Explanation of the Buddha Mahayana Theory of Infinite Life Trang Pure Purity.

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In this book, from the fourth to the tenth product presents the realm of Amitabha Buddha in a detailed way: see the Buddha heard the first, Pink letters throughout the three sense, save all species, accumulation of virtue, the true feet, a professional dignitaries color real world. In innumerable lives, he cultivates virtue to achieve the fulfillment of the great vows he has made. In the three Pure Land, this business alone to say such things so this business is called the first Pure Land.

C.2. Chief Justice

The mainstream section of a sutra-like body is full of organs: the heart, the lungs ... The main section of the Sutta consists of the fourth to the twelfth. The virtues of the Buddha Di Da, the great vows of the Dharma, the newspaper, the official newspaper of the Land of Ultimate Bliss, the chief of the rebirth of the three ranks, the maintenance of the Bodhisattva of the Land of Ultimate Bliss, The miseries of the divine plane, the manifestation of Ultimate Bliss for the witness, etc., are clearly stated in the section of the Great Tribune. It is not only the subject of this business but also really the key points in the whole of the Pure Land method.

This scripture is superior to other sutras in that it presents the immaterial profundity of mundane practices such as the practice of the ascetics of the Blessed Virgin Amitabha Buddha, his vow of victory, etc. The content of This second book deals with the prayers of Amitabha as a monk as well as what he has done to fulfill those vows. First of all, the sutra says,  'In the past immeasurable can not think of life,' in  order to explain: in the longest time in the past, Amitabha Buddha during the Buddha's time in the United Kingdom, Dharma name is Dharma, generates a deep vow. Thus, the time since the Buddha Amitabha is still practicing monk spiritual development so far can not be counted.

When Amitabha made his vow, he was no longer mortal. Most pagan virtues believe that when he so vowed, he was in the Bodhisattva's terrestrial position. In fact, the period in which your mind has started is far from over. Therefore, the Pure Land practitioners must be born pure faith, love the boundless grace of the Buddha. Y newspaper, political report of the Land of Ultimate Bliss and magical legal name is the result of the immeasurable virtue of immeasurable immeasurable countless numbers can not think of life is hard to cultivate so that we bring the magic that is his human heart . She, he can not compare, to describe.

Moreover, while still practicing the virtue of adherence to the dharmas, the dharma has long been the Most Venerable, the six sacred words, the dignified statutes, the alms, even a single hair. None arise from the immaterial Dharmakaya, the true wisdom. Every one of them is super-romantic, each one of them is actually printed in the same way, each one is open displaying real Chon, each one gives the beings real benefits. Therefore, this method can not think.

The next four things will talk about the cause of the center of the Dharma of Dharma practitioners while the monk.

4. Dharma Humanity

         

Chief business : Buddha told An Nan:

In the past, there were Buddhas in the past, the world as the world in the United Kingdom, as well as the United, Article of the Truong Phu, Thien Nhan, the Buddha stood in the world education for forty-two lives. At that time, the Buddha for the gods and people say sutras teaching.

         

Good :  'Fareless life' , Sanskrit is a rising period, translated into Noisy Number. Meaning is the same. Because of the number of lives that can not be counted in the end, they should be referred to as the infinite number of kalpas. Can not count the floating is called the infinite number of kalpa. A rise again, there is no limit, can not think of the table should be said that the  'countless hours can not think of the number of lives,' imply: long time to infinity in the past.

In  the past, so far infinite, infinite thoughtless endless lives, there is a Buddha who appears in the world, the name The World At The Buddha. He is an ancient Buddha. The Great Hall is often in the world but is not blocked by worldly obstacles such as saying:  'Buddha looks at the world general, usually self-defeating . ' The commentary said:  'The world corresponds to the Prajnaparamitta, the Self-Liberation means liberation, the Kingdom is the Dharmakaya. Three is one, one is three, not so long, so called so called The Lord of the . This is the interpretation of the name of the Buddha based on the three virtues of Nirvana.

Ancient times, everything belonged to the king should use the word Wang to identify the law body. All of them from the Fa-body appear, but which also refers to the Dharmas should say the Kingdom is the Dharma Body. To reach the world is Bat Nha, in the world is liberated. Thus, the title The Great Oneself contains all three virtues, three ie, one, three, like the three points of the letter Y (\). The sentence  "not horizontal line"  express magic magic:: Often, Lost, self, Pure Land of Nibbana body.

From the Tathagata to the Buddha is the general effect of the Buddhas, all the Buddhas have the same ten. Actually, the Buddha's immeasurable virtue should be countless, now by the prosperity of the beings so they say only ten short.

In the sutras, due to splitting or pooling the difference, the top ten titles are different. For example, the Sutra Sutra is based on Sutra Sutra, which combines the Supreme Master and the Truth of the Truth into one, separating the Buddha's name into two titles. According to the Nirvana Sutra, the Sutra and the 10th Book of the Great Arguments, the Supreme Master and the Truth of the Truth is two titles, the Buddha is combined into a title. I follow this theory.

The eleven signs are explained as follows:

Asian. As Lai : As Chon As. Nuong according to the Chon as to achieve (hybrid) as Chief Justice should call the Tathagata. It can be understood that the Buddhas reached the direction of security should also say that the Tathagata come, not born in birth and death called so Lai. Again like the Buddhas that come so called Tathagata.

The book says:  'Pham Hanh's Nirvana Sutra says: Why is the Tathagata? Like the words of past Buddhas do not change. Why not change? The Buddhas of the past because beings should lecture twelve suttas, so the Tathagata should also be called Tathagata .

The book says again:  "Tathagata has three meanings: the law body, the body, the body. Kinh Kim Cang teaches: 'From where to go nor where to go' is about Dharmakaya. Zhuan Falun says: 'The First Noble Truth is, as the Chief, is the Lai is about the Tathagata. Cheng Fean said: 'Tathagata Tathagata achieved the Chief Justice should call the Tathagata' is about the Tathagata response .

In the text of Tho Luong [The Lotus Sutra], the team of Thien Thai said:  'As immutable law, like mirrors, is not human, not fruit. Although there is no Buddha or no Buddha, the Tanh is often so. All over the place where there is no other change is Like, motionless all over the Lai . Such explanation is taught according to the Law Tathagata. Do Buddha has three body: France, newspaper, response to the Tathagata of course is explained from each point of view: France, newspapers, different applications. In full, it will be as follows:

- Do not come, go is Dharma Body.

- Right Enlightened One, reaching the Real Self such as Newspaper Body.

- Reflect on the Truth as to achieve Chanh Giac, achieved as such is the Body.

 With other explanations, it is always possible to rely on the interpretation of the Society to receive the intention.

B. Great Consummation : The Buddha's Note:  'The Buddha has eliminated all the fetters and all the wisdom so deserved to receive the offerings of all beings in heaven and earth. Therefore, the Buddha is declared as the Candidate ' . Net Pictures again said:  'witness, kill corresponding should be called Respond. Again due to the kill should be worth offering so that is the application ' . The book again said:  'Great Wall of Success, full blessed, worthy of receiving the offerings of heaven, people, interests are so Buddha is the Candidate'.

C. Equal Right Enlightenment : Sanskrit Bodhi Tam Tam Mieu, say enough is 'a recruiter to eight shrines Mind'. A is the upper, the upper is the upper, the third is the main, the Mao is equal, the Bodhi is the sense, combined is the Supreme Immaculate. Bodhisattva full of happiness, so that the Chief Justice, was translated as Supreme Master Ching Hai. Zhao Zhao's commentary of the Vedanta Sutra says: ' A Nāna: Hán translation is Supreme. Tam Mieu Tam Bodhisattva: Han translation is Chief Transfiguration. Because nothing is greater than virtue, virtue is Supreme; The right foot, no law do not know should be the Chief Transfiguration . Net Pictures again wrote:  'Chief is the reason. Screening the same subject should say that the Prophet '.

4.  Happiness : There are many ways to explain Ming.

Great Comment:  'Tuc network, celestial label, pirated so-called tam tri' . The Book of Images and Pictures, along with this interpretation, all claim that Minh is the Tam Minh.

- Sâm again wrote:  'Minh is alms. The ultimate clear proof should be Minh . So, this theory is deeper because the entire Huayen Sutra is only a witness testimony. If clear comprehension, enlightenment through the law is called new Minh.

- Book 18 Economic Nirvana has written:  'Minh is to be countless good fruit ... Good fruit called Asn-poly-Tam-Tam-Tam . This theory is extremely deep because it has attained the supreme emptiness that is called the new emptiness.

Using the doctrine of the Nirvana Sutra to explain the Ming language in this Sutra of Suffering is most appropriate. Vol. 18 Nibbana Sutra teaches the word Happiness as follows:  'Happiness is like legs (charge). Legs are about, Hue. Using the truth, Hui to attain A-nana-multi-la tam Tam so that should be called Minh Hanh Tuc . Sâm Sĩ Say also the same saying:  'Nagarjuna said: Gender, Non-Hue, etc. is called Hanh. The fullness of these two things  (just and not wisdom)  is called Túc . The Book of Sutras teaches a little differently: ' Happiness is the righteous, pure heart. Use your own willingness to master all the virtues of virtue is virtuous .

Hey. Shan : Good is good, good. The word is passing. Therefore, Thien Thuy is also translated as Hao Khu (pass through). General Luan says, " Perfect Past is cleverly achieved the tam ma recommended  (concentration)  deep and boundless great wisdom as the verse: 'Necessarily place of Buddha's Great Vehicle, operating eight path Nirvana' call Is Hao Quu " . The Promised Book says:  'Goodness is the mind at first, the Greatest Noble Truth. Tathagata did not give up the first sentient mind that attained Nirvana. So, as Lai Lai is 'good' . Both theories regard 'entering Nibbana' as the Sage. The book says again:  'The virtue means the noble abode, that is, the infinite wisdom of the passage or the smart world should reach the fruit . Thus, this theory of 'attaining buddhahood' is compassionate, But it is no different from the two. Buddha did not come, go, why say Hao Kho? Sutra Sayings: 'Buddha's fullness there is no place to go to say Hao. It is not impossible, but it is not impossible to come, like a fire in the end but it does not burn anything, but nothing can not burn it. Therefore, it is also possible to say 'Yes'.

F. Translation : Translation is the Tri World. Book commentary:  'The world is warm. Good thing to know. The Buddhas of the wise understand the five warmth should be called the World ' . Screen Sut said:  'The prize is the merit. Dexterity of the world should be called the World Cup . The Book of Sermon preached:  'With the worldly legalists, out of the world, no legal knowledge is not known so called the World Award . Combined with the above three explanations, the Prayer is the consolation of the other (the devotee), ie Tathagata really understand the law: the cause and effect of the world, the world.

G. Supreme Master : Si is the man, the most noble of mankind is called the Master. Nirvana Sutra teaches:  'Tathagata called Supreme Master. For example, the body, the top, the limbs, the limbs are not equal; Buddha is like, noblest, France, Up is not equal ' . The Bible also says: ' There is one for the passage to be called the Master. There is nothing left to say is Supreme Master '.  The book also advocates the two theories:  'Or purely clean, there is nothing to pass, in the heavenly human nature of the three worlds is the highest, the highest, no one should be the Supreme Master . Intelligence again said: ' Nirvana Nirvana, the Buddha knows that Nirvana is not heard from others, but also can lead beings to Nirvana. As Nirvana is supreme in the dharmas, the Buddha is also supreme in beings. Moreover, the Buddha precepts, meditation, wisdom of living beings are not equal , more than can be floating. Therefore, call the Buddha is supreme ' .

hour. The Trượng Phu : The image of preaching:  'Being able to subdue sentient beings is called the Trượng Phuong . ' The Book of Revelation said:  'He himself was a macho man, can handle man. Therefore, to recite the Buddha is the Trượng Phuong. If the full four French are called man. What is four? Nearly good knowledge, or hear the dharma, think the meaning [of the dharma heard], right teachings . The Book of Reunited teaches:  'The full power of the macho to preach the dharmas, to subdue all sentient beings, which leaves them conglomerated, attained Nirvana.'

If anyone questioned: Should also educate the ladies, why only talk about the ladies? [Please cite] measured value thesis to replied:  'If you say macho is already counting binary units  (those with two apartments male, female),  idiopathic  (born without genitals),  female, should Just say man. Thus, when it comes to macho, it is calculated all the women, the second, the idiotic in it.

I. Heavenly Teacher : Sermon Preaching:  'Can use the Dharma to close, educate the human sky is called Thien Nhan . ' The book says: " All heavenly, human, mara, pagan, Thich, Pham, heaven, long are all together, obey teaching to do, are disciples should be the title of Thien Man . The book says:  'The Buddhas, however, are the great monks of all sentient beings, but in the sentient beings there is only heaven and the emissary of the higher mind. Therefore, the Buddha's name is said to be Thien Nhan '.

J. Buddha Honesty : Truth Luan split this title into two, consider the Buddha is the ninth title, the Sun is the tenth title. Now, according to the Nirvana Sutra, the Buddha and the Blessed One become the tenth mark.

The Buddha is the sense: self-sense, sense of forgiveness and sense of satisfaction. The triple fullness should be called Buddha. The Bible says:  "The Buddha is the Enlightenment. Enlightened, enlightened others. For example, some people know the enemy, the enemy can not do anything.  The Buddha also means Tri as the Intellectual Mind wrote:  'Buddha Da, Han translation is the fictitious. Know all the dharmas: beings of numbers, non-beings beings, ordinary, impermanent etc. in the past, future, present. Under the Bodhi tree, he knows all so well known as the Buddha . The comment also said:  'Buddha accomplished all the wisdom, full of the virtues should know clearly the past, the future, the present, the end, endless, dynamic, immovable, all the world should be Buddha ' .

'The Sun'  Sanskrit is Mrs. Gia Pham, full of all the virtues are admired world should be the Buddha. The transcript of the Sutra has the following statement :  'The nine complete titles as above, is the noble in the three worlds, so called the world. "  (Intellectual claim that the Buddha is the tenth mark for that. Blessed is the common language of the ten virtues.This way of separation or combination compared to the theory of the image of a slightly different slightly, but still the same).

         

The head of the teacher in forty-two lives. At that time, the Buddha for the gods and people say sutras teachings  (this sentence is from the Chinese translation): The Buddha lived the Dharma practice all forty-two lives. At that time, he was for the gods and people in the world to lecture, lecture and moral principles.

Tao is the path of enlightenment. The sentence sentence:  'What does it mean? Nibbana is the path to Nirvana.  Flower Commissioner also said:  'Through the Buddha should be called Dao.  The Dharma is the path leading to Nibbana. 'Essence'  is the key point in the Buddhist religion as Tuan Amitabha Shrine wrote:  'Throughout the weak barrier.

         

Chief of business:  There is a great princess named Nhu Vuong heard the sermon of the Buddha, the opening ceremony of the right hand of the feet, the country abandoned the throne to become a saathi, Dharma.

         

Award:  The title of Nhieu Vuong is recorded in the Chinese translation, the copy:  'The Nhu Vuong heard the religious joy, interpretation, immediately to the throne, become a monk . He said:  'According to the scriptures, the world is the Lord's original Dharma' . He said this because of the Han scripts clearly confirmed: when the monarch, [Tibetan] named the United Kingdom, then became a Buddhist monk Dharma.

At that time, there is a great monarch named The World has heard the Buddha of the world at the Great Sermon of the Law of Enlightenment, comprehensible truth so that the Bible is  'interpreted' . Due to the interpretation of the nature of  'happy' . This point is similar to the end of the scriptures are often recorded:  'Listen to the Buddha's teachings are great joy.'

In the phrase  'instantaneous inward motion' , the word  'instant'  means that immediately,  'play'  is the mind. 'Supreme  Buddha's feet' in Sanskrit is a nama is the third tam di Bodhi, which is the Buddha realized. Do not say anything more than that should say  'supreme' . 'Chon'  is true. 'The Chief'  is a wise man because he knows the truth. The 'path'  is the path of endure. The '  mind ' is the mind of the sphere, ie the mind of the Bodhi path is called 'mind'. Therefore, the  'ultimate virtuous deed'  is the infinite great buddhahood. Immediately upon hearing the interpretation of the Buddha's teachings, Immediate Immaculate Conception immediately, leaving the country and the throne, avoiding life,

'Turtles'  were originally called collectors, including the heathen, who later became the nuns for the Buddhist monks. Sa dharma means the Need, the Book of the Preaching:  'He diligently  (need)  practice French law, the  (  evil ) . Beijing Four Twelve Chapter says,  'From the familiar special ordained, understand the roots of temperament, understanding the unconditioned approach, called Samana' . That is the deep meaning of Sa Mon.

