen finished,  felt remorse regret deeply  and  sincerely  ask  penance  and Buddha and  the Sangha .              

In ancient times  the  foolish  do  evil ,  no mind  in  Dharma  law secretly  ordained , today  repented  mistakes , self-pity, self-aware guilty. In the  next lifewill  achieve the  law ,  the merit of  growth , not rotten down. Why? Everyone is a sinner finds itself, self-aware and  repented  mistakes  her then in  life after  law guests  will  achievement ,  merit  growth , no rot complete reduction [9].

According to this text record, after  repentance  is complete, Tu Shenzhen so be  authentic  monastic  life in  the Sangha  with  Bhagavan , so be  benefiting  from  Buddhism , then see the  Dhamma  ( is legal ),  Enlightenment  and  enlightenment , the goblins or the  following are  also excluded.

Here,  let's  try to  ask , why does  the Buddha  advise  the offender  to speak out on  his own  repentance  ? It is not in  Buddhism to  say that the mind that creates  sin , the mind that  repents  is enough? In principle, but  we  need to  consider  social aspects , ie the relationship between people. Action  wrong of  us  to have been manifested through the body and mouth,  behavior  that  surely  will be widely known, So we  also need  to speak publicly   of our own  repentance , which  means  the  apology  of  the world . This way has two  meanings , first  self-  centered  feeling  comfortable  no longer  obstacle , when I was  sincerely repent ; Monday through words  publicly  repented  of this, other people will also  sympathy  for himself, and is ready to create  the conditions  for their advancement in life. There are two reasons  that  the Buddha  advised one who committed  mistakes  must  reveal  penance . Likewise, self-absorbed as the  heathen had  stealthily  infiltrate  the  monks  ordained  with  malice , has created quite a buzz  discussed  in them. Although, after he heard  the Exalted  Teacher point out his  mistake  , he himself  awakened ,  expressed his repentance  to  the Blessed One , But how are they growing up  and the  rumors  in  society  , especially those who are new to the religion or do not know anything about the religion, they will have a bad view, lack  of sympathy  with Tu Tham, will create obstacles. For both parties. In this case  , the  best way for Tu Tham to repent themselves and at the same time  publicly  repentance  with the masses . That is the reason  why the method  practiced  in Buddhist  dharma penance . Especially those who are new to the religion or do not know anything about religion, they will have a bad view, lack of sympathy with Tu Tham, will create obstacles for both sides. In this case , the best way for Tu Tham to repent themselves and at the same time publicly repentance with the masses . That is the reason why the method practiced in Buddhist dharma penance . Especially those who are new to the religion or do not know anything about religion, they will have a bad view, lack of sympathy with Tu Tham, will create obstacles for both sides. In  this case , thebest way for Tu Tham to repent themselves and at the same time publiclyrepentance with the masses . That is the reason why the method practiced in Buddhist dharma penance . In this case , the best way for Tu Tham to repentthemselves and at the same time publicly repentance with the masses . That is the reason why the method practiced in Buddhist dharma penance . In this case ,  the best way for Tu Tham to  repent themselves and  at the same time publiclyrepentance with  the masses . That is the  reason why  the method practiced in  Buddhist dharma  penance .

In summary ,  the method  of penance  in  Buddhism  original ,  Buddha special emphasis method 'to reflect the three now', after  reflection or  observation , saw  the three now  passed its not  fit  with  the Dhamma , bring suffering to oneself and others,  instant  must  repent  repent  three now  that, by the way if that is  the now  the  self-interest alone  repent  repentance  is enough, but if it is  bodily  or  verbal , means the act of  mistakes  already become known, that person  must , first of course said to rank  masters  or those  virtues  with  wisdom ,  and  if the  mistakes  that have  related  others  need to  open  yourself saying what  penance, to be  peace  for both sides, and an important point is that after the  penance should be  careful  to preserve  not  repeated  the  mistakes anymore . This is the meaning of  repentance  in  primitive Buddhism .

