Law of Good
Learn about the precepts (Sila) in Buddhism
From a Buddhist perspective, in all sentient beings, human beings always play an important role in spiritual development (cultivation); Therefore, the purpose of Buddhism is to target the human object in order to guide them to a life of pure beauty and to become a person of complete moral virtue. At the same time, Buddhism teaches them how to change from a bad person to a good person, from an object of ignorance into an intellectual object, from a child. People whose thoughts are negative-pessimistic-passive-and evil ... become positive-optimistic-optimistic-and good-minded people.
Buddhism is a way of life that brings peace and happiness to people. It highlights the great importance of human beings and demonstrates that man is capable of attaining the ultimate moral value (liberation) if he has sufficient will and self-effort. In particular, Buddhist ethics is a noble way of teaching man:
"Avoid the evil, practice good deeds, keep the mind clean, that is the teaching of the Buddhas."
To
live virtue means to live in harmony with good deeds through the Three Senses (Three Senses), to perform good actions, and to purify one's mind. ), Sila compliance is one of the Buddhist moral methods that teaches the three karma of human beings to eliminate the defilements of life, and attain the purity of the mind-body. self:
To
live virtue means to live in harmony with good deeds through the Three Senses (Three Senses), to perform good actions, and to purify one's mind. ), Sila compliance is one of the Buddhist moral methods that teaches the three karma of human beings to eliminate the defilements of life, and attain the purity of the mind-body. self:
"He is always careful speech, smart mind protection, do not commit evil of the body, and keep these methods of practice pure, will prove the teachings of the sages."
(2)
By the proper practice of gender being the Buddha, Set up, fake goods eliminate all negativity or negativity: Tham-Si-Si, break the worldly pleasures, liberate all suffering, and achieve the purity of the three karmic- Mind) with mind and liberation. In terms of the world, any society or mass organization (such as schools, offices, factories, factories ...) wants to stabilize the social order and the work of the delegation. Able to be effective, The society or community must set its own rules and regulations for collective discipline. On the other hand, in order to realize the moral revolution of society and human living environment, the first thing is to improve personal moral thought through the practice and practice of gender. This means that if people want to reform social morality is becoming better without the transformation of personal morality by the purification of the body-speech has become pure, the reform It's just a facial transformation.
(2)
By the proper practice of gender being the Buddha, Set up, fake goods eliminate all negativity or negativity: Tham-Si-Si, break the worldly pleasures, liberate all suffering, and achieve the purity of the three karmic- Mind) with mind and liberation. In terms of the world, any society or mass organization (such as schools, offices, factories, factories ...) wants to stabilize the social order and the work of the delegation. Able to be effective, The society or community must set its own rules and regulations for collective discipline. On the other hand, in order to realize the moral revolution of society and human living environment, the first thing is to improve personal moral thought through the practice and practice of gender. This means that if people want to reform social morality is becoming better without the transformation of personal morality by the purification of the body-speech has become pure, the reform It's just a facial transformation.
According to the Buddha's basic teaching, the practice of gender is an expression of love and compassion for all sentient beings. The compassion of Buddhism is revealed not only to all human beings, but also through the Ahimsà attitude towards all animals and herbs. With the word "harmless" (Ahimsà) does not mean "no collision". It means "not destructive" and "not destructive". It is a traditional Buddhist attitude derived from the teachings of the Buddha more than 25 centuries ago. This attitude is expressed through Buddhist countries by special methods such as planting trees to shade shade on both sides of the road, planting different herbs for healing, building hospitals for people Disease as well as veterinary stations for animals, ...
For Buddhism, human beings belong to nature, the universe is formed by the factors of human and destiny. Therefore, man is included in nature and vice versa. If man deliberately destroys nature, it means that man destroys himself. Because humans and nature always interact and interrelate. To illustrate this point, the British ecologist, A. MacFadyen, states: "Ecology itself is concerned with the interrelationship between living organisms, herbs, or animals, And their environment ... "(4) (Ecology concerns itself with the interrelationship of living organism, plants, or animals)
On the other hand, from the Buddhist point of view, the demand of humans for contact with nature is like the bees in contact with flowers; Although the sucking nectar, the bee never harmed the flower's aroma: "As bees aspire to nectar, leaving no harm to incense and color, so the saint went to the village" (As the bee collects honey from flowers. Departs without any harm to their scent, so let sage dwell in the village) (5). That is the principle of living the virtues of the disciples of the Buddha manifested by the observance of precepts (sila).