'Dharma is the Dharma' : Dharma is the legal name of the Buddha after becoming a monk. The Han translation is French Bao Tang, the translated translation is Dam Ma Ca, the translation is written French, the translation is translated as French, Dai Luan again recorded French, only each French translation is French Donate; The conference uses this name. The translations of his name are so different just because of the use of different words. According to the Secret Detective, French has four meanings:

Contain, include

- deep storage.

- born

- endless.

It contains all the dharmas so called Dharma, as the Wall said,  'Because of the deep accumulation of the Dharma, it is called Dharma . ' Again, because of the opening of the Buddha's dharma, it is called Dharma. 

Chief business : Tu Tu Bodhisattva, high talents, supernatural more than life, credit, solution, memory is the most. Again there is the vow of retaliation and hope to increase their mind permanently, no more diligent practice.

Award:  This season praise praise Dharma Dharma Dharma monks Dharma after ordained after the ordination. The word  'Bodhisattva' is  derived from the Wu translation, the implication: Dharma direct direction to the right Thuy is not in the right, Primary. The Tong translation is translated as  'Great First' . Thus, the Dharma of the Bodhisattva tu just Dharma Thua Chon As fullness.

'High talents' : Talent is wisdom or wisdom, Triet is well understood. Gia Tuong Sut said:  'Praise super talented talent should say Cao Tai. Winning yourself, win people should praise is Dung. The wisdom to break up the wrong view should say that Triet '.  Net Pictures again said:  'The talent is more talented, more virtuous should be said Cao Tai. The strong will is Dung. Conscious mind is Triet '.  Thus, the sentence  'talented nobleman'  implies: Bodhisatta Dharma talents higher than people, courageous effort, bright mind.

Net Pictures Say the words  'super heterosexual than life'  as follows:  'Own virtue he transcendent should be said superstitious than life' . The Book of Reunion says:  'Ordinary people are not equal, so they are more superstitious than life' . The Scattering book say:  'If you are on a level, the advent rooftop Development Center  (World ) means the colonial money' . Because not dare to be sure when Bodhisattva Dharma Bodhisattva has reached the status of any book should have said hesitantly:  'If it is at the top of the mind'  then the word in the sentence  'superstitious than life'  ( The superhuman position) will only be of those who have not reached Szechenyi. That is because the people of the Earth are called the world, only the first or second level is called out of the world.

With the question: 'When did the Bodhisattva Avalokitesvara arise?' The commentators of the Sutras raised many different theories. He said:  'Here, he has just released the mind of the immortal so that the pre-worldly virtues, to the next have the sentence:' 'I released the Center of the Supreme Enlightenment,' [he was] Land of the world . You, mean, West, etc. also think the same: in this paragraph, when the Tibetan mind is still a money colony; To the fifth product when the heart again, he is the Bodhisattva Bodhisattva heart.

The Dao Loan, Gia Tuong, Goodwill and the author of the commentary is the theory. The commentary of the Buddha's image is as follows:  'Even though the mind first  ,  this  (fifth product),  but no two turns. It's just a heartbeat! ' . It says: This is Shakyamuni sermon, narrating the development of the Bodhisattva Avalokiteshvara; In the fifth item in the next section, Bhikkhu-bhikkhu himself explains the development of his mind. The mental development in the following is just a reminder of this development. Although it is mentioned in the preceding order of the mind after a brief summary or other details, but the development of the Dharma is only one, not even two times!

The comment of the commentary is very relevant. The book goes on to say,  'Nagarjuna says that it is from the Sunnah or the Noble Eightfold Path, also from the fruit to the core, so different from what you are!'  This writing is based on the Arguments. In the Great Commentary, Nagarjung said the Bodhisattva Avalokitesvara when the mind was at the first level or Bát Ðịa, that is all the land that the mind. Therefore, the Great Idea is different from the theory of monks! The truth of the Book of True Recollections is evident.

The product of the business economy of the United States:  'Since the  Buddha (Shakyamuni ) to the Buddha has now countless infinite hundred thousand thousand memories of naught . The Lotus Sutra teaches that Shakyamuni and the Buddha Amitabha in the countless augmented previous life as Prince Siddhartha's Tathagata. Thus, Di Da Tathagata has also become a Buddha from a long time ago, is a Dharma practitioner Dharma from only the fruit direction.

'Credits, prizes, memorabilia are the most important' : Credits are received (credit). The book of the second book of the Great Books of Buddhism reads : 'For the pure heart of the Three Jewels called Credit' . The Six Flower Flower Adornment (Tan translation) also said:  'Faith is the source of the sea of ​​merit ... the market of the superhuman . 'Good'  is the willow, interpretation, understanding smoothly. The Flower Adornment takes the 'faithfulness' as a virtue by having the true faith to be able to bear the true testimony. 'Remembering'  is a memorandum of understanding, not forgetting the dharma has heard, remember clearly clarified should be said  'signatures' .

The sentence  'is first'  has two meanings:

- One is extremely high and no one else is superior.

- The two beliefs, the solution, his congratulatory match with the First Noble Truth should be  'the most first'.

'Again there is a vow to reclaim the power of victory to increase your heart permanently unshakeable ' : "Rivalry" is a Buddhist term, is special, Thang is transcendent. What is sublime sublime, the world is so safe to say  'win' .

'Cherish'  is friendship and willingness to support one another. Book of Bodhi Minds Comment:  'The Bodhi Bridge is the Bodhi mind, the Bodhi mind . ' 'To give' is to believe, 'tu' is good. Three fourth salary: faith, vows, happiness as the three legs of the peak, can not be missing one. Buddha Di Da effect is the Great Vai, Pure Land method completely relied on the sea of ​​Venerable Thich Nhat Di Buddha, taking the faith to make the cardboard that the word True is the core of self-awareness,

Volunteer birth is great power so volunteer and mercies together increase grace. Sâm Say says:  'To start the operation is called a volunteer'.  The Book of Proverbs says:  'Let life be the fourfold vows to purify the Buddhas, accomplishments of beings . ' Now the Bodhisattva of Tibet has enough vain willpower not pay so he is called the Great Lord. The term  'wisdom force'  also refers to force and force. Credibility, effort, thought, concentration and power are collectively called forces. Wisdom says:  'The growth of the five faculties is that they are not destructive, so they are called the force.'  The comment also said: ' The pagan gods can not stop, destructive so called Force'.

Recite the growth force of mindfulness, destroy the wrong thoughts. The power of growth, wisdom, or in the three. Lecturer Linh Phong (Ngoc Ich) also said:  'Mindfulness growth of all achievements mindfulness of so-called merit business so-called mind. Hui grows to cover all the Oranges, whether or not clear, the birth of non-smuggled feet called soapy . Intelligence Either through or because all three legends must be excluded. Chen Sa Or, Ignorance Or distinctive or, just Bodhisattva right paragraph. Hue or ceilings, showing the smooth flow of space should be called Hui Luc. Such forces win.

'Higher'  is a powerful force that can cause other things to grow and develop so it is called  'rising . ' The virtue in this verse is very win because it is not any other but the  'mind' itself. '  Self ' is the mind of the person. Kinh Kim Cang teaches:  'Do not place where your mind is born' . Both men mentioned the  'mind' , which is  'one heart' . Like when grinding glass, the dirt out, the mirror is light; Ignorance or exhausted, self-conscious immediately. Therefore, the sutra says:  'Increase your mind . '

'Solid' does not exist : Your mind is like a cradle that breaks all but you can not break the heart and say that it is 'solid'. The mind is like, like the Kim Cang says:  'As inactive'  should say  'not moving'.  The mind is not immersed in the sun, entangled in the air that mind not match with Chon, meditation concept in the Giac Hai.

'Practicing diligently no one is better':  ancient practice is the common language, only from the Jin on, the new practice becomes a specialized Buddhist term. Just as the reason that the Law, Arms, Hue is called  'practice' . Cultivation is the executive in the four dharmas: dhamma, logic, action, fruit. 'Effort '  is diligent. Mr. Tu An (Khuy Co) teaches the word  'diligent'  as follows:  'Tinh is pure, not evil. Tons are upset, not lazy . 'Over'  means: over, over, over.

These two sentences (ie the sentence: 'diligent practice, no one better than') used to summarize the text above. The word  'spiritual'  refers to the miracles described in the paragraphs above. With such conduct diligently should be said to be  'diligent cultivation' . The virtue of the Dharmakaya monks is not equal to anyone should be said that  'nobody is better'.

         

Right Head:  Go to the Buddha, prostrate, kneeling long, heading to Buddha hands folded, use old praise tha Buddha, large vows, chanting that:

         

Prizes :  'Prostration' : Sanskrit is Na Tomb, Tau translations are Quy Mạng, Kieu, Prostration or just translated as Holidays, often say:  'Hall of Buddha'  (prostration Buddha). The most precious place in our body is the head, the lowest place is the foot. Use our most precious to respect the lowest of the human to express the respect to the extreme.

'  Gatha ' : ancient translation is Shelf, now translated as Chant. Chant means praise, praise. Use the back lit for two reasons:

Asian. Words are small words but contains many meanings, easy to understand, easy to remember.

B. The melodious melody should be used to disperse the gut. 

The bhikkhu-bhikkhu before the Buddha, the Buddha's praises, and the great vows (as will be explained later in the next text). All living beings in the present and future are all based on the Venerable One who has the escape.

         

Right Mind:

          As Lai strongly magical radical

          All the world is incomparable

          The immeasurable immediacy of the cross

          Japan, moon, fire, Europe are hidden

          The Sun or play a sound

          Friendship is kind of understandable

          Re-appear a beautiful body

          Cause all beings as you see

Good:  This chant in the Chinese translation of each sentence only five words, Wei translation four sentences each, two translation and translation of each sentence has seven words (Wu language translation is not necessarily this article). So, the sentence and the meaning of the verse in the two translation and the translation of the best or the whole should also use the seven verse.

In the above, the first paragraph praised the Buddha. 'Vi' is small, miraculous; 'Magic' is nice, quintessential. This is the tone used to give praise, which implies: all the inconceivable, nothing compares. The report, the body, the form of the Buddha can not think so should be praised  'magic'. The 'magic'  is magical to the extreme. 'Strictly Strict'  is the prime minister, dignified. The product of the Lotus Sutra has the sentence:  'It is like a mountain of gold, extremely dignified'.

'  Hidden ' is hidden, hidden, lost. 'The magic'  (in the shelf is limited by the number of words) means illumination. The meaning of the first four chanting verses as follows: General Tathagata as the magic, radical, dignified difficult to think. All things in the world are nothing compared to the appearance of the Tathagata. The meaning of these two verses is the same as the verses of the Buddha:  'The cetasikas are selfish, they are as inanimate as the Buddhas'  (I have seen all the objects of the ten. , There is no equivalent to Buddha.

Buddha generates unlimited amounts of light throughout the water realms in the ten directions. The glorious light of the sun, the moon, the fire, the worlds in these realms are obscured by the Buddha. The word  'fire'  here refers to all the lights, the torches and all the bright lights. 'Chau'  is the ma ni, while the session is M Ni, which is full of cintamani. If the translation includes the above ideas, then the translation is  'like a favor' . Ma ni shining big light, more than the things in life. The Book of Proverbs says: ' The brightest  thing in the galaxy is nothing more than the sun, the moon. The brightest thing in all things is nothing more than a ghost. But the light Buddha has just radiated, their light is covered up .

The next four sentences are quoted from the translation. These four statements proclaimed at the Fourth World Buddhist virtue, the fearless (1), the magic can not think. The meaning of these four sentences is as follows: Exalted Buddhist lecture speech, in a sound can make all beings in the whole world, the four, according to the nature of each species hear, Understand the Buddha's teachings. Language in the world is often hampered by different dialects as well as by listeners and speakers who are not of the same level, so they do not understand each other. The Buddha is extremely useful, he makes all kinds of sentient beings also understand his voice. The voice of the Buddha can not think of anything more because in a sound is full of boundless magic can not think so.

These two verses really show the realm of super-neutrality of the Huayen empire. The popular product of the Huayen Sutra is the sentence:  'The words of all the Tathagata bar, every one has enough sound sea. According to the will of every living being, every single word comes out of the Buddha's discourse.  Indeed, the above verse has the same intention with two verses in this sutra:  'The Exalted or performed a sound, every kind of understanding is understandable . ' Each sound has infinite sound, each sound in the immeasurable volume of sound is boundless, depending on the interests of each sentient that each sound comes to infallible remedies for each sentient beings All heard, escape. This is the subject of the  master virtuous  brother in the ten mysteries: A complete legal merit of all legal measures should be said 'moral virtue . In a sound echoes the immeasurable sound, say all the dharmas, universal immeasurable beings, that is the  virtuous virtue.  Obviously, this Sutra and Huayen Sutra have the same function.

The two verses on the description of the secrets of the Tathagata, the next two verses:  'Come out a magical body, make all kinds of beings see'  express the intimacy of the Tathagata. The Buddha can manifest a magical body that makes all kinds of beings according to their type of the Buddha. Considering, the Buddha body comes in five types: bodhi body, body, body, incarnation, body.

Asian. Fa-body : that is, the name itself, named Pi Lo Price Na, translated as the Most Virtuous. This body is the realm of the Middle Way, leaving all generals and theology, full of boundless virtue, pure. This is the realm of the Buddha with the new Buddha attained.

B. Relatives : This body of the Tathagata named Lu Xa Na, translated as Quang Minh Proverbs, must be Bodhisattva from Sister up to see.

C. Relatives : Such as Shakyamuni. Opposition body [in general] only the Buddha body used to show eight generals. The land of the Bodhisattva, the Second Vehicle, ordinary people can see this body.

D. Incarnation : The body of the Buddha is in a certain stage called the body. 

Hey. The body is one of the four created by the esoteric. The body of the Buddha is present in the same shape as the gods, humans, demons, animals, etc. for the different types are seen.

The verse in the above verse means that from the appearance of a Buddha body immeasurable bodies make every creature of every species visible. This sentence also show the virtue of virtue can not think so.

The chanting is a praise to the Buddha, followed by vows. Bhikkhu Tibetan monks after the praise of the merit of the Buddha immediately launched a large vow: vow of self-made Buddha, vows to maintain the Buddha, benefit all over themselves quickly become Chief Justice.

It must be great vows because it is the most important. The popular product of the Supreme Patriarch has written:  'Assuming the ten directions of all the Buddhas repeatedly say the merits of the Tathagata in many lives as the number of microscopic in the inconceivable Buddha realm can not say all . If you want to accomplish merit he must cultivate ten great virtues.  Therefore, the Three Kingdoms use the three faiths, virtues, voluntary salary.

Linh Phong Master said:  'There is no faith enough to make a vow, no vow is not enough lead the way . ' The Shogun of Qing Dynasty Am also said:  'To practice, the first need is to make vows. May have established new beings, the mind has been new to the Buddha.  He also teaches:  'Therefore, it is important to know that if you want to learn the Hybrid, then first must be enough Bodhisattva vow, do not be hesitant.

The following chanting is the Dharmakaya prayer of self-awareness, sense of forgiveness. Wanting to forgive, first of all must be self-conscious. The bridge of self-awareness is to sense.

Right business:
May I be pure Buddhist

French sounds are boundless

Describe gender, concentration, effort

Communication profound wisdom

Great wisdom deep as the sea

In the pure peace of mind

Beyond boundless evil subject

Came to the shore of the ultimate Bodhi

Ignorance, greed, eternity

Or, loss of, triumph

Good:  The first two verses are Dharma monks who wish to be full of virtues and virtues like the Buddha: to be the pure tongue of the Tathagata. 'Purification'  is no faultless conduct, leaving defilement of the structure is called  'pure' . May I be like Buddha can emit sound proof, not infectious, infinite universality of the world.

The Book of Judaism Chapters teach the word  'world'  as follows : 'Separate division is called Gender. The nature of the particular dharma should be called the precept ' . Thus, gender means "difference". Every thing that maintains its general, the difference, but not the mess, is the world, such as we often say, 'The human civilization.' Because the word has so many meanings, the phrase  'universally boundless'  means universal.