3.  Repentance meaning   in  the Mahayana Buddhist scriptures  

In terms of  form , a 'penance' in  Buddhism  Mahayana  differs from  Theravada Buddhist . If  Theravada  taken to  meditation to  control  three now  make  method  of practice , the  Buddhist  Mahayana take the  Lord Buddha  and mouth reciting  the title  Buddha or repentance documents as  methods  of practice . In other words,  primitive Buddhism  attaches importance to 'mindfulness', also Buddhism  Mahayana  emphasis on  bodily  and  verbal , but ultimately both  systems  classics  are  based on three now  to  practice  repentance . If  we  want to  find out  why two  systems  sutras  in  Buddhism  there is this discrepancy, need to pay attention to objects that  Buddhism  Mahayana teachings  goods, which are all subjects in  society , from the world  tri Awake  to  ordinary people , from  home  to  home , unlike Theravada Buddhist  objects that  the Buddha taught is presented  ordained . The difference in this object is the  cause of  the difference in  the method  of education , which is one of the points that  we  need to pay attention to.

especially Buddhism exist  and  propagate Buddhism  in the  culture  of the Brahmin with the  form of ritual religious complex . In this context,  BuddhismMahayana  not  be not used  to store  media , sowing  seeds of Bodhi  for  society, as the basis for  morality ,  promote social  development in  order , so counseled people  should take the chanting  chanting  Buddha and daily  prostrations Buddhas to  repent repent  of  faults  around. Perhaps that is  the reason  why  Buddhism Mahayana emphasis mouth and body text reciting repentance  prostrations  Buddha; oral reading text repentance in order to know where your wrong,  Lord Buddha  to  repent  repent.          

However ,  we  should not  be based on the  form of  this that  Buddhism  too much emphasis on  the issue  ritual  is not true, because  Buddhism Mahayana still grab attention as the basis for  repentance , as  we  see The following shelf:

Sin  from the  beginning, bring the mind,

The mind is net, then consignment;

Neglected, net mind is not,

That is the  true penitent .

Content  verse  This  explains  methods  of penance  in  Buddhism  Mahayana . First is the question: " Poor  from heart  starter, bring deep feelings of remorse".  To  understand  the meaning  of this sentence,  we first  need  to understand the concept of 'sin'. What am I? Usually  Buddhists  we  understand "sin" is the  form of punishment  in  hell  as has been  described  in the  scriptures  of Buddhism , is the result of  work  immoral . As well as suffering in hell . Get the  picture punished in  hell  do  form  deter  people , with  the purpose of  preventing  acts of  injustice of  man , ie prevent  three now  evil, but in  three career  is  the career  remains basic industries,  Directing  for the  sake  and the  karmic . From this  meaning suggests to  us  that, the concept of 'sin' is mentioned in this verse carries the meaning  stop  thinking  nefarious  humans , because it is the source of all suffering arises. Thus,  Buddhism  refers to the concept of 'sin' as referring to karma, which refers to kamma as referring to  karma ; Referring to kamma refers to the cause of suffering, referring to sin as referring to the fruit of dukkha. But why this verse does not mention karma but the concept of sin? This is a point that  we  need to  keep in mind . To reason the  problem  is,  we  need to  learn  the sentence: 'Bodhisattva afraid beings in fear of fruit' in  Buddhism . Often,  peopleare  more likely to notice the outcome of an action rather than  the cause  or process of an  event . For example,  men  often  fear  prison rather than  fear thecause of  imprisonment. In the same way,  people  often think of the little joy of gambling over alcohol rather than thinking of the suffering caused by this cause, so  people  have gambled on gambling. That is the reason  why  the Buddha  is often referred to the  problem  of sin and blessed, crime concept makes  beingscared , since it does not do any good . In contrast, the concept of merit making beings feel fun enjoy it as motivation  for beings  do good works , if not  two concepts, beings  would not like to do good deeds  and abandon  Evil works. The concept of sin makes beings frightened , from which do not do evil . In contrast, the concept of merit making beings feel fun enjoy it as motivation for beings do good works , if not two concepts, beings would not like to do good deeds and abandon Evil works. The concept of sin makes beings frightened , from which do not do  evil . In contrast, the concept of merit making  beings feel fun enjoy it as  motivation for  beings do  good works ,  if not two concepts,  beings would not like to do  good deeds and  abandon Evil works.        