Before practicing Buddhist precepts, let us study together and study Sìla in Buddhism. That is the topic that the writer wants to introduce to readers.
I. Etymology of sila:
1. Definition of "sila":
The word "sila" does not mean that laws, rules, or rules ... force people to obey, such as in schools, agencies, unions, social organizations, or In other religions. Some scholars have interpreted Sìla with different meanings in various aspects: In terms of rules and compassion, "sila" means: guide for behavior ( 6); Or rule for action (7); Or other means of instruction, command, prohibition, rule, etc. (precept, command, prohibition, dicipline, ect.) (8). In terms of morality, "sila" means: Virtue, as the Buddhist author Buddhaghosa has defined:
These are the states that begin with the presence of Tathra in a person who refrains from killing, etc., or in the practice of fullness. "
What is Virtue?" (9).
In particular, in terms of practice, "sila" is the Pali word that is understood in many ways as "moral practice, good virtue, Buddhist ethics, and morality" (moral practice). , Good character, Buddhist ethics, and code of morality (10). In the Sanskrit-English Dictionary it is defined as follows:
What is Virtue?" (9).
In particular, in terms of practice, "sila" is the Pali word that is understood in many ways as "moral practice, good virtue, Buddhist ethics, and morality" (moral practice). , Good character, Buddhist ethics, and code of morality (10). In the Sanskrit-English Dictionary it is defined as follows:
"According to the Sanskrit Buddhist word, sila is explained as a virtuous behavior, one of the six or ten parami, or explained as a precept of morality. The Five Precepts or the Five Basic Rules of
Moral Conduct ", it is explained as' Moral Conduct ', is one of the six or ten perfection or Pāramitàs; or' Moral Precept '. With Buddhism, there are five fundamental precepts or rules of moral conduct (11).
According to the writer's point of view, although the words "sila" of Pali and the "sila" of Sanskrit are somewhat different in form of seal, they have the same meaning and emphasize practice and application. About sila in human life, To bring them a completely good-looking lifestyle with ultimate peace and happiness. From the Buddhist point of view, sila consists of two meanings: morality (ethics), and ethical behavior (in terms of practice). For the first meaning, it is derived from the Buddha's teaching to advise people: to avoid evil doing, to practice pure-body self-purity, to eliminate all afflictions. Liberate yourself. In the second sense, it not only advises people to love each other, to love one another, to sympathize for one another, to unite and help one another; It also guides people how to practice sila (precepts) to adapt to every social situation to bring true benefit, happiness and happiness to oneself and others. This is the active and active meaning of sila in the Buddhist world. Such sila can play an important role in the moral life of today's human and social community.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2017.
Moral Conduct ", it is explained as' Moral Conduct ', is one of the six or ten perfection or Pāramitàs; or' Moral Precept '. With Buddhism, there are five fundamental precepts or rules of moral conduct (11).
According to the writer's point of view, although the words "sila" of Pali and the "sila" of Sanskrit are somewhat different in form of seal, they have the same meaning and emphasize practice and application. About sila in human life, To bring them a completely good-looking lifestyle with ultimate peace and happiness. From the Buddhist point of view, sila consists of two meanings: morality (ethics), and ethical behavior (in terms of practice). For the first meaning, it is derived from the Buddha's teaching to advise people: to avoid evil doing, to practice pure-body self-purity, to eliminate all afflictions. Liberate yourself. In the second sense, it not only advises people to love each other, to love one another, to sympathize for one another, to unite and help one another; It also guides people how to practice sila (precepts) to adapt to every social situation to bring true benefit, happiness and happiness to oneself and others. This is the active and active meaning of sila in the Buddhist world. Such sila can play an important role in the moral life of today's human and social community.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/5/2017.
No comments:
Post a Comment