Third verse:  'Brights, precepts, essence'  from the Tong translation. This verse in the translation is recorded as:  'The discourse of the disciplines: experiment, gender, patience, diligence and wisdom' . The translation of the language clarification: alms, morality, diligent, meditative, elegant. The Chinese translation of the same translation, the translation of the translation is more simple than three degrees: gender, concentration, effort. These three levels are the core of the other three.

The next sentence:  'Influence the profound enlightened Dharma'  refers to the supreme Dharma that the ten Buddhas praised, that is to maintain the name of the Buddha. France Tibetan monks pray achieve sound approach as Buddhist, said the executive wide as the continental level ... is wanted for beings communicate profound magic method following:  'This mind is Buddha, this Buddha mind' , Understanding your own mind, understanding your character, will become the Buddha birth.

The first four verses of this liturgy are the words of Giac Tha Duc, the next six verses are the intention of the Self-Enlightenment. First of all, the sound of the dharma is proclaimed, after the brilliance of wisdom as wide as the sea, reaching the other end.

'Wisdom'  is Prajna, Wisdom said:  'Bat Nha: Han translation is Wisdom. In all wisdom, Prajna is the highest, the highest, the unparalleled, not equal, nothing more than can be . Book of Reincarnation Notes also wrote:  'Bat Nha is the name of the wisdom reached As' , that is: Wisdom attained the so-called Chon Bat. The Book of Reincarnation chapter again teaches:  'The body of the Self is clear, the nature is not dark so called Hue' , ie: The body of the Self is clear, self-radiance, brightness without darkness. I call it Hue.

In the vow of volunteering of the chanting, first of all, to speak immediately to Wisdom for Wisdom is supreme. Moreover, only use new minds beyond the sea as Buddhist scripture as the transcript:  'Passion, the mind. Gender, rings and effort. There is such a thing, wisdom is paramount . ' He said:  'Understanding the five degrees is happiness, can not escape birth and death; It must be because the wisdom reached the source can liberate. Therefore, wisdom is paramount . ' According to the sentence in the Great Orchestra Chapter quoted above, we find that Wisdom is the essence of mind clarity, not self-darkness. So, as soon as Wisdom is as deep as the sea, the mind must be pure, not evil, no fault, separation, separation, 

'Excellent'  means to end, to disappear, completely out of existence. 'Tran lao'  is afflictive. Due to the defilements: greed, anger, si ... like dust (bare structure) cover up the feet of the mind makes tired mind, mental disorder, we call negativity is  "ceiling lao" .

By wisdom deep, pure heavenly so should be able to go beyond the infinite multitude of paths hungry ghosts, hell, animals, not fall into the three evil paths should say:  'Beyond the boundless evil goalkeeper'  And quickly reached the other end of the buddha. Bodhi is Enlightenment. 'The other side of Ultimate Bodhi'  is Savior. Sacred Book of Wisdom:  'Salvation is the deciding factor, the end, that is: to clearly understand the source of the mind that is infallible to the ultimate, ultimate is the mind is the sense that we call it. Savior of the Enlightenment ' . It is the enlightenment to the utmost, the most complete of the Bodhisattva of the full happiness, that is, the Buddha.

Because of want to escape birth and death, first of all Dharma practitioners for wisdom. Because of the wisdom of illumination, the inner pure purity of the ceiling, at that time, fill the evil paths, quickly attained the sense of relief. Therefore, he said:  'Go to the shore of the ultimate buddha . ' The word  'shore'  is ' the other shore'  . Birth and death are the sides of this (try to be left), Nirvana is the other side. The 'end of the wing'  is Nibbana's salvation.

'Ignorance'  is another name for Si. The Book of the Great Sermon chapter says:  'The body of the mind is grieved because there is no wise wisdom called ignorance . ' Ignorance, greed, and greed are poison. Because the wisdom reached the other shore, again by the power of the three, so there is no longer tam tam, tam or (opinion, ceiling and ignorance) are all clean, mistakes are no longer.

'Tam doi' is  also called Right Concentration, Right Thought, Equality. The Mystery Book of Mystery, the third volume teaches:  'Tam Dam, Tau Translated by. Because it can not sink, because of the wisdom of equality should be called. Because the mind is not distracted, standing on a scene should be called 'Tri'.  In the soot only the recitation of the Noble Eightfold Noble as the king, the most precious as the treasures business recalls the Buddha recitation of the three tambon is Bao Bao tam tam. The 'black tam'  is said in the chanting here is the recitation of the Buddha. After the word  'tam mui',  the words  ' force 'are used  to denote the great virtues as mentioned above, which arise from the recitation of the eighty-dumbuttas. They say:  ' Ignorance, greed, eternity. Or, loss of, triumph.

These six verses take the wisdom to open the first, take the Kingdom of Three Kingdoms, and World, Concentration, Hue, etc. to end, it is just deep.

Right Mind:

Just like pastless Buddha

Great masters for the sentient beings

Save all the worlds:

Birth, aging, illness, death ... the suffering

Permanent Birth and Gender, Forbearance,

Effort, concentration, wisdom, six ba la la

Friendship is not good enough

He has been made Buddhist

Assuming offerings of saints

Not by the courage of the Chief Justice.

Award:  The verse of vow on here expresses the desire for the Buddha's enlightenment.

The meaning of the first four verses is that Dharma bhikkhu vows to be like all immeasurable buddhas of the past: to be great masters to all beings, to lead beings away from suffering, from enlightenment, Death, enter the Buddhist knowledge, again using the means that all beings are fearless. Therefore, he said:  'Save all the worlds, births, diseases, deaths ... the sorrows . '

Rude, Sense, linguistic, arithmetic is ' the worlds' . Three realms such as fire, are in the sea of ​​birth and death salvation. Speaking on a higher level, even those who are still in the world are still in the world, ignorance is not over so should also escape. The four verses from the word  'common father'  refer to the endless compassion of the endless compassion of the Bodhisattva Avalokitesvara:

Pratice Sutra :  "The Tathagata Buddhas take great compassion for the great beings, for compassion should be born Bodhi mind, by Bodhi mind into the Chief Justice. For example, if the roots of the desert are king, the branches, leaves, flowers, and fruits are salty. The Bodhi tree in the birthplace of desert birth is like this: all beings are the roots, the Buddhas, the Bodhisattva is the fruit. Taking the great water ball to benefit beings, achieve the fruit of the wisdom of the Buddhas, Bodhisattvas' . Kinh Dai Dai Nhat also teaches:  'Compassion is rooted' . Here, the same Dharma: because of great compassion, so widespreadness, universal beings.

'Six ba la'  ie the Sixth, is the main cause of Nirvana. The main virtue is:  'Faith field boundless vows to learn'  and ' Supreme Patriarch Buddhist Vows' . In addition, the Godfather is glue, Ignorance of Gender, ritual Punishment of indignant temperament, Delayed elixir, meditation Dissolve, Meditation craving ignorance. Often, the Six Senses are the  'boundless affliction of the vow' . Self-awareness, self-awareness is to use the enlightenment of yourself to enlighten all beings, use your own conduct to lead beings, bring your virtue to the sentient beings. This is the ' immeasurable  beings' . Therefore, in the chanting, there is the saying : 'Friendship is not enough to make a person who has been made a Buddha . ' Salvage, The burden to them all reached the shore. These four verses contain the full meaning of the vow.

In two sentences,  'Assuming offerings of Buddha, not by bravado,' the word  'sa' is  just sand in the Ganges of India. Because the Ganges are sandy, the masses are so clear that the Buddha often used the Ganges sand as an example. The meaning of these two verses is: Assuming offerings to the Buddha as much as the sand of the Ganges  ', not by the bridge Chanh Giac in a solid, not fearless . This verse is identical to the meaning of the following verse in the Hymn of the Flower Adornment:

'Good guy! In the offerings, the offerings are the first. Dhamma offerings are: offering by practicing the teachings, offering by benefiting sentient beings, offering by living beings, offering by suffering for beings, offering by making offerings. Here the good, offerings by not leaving the Bodhisattva kamma, offering by not leaving the Bodhi mind.

This good son! The merit of the immeasurable  offerings previously given by  the merits of the offerings even though one recite is not equal to one percent, one thousand [ to] It is equal to one percent of the total number of sentences, which is the sum of the parts, the parts, the parts, the parts, the parts of the parts. Why? Because the Tathagata respects the Dharma, due to practice as the teachings will be born Buddha. If the Bodhisattva practices the offerings, it is the fulfillment of the Tathagata. To do so is the right offering.

Because of the  'solidity, bravery of the Chanh Giac Bridge'  is the Dharma offering, the offering of the right foot, the first of the ways of offering the Chanh Giac Bridge beyond the offerings of saints in other material.

In the Huayen Sutra above, the  'sentence'  is a thousand thousand,  'na do tha'  is ten thousand, the next numbers are even bigger. Even though the land was crushed into mulberry, the number of  'maidens'  was still larger than that. The merits of the offerings such as the number of mote in the whole globe and the merit of the donation is not equal to a small dust, how to match all the mote of the globe. This is a detailed praise of the merit can not think of the French offering.

The verse  'not by the courage of Chanh Giac'  pointed out the merit of  'solid, courageous Chanh Giac Bridge'  of the Bodhisattva Avalokitesvara far beyond the merit of offerings sa sa sacred.

Right Mind:

May will live in tam tam

Always release all transparency

Feelings are pure, vast

Rebirth does not compare

The beings reincarnated the path

The birth of peace I enjoy peace

From the mind to save sentient beings

All boundless beings suffering

Good:  The above sentence is the prayer to become a Buddhist, Pure Land photographer. These eight statements are exactly the place of all the vows, which are at the core of the forty-eight vows that will be revealed in the later part of the suttas.

Pratumanha Sutra:  'If the Bodhisattvas use compassionate water to benefit beings, it is possible to attain the Supreme Enlightenment. So, Bodhi belongs to beings . ' In order to be the ultimate means to attain the cause of birth, he sent his great vows to the Pure Land.

In two sentences:  'May I dwell there, always clear all the magic', 'tam tam'  is the main or the right. May dwell in Right Concentration, often fading all the lights. In other words, the above statement is about Tich, the Hidden; The bottom line is about the projection, on the. The two verses indicate the magic virtue: the same power, concurrence, simultaneous use of non-dual.

Lightning is the virtue, it is the nature of virtue: the president that often shining, but always live. The realm of water is the Normal Vision, the body is Infinite Life, the Vuong Luu Tathagata so the peace of mind, always fires transparent all over. Therefore, feel the Buddha's vast, pure.

The word 'dwelling' (temporary translation) is in the phrase  'feeling the purity, broadness'  . The term  'broad'  refers to the  'wide, flat, unrestricted'  world of water. 'Purification'  is  'dignified purity, superior to ten' . Therefore, it is said that the  'purity of purity'  (vast purity).

Reason Reincarnation to say three things dignified into a dhamma that a dhamma is pure net. Pure net is the true wisdom of Dharmakaya. The fate of the flesh body is, from the manifestation of medicine, the official newspaper of the Land of Ultimate Bliss, should say: ' The feeling of being pure, vast, dignified victory is not comparable .  ' 'Incompetence'  (inequality) means nothingness, no comparison. The Wei translates that:  'Super wonderful colon .  ' 'Super great'  is a win, the meaning is similar.

Gia Tuong Record:  'Quickly become a Buddha should say is super cool . ' A word of Grand Master Expansion open to the supreme victories of the Pure Land: quickly become a Buddha, the realm of birth without any evidence of rottenness; Any new rottenness quickly became Buddha floating. Because of the means to win, they volunteered:  'The beings of samsara, the realms of life I enjoy peace . ' That peace is the true peace. Quickly get rid of birth and death, quickly become Chief Justice should say peace.

The Pure Land School teaches:  'Because of the professors who profess the dharma is profoundly wonderful to their benefit happily win' . The Bible also says:  'There is no suffering in the mind and body, only the infinitely pure joy. So, so-called Ultimate Worlds' . Due to the above, the shelves say:  'Enjoy the peace'  so. The things that are presented here are the true meaning of the verse:  'Give the real benefit' .

'From the mind to save sentient beings, endless boundless beings suffering : the word is happy, Bi is suffering misery. These two verses reflect the great message of great compassion of Tibetan Buddhism: volunteer often because all beings suffering, joy to the ultimate life; Rescue, bear the degree of cleanness of sentient beings completed the new Chief Justice.

'Usually'  is about time. The past, the future, the present is called the  'trinity'  ("Te" is the shore, phase). It is often the longitudinal, the ultimate, that covers the past, the present, and the future.

'Uncompromising'  is about space, all ten all mean, that is, all horizontal space covering all ten, covering all space so boundless, ten triangles boundless immeasurable.

Dharma Bodhisattva in all the time, all the seats, the great compassion of the exit beings until the end of all the rest stop, but the endless time, space is endless, beings also The same as so great, great compassion, great vows, great conduct also endless.

Right Mind:

Hanh I: determination, solid

Only Buddhist holy wisdom

Though my body is in suffering

May such a heart never rotten

Award : Privilege is divided into three major paragraphs: the first paragraph is praised by the Buddha, the next vow, the last four questions this Buddha proves. Bhikkhu Dharma practitioners have completed the vows, immediately submitted to the world as evidence of the Tathagata.

'I'  is the Tibetan self-proclaimed. My willingness is already strong enough to decide, only Buddha is the one who has fulfilled the three sense, five brilliant eye, wisdom wisdom can real testify to me, should say:  'Only The Buddhist holy wisdom .

Moreover, when the Dharma was invoked, it belonged to the realm of the Bodhisattva Bodhisattva so that others could not comprehend it, only the Buddha's wisdom could be known. This point proves that Faithful Tibetans are unbelievable.

The last two verses are the end of the heart. The translation says:  'For the sake of hell in the world, such vows are not rotten.'  Voices of hell are endlessly miserable, Translation Road takes the heaviest suffering in the Void to indicate all the other sufferings. In the assembly, the Venerable Dharma Sutra swore:  'Although the body in the suffering'  because the word 'suffering' naturally includes hell. Swearing that despite the fall into hell, my vows on this earth were not shaken, clearly illustrating what was said in the preceding verse:  'Hanh I: determination, solidity' . The book also said:  'If only vows, it is false; If only the alms, the well is also empty. So, 

5. Focus on effort

This product receives your previous order. The Bodhisattva Avalokitesvara is a great vow: I have created the Supreme Enlightenment consciousness, when I became a Buddha: Nation, Buddhism are famous ten, all sentient beings, including all the bugs born in my country. There is no other Bodhisattva [except Bodhisattva legacy] and vow that by the Venerable One has just arisen that my water realm will transcend infinite Buddha realm. In the Tathagata, the Tathagata, responding to the request, shows the two hundred and ten Buddha realms. Dhamma practice and practice in the past five years, combining into vows to win, water life beyond the two hundred and ten Buddha. Therefore, this product called Chi Tam refined.

'Chi Chi'  is the kind of heart of happiness as unsurpassed in the teaching. To understand more deeply, the Dharma after personally seen the boundless Buddhas  ' single point to choose the point of interest . 'One heart' means 'mind'. ' Efforts  are  ' diligently try hard, reverent, cautious to keep, practice all the merits of the five lives, 'attain the true decency of pure heaven.

Right Mind :

Bhikkhu Dharmanga said the verse is finished immediately Buddha said:

- The current Bodhisattva Bodhisattva Way has launched the Supreme Enlightenment Center, vow to become a Buddha to be like Buddha. I would like to Buddha for the broad business economy, I will serve, practice as Dharma, spit the roots of birth and death, as soon as Supreme Master Ching Hai. I want when I was a Buddha: wisdom, light, nationality, teacher, title are famous ten. Devas, people and flying birds, cows ... all born in the water are children Bodhisattva. May I make this: ['Is your water kingdom more victorious than the multitude of Buddhas'] can be reached?

Good:  This passage is preceded by the passage, which connects the latter. In the preceding product, the Dharma is used to show vows; In this passage, he used the literary way to the white Buddha:  'Has developed the Supreme Self-awareness . This is because: the important thing to enter the path is to first develop the mind; The urgent need in spiritual practice is to make vows. Therefore, Bodhisattva Dharma after the release of the Supreme Bodhi, hoping to accomplish greater than the numerous Buddha realms, he invited the Buddha because he lectured the French economy.