Thus, the sentence: " Sin  from the mind  , from the mind , "  meaning  that all the  evil karma  in the  present  or  the future  that  we have  to bear is created by our own  mind  . This mind is the source of all karma, good karma as well as  evil karma ,  making the Buddha  or  being beings  also created by this mind. No one  afford  me  merit  and nobody has the right  damnation  for  us  suffering, himself  deciding  life for yourself. Center greed  hatred  and  ignorance  are  factors become  beings , self-created  scenes local  underworld. Contrasting the mind  is no longer the  three  factors that  act as  a saint, a Buddha. If the mind is the source of all good and bad karmas   , the  sins  that  we have  are also  from the mind  , so to  stop  these  errors  must also come  from the mind , which means that we  also have to  modify  repent  repentance  from the heart of  us , not the  modified  outside, it is  meaningful  sentence " Poor  from heart  starter, bring deep feelings of remorse ". Word  penance  here means  repent  repent the  error of his, not only  limited  in the reading of the text  of penance  and  prostration Buddhas. The recitation  of the  text  is meant only  to allow  us to understand  the Buddha's teachings , Understanding my mistakes  , it is like the glass of my mind. The  Lord Buddha  is just  the form  we  face  Buddhas, monks  Bodhisattva and  mass ,  expressed  attitude  sincerely repent  repent  the  faults  of his non-  sense  we took a bow to the Buddha will subtract gives a crime, nor does it mean the  prostration as  compassionate  Buddhas,  Bodhisattvas , so he rid  mistake for  us , because mistakes  of  us  reduce  or  growth  will  depend  on the  amendment  of  us , not  depending  on whether begged or  pleaded . Buddha is the only person who gives  birth to  the path  to  enlightenment  and  liberation , the Buddha is not  the  judge  determines the  sin  of  man . Beings  do  sin , whether Buddha or not, Beings  still bear the  consequences  ; Beings  do good whether there are no Buddhas or  Buddhists are  also going to enjoy good results  . This is  the meaning of the  sentence: "the mind is pure, then consignment ."

Here, the concept of 'net' brings  meaning  pure , it is an adverb modifies the word 'heart', that is the ' heart  clean '. What is called pure mind? Mind  clean  is  to not be pleased  greed  hatred  and  delusion  infection before , not a pure heart is  to not  think . Because  Buddhism  believes that   living  people need to  have  thoughts and thoughts to know the right and wrong, good and evil ... but  thinking there are two kinds of good and  evil . Compassion is the mind  of non-attachment and not delusion. Evil  is greed, hatred and delusion, it is all  artificial and  bad karma ; material of mind is greed and ignorance, it is unclean material not  clean . Thus  the pure mind   is the  mind not greedy , no  anger  and  ignorance . The mind is no  longer greedy and the  mind is  no  evil kamma. Negative Karma  does  not  produce suffering, which means that when citta-  citta  is lost, it is called ' consecration .  ' 

And two sentences  eventually  were: " Poor standards, all with no light mind. The new truth is  true repentance ." Meaning  two verses speak up  perspective ideology  of  Buddhism  Mahayana . If  we  stand from the perspective of  ideological  history that looked  Buddhism  , after  the Buddha  passed away  at around  more than 100 years, within  the sangha  controversy  arguing  about the 'Year of the Great God' (Mahadeva) [10] Or according to the source of the records of  Buddhism  , after the  Buddha's death  about 218 years, Internal Buddhism controversy over 'The Unlawful' [11]. The result of this controversy led to the  split,  dividing  Buddhism  into two parts: the  Venerable Ministry  and  the Mahasanghikas . Seconded  Mahasanghikas  is  the forerunner  of the  ideas  of Buddhism  Mahayana . The process of forming the  thought  of  Mahayana Buddhism  is  quite  complex , because  the nature  and content of this article is  limited , so here I do not go into this point, Conversely Buddhist Mahayanadisapprove  get  ideas  should in  system  Beijing  Prajna  gave  thought  'All measures are not' or  Long Life  said: 'Duyen  start nature  no'. Generally  Buddhism  to the  era Prajna  or  Nagarjuna  take  thought 'no' (senyatOe) rejected  ideological  'organic' (bhOeva) sect of  Friends set .           

Thereby, the concept of 'no' in  Buddhism  Mahayana  have a context  specific  so that the  contact  with the  Friends of  the case, if  we  want to  understand  the thought  'no' to this, to do  first  Is that  we  compare the comparison  between the two sources of  Mahaparin  and  Mahayana . Without doing  so, but  whereas in  the method  analyzes  the philosophy  of  the West  , or take  thought  Taoist  studies  analyze  ideology not of  Buddhism  Mahayana , in my opinion, are very susceptible to  misunderstanding .