The meaning of this paragraph is: This is the Bodhisattva Bodhisattva, has launched the Supreme Bodhi. May at the Buddha, all are like Buddha. Therefore, please pray for the Buddha because the broad business law, I will serve, practice as French. Pray for eternity away from all the original birth and death. It is because of birth and death, it is not exhausted so it is said  'hard' . Want to eliminate birth and death fruit must root it. Its roots are either the ants, the apes, the ardens, the ignorant ... Because the clean or supposed to say is  'Drip the roots of hard labor' . Rejoicion quickly become Chief Justice. The meaning of the word 'swift' in this verse is like the word 'swift' in the verse 'swiftly about my enjoyment'  of the preceding verse  . These two words 'brisk' talk about one-pointedness. Bodhisattva Dharma Urgent Urgent should pray: 

The words  'gods, people and flying flies, cows ... born in my realm are all Bodhisattvas'  . The saying: The birth bred into my country is not the second, only the Bodhisattva, colonial The Complement. Therefore, the great vows of Dharma is the Most Venerable One.

One is the Buddha fruit  is One, there are no two or three surplus. Therefore, the three rebirths need to generate Bodhi mind. Obviously, want to become a Buddha only to be born soon. Because of the desire to be born at the Buddha, it is necessary to attain  'wisdom, enlightenment, nationality, teachers, titles are famous all ten . ' This is the basis of the seventh vow  'the praises of the Buddhas' , the eighteenth vow  'ten recitation will reborn' , vow to the nineteenth  'hear the name of mind'  in the forty eight vowels. Want to make the ten directions to hear the Buddha's name immediately get the heart of the Bodhi, a special recitation even the only ten thoughts are reborn. Thus, beings are first of all due to hearing the name. Therefore, Dharma Bodhisattva vows at the Buddha, the wisdom, the wisdom of the Buddha, the realms of super surreal, the virtue, the title of the Master (the goddess Di Da) resounded ten directions. Therefore, beings hear the name, the mind is immediately born Pure Land, decided to become a Buddha.

The last sentence in this passage is a statement from the Buddha: " Let me set here: [the realm of water] more than the countless countries of the Buddhas can achieve? . May  the Buddha's realm become more victorious than the buddhas' realms  that do not know whether they can be achieved, the Buddha taught.

In addition, in the above paragraph, the word  'onions'  in the  'Bodhisattva Path'  is practiced. 'Supreme Patriarch's Enlightenment'  is a way to say the words  'Supreme Master Ching Hai',  Sanskrit is "A nậu multi is the tam tam tam". 'Dharmakaya'  is the word spoken by the Buddha, which is the dhamma forever called the Dharma. 'Servant'  is the word 'servant' that is commonly used, which means  'to receive  and to  practice'.  Therefore, at the end of the sutras it is often recorded as ' receiving, serving' the  meaning of: receiving, obeying, observing and respecting.

'Teaching life' : teaching the holy teachings called  'teachings' , explaining the meaning of  'feeling' , that is, teachings and teachings of the business sense. Such good knowledge is known as the 'good teacher of knowledge'. In the above paragraph, the  'teacher'  is a simplified way of speaking about the virtue of the teacher.

Business Administration : The World At the Buddha's succession for the Dharma that said business:

- For example, there are people using the sea, so many lives do not come to the bottom; Those who diligently seek diligent efforts are not successful enough, nothing is promised. He himself thought of the means to achieve the solemn Buddhist realm. The practice of such a he should know by himself, with the Buddha's real estate he should be photographed.

Award:  The idea of ​​this paragraph is the Buddha Dharma that: suppose there is a user fighting to measure water in the sea, although through life still can not see the sea floor; But the mind of the seeker, diligent effort will not be effective. Moreover, there is a vow that can not be achieved.

In the Infinite Life Suffering of the Lotus Sutra, the disciple of Peng Shao preached: ' As the Dharma Master says,' 'I am the Supreme Self-centered One, "should know that all the vows emanating from the Supreme Enlightenment, all the Pure Land was founded here. Having just released the mind, right at that moment the Pure Land was full. Therefore, the sutras say: "Chi Chi effortless effort, it is successful, can not be anything,". Why? Because all the dharmas are not self-centered . The theory of Mr. Peng expressed the intention of the Buddha in response. It is because of the arising of the mind that the mind will contain the holy fruit. Because people have the same fruits and fruits at the same time, just diligently, what is unsuccessful; All cause and effect do not leave the mind, there is no other than the mind.

In the next paragraph, use the three letters 'self':  'He himself thinks' , then:  'he should know himself' , and  'he should own self'  is the Buddha does not answer directly, must use Three words 'self'; It is heartfelt earnest, deep mind. In the book, the Noble Truth of the Japanese explained:  "The sentence," he should know himself, "is intended to be like the three stops prevented from speaking in the Lotus Sutra: Easily be ' . This theory is very interesting, the phrase  'Let's not say'  of the Lotus Sutra has the same meaning with this sutra. The Sixth Patriarch said:  'Confidentiality is right in  your place , ' the old Zen said:  'He understood himself well,  I do not like you 'is also the meaning of the word' self 'in the paragraph here. He said:

'This sentence has three meanings:

Asian. From the past, the Dharma Bodhisattva has cultivated deep, talented, talented, brave superiors over life; For the seriousness of Buddhism, he has been known for a long time. He does not know what he teaches: he knows how to practice by himself  (this again proves that the Dharma is from the dharma).

B. The Buddhist master can choose according to his preference: either choose to impoverished, or the pure realm, or to take over the remembrance of three, or Venerable One. Therefore, depending on the interest of the Bodhisattva that choose not to follow the intention of the Tathagata.

C. Phàm is the Pure Land, there is a realm of alarm or chemistry. French nobility, the Bodhisattva has no part, only should be according to his strength that the photographer should say: 'He should know'.

'Only in accordance with the power'  is the Pure Land teachings: things belonging to the Dharma beyond the ability of the Bodhisattva, ordinary people can not accept this sense. In the next passage, the Bodhisattva Bodhisattva again requested again.

Chief business : Fa Tibetan that:

- That is deep down is not the realm of my child, asking the Tathagata as the source of the vast extensively immeasurable immediacy of the Buddhas. If you hear such dharma, thinking, practicing, vows to fulfill vows.

Good : The  'scene'  is the thing that my mind feels, thinking, as rúpa is what is perceived by the senses, so called dharma, is the sensible feeling, so called dharma. In fact, what is magical feeling is called Landscape, also in the legal scene. Gender is the area. 'Realms'  is the scene, the term, the scene is consistent.

Book of Infinite Life Sutra notes :  'The area in which our strength affects and the limit of our attainment is called the realm.'

'The show'  is the proclamation. 'As Lai Lai Chanh Bien Tri'  is the three of the ten signs from the Tathagata, Candidates, Chief of the Variable to the Buddha. Here only say symbolic about the ten signs of the Buddha.

The meaning of this paragraph is: Dharma Bodhisattva said: That is too deep, beyond the realm of the child (if we say normally, we can reluctantly understand the realm is knowledge level). Therefore, the Buddha once said the vast vast Buddhist realm, the child finished listening and can definitely practice the law, full of vows.

Master Tuan said:

' The sentence' 'That deep meaning is not your realm' 'also has three meanings:

- I have known the conventional way of the Bodhisattva solemn Pure Land, and the way to achieve Pure Land won in the Buddhist realms, so deep meaning, not my realm.

- It is true though that, depending on the preferences of each person automatically pick the Pure Land, but now I want all five ministers jointly acquired in the report of the definition was too deep, not the realm of children  ( This is where the Dharmakaya Dharma is. This makes the Two Vehicle and the natural, the same belongs to the alarm, it is not a fake understanding.

- Despite the noble truths Bodhisattva has no part, I can in countless karmas will achieve (through countless lives will realize the Dharmakaya body and body, but now there is no part should say 'no Must be your realm). The meaning is profound (the vast is the message, the telecom is deep) is not your realm.

There are three different meanings, but leave your part to focus on the Buddha. It is the Bodhisattva Bodhisattva self-open up the discipline .

Theory  'opens ruling subjects'  His truth has only weeks to clarify the true mystery super cup is not inconceivable, means ultimately heartless sense of Pure fruit tones. Professor Tuan De can be roughly understood as follows:

Tibetan Bodhisattva says  'not my realm'  is three meanings:

- One, I have known the general way to create the Pure Land of the Bodhisattva, but now want to create the Pure Land Pure Land over and over the Buddha realms that is  'not my realm'.

- Two, Pure Land was chosen to hold that in practice although depending on the preferences of each individual, but now I want to collect all the redundant practitioners are all born in the realm of the Buddha's body, in the ten directions. There is no such realm that is  'not your realm' . Five redundancy are: natural heritage, Thanh Van legacy, Duyen Enlightenment, Bodhisattva redundancy, Buddha legacy. Now you want to make the whole year's legacy into the realms of the Buddha's body is very different from the normal. Human nature is superfluous. Thanh Van, Duyen Giac is Hinayana. Now, to make the ordinary human beings like the Mahayana and the Great Bodhisattva of the One Buddha and the true realm of the Pure Land, the meaning is so deep that it says:  'It is not your realm.'

- Three, the supreme realm of the Dharmakaya and the Pure Land Pure Land, the True Body and the True Self-Serve is not the ordinary happiness of all the Bodhisattvas, but you can in countless monastic practices. Attainable Just because I am not fit enough now, I say  'not my realm'.

This answer of the Bodhisattva Bodhisattva has three different meanings, but it is  'to put away your strength, to rely on the Buddha . ' The four words  'not falling into the world'  (not the realm of the child) is to throw away his power, requesting Buddha is specialized in the Buddha.

In the previous paragraphs, the World Self in United Tathagata replied:  'He himself thinking' , ' he himself should know'  and  'he should regent' , three words  'self'  are only the essence of the contemporary press, public Magical mind, is the mysterious  'mind is the Buddha'  of the Infinite Life. Wanting all the beings to understand this fundamental point, realizing their own spirituality can bring forth countless infinite virtues of self-sense so the Dharma Bodhisattva again asked:  'Is not the scene The world of children '  ask the Buddha wide to show respect for the holy gods.

Master Tuấn Đế said:  'It is the Dharma itself that opens up the discipline.'  This word is open to the mundane of the Pure Land, the world often called Nettunnel is Tha Luc Mon. The Department of Pure Land can all around all three, a lifetime of Buddhism, mundane, duality, and the rottenness is due to the Divine Virtue of Divine Mercy, the power of the six sacred words. That is  'depend on the power' . The reason why Pure Land is the ultimate means is because of the Noble Truth of the Buddha Amitabha as the first tuition for beings. Human has the ultimate sea, fruit again insight knowledge; Cause and effect at the same time, touch difficult to think. That is the magic of Mentality.

Moreover, the divine is easy to believe, the spirit in his mind is hard to see. Therefore, ordinary rupa of afflictions can only believe that  'There is a world called the Ultimate Bliss, which has Amitabha Buddha . ' Insight into the two words  'yes'  that urgently wish to be reborn, a vacancy title will be voluntary, evidence of any rotten. That is something ordinary people can do. If only to speak up self-consciousness to the extreme will only be able to reach the superiors!

During the abbot, the venerable Abhidhamma, revealed the method of this force, Di Da was called the Great Emperor.

In addition, Tantrism is also the Forgiveness, also belongs to the Fruit, also from the beginning.

Forgiving this hard-won mind is the ultimate virtue of Divine Mercy, is also the ultimate means of both the Pure Land and Secret. It is by self, tha non-dual capital,  only rely on the power to be born fresh faith in this incredible law. Difficult to believe that all is due to the innocent wisdom of the people, that is self-reliance . Just to receive, the Buddha's heart is self-reliant, the body is lost, self-evident, from the attainment of the mind, the mind of the Buddha. The mysterious color of Pure Land is at this point!

The Dharmakaya Bodhisattva, after expressing  'not his realm'  , revels to the Fourth World in the Tathagata because of his immense expanse of the magical realms of the Buddhas, he hears the divine realms and how The planes of such realms will think, practice, swear to fulfill what he vowed.

Chief of the economy : the world at the Buddha knew him noble, deep aspiration, he immediately because of the statement of serious virtue, the vast state of fullness of two hundred and ten memories of the Buddha realms, corresponding to the mind Vow he all show. At the speech he experienced a thousand years memories.

Good :  High  is above, high, deep. 'Minh'  is light, radiant, smooth. The Book of Sermon preaches: 'Noble Truth: "Extensive" is about volunteering, ie: morality, meditation super world wins should say Cao. Means, Bat Nha screening the law to the extreme should be said Minh. Shining along the future does not disturb  (say: can be far to the extreme future, but do not interfere)  should say Deep, cover all the missing should be said wide. 'Just because he claims'  is the Buddha sermon.

'The show shows'  means that the Buddha shows the realms. The Great Buddha At the Buddha's preaching, the presence of generous fullness, great virtue of two hundred and ten memories of the realms of the Buddhas. 'Serious'  is solemn, pure. In the words  'fullness' , 'member' means the whole, the whole being Vienna; 'Complete' means full. Therefore, 'fullness' is also known as 'wealthy'. Thus, 'fullness' is the legendary 'moral virtue' of the Flower Adornment.

With the  'two hundred and ten realms' one  would doubt that: At that time, the Bodhisattva Bodhisattva only saw two hundred and ten echidnas, so that his nation was created  ' more victorious than countless nations of Buddhas' ? There are two ways to answer this question:

- According to the World Order in the United Flower Economy, the Buddha realm of immeasurable but generally twenty floors, the water realms around the realm of the number to two hundred and ten ceiling. Now in this business, also taking the number two hundred and ten to index the realms of water has been coincident with the meaning of Hoa Nghiem economic function, functionless water realm in the ten directions.

- Two as the intellectual argument:  'When in the past, Amitabha Buddha Dharma monks led the Buddha to all over the ten pure water realms to choose the country's most wonderful to solemn country of his own' . Thus, the business uses  'two hundred and ten realms'  to cover the Buddha's ten realms.

Moreover, the two hundred and ten of the water realms are merely  'pure countries'  or are they composed of modes? Ancient virtues based on the  'sky, people, good, evil', 'rough country, magic'  that set up two different theories:

- One such as the Wall records:  'In terms of goodness, two hundred and ten Buddha realms, though divisible, poor, but the realms of the water are sensitized by seven treasures in a coarse way. Coarse is great, beautiful is beautiful. The idea that two hundred and ten of the water realms are applied is a great, beautiful land. Thus, Gia Tuong said that the realm of water is now only the Pure Land.

- The Buddha is both the net pure net. Screen Shot: ' Raw is not fine. Talk about evil, the raw to leave. To say good, beauty is to practice ' , that is: two hundred and ten Buddha realms are said to have both net and unclean. Canh Hung, Nghia Tich, Huyen Nhat, and Wang also said that there is both net and air are shown. Kinh Bi Hoa teaches:  'The Buddha realm is present or has a world of gracious, wonderful, to or have a world of fire.'  This verse demonstrates that in the realms of existence there is both impoverishment.

Furthermore, the realm of water is present as the plane, there is the plane of concentration. Kinh Bi Hoa said:  'Or there is a pure world full of bodhisattvas in the country, without the name of Prussia, Thanh Van . This is the realm of the Buddha's body. The Sutra also said:  'Or the world is pure, miraculous, without evil' , that is the Pure Land of the Buddha.

At that time, Worldly Tathagata in accordance  with his wishes  (Dharma Monks), they now show the forms of the two hundred and ten Buddhist realms, chemistry, net . The phrase  'At the time said France has experienced thousands of years'  detailing the sermon, the realm of water depth, also implies: time also lasts or shortens the fearless.

Chief of the economy : At that time, the Tibetan Buddhist listen to the teachings are all clear, start the ultimate vow of supremacy. With the natural, human, good, evil, the rough country, the magic of the realms are thinking to the end, he immediately decided to take what he wanted to make a great prayer, Careful keeping, practice, practice full of merit full five lives. With the solemn merits of the twenty-one Buddha's realm, he understood, communicated as a buddhahood. The realm of water is transcendent of the transcendent realms of the other realms.

Good :  'See'  (pour) is seen. Books Binh Prize lecture:  'that is seen by the eye, Ants are found in Hue as the show's' is the '(2)  The word "dump is"  (roughly translated apparent)   meaning: failure demand and scrutiny'.

At that moment, the Dharma Bodhisattva for the two hundred and ten Buddha realms by the world in the future Tathagata appeared to see, the mind is clear. If anyone doubts the Dharma Monks who are still monks, how to see the realms of the net water of the ten Buddhas floating, I would like to answer that: The Dharma Practice:  'Ma Bodhisattva Bodhisattva he Tathagata Buddha ' , measured value Luan said:  ' God saw the ultimate label, motionless but to everywhere. The ten do not come [monk], nor monks go through it but like the celestial buddha of the Buddha should see the whole ten realms at the same time ' . Based on the sutras, we see that the Bodhisattva Bodhisattva Ma Ha Slash god power of the world in the United Tathagata, the heavenly nature as the Buddha should be able to immobilize all the ten.

In the phrase  'initiates vain supremacy' , the word  'initiation'  means to arise. It is nothing more so called  'supreme' . ' Wins':  what is super, super is called 'win'. The Book of Sermon preaches:  'Nothing more than this vow should be said "supreme". Super wins the vows so say "win". It is because of infinite solemnity, enjoy the supreme joy, lucid dream, the superlative amount, the title supreme, the chief reincarnation, supreme benefits. That is the whole of forty-eight vows. '

'Heaven, human, good, evil' : Judgment of good and evil, there are many inconsistencies. Here, I only introduce the most important theory:

- One, the Bodhisattva Bodhisattva considers the following the First Noble Truth is good, contrary to the First Noble Truth is evil. Sutra teaches:  'Initially, the consciousness of all beings arises an idea that is based on the grace. According to the First Noble Truth, which is called good, contrary to the First Noble Truth, which is called evil.  The First Noble Truth that the Sutra says is the Truth, the Truth, the Truth, the Truth, the Middle Way, etc. is also the Truth. The 'truth' is the truth. It is the most important of the dharmas so it is called the First Noble Truth. If they arise a concept of prosperity with the object is good, left the object is evil. This judgment takes the object as a standard.

- Two, Duy Thuc Luan considered the law whether illegal or smuggled but useful for this life, the next good; These evil laws of life, this life is evil. Commentary:  'Can be useful for this life, the other is called good. Fruit in the heaven, who although useful for this life but not useful to the next life should not be called good. Causing harm to this life, the next life is called evil. Suffering in the evil line is a mischief for this life but not harm the next life should not be called evil . This is the way to judge good and evil on the basis of advantage or disadvantage.

- Three is as the judge judges the three good and evil:

Asian. 'Benefit is good, bad is bad' . This judgment is similar to the Commentary Method.

B. 'Prosperity is good, paradox is evil' . Li is emancipated emptiness. For example, when practicing alms, if possible with the testator, the receiver, and the object is tested to see their body is not, nothing is agreed with Li. Non-generosity, which is good. If there is the idea that the test taker, the receiver, the gift item is the left, the onion should be evil. Thus, the tuition of the monks since the Buddha, the Bodhisattva down to Arhat is good. The legal measures of beings are all good behavior should be called evil.

C. 'The prosody is good, contrary to the evil'. This point is similar to the second and the same as the view of the Healing. The righteousness of the dharmas is his own self. The nature of dependent origination becomes virtue, virtue is self; The mind does not grace where, depending on what you like not breaking the world, that is good. From this point of view, no matter how ordinary, duality, including the three (Bodhisattva, Pratyekabuddha, Bodhisattva) although doing good things, but also have the charm is evil.

- Four are like the Tiantai set up six good evil:

Asian. Good in the sky, people. The Five Precepts, good deed is good, but when the consequences of heaven are exhausted, again in the three martyrs should also be evil.

B. The good of the Two Vehicle: to leave the suffering of the three world should be called good, but only the degree, not the man should also be evil.

C. The good of the Bodhisattva: compassion save all should be good, but not a single defilement so called evil.

D. The goodness of the three in the Catholic education: the same leg of the wrong view of the negativity should be good, but fall into the double, do not see the Middle Way of the Separate, not part of ignorance so also evil.

Hey. The good of the Bodhisattva in the Doctrine: Seeing that the Middle Way is good, but still isolated Middle Way, can not see Dieu Trung member of the Daoist, still trapped in the media, not worth the reason. Is also evil.

D. The virtue of the Buddha Bodhisattva: Li magic is the ultimate good, but this has two meanings:

Verification of the General is good, the opposite is Real is evil.

* The insight of this teacher is good, attaching to the agent into evil. Accepting the virtue is evil, let alone accepting other things.

The view of  'comprehending the virtue is good, attaching to the agent is evil'  is the unique doctrine promoted by the T'ien T'ai, this sense is miraculous.

'Inconsiderate Country': The  word  'rough'  as above has been preached. 'Rough' is not fine, 'magic' is the magic. Teacher Li said:  'In the Pure Land is rough, wonderful magic. Roke is the transformation, the magic is the use of '  means: In the Pure Land, there are other raw or marvelous. Rather, there are variables, and 'magic' is the realm of self-service or life.

'Heavenly good, evil'  is human,  'rough country, magic'  is fruit. Good people in the realm of magic water, evil people must be poor realms. Therefore, the book says:  'The country is the shadow of beings. The long picture is long and the short is short.  Italy says rough or marvelous country is like shadow. Long or short body; The shadow of the decision, the shadow depends on shape. Therefore, the Sutra recorded:  'The' good and evil 'means the humanity of the realms. The 'gross country' is the only fruit of all the realms.

'Thinking to the end, he immediately decided to choose what wishes to wish to join the vow' : With each of the good and evil, the rough fruits of the Buddhist realms, Dharma Bodhisattva are thinking, Distinctly detailed to the extreme, reaching the ultimate. 'Ultimate'  is the real Chon is said in the business, is also a legal language, pure net, the true wisdom of wisdom. He decided to choose the intention of intention, birth, display, report the newspaper, stately dignified, Pure Land method can not think of the table, the great volunteer to give birth to beings The real benefit.

'One heart'  is the one. Therefore, this product called Chi Tam refined. Most of the mind is Chon as the book Just said:  'Most mindful of ten legal world'.  The Mystery Book of Mystery also says:  'One mind is the mind without another . ' The Catechism of the Writings of the Type also states:  'One thought is shinobi without two cittas, so one is thought. This is called one-pointedness. The true heart is the true core of the purity of the newspaper . The sentence is the same as the sentence  'one heart in the great prayer'  in this business, it is clear that: one is the true heart of the newspaper.

With the words  'hard to fetch' , the two translations and translations are  "hard to diligently search hard",  so the word  'industrious'  here is diligent,  'trying'  means hard work just. 'Bridge'  is the wish,  'grab'  is hold.

The Chinese translation of the words  'reverent, careful maintenance'  as follows:  'I will serve, will stand the Middle Way' . 'Bow'  is revered, 'kidney' is careful, purebred. The sentence  'to be in the Middle Way'  is the true meaning of the words 'bow' and 'kidney'. The Middle Path is a revered, sincerely. The word 'security' in 'maintenance' (the same as the word 'security'). Zen Meditation Center says:  'Mind is no different than security' . 'Tri' is the practice, which also means holding. Thus, the word 'maintenance' is equivalent to the word 'serving' in the Chinese translation. Therefore,  'maintenance of bowels'  (reverence, careful maintenance, practice) means natural reverence, serious, contented the Middle Way, mind is no different,

The sentence  'Practicing merit full five full life'  is translated by the Han as follows:  'Thinking full of five lives, the practice of virtuous purification of Buddhism . The translation says:  'With all the seriousness of the two hundred and ten Buddha realms, they are all photographed. He has finished life, thinking all five years of life.  The translation of the Tong:  'In the pure place, sitting alone thinking, practicing the solemn virtue of the Buddhist realm, broadcast vows in all five lifetimes . With this statement, ancient virtue has many different theories:

Asian. The Pure Land Photos, Canh Hung said that five years is the time of spiritual practice after the vow. The Sanskrit Dictionary writes:  'Cultivation practice'  and  'so, in the Buddha's place, the Dharma in the right place within a five-hour practice . ' The Fairy Book also notes:  'This is the time of spiritual practice. During the five years of life, thinking, diligence practice, tu achievements fullness of the virtues I have volunteered. I have not finished volunteering . These comments all claim that the five lifetimes are the time to practice after the vow.

B. Five years is the time of vows. The Promised Book says:  'Five years is the time of vow, thought . ' Mr. Vong Tay shared this view. The book writes: ' The Mahatma Bodhisattva  of the Pure Land is like a good craftsman to build a great city, first of all to think, plan a plot .... Five thoughts like drawing plans.  This view assumes that the five years of thinking are the same as before the construction of the project. The book agrees with the book, which also states that five years is the time of vow, not the time of spiritual practice after the vow. The commentary also commented. They took the Wei translation as evidence to argue.

C. Gia Tuong's father said:  'In the five lifetimes religious vows'.  This theory both religious practice and vows, but volunteering as a place suitable animals, very suitable for the translation of the translation. First written translation:  'Thinking cultivation'  and then continue writing:  'Broaden the Vow during all five lives'  we see: in the five lives he used pure net practice to keep the pure Buddhist realm. All five years of new vow. This view is very consistent with the idea: must be after the  'effort to find, reverent, cautious to keep, practice, practice full virtue full of five lives'  then  ' the new photographer Transcendental realms.  Such scriptures are in fact compatible with Gia Tuong's theory. So, 

The word  'sentence'  in the above paragraph means a thousand thousand. In the past five years, Dharmakopatana Bhikkhu for the wonderful virtue of the two hundred and ten Buddha realms, for each good, evil, coarse, marvelous difference are  'understand, communicate As a buddha ' . Through a long period of thinking, choosing, practicing, the photographer should be able to make a great voyage so that the  'nationality of the photographer is superior to the other realms' . The word  'second' is  only two hundred and ten Buddha realms. Now the Buddha was photographed by the great vows of the Bodhisattva Avalokitesvara not only transcendental two hundred and ten Buddha realms, but also transcendent ten realms of the Buddha, extreme of the magical victory of the Pure Land.

Chief business : Have finished life, back to the United In Lai Lai, the head of the Buddha's feet, Buddha's three-ring disturbance, standing arms folding, that:

White Lord, I have accomplished solemn pure net Buddha realm.

Buddha praised:

- Awesome! Now it is the right time, he should be enough to make the public happy, also made the public heard that he was good for the benefit, can practice, Buddha realm, full immeasurable vow.

Good:  The sentence  'got finished'  is a sentence to link the previous paragraph with this paragraph. At that time, the Bodhisattva Avalokitesvara came to the World of the Buddha. 'Headstroke'  is the bow to the ground. 'Foot'  is the head of the foot to the Buddha. Next, disturbing the Buddha is also the way of worship. 'Three rounds'  is a disturbance around the Buddha three rounds, signifying respect for the ceremony. The interludes are completed, the hands are standing still in front of the Buddha, towards the Buddha said that:  'I have accomplished pure serenity Buddha . The Buddha praised the  'good' instead  of saying: the Dharma of the Dharma practitioner Dharma is just the holy mind, the smoothness of the Buddha's body, the whole of the base should be praised and approved by the Buddha. 'Awesome!

'Now is the right time' : therefore ripe for Assembly three redundancy provisions for a successor, one three ministers and enjoying the car buffalo great white, and enter a Tathagata admitted to public knowledge Buddha, just pitching tri The Buddha's teachings for sentient beings so the Lotus Sutra said:  'This is the right time . ' In this business too, want to let the world of beings sent together to the Venerable Mahayana vows of the Divine Merit Buddha, all the jaws are all escape is so worldly in the future Tathagata said:  'this is true At times, he should be enough to make the public happy, also made the public heard that he was good . Tathagata has the intention to advise the Dharma to publicize the whole mass to benefit. The words  'mass'  include the mass present at the time, and all the ordinary people, The second and the Bodhisattva in the future life (we ordinary people today are also in this). Speaking will cause the masses to hear the same prayer reborn, soon beyond the sea of ​​birth and death so 'make the masses happy' ; Also make the audience heard the French benefits, throughout the promises of Di Da, learning the Dharma of Tibetan Buddhism, the Buddha's realm, full of great vows.

Sermon of the preaching: 'The Dharma speaks self- fulfilling prophecy  that the Bodhisattvas study with him to make vow' . The book also said: ' Bodhisattva listening  to complete self-centered brave. He is the man, me too, he made color, I do not equal him? Therefore, the vows of the Dharmakaya make the great fulfillment of [the masses].

'Full of great vows'  is the fulfillment of all aspirations. Book of Reincarnation Notes:  'The fullness of a reincarnation of Pure Land is the fulfillment of all the aspirations, so to say: full of unlimited vows . ' Dam Loan master (author of the book Reborn Sense Comment) indeed has fully disclosed the mind of the Buddha. The great vows by the Bodhisattva Avalokitesvara in all five lives to try to find, selectively is actually a vow to make the living beings invoke the prayer reborn Pure Land. Therefore, the mundane life we ​​only need this contentment should match the Di Da vow, immediately enter the Vows, together with one with the new Divine Merit so new business:  'Enough The great vow ' . What are the means, What is the straight line? It is straight from the beginning to the end. Pure Land Dharma can not think.

6. Broadcast vows

In this product, the Bodhisattva Bodhisattva obeyed the Buddha, against the masses announced his great vow of victory. This vow is as unbelievable as the Book of Reconciliation said:  ' Forty eight merit prayer achievements refer only to a Chief Justice, ie Nama Amitabha Buddha . This is called the vows of vows, also called the One-pointed vows. That is the merit of Chief Justice of the Di Mat. Righteous Judgment can not think is because the vow can not think. Thus, the Masterpiece employs thirty-six verses to praise the inconceivable vow to show the great merit of right Enlightenment. Book written: "Glass confidant with all the rebirth, the most prosperous propagation of the sea is accomplished immeasurably infinitely magical unbelievable innocence.  Why? Because vows can not think so great vows as void. The immeasurable great virtues, such as the great chariot ... ring like the great wind of the world without obstacles, beyond the bound trinities, until the manifestation of the means of organ, is worth Worship, worth bowing, take it .

As for the vows, many, many translations are wrong. The two Chinese translations and Wu and translated four records, but also recorded '[this is called] the title of twenty-four prayer  . There are six chanted copies of Tong, two copies of the Book of Translation and the translation of forty eight vows, and the second edition of the Amitabha Shrine has the sentence of  four chapters . Thus, most of the sutras say there are four vows, but because only the Wei Dynasty widely circulated in life so the people only know forty-eight vows, few listeners say four vows.

Although the two Han translation and Wu translation with four copies, but the content of the vows are not the same. The second verse in the Wu translation is,  'When I became a Buddha, there were no women in my country. The woman who wanted to be born in my country became a son. The number of gods, people, flying species, wiggle, beef born in my country are born, large wisdom in the lotus pond seven precious water, are Bodhisattvas. Arhat and Bodhisattva are all numbers. This prayer is the Buddha. Not satisfied, he did not complete the Buddha.  Only this version states the great merit of  'being born in the lotus'  and  'the realm of no female' . Other translations are also not mentioned. Thus, the difference between the translations is very clear.

Moreover, the two Chinese translation, Ngo translation though said four vows, but actually their content is not limited to four or four. Take the second prayer in the Wu language as mentioned above for example, the true wish consists of the following vows:

* Non-female

* Conjugate birth

* The same wiggle, hovering, crawling is also born, into the Bodhisattva, Arhat.

* Bodhisattva, Arhat is numberless.

Therefore, although it is said four-tent, but actually not only four-tiered. By the words of the  four chapters  of the Vow of Amitabha Buddha, we deduce that  Amitabha's vow actually comes in four chapters, not just four vows .

As the two lines of translation and education, although it is forty-eight, but not enough number forty-eight. For example, the twenty-ninth vow in the Ngữ translation is: ' If I become a Buddha, the Bodhisattvas in the country if received, read the Dharma, practice, say, but not wise wisdom. Take the throne.   The thirtieth is:  'If I become a Buddha, the wisdom of the Bodhisattva in my country is limited, not the Chief Justice.  Obviously, these two vows are just different in terms of detail or strategy. The 30th verse only adds details to the 29th prayer. The 29th and 30th verses in the translation are the same. In other words, The translations and translations lack the vow of 'conjugation'  and  'non-female' . Obviously, the forty-eight vows spoken in the Book of Translation and Translation are not complete enough.