Thus, the concept of ' no ' is mentioned in this verse is a concept  not  of  Buddhism  Mahayana . Here comes ' offense all with no net interest criteria ' refers to  spiritual  detachment or  non-discrimination  of  thought  Buddhist Mahayana . What is called the  indomitable spirit  of indifference? We  want to understand  the spirit  of this  need to  understand the concept of  intelligence in the  system  canonical  Buddhist  Mahayana  specific  Sutra  Prajna . In systems classics  often  describe  intellectual  super Vietnamese  Buddha in Sanskrit as Pra-jnaparamitOe, in Chinese translated as  Wisdom honey , Vietnamese-called  intellect . Actually, from pra-jnaparamitOe translated as 'intellectual' has yet to  describe  every  sense  of it, because the words are put together by  pra  is 'before' 'before' and the  JNA  is the knowledge,  understanding ,  distribution special ... and paramitOe is a  visualization  of complement ngia for  j a , so, from  pra-JNA  carries  meaning is' Which is legal good , which is legal  immoral , the very know this is called  wisdom . So  in  the Noble Eightfold Path  refers to  the role  of 'right view', in  seven enlightenment  refers to 'scout enlightenment approach', the  element  of  intelligence . Perhaps  that is  why Chinese translators translate the two words by translating non-English translations. If  we  consider from the ideological point  of view  , these two words have different content and  meaning , although the two words are translated as 'wisdom'.    

From the content and  meaning  of  pra-jñaparamit Œ, it  is suggested that  weunderstand  what is called ' pure meditation '. Means  described  after  meditators practice  of penance  success  is pra-jnaparamitOe - here  we  temporarily call it  intellectual  super Vietnam  - so he no longer objects  aware  of the so-called ' crime targets' and 'pure heart', because of  the nature of things are  smooth without any fixed a state minister, between 'guilty' and 'net' are two concepts by  people  we  specified, Indeed, the human heart  is not a 'sin' and 'net' is a fixed concept, so the call to mind net zero is not. Word here is not referring to the state minister without  certain , is not empty 'nothing'. Thus, the word 'intellectual' is the Mahayana  explain  an alternative is the status  of non-discrimination , that is the view of the degree of realization , as well as the perception  of pra-jnaparamitOe of Mahayana , Not the pañña of the Venerable Ministry . Word here is not referring to the state minister without certain , is not empty 'nothing'. Thus, the word 'intellectual' is the Mahayana explain an alternative is the status of non-discrimination , that is the view of the degree of realization , as well as the perception of pra-jnaparamitOe of Mahayana , Not the pañña of the Venerable Ministry . Word here is not referring to the state minister without certain , is not empty 'nothing'. Thus, the word 'intellectual' is the  Mahayana explain an alternative is  the status of non-discrimination , that is the view of the degree  of realization , as well as the  perception of pra-jnaparamitOe of  Mahayana , Not the pañña of the Venerable  Ministry .

At the same time  we should  not understand the concept of 'no' in the sentence:  'sin, purity is not empty'  as a concept of 'empty space', which should   understand this concept associated with the concept pra- jnaparamitOe, as the  non-discrimination , no  attachment  of Career  enlightenment ,  the state  that is called 'no,' formless'.

When  meditators  practice  of penance  success  is  state  pra-jnaparamitOe, known as  the continental  currency  paramount , so here called the  'new world really is true repentance' . Legal fact  repent  of  Buddhism Mahayana , on the  basis  that the  combination  between the  methods  repent  of  Theravada  and  thought  'no' of  Buddhism  Mahayana . These are  meaningful  measures  of penance  of  Buddhism  Mahayana .

4.  The  benefits  of known  practice  of penance

Through the presentation of legislation  penitence  between the two  systems scriptures  of  Buddhism  Mahayana  and  Theravada  or,  rather, between  Buddhism  Theravadins  and  Mahasanghikas ,  we  realize  clearly that, whether  we practice  legal  penance  according to  traditional  Buddhist  Mahayana  and  Theravada have  meaning , making life increasingly sublimation  progress more it is the element  basic  building  life  peaceful  and  happy ,  as long as  we  practice in accordance with  the method  of repentance  was  the Buddha  taught.

If  we  understand  the method  repent  of  Buddhism  have  meaningful help to  people  themselves  to control  the  behavior  of their own, and the discovery  of three industry  body, speech and mind have missed doing the  behavior  immoral , then  repentance exchange  of  Buddhism  is  method  to help  people  make  a clean  heart , and have  the responsibility  to prevent  the  illegal or  arising in the future, by reflection  and  attitude  repent  regretting  the  mistakes  of his own.