Considering the two translations of Ngo and Han, they have the most basic vowels: vow to  'recite the rebirth' . Thus, the five translations of the Wei, Tang, Song, Wu, Han are not the complete text of the Life Sense Life. Therefore, the collection of translations, the merits of the texts to make a separate composition, is unstoppable.

Thus, the Lower with a great assembly of translations noted that the ancient translation refers to four or four vows, and in common with the popular belief that there are forty-eight vows, divide into four chapters , Consists of forty-eight items. Such a method of fitting the phrase  'four-chaplain'  rejoins the forty-eight vows. The collection selects the advantages of the translations, such as  'ten rebirth' ,  'conjugation of birth' ,  'non-feminine'  are seen in the book.

He also cleverly chose the essence of the vows, little words but much meaning. For example, in the Wei Dhamma octopus is:  'As if I was a Buddha, heaven, people in the country want to have clothes, think of immediately there: sit. If we have to cut, sew, smash, dye, wash, do not take the throne.  Pray for the twenty-fourth:  'If I become a Buddha, my Bodhisattva in front of the Buddhas show their virtue, if the things they want to offer is not intended, they will not take the throne . Both of the vows of Nguvidayu refer to clothing and offerings as well, but not to mention rice eat as desired.

Primitives three of the Chinese translation (voluntary secondary intimidation four in the Wu translation) is:  'When I become a Buddha, Bodhisattvas in the country I once wanted to eat, the natural born rice percentage in bowl with seven treasures out before cool. Eating finished, the bowl naturally disappears. If that is not so, I do not do Buddha '  (by this, the more I see the true translations are not enough forty-eight vowels).

In the conference, all three vows are summarized as follows:  'When I became a Buddha, my birth country: food, clothing, all kinds of offerings are available, not original'.  Obviously, the brief text, succinct meaning, and vows of Amitabha Buddha inscribed in the translations were sufficiently stated. Therefore, this book is recognized by the most up-to-date intellectuals who are the most complete.

Chief business : Fa Tibetan that:

- Dear God, from the listener.

Good : 'Listen' is a headset, 'consideration' is in the mind. The Book of Ascetics said: ' Tathagata listening  to him present, examining the sonic should say is' hear, hear'.  Thus, the above sentence means: Dharma Bodhisattva asked the Blessed Mother mercy, listen to his words, scolded his heart sincerity. Following this, Dharma presents the great vows he has given.

Chief of the business : If I prove Supreme Bodhi, the Chief Justice, then the realm of my country will be full of infinite dignified solemn virtue, no hell, hungry ghosts, animals, wiggle species , Hovering, crawling. All of the sentient beings, including those from the realms of Mahayana, in the three paths of birth to my realm, my legitimation would be Tamil Nadal, Tam Do, Evil way. May such a new Buddhist. Not satisfied with this, do not hold the Supreme Patriarch.

(First vow: Water is not evil. Second vow: no evil road)

Good: The  first four verses cover the vows: May I become a Buddha, my realm is full of immeasurable (can not use any number show) merit, victory, full immeasurable bar . 'Full'  is fullness, full of content, no lack, no remnant should be said  'full' . I can not think of such a dignified merit: super-romantic, can not be discerned, distinguishable, knowable, can not use the language, can not describe the words  can not say ' .

Only the Huayen Sutra talks about the unimaginable realm: the immeasurable, that is, many, many ie a large, small, interdependent, narrow, free, stretched or reduced at the same time, In the end, there are ten mystics as in the ruling section. In this business,  Amitabha Buddha is the price of Poetry Tathagatas, Pure Land Pure Land Pure World Other.  The whole of the newspaper, the official newspaper of the Land of Ultimate Bliss is the scene of the inconceivable mindless, every thing is full of endless mystery should say : 'Enough immeasurable solemn virtue can not think ' . Due to full immeasurable merit can not think can make the listener heard the name is blessed, hear the name of the mind, ten rebirth will be reborn, quickly witnessed the rotten.

Also due to full immeasurable virtue can not think of things so serious things, the magic to the extreme, as bright as the mirror, shining in ten directions. Light comes to peace, destruction, goodness; The smell of smoke all over, sentient beings in the ten directions of the world are all Buddhist practice; See the tree of buddhahood, proof of emptiness. The World of Ultimate Bliss is beautiful: every particle, every hair is a virtue.

Therefore, these four verses are placed at the beginning of the vow to signify: None of the vows to be presented here are not the same. Each of the vows are due to beings, each vow to show the magic mind of the Buddha Di Da, each one is a pure net, the leg is the wisdom of Brahma.

The next paragraph clearly states: In my country, there are no three wicked spirits: hell, hungry ghosts, animals (usually in the prayers of animals, wigglings, hovering, crawling to express the animal).

'Hell'  is Chinese, Sanskrit is naraka (naraka), lingua etc. The Book of the Absolute Discourse says: 'It translates  into Nehemiah having four meanings: no joy, no salvation. , Dark, and hell ' . The term  'hell'  used in this sutra is just one of the four meanings. Ms. Sa Luan wrote:  'Under Thiem, the Ministry of Europe, five hundred naught hell.'

'  Yojana ' is by the week, which is how the Tianzhi people count the miles. Sister Zhao's commentary on Seng Ma read: " Up  by the week is sixty miles, midnight by week is fifty miles, forty by forty weeks ."

Thus, we often say that  'hell'  is just a dungeon on earth, but in fact, hell is not just on the ground. In the mountains, or on the seashore, or in the wilderness, under the tree, in the midst of hell there is hell. In general, there are three types of hell:

Asian. Alive hell  consists of eight great hell and eight cold hells. Saying there are eight great hell are compared to the eight cold hells, they are also known as the hell of hell. Under the ground Thiem Department of Europe five hundred by the week there is hell called Activated. From there, turn down to the eighth hell named VoGan. These eight hills are stacked vertically. According to Jagga as well as Great Commentary, the eight hells are:

*  Acting in Hell : The criminals in it were stabbed, cut, grinded, died, died too cold, suddenly the cold wind blowing, the skin was born again, again live (should be called Activation: live Again like before).

*  Black guy hell:  firstly using blackened wires (black guy) tied torso sinner, then sawing, slicing.

*  They are in Hell : Many evil things come together to push the body.

*  Reverend Hell : Suffering the urgent suffering, screaming out the pain, lament resentment.

*  Great Dharma Hell : Overwhelmed, loud cry.

*  Inflammation Heat Hell : Flames from the fire itself, the flame pervasive, suffering because of the heat difficult to bear.

*  Bound Heat hell : the most intense heat should be called the Great Heat.

*  Unintermittent hell : Suffering without interruption, not always constant.

Outside the eight hells, there are eight cold hells, in the order of the following:

* Scale of the Ministry, ship is a gun (Blister up). The body is cold so the body is swollen.

* Nehalem Lyric: body is too cold, its cracks, broken.

* A La La (too cold, crowding teeth, let out a moan)

* A Grandma (as well as)

* Tiger Tiger (as above)

* Bat La Bat (blue lotus): Too cold, his skin cracked like a lotus green.

* Bat Dat Ma (red lotus): broken body [bloody] like pink lotus.

* Ma Ha Bat Dac Ma (red lotus flower): body fractured like a large red lotus.

This is the hell base, hereafter, will be about the marginal hell and loneliness hell.

B. Sixteen hell travels : Of the eight great hells above, each hell has four gates. In addition to each door, there are four subterranean subterranean tombs named: The Great Way (buried in the hot ashes), The Great Depths Ha teng (boiling water level boom), a total of 16 floors, commonly referred to as 16 du jour hell. In fact, eight great hell have all one hundred and eighty-eight hellies, also called marginal hell.

C. Hell alone  in the middle of the mountains, the desert, the tree, the air. This kind of countless, suffering immeasurable. Suffering in hell is the heaviest, a day to eighty four thousand times die, resurrection, spent countless hours. The Auxiliary Book says,  "It is the sin of the five rebels, the worst of the worst is the [hell]."

In Book 8 of the Great Books of the Buddha, the word  'ghost'  is taught as follows:  'Due to the bridge where others should be called the ghost. Again hungry should be called Ngu, terrible, so much fear so called  Devil ' .

Sa Luan said : 'Devil is afraid, ie: terrible, very afraid. Devil also means dread that can make others afraid of his dread. Again, the desire to call the Devil, ie: the hungry ghost often follow others looking for food to maintain the network.  The comment added:  'There is a theory that they are so hungry that they call it the devil. Because we bo bo to feel hungry karma. For hundreds of thousands of years did not hear the name of the drinking water, to be seen or touched. There is a theory because they were chased so called Devil: Wherever often the gods are chasing.

The hungry ghosts are everywhere. Anyone who has the virtue, the god in the forest, mountains, mounds, shrines. The unlucky man is not clean, no food, always beating, stop the river, fill the sea, suffer immeasurable. The Auxiliary Book says:  'Downfall of the evil against the evil one'.

The word  'animal'  (3) is  'conception'  : the horizontal animal species. Tan Sa Luan said:  'Their bodies are horizontal so they are horizontal too. Or by the horizontal so the body is horizontal. So they are called 'births'.  She means horizontal. The book says: 'This species is ubiquitous:  hairy, horns, scales, apricots, feathers, feathers, four legs, many feet, living under water, on the ground, flying in the air, eating together Each other, suffering immeasurable . The Book of the Encyclical:  'Create the Five Elements of the Evil Fruit for the Fruit'.

'Brahma Diem'  is the world of King Diem (Yamaraja). Diem Ma La is also transliterated as Phàm Ma, Diem Ma, Yàm Ma, Yàma La, translated as Phù, which means tying the sinner. Diem Ma La translation means Equatorial King. This king records, judges the governance of karma, the blame of the world, the god of hell, the hell of hell, the eight chieftains and the sub- Good demon In the year, the king arrested the criminal, torture, punishment, not punished. Therefore, Tam Khai said:  'Delivered to King Diem Ma according to newspaper. The winner of the birth of the good, evil nephew .

Yan Ying is also translated as Song Vuong because he and his sister are the same hell king. He considered men, he considered women should be called Song Wang. 'Divine Realm'  is the realm of Emperor Yama. Comment Kosa says, " Realm kingdom Diem Ma: The European Thiem below five hundred guests friendly na  (by week)  with the point where the kingdom. The water world is the size of that size, alternately the pillars: as this planet is broken, it moves to another world . '

The location of the Monastery of A School Hamlet also said: ' Southern Si Diem Phù Ðề, in Mount Dai Kim Cang, there is King Yama as the king ruled over six thousand by the week.' 

'Three evil lines'  (evil tam), also known as "tam tam", or "tam" is the birth of all beings create karma so called "evil". Three roads: hell, hungry ghost, animal called "tam evil". The means of the Lotus Sutra have the sentence:  'By the coast of the sex, where there is evil paths'  means: If beings in mind have the idea of ​​sensual pleasures as human, Cause that coast to create evil; Finally, evil will come.

This chapter mentions two vows:  'Water without evil'  and  'no evil'.  The first few sentences in the passage are as follows:

If I witness Tathagata fruit, the Supreme Master Ching Hai achievement that was ultimately to become Buddha, then right in the Buddha's realm where I abide with full immeasurable solemn virtue can not think. Use the sentences above to describe in general the magical triumphs of the world of Ultimate Bliss. Therefore, these verses are listed at the beginning of the first vow. Next, in turn, present the contents of each vow in forty-eight vows.

The first vow is:  'There is no hell, ghosts, animals, animals, wigglings, hovering, creeping crawling' , that is the realm of water without evil. This veneration really shows the Divine dimension of compassionate mind so in the first two vows have only wish beings are not suffering. The suffering of the three martyrs is the most severe suffering. In the tantric there is said : 'Compassion as grounds, means of salvation' . The popular product of the Huayen Sutra also said:  'The Buddhas Tathagata made great compassion'  so the Buddha vowed in the country permanently no evil road.

'Do not fall into the evil way,'  or  'evil one again,'  is the second. May this continue the first will: our realm is not only three lines of evil, but even all beings from the three evil as from the realm of Emperor (in hell) born in the world, receive conscience The teachings of the Buddha are not only permanently not be born in the evil again, but also into the Tam-Bodhi-Tam-Bodhi.

Pure Land Book Commentary notes:  'The Buddha attained the name of the Buddha called Tam-Tam-Tam-Tam-Tam Bodhi . The book of the United States, the United States, said:  'A is the, the most is the upper, the third is the main, the third is the only means (stop), the Bodhi is the sense, ie: Right Enlightenment . An Intellectual Resolution, the book eighty-five have the sentence:  'Only the wisdom of the Buddha is a multi-third tam tam tam village.

Beings in the bad faith, bad luck, very much thanks to the efforts of the Buddha, photographer photography, birth to the other realm and then become Buddhas. This is the supreme compassion of compassion to the extreme of Di Tada Tathagata: beings from the evil line carry karmic rebirth which is full of evil karma, should be vicious, but thanks to Di Da merit blessing should be Reborn in the Pure Land, not in the other three should say that  "no evil road" . Thus, the Great Master Nagarjuna said:  'He that if the other realms being fulfilled not fall three evil way again' . Master Shengyuan also taught:  'Until the Buddha is not rolled in birth again . ' It was six crossings.

This chapter contains two great vows:

Asian. One is that beings in the evil line are also reborn in the Pure Land, not to fall into the evil again, denoting:

B. The two are all reborn all into Buddha, the ultimate Bodhi.

Therefore, we see the heart of the Buddha: the concept of recitation is the Buddha. This vow has achieved enough to prove the virtue, dread, the power of Amitabha Buddha really can not think.

At the end of the above paragraph there is a saying:  'This is the way to do the Buddha, not satisfy this, do not hold the Supreme Buddha,' said: this achievement, we (Dharma Bodhisattva) new Buddhas. If this vow did not succeed, I did not become a Buddha, should say:  'Do not hold the Supreme Patriarch.  In the following vows, it is only stated that  'not holding the Right Enlightenment'.

Right mind : At the time I became a Buddha, making all beings in the ten directions of the world in my realm are full of shiny gold, shining bright, thirty two prime prime prime minister, pure, similar Exactly the same. If they are different shapes are bad, they do not hold the Chief.

(The third vowel: the body is as sharp, the fourth vowel: enough thirty-two generals, fifth vow: the body is no difference)

Good:  This chapter consists of three vows.

The sentence  'making all beings in the ten directions of the world born in my realm are full of bright yellow body that grows shiny'  is the third vowel  'body is all sharp' . Birth is, then the body is colored like the color of fine gold is polished to the shiny level.

Yellow color is the color of the Tathagata. Master said:  'The Buddhas want to display the general unchanging, so it appears golden . ' Su Tu Khe said : 'That color represents the color of the real'.

Now in this vow, the Buddha wants to make all those who have reborn have the same body as the body of the Buddha, are yellow to show net: beings and non-duality, true equality. Therefore, the book reads: " Therefore  , I wish that the people in my realm are pure yellow, no bad, beautiful, me and the people are equal, absolutely the idea left, right . The theory of the true Book of the Truth expresses the true meaning of the Middle Way.

'Thirty-two macho generals':  Heaven, people in the water world are all thirty-two general machinist is the fourth vow, also known as the  'two-prime minister'.  Hash two generals machina also known as two generals mince, referred to as two mines. Chop these two generals are not the new Buddha, Turning Holy King also have enough two mines. Mindfulness, the eighty-eight books have said that the Buddha appears to be generals because  'according to the concept of Thien Truc in the world of Judaism in the world should appear two generals . This theory is great, the Buddha who is the prime minister is now the general is in accordance with the custom of the world.

The Book of Dharma Realm of the lower book says: ' The body of the Tathagata is present in these thirty-two generals to indicate that the Dharmakaya has the fullness of the paravets to the extreme, Happiness is worth reverence, is the noble in heaven, the king of the holy. So the Buddha has thirty-two generals . ' According to the Dharma Pit, number forty-eight, thirty-two generals are:

1) Flat feet, soles of the soles of the feet.

2) The wheel of the thousand-year-old wheel: the foot of the wheel.

3) Long pointed fingers: elongated fingers.

4) Soft hands.

5) Flexible limb: between the toes, the fingers are meshed together like propellers, geese.

6) Heel fullness: Heel fullness is not empty.

7) Round feet round feet: High feet full, round.

8) Muscovy thigh: The thighs of the Buddha are rounded, swollen like the deer's thighs.

9) Long arm over knee: Long hand over the knee.

10) Negative code: Nam Buddha's body hidden in the body as the horse sound.