If  we  admit ,  people  who also committed  mistakes , the  method  repent  of  Buddhism  can  function , helps  people have the  capacity  to do  a clean  life by recognizing and  correcting  mistakes . Attitudes  recognize and know  to correct the  behavior  know  of rehabilitation , said  ashamed  behavioral  mistakes , express  the will  for progress, the armor protection  and forbade the  three now arising  behavior  immoral . If  people  living in  three industrial  -friendly, it is the foundation to  build  the life  happiness  of  the world  and is also a major factor to  become  saints  worldly appearance . If  we  calm  thinking , based from the  experiences  through  life  every day  will see it. Family  lost  happiness  as  families  have  life  unjust, lack of  understanding ,  obstinate , unaware  of rehabilitation , did not see the  faults  of her, just looking at the fault of the people, that is  the cause  leading to lost  happiness . For example, the husband with the  reasons  for the  employment  eaten  often or  in contact  with the non-  healthy in  society ,  gradually  the  habit , and see that as the  normal , creation of the scraping lost  happiness  in the  family . Since  protect  happiness  of  family  wife or  parents ,  relatives or friends ... admonish them, not so close to  the unwholesome  anymore, if he knew  of rehabilitation , said  repent  repentance Regretting your  mistakes  is  a factor  for  people to  forgive ,  heal  broken broken in the hearts of  people , Also from then the home of the family  will be re-established. On the contrary, when someone is advised to point out, but do not know  the repentance ,  repentance  and  repentance ,  the Buddha  called that person, there is no evil that he did not dare to do, because the virtue of  shame and know  His recovery  is gone.

Here,  the attitude  of repentance  penitence  is the  meaning  of repentance  in  Buddhism . The meaning  of repentance  in  Buddhism  does not carry  the meaning  that  the rite  of baptism as the  religious  others did, but it carries  the meaning  get wrong and  correct . Forms  reciting text repentance only  mean help  people  know how  to improve  and how is  the unwholesome , what to do and what not to do, as  the standard  for life, let people distinguish  you know what is wrong and what is the right thing. At the same time ,  the form  of prostrations only express the  attitude of  sincere  repentance  repentance  , not the  begging begging  to be Buddha, the  Bodhisattva  forgive  his  mistakes  , because  the doctrine of  cause and effect  karma.  The Buddha has clearly stated  the equality between cause and effect.

Thus, the law  of repentance  of Buddhism only  worth  assist the  people  have  enough  power to  overcome  the  stigma  of  psychological , guiding  people  see clearly  guilty  of ourselves, and prevent the  error Wrong  in the future. If  we practice  true  teachings of the Buddha , as the two  systems  classics ,  surely  it will be a  condition  fundamental to bring  life  happy  for the  family ,   

5.  Conclusion

If the four pools of  the ocean  have only one salty,  the teachings  of the Buddha have a taste  of liberation . Experiencing the  history  of  Buddhism ,  Buddhism has many  sects ,  Mahayana  and  Hinayana , but all have a general  sense of enlightenment and  liberation , which is  the  most common characteristic of  Buddhism. .

Also, even though on the surface  form  two  methods  penance  of two  systems classics  have different, but alike in terms of the content  of thought . Both factions are taking  the industry  as the foundation for  repentance , that is considered as the origin of the good or evil now. Good karma is karma that brings  happiness ,  karma  karma brings suffering. Although good kamma or  akusala kamma  are born  from the mind , so  penance  repentance  begins with the  mind , It is clear that evil karma  and  determination to  correct . The usefulness of  prostrating  and reciting the scriptures is: first, through which the  reciter  will know what is  good  and what is evil; the second is the  form of  expression of  sincere repentance  repented  her, that is how  to practice  anonymous contract management and  contract muscles .

Based on  what was presented on the show  method of penance  of  Buddhism not only bring  people  have  life in peace , confident but also the factors that bring  life  happy  for the  family , also is no small contribution to  eliminate  the  evils of  society , uphold the  spirit  have a duty and  responsibility .

Moreover,  the method  of penance  of  the Buddha  is the basic foundation for those who want  to achieve  enlightenment  and  liberation . Who wants to  be liberated , he must be  enlightened . Who wants to have  enlightenment , he must know  the good  and  evil . So who wants  to free  him must  correct ,  practice . To  practice ,   must first see wrong and wrong; admitted that  the method  of repentance  of  Buddhism .END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2017.