11) Body width: Height of the Buddha is equal to the distance of two hands.

12) Green pores: where each pores grow a green hair, but the hair does not grow disorder.

13) Feather on the beautiful body: Hair on the body swirled to the right, upward direction, smooth.

14) Body of gold: The color of the body of the Buddha as a yellow color.

15) Often a ray of light beam: Buddha body radiance, each side is far to the trượng.

16) Skin soft, smooth: soft, smooth skin.

17) Seven flat. Seven spots are the soles of the feet, the palms of the hands, the shoulders and the head, all seven are flat, full of no defilement.

18) Two full armpit armpits.

19) Body like lion general: full body, beautiful, majestic majesty like lion death.

20) Body integrity: the body is rectangular, not warped.

21) Round shoulders: full shoulders.

22) Forty teeth: Buddha has all forty teeth.

23) White teeth, tight, with: Forty teeth are white clean, tight.

24) Four clean white fangs: The four largest canines are clean white.

25) The cheeks are full of lions: The cheeks are round like the lions' cheeks.

26) Saliva in the throat has the sweetest taste: In the throat of the Buddha often have saliva to eat what also became the most delicious.

27) Long wide tongue: Long tongue that is long, soft, slender, when the cover to cover the face to the eyelids.

28) The sound of deep resonance: It means pure. The sound of the Buddha is pure but it sounds very far away.

29) Brightly colored eyes: The eyes of the eyes are light brown (bluish slightly red).

30) Eyelashes like buffalo: Eyelashes are beautiful like buffalo eyelashes.

31) Between the two brows have the general white: Between the two brows have a white hair, flexible rolls to the right, often luminous.

32) On the air is humiliated: Sanskrit design is usni (usni), translated humiliation. On the Buddha's body there is a tall bush like a bun, also known as an anatomy (4)

(The other sutras on the thirty are somewhat different.)

Su Vong Tay writes:  'Because of this vow, beings are born generals are generals, do not need to tu self. Question: After the flowers bloom or before the flowers are hatched full of generals? A: Wait until the flowers blossom.

The next vow is the vow  'no body is not different' . I say: Beings in my realm, face, shape are all right, pure justice is the same. If the division is bad, good and false, I do not wish to become Buddha. This indicates that the people in the Pure Land have the same shape in the same way. Therefore, Master Loan Loan said:  'Do not be the same, the body is precious, cowardly. Because the body is precious, so should not arise. Thi phi began to sink forever in three realms. Therefore, the Buddha began to great compassion, initiated equality ' . The teacher has pointed out the cause of the Buddha to launch this.

Chief of business:  When I became a Buddha, all beings born in my country know that the good deeds of evil have done in the network for countless lives, are clearly seen, heard clearly, know the past, Present, future through ten directions.

(The sixth prayer: the good news, the seventh prayer: the gift of wisdom, the eighth prayer: the ear of the ego)

Prize : The chapter states that Pure beings fullness Friday prayers  'sufficient network' , vows Saturday  'natural label'  and pray eighth  'Atrial common disasters'.

Thong refers to the word  'divine power'.  The goddess to the extreme, do not expect the practice is called  'god' . Do not be anything to be ignored, self is not afraid at the  'information' . There are six kinds of divine powers, commonly known as continental means, ie, network communication, divine communication, divine communication, divine communication, divine communication and transmigration. Of the six kinds of supernatural powers, the sixth kind of saint (from Arahatship upwards) are, the five pre-emptiness, non-human (non-human) types can be attained. The gods in the third world by the result should naturally feel the first god (even demon spirits have some magic), but not smuggled through. Only the new monks are able to smuggle through the clearance of new defilements are illegal.

It should be noted that beings in the Ultimate Bliss attain the supernormal powers that go beyond the meditation meditations as meditations arise in the other texts. Give an example: ordinary people who achieve net worth can not know that the past is more than eight hundred thousand lives. In this business is said to know countless lives are due to beings in the Pure Land thanks to the will of the Buddha that attainment of the Mahayana Mahayana alliance should go far beyond ordinary and Hinayana.

Book of Annunciation:  'Hinayana is based on four bases only to attain the first stage. With the passage through, they are still in meditation medallion and the three kinds of nonsense  (the word 'formless' here is just nonsense.) The word 'ba' in the above statement is wrong. The fourth jhàna of Lūpa and the fourfold form of Arūpa) . Great grandchildren at all determined should achieve all six.

The supernormal powers mentioned in this Sutra are different from the above mentioned supernatural powers because of all the heavenly beings in the Vow of the Buddha. Therefore, we say: the strength of the  Buddha Amitabha Buddha to increase the coast as the book. Put your hand momentum momentum, "Which one must rely on meditation illegal?

Thus, the divine power of heaven, the realm of the Pure Land is not practiced by the attainment of attainment, not wait to cultivate, but natural achievement. The god is not the same as the retribution due to retribution of the gods; Just rely on the virtues of the Buddha Amitabha as a human, as the aspiration of life that enjoy the fruits of natural peace. Therefore, the feeling of being overtaken. Therefore, the Book of Weapons said:  'Do not rely on the four meditation  (meditation) to  do the spiritual training, only when the birth of this result is reported arbitrarily so, not very happy star! '

Furthermore, the divine powers of the Buddhas, Bodhisattvas and Two Vehicles also have many different points. The commentary based on the Great Harvest Chapters outlines the following:

Asian. Wide, narrow, not the same  as the business location, Thanh Van said two thousand realms of water, Seagulls perceive the six thousand realms of water (this tells the whole memory of na tha tens of thousands of Buddha realms, enough to see a huge difference) .

B. Much less difference : In a mind, Thua II can only be one thing turned out, did not do many things well; Buddhas, Bodhisattvas can manifest all shapes throughout the ten directions of the world, at the same time can manifest in five directions.

C. Big difference: Second is not big body in the small body, small body incapacitate big body. Buddhas, bodhisattvas embodying the world's three worlds, can carry themselves in a mote, emitting small body as bare but the body can hold all. Moreover, with all the Bodhisattvas can take the big thing out of the little one, using the big one. The second is not like that.

D. Quick, slow wrong other : Two Thuy want to reach the remote, it takes a while to not be as well. Buddhas, Bodhisattvas in a recollection throughout the ten directions of the world as attained.

Hey. Indeed, another  falsehood : All the things of the Second Reiching are just the same, can not really be used. The Bodhisattvas of the Bodhisattva show anything that has real use.

F. Making the wrong difference: Buddhas, Bodhisattvas turn out countless people making each person have heart, each person doing a different completion. The second can not do so.

G. Reveals the difference : Buddhas, Bodhisattvas show only one body that each person is different; Just say a word that each one listens to each other; Abide in a realm that is full of ten. Secondary do not do that.

hour. The basics of the wrong uses,  such as the Nirvana Sutra, say: 'The Bodhisattvas use six faculties' (using the faculty to do something else, as in the pores, ie, the root, resounding verses. So, the Bodhisattva has used body substitutes for the loss of speech. Second Thua can not do that.

I. Self-wrong different : As the Nirvana Sutra says:  'Buddhas, Bodhisattvas, whatever the body and mind of the mind, not caught in the charm. Though the body is large, the mind is not big. Though the body is small, the mind is not small. With all joy, love, etc ... are like that '  (the body expresses joy, the heart is not happy).  Secondary is not like that.

The god of heaven, the land of Ultimate Bliss as the book, said:  'Now is the god power of any Mahayana, added by the willingness  of the Buddha (Amitabha Buddha)  resembles the miracle of the ordinary people. , Hinayana! '

The  'self-knowledge of the good and evil has done in the network to countless lives'  is the sixth  'good network pine' . 'Tuc'  is the past, the so-called past life,  'network'  is life. Thus,  'network'  is many lives in the past. Knowing the good and the evil in many past lives is called networking.

The commentary:  "The past has been called Tuc, past dharma is called Network. Understanding these things is not entangled is called network communication .

The Book of Proverbs also says:  'Knowing the past lives of the body from a lifetime, two generations, three generations to hundreds of thousands of thousands of things and things done, can also know the past lives of beings in the path and what they did Do call the network .

The two learned much to eight thousand lives, the Bodhisattva knows infinity. The prayer in this business is said to be network to countless lives, it is to talk about the power of the Bodhisattva.

This vow has two meanings:

- One as the Japanese chancellor said : 'Do not know the network life is not eager to do good, not afraid of evil. For want of good becomes lazy, create the evil is only due to ignorance. The other Han remember the suffering in Ne Le  (hell)  that bloody sweat  (formerly the Arhat remembered in ancient times in hell, suffer the terrible suffering that terrified extreme, sweat It's bloody ). Mr. Phuoc Tung saw his first bone immediately came to enlightenment. Some people do not know that he is the mother in the previous life should be married, do not know that the previous life should be raised as children, do not know that the father of the previous life should be cooked into delicious food, etc. .. So sweet, in love with the joy of life, now I hear all kinds of coasts that are so boring .

Thus, the Land of Ultimate Bliss must have the network of intelligence is to know the past beings' livelihood in order to use them as a means of chemical beings.

 - Two as Mr. Chew said:  'If you know the network is not high. Remember to think of the countless merits in the past, so just cover the vow of the Buddha was born on the other.  He also said:  "Reincarnation realms first and foremost network, is really deepening the Buddha. Thus, the realm of Ultimate Bliss by the network should be so full of love for the grace of the Buddha.

'See clearly, hear clearly the past, present, future in the ten  directions ' (the market, radically destroy the past, future, the only). 'Do'  is deep, smooth. 'Thoroughly'  is pine, clear . The 'cross'  is the space, the  'past, the present,'  the time, ie the past, the future, the present. In front of the word  'past'  is the sentence of the  'good luck'  in the above: to know good deeds done in the past in innumerable lifetimes throughout the ten directions,  'to see clearly, to hear clearly'  [These things]. After the word 'past' is the seventh prayer  'attained wisdom'  and the eighth prayer  'attained atonement'.

Celestial consciousness is also called mental intelligence or birth control. Heaven eye is the eye of the heavens see all the rough shapes, small, far and near the birth of beings in the future. In the fifth book of intellectual property, there is a saying:  'Heavenly eye sees the directing of sentient beings and things in the lower and lower parts of the world  (the heavenly ones are said to be heavenly realms, places of cultivation, human beings Birth, demons, hell is the land of  matter, whether far or near, the colors of the rough or not, nothing is not clear .

Heavenly consciousness as the book says:  'See the generals: death here, birth, suffering, joy .... of the directories of beings and see all the forms of boldness, obstruction, world Exit the world without obstacles . The eyes of the flesh of ordinary people only see the  'door'.  For example, the wall around is obstructive. Only ordinary people can see objects between the walls (do not know) all objects outside the wall (foreign). Heavenly eyes are both foreign objects should communicate fearless.

The celestial eye of heaven, the realm of Ultimate Bliss, goes beyond the divine nature of the Two Vehicles and gods. Long Tho said:  'The minor Qing in the Second Line if not intention to see a thousand realms. If you want to see two thousand national. Great Bar was not willing to see two thousand, the idea of ​​seeing three thousand. The sub-prcate Enlightenment does not see the two thousand, see the three thousand. Whether or not, whether or not you see the work in the three world paradise. Buddhas, Bodhisattvas see things in the infinite world. '

There is no need to know whether the intention or not, what the heavenly people of the Pure Land see as sentient beings flowing in the world and the conditions, their business .... are far beyond the second. Ban Tong prayer service Thursday is written as follows:  'They were all pure divine eye, saw hundreds of thousands of fuses  (hundred thousand)  na by tha  (inhibitors)  world: rough appearances, international ...'  Association The record is clear  : the past, the present, the future in the ten directions, the  idea of ​​seeing things in the infinite world, enough to see the divine powers of the Land of Ultimate Bliss is the supernatural power of the Buddhas, Bodhisattva.

With this Saturday prayer, there are two theories:

- One as the West said:  'Because beings in the water realms do not see the suffering, so do not be afraid of the human suffering, also because of not see the happy fruit should not be happy beings. He had mercy on these sentient beings should choose this vow to shoot them . The Book also says:  'The eyes of the flesh are dim, and they do not see the object hidden by a sheet of paper. Only counting before, eyes do not see suffering in hell should not brave hard; I do not see the joy of victory in the Pure Land should be indifferent . The Honored One said,  'Oh, my God! Do not see the consequences of hell, hungry ghosts, do not see the father, mother, the chief reporters should indifferent mind bored, lazy thought of grace . Therefore, Venerable Tay said: 

-Hai is like the book Extract Report:

"Books like the Society, etc. .. that the Buddha so vowed to destroy evil evil, suffering suffering ham. If so, it turns out that it is not for the benefit of the realm  (the Pure Land). [I suppose] this vow is to gain the benefit of the real world.

As the Pure Land, although they have natural vision of seeing two thousand worlds or see three thousand worlds but do not see all the inconceivable the Buddha is extremely abusive to the Buddha's realm (5). Or Pure Land, Bodhisattva realms that are natural, but not enough labels. Thus, the Buddha specifically emanates this vow.

Also, in the section of Achievement, there is  no clear sight. Heavenly messages reach infinite immeasurable. ' Thus, being a celestial label will be enough for the label.

Therefore, see the Buddha's realm as the number of mote, see clearly beings are born here, help, benefit beings, always do Buddha. That is the reward of this vow. '

The meaning of the sentence is: If it is said that the origin of this vow is to destroy evil, to give birth to good and to be miserable, to enjoy it, it is not a practical benefit for the one in the Pure Land. Heaven, the realm of the Pure Land is the inconceivable inconceivable Buddha to the world of the Buddha realm, but by virtue of the label they are fully full of the five labels: wisdom, dhamma, Buddha and humiliation. neck. Therefore, they see the realm of water as much as the mote, see the death of the living beings so they can help the welfare of beings. This is the perceived benefit of the will.

In the above two theories, the latter theory is very satisfactory to the Buddha Amitabha,

The  'clear list of the future, the present in the ten'  is the eighth prayer  'attained atonement' . The celestial mind is also known as wisdom mind. 'Divine ear'  is the ear of the gods in the ring, hearing the voice of all beings in the genie and all sounds far, near, large and small. The Book of the Seal says:  'Divine Wisdom is to hear all the voices, sounds: boredom, boredom, suffering, joy, anxiety, injustice .

This vow is translated Ngoc translated as follows:  'Heaven, people in the country are not atrial, at least hear the teachings of a hundred thousand memories na by tha Buddha without life all without the Chief Justice . The translation says: 'Friendship in the country is not affected by the prickly mind, until he can not hear the sermon away from the mind .

Accordingly, the celestial air of heaven, the realm of Ultimate Bliss beyond the second, not only hear all the sound in the ten directions but also hear the countless Buddhas sermon.

He said,  'This divine essence is very important. Heard the suffering in hell, the hungry hunger of the hungry ghosts more and more heartbreaking. Listen to the music of the Grand Master  (Ma Shan She is the god music of the Divine, chanting lyric, echo throughout the three world paradise),  the spirit of chanting. Listening often prefer the mountain to calm; Let alone hear the Buddha's sermon, hear it all life expectantly, hear the Bodhisattva discuss the more thirst!

Chief business:  At the time I became a Buddha, all beings in my country are omitting mind communication. If you do not know the mind of all beings in the memory of the Buddha by the thousands of Buddha, do not hold the Chief Enlightenment.

(Vow ninth: tha mind)

Good:  This is the ninth vow of  'attained liberation'.  Tha mind is also known as mental intelligence. Tha mind is the mind that knows the mind of others. Tha mind is clear that all beings in the mind are thinking as a mirror image.

The clarity of this prayer is as Chenghui said:  'The secular also considers understanding others as important, let alone the level of benefit beings . '

So pray that the saints in my country do not need to cultivate themselves and understand others 'minds, in accordance with the will of continuity, the teachings  do not hinder.'

The vajra version of this prayer is as follows:  'There is no other person's mind, at least the mind of beings in the hundred thousand memories na by tha Buddha realms, not the Chief Justice.

When commenting on this passage, posterity has two doctrines:

- One is the word  'minimal'  (summer solstice) alluded to the lowest level, the mind is aware of a hundred thousand memories na tha tha Buddha realm. With the superior, would know the inconceivable inconceivable Buddhahood the number of Buddha realms in the ten directions.

- Two is the word  'lower'  that only the mind of beings, if the discussion of the higher will know the mind of the Buddhas, Bodhisattvas. The Book of Secrets:  'The Second Vehicle only understand the coarseness of ordinary people and the holy, do not know the heart. The Boddhisattva Buddhas understand the subtle mind, even knowing the Buddha mind. Bodhi Bodhisattva is the same way . Bath is another name of the Pure Land in the world. Among the Bodhisattvas reborn in the Pure Land, the majority of the Bodhisattvas are the Supreme Bodhisattva Precepts, they are the di Divine blessing to know the Buddha.

Chief business : At the time I became a Buddha, all beings born in my country are all powerful, In about a notion can not pass through the impulse na tha tens of thousands of Buddha realms, all over the [realms] offerings to the Buddha does not take the Chief Enlightenment.

(Tenth tenth: divine, eleventh, offering all over the Buddhas)

Good:  This chapter refers to the tenth  'godly'  and eleven  'offerings throughout the Buddhas'.  The prayer speech consists of two vows. In the phrase  'come all over the offerings of the Buddhas', the  word  'all over'  is the tenth,  'offering'  is the eleventh.

The 'polythena'  or  'pāramitā'  translates as the Savior, the Great Fire, the Infinite, or simply translated. The virtue of the Bodhisattva can accomplish all the virtue and the cause of the other person's caliber called the Redemption. Bodhisattva to the great virtues that can from this birth to death to the other Nirvana ends should be called the Great Wall of Belgium (the other is the other side, secret is coming). Because of that great deed will reach the depths of the so-called  "infinity".

The birth of the other realms full of divine power (the god is not used to imagine, is the content of information at) self at the fearless, can thoroughly thoroughly understand all the virtues and the cause of the other people should say  ' The god of information at the polytheism.

The sentence  'in about a concept ... transcendent memory na do tha hundred thousand Buddha realms',  describes the spirit of communication, also known as mental intelligence, the spirit of communication, the body as the mind, body. 'Na do tha'  is a breast (ten thousand years old), ancient Chinese understand the word "ud" in three different ways: ten thousand, ten thousand, thousand. uniform).

The Book of Preachings teaches the word  'devotional'  (also called as affection) as follows:

'There are three types of consciousness:

Asian. Shipping:  flying in the air like flying birds.

B. Victory of communication : With the most distant place, only mind thoughts immediately arrive.

C. Interpretation : With the farthest distance, the mind thinks, the body is there. '

The Book of Revelation says:  'There are three things to know: Consciousness, transformation, sanctity. There are four things to think about:

Asian. One is that the stems get to them like birds without obstacles.

B. Turn away from the near, through which to get there.

C. Disappearance here appears out there.

D. In a thought comes right there.

Transformation is a small turn into a big, big turn into a small, turn into many, many turn into one. With all things changed. Pessimism was not changed for more than seven days. Buddhas and disciples transformed themselves, no near, far.

The holy as it is in the continent, maybe the impure object is not worthy, net object pure net impurities. Only Buddha attained legal status as this mind '.

The phrase  'in the middle of a thought'  means that time is very short. How long is a thought? There are different theories, please see the explanation in the previous section. According to the Book of Interpretation, one is a concept as well as the Noble Truth:  'In the range of sixty fingers , ' we find that a long thought is equal to one sixty times the length of a finger. Thus, a very brief thought.

In such a short space of time, it is possible to  'pass through the n disclaimers of the Buddha through the whole universe'  , it is obvious that the divine magic of the Pure Land can not be thought .

'Na do tha'  is a number, since ancient times there have been many theories. The smallest is like the book The Legendary Sound of Sound said:  'Na do is ten thousand of China . ' The bigger is: 'Life is  dependent, na is tha thousand thousand'  (the other theory does not refer). Thus, it is difficult to determine how much large tha, but we can assure that  'na do tha hundred thousand'  is a very large number that hard to know.

In one pass through the Buddha's realm so much is implied: to reach the far realms.

The phrase  'go all over'  implies: their realm number is extremely large. The phrase  'offering the Buddhas'  implies: Although it raises many things, but only in about a perfect thought is accomplished all these things. Obviously, the extreme realms of reluctance, ie, many, many of which are one, lasting, shortening at the same time; In a whole concept of worship, there are three different life forms, one which is instantaneous  ⁽⁶⁾ . Therefore, we often say: Other organs of Ultimate Bliss, Pure Land contains all the magical.

Right mind : At the time I became a Buddha, all beings born in my country separated from the separation, the static. If they do not decide to be the Chief of the Enlightenment, the attainment of Nibbana is not the Chief.

(Vow to twelve: the decision to be Chief Justice)

Good:  This is the twelfth vow:  'Sure to be Chief Justice . '

Rebirth is the decision to become a Buddha; This clearly shows the Buddha Amitabha Buddha: just use a Buddha to bring all boundless beings into ultimate Nirvana.

The phrase  'distance separates, calm down'  from the Tang translation. The sentence  'if not decided to become Chief Justice, attain Nirvana without the Chief Justice "  from the translation. The Wei Dynasty records that:  'Without the intention of concentration, the passing away does not take the Chief .

When Master Shengyuan commented on the Wei translation, where he led the translation to clarify the meaning. An engineer put the chapel four names: one is the chapel  'surely achieve nirvana' , two is voluntary  'certification agency Nirvana' , three are voluntary  'supreme Nirvana' , four are voluntary  'office minister attained' .

The commentary praises:  'The Cao Cao  (the Supreme Patriarch)  names the vows that have manifested the meaning of the vow . ' Now not only did not extract the words from the translation, but also called this vow  'to become Chief Justice'  , it is very suitable for only the Great Master.

In the forty-eight vows, the great virtuous monk called the five vows:  'Decide on the Right Enlightenment,' 'Unlimited Light,' 'Lifetime Value,' 'Buddhas Praise,'  and  'Ten Receptions to be Reborn'  Is a true step. He considered them the weakest of all forty-eight vows. Thus, this vow is the divine heart of Divine Proverbs.

The Buddha's reincarnation is the essence of all the beings who decide to become Buddhas. To carry out this vow, he has a great wish to win  'ten recite the rebirth' , beings just to follow that tu. It is the simplest thing, the shortcut to the extreme cut. Reciting the Buddha's birth is complete, then will decide to become a Buddha.

The word  'distinction'  used in the prayer is to think, to know the truth and to be called "distinction". Do distinguish the falsehood can be true with the law of non-discrimination is the birth of the distinction of falling or the law. Therefore, distinguish falsehoods called  'distinguish or' . The  'distinction  or the'  is called the Infinite Knowledge. The Book of Judgment, Vol. 7, says: ' The distinction is the mind of the three, the legal mind,  ⁽⁷⁾ , it distinguishes the false self as self . The word  'separation from separation'  in the vow means: to leave, to renounce the distinction of hope or  understanding, 'to be as self is all things, all things are self.

'Static Statue' : leaving the defilement is Tich, end suffering is Static; Nirvana. Letter of Recitation:  'Calmness is Nirvana' . The Book of Reborn Rebellion also said:  "All the dharmas are static, no, no no."

The 'bases'  are the six roots: eyes, ears, nose, tongue, body, and mind. These six bases converge on tranquility like the Huayen Sutra teachings:  'Dharma Dharma tranquility, leaving the delusions' , no distinction, natural separation away from the dead silence.

Lecture more broadly, the Buddha Sakyamuni Sakyamuni, Mien Ni means to wear or calm. The Book of the Great Sutra, The Book of Mormon: 'M Ni is the name of the ship, translated into President of the Three Kingdoms  . The Book of Love Likes:  'Muddled Up is Meaningfulness. Body, speech, calm mind should be called Ma Ni . Body, speech, calm mind is the meaning of the sentence  'calm  in this business. Calm down is the reason of Nirvana! As far as the separation of the expectations or, the calm should enter the Nibbana.

Therefore, the sutras continue:  'Decide to become Right Enlightenment, Nirvana.' 'Righteous Enlightenment'  is the  'Supreme Immeasurable Enlightenment'  . 'Nirvana'  is another name for Buddhahood, which means "to be  Nirvana." 'Bowl'  means Viennese, Nibbana is Tich. Thus, the  'nirvana'  is translated as  'death' . The world is full of virtue, virtue as much as the ceiling should be called 'tablet'. Exactly the same footprint (the same as the best as the Tanh Tanh), magical gratification (the marvelous form of entangled in the form) is 'naturalized'. In the mind of the Siddhartha, Hien Thu Hien:  'Nibbana, Tau translation is Vien Tich, meaning: not enough virtue should say Vien,

Nibbana is the Nibbana of the Mahāyāna, called Great to be distinguished from the Nirvana of the Hinayana. Nibbana of the Mahayana is full of three virtues: Dharmakaya, Prajna and liberation, four different meanings: ordinary, lost, fall, net, leave the two birth and death section and translate, full of boundless mind. That is Mahayana Nirvana.

In the three virtues, the Nibbana of the Two Vehicles only liberation; In the four meanings only normal, peanut, net, just leave the paragraph, still translated birth and death. Nirvana of the Hinayana only focuses on the mind killer.

Chief of business:  At the time I became a Buddha, luminous illuminated throughout the ten directions far beyond the Buddhas, than the dawn of the sun, thousand times thousand times. If there are beings that see my light touching the body, no one is not happy, from the heart to do good, born in the realm. If not, do not get Chief Justice.

(Void thirteen: violet intelligence, vow fourteen: light ray to be happy)

Award:  This chapter consists of two vows: from the sentence  'thousand thousand times'  or more is the thirteenth thirst:  'The immeasurable perception' ; From the word  'if there is any living beings'  onwards is the fourteenth vow:  'The sun is light.'

This venerable Thich Nhat Vuong Thirteenth and the fifteenth vow of  'immeasurable life'  are the vows of  'the Dharmakaya'  for these vows in order to attain the Dharmakaya.

The commentary says that the two vows express the virtue of the apostle, and that both the vows of  'enlightenment and life-longevity'  are  'the great origin of the means of the Dharma Body . '

Thought immeasurable longitudinal along with all three generations, because the Buddha's body is often living beings have room to rely on. The immeasurable immediacy is horizontal throughout the ten directions, full use throughout, endless photography. Therefore, lucidity and lucrative is the root of the means of compassion, is the virtue of the body. Thus, the Buddha Amitabha vows to luminous and life-span is actually just to make all beings have luminous and life-long countless.

The Book of Reincarnation again said:  'Three dignified into a dhamma. A Dhamma is the pure net, that is, the true wisdom of the Dharmakaya . Three solemn statues are the newspapers, the stately magistracy won the 48 vows mentioned. 'Enter a dhamma'  is completely attributed to the real wisdom of the Dharmakaya. Therefore, the Book of Compassion:  'When considering the evidence of the Buddha, forty-eight vows are attributed to the Buddha Dharma' , that is: Medical newspaper, the chief of the Pure Land just from the Dharma Buddha Amitabha now Therefore, forty-eight vows display fully the Dharmakaya.

In regard to birth, the Book of Reconstruction said:  'In terms of birth, the vow is because beings should say: forty-eight vows of living beings.  Saying again:  'Each vow is because of beings' . Forty-eight such vows can not accommodate each other.

The meaning of the vow is as follows: At my Dharma I became a Buddha, my vows of immeasurable immensity,  "all over the ten directions"  of all the pure realms.

He said:  'By horizontal, because the ten directions are not boundless so the country is boundless. Because of the boundless nationality, sentient beings are boundless. Beings are boundless so great compassion is boundless. Beside boundless illumination should also be boundless, illuminating the photographer should be boundless, the benefits are also boundless. In short, because of wanting to benefit infinite should be boundless . According to the idea of ​​Wang West, we can understand this passage as follows: because of wanting to benefit infinite should be boundless, full of eternity.

'Beyond the buddhas, than the dawn of the thousand times of the thousand times':  Photogallery of the Metamorphosis in this business has written:  ' The suns of the Buddhas are far or near the life before the prayer prayer. Big or small difference. At the Buddha, each inductance is [luminous] to manifest itself, unknown in advance. Amitabha Buddha illuminate good, better than the sun of the sun, moon thousand times memory . Thus, Amitabha Buddha luminous beyond the Buddhas is due to the superhuman precedents, so naturally today. Therefore, in the business also taught:  'Amitabha Buddha dread the most brilliant sun, the Tenth is not equal to Tathagata.

Dhamma Dhamma Ra Buddha says that the Buddhas have two kinds of luminosity: usually photophobia and photophobia. Often, the patriarchal patriarch, not always show. Lightning is the use of light to alert others, depending on whether they shine: either radiate or tap into their own free will. Quang said in this prayer is often optical. The Buddha said the Pure Land Buddha Buddha Life teaches:  'The Tathagata is always launched in infinite amount of infinite brightness mystery, shining throughout all ten Buddhist realms Buddha . This is the proof that the vowel mentioned in this vow is naked.

May the fourteenth clear wisdom of the Buddha full of virtue benefit beings. 'Seeing my light touches my body' : Whoever sees the light of the Buddha and is lighted by the Buddha shines on the body, 'no one is not happy, from the heart to do good, born in the realm . Quang Minh's Vedas in this Sutra are written:  'To encounter this light, to destroy, to be good, to be as pure as one. If you are in the place where the suffering difficult to see this light, [all suffering] are stopped, dying are freed.  That is the meaning of the sentence  'no one happy, from the heart to do good.'

The Book of Blessedness also states :  'The Buddha himself committed a profound vow, using the light of dawn, the title of the ten directions of photography.' As the Quan Kinh said : 'Intelligent projection of beings around the Buddha in the ten world, the photographer did not quit . ' Saying  'luminous photographer'  is about this vow. Meet the light he was reborn should say:  'Birth on my own.'  This sentence shows luminous benefits have not thought.

Due to the above, we see that although the luminous nature of the Buddha in the body, but the light is actually to benefit beings. Therefore, the ancient people said:  'Forty-eight vows display Dharmakaya' , and also said:  'Each vow is for beings.'

Right mind:  When I became Buddha, life is immeasurable. In my country, Thanh Van, heaven, countless people, life network is immeasurable. Assuming that beings in the three worlds are the same world, in the hundreds of thousands of lives calculated together that know the number is not the Chief Justice.

(Vow fifteen: life is immeasurable;

Good:  This chapter includes the fifteenth vow of  'unlimited life'  and the sixteen vows  'countless tongues' .

In the vow of life countless, not only the life of Buddha countless countless number of bar, sky, people in the realm of life network is immeasurable. In the Book of Wei, this vow is split into two, enough to see the forty-eight vows in this set of forty-eight merit of Buddha Amitabha, more detailed than any ancient translation.

In the fifteenth vow, 'life is immeasurable  ' ; The Lotus Sutra speaks of the life span of Son Hai Hue Tathagata as follows:  'Life network for the mercy of beings . It is because if the Buddha only dwell for a short time, the teaching is short, beings are difficult to meet. The patriarch in the long life of the coast, extremely beneficial, endless beings. Therefore, the Chen Cheng Chen praised:  'Buddha is immeasurable virtue is virtuous teacher to the extreme, who does not admit that prayer or not!

Moreover, Di Da is the body of the Buddha, the Pure Land is the alarm (the realms of the Buddha's dwelling), the innate life of the Buddha is immeasurable, not the immeasurable quantity of wealth (phrase ' The immeasurable quantities of 'just the huge numbers are said in the Flower Adornment, albeit huge but still counted so called immeasurable quantities. Speaking in modern language, the immeasurable net life is immeasurable absolute but not immeasurable relative.

Next, the life-span of the people in that realm is immeasurable. The Honored One:  "The people of life are immeasurable virtue of the purest nature of the Pure Land,"  and explained as follows:  'Buddhist practice only fear horror because the interruption between life and death is the root cause. Create rotten grace. Meet the Buddha, hear the Dharma, meet the saints, offerings to the Buddhas, close friends you heal, natural pleasure, no suffering ... If life short, irreplaceable shortcomings floating like glass jade thick. This prayer is very  important ' (The cup is precious, but the bottom is not empty). He also said:  'The basis of the pleasures [in the Land of the Pure Land] belong only to this place . ' As the Pure Land Prayer said:  'The people of the extreme realms long,  Although the phàm phu still belong to the translation of birth and death (meaning that they have all the parts of birth and death, only the translation of birth and death)  but ultimately the Buddha.  It is because when he was born in the Pure Land, met the Buddha heard the law, in all the time, all places are up, there is no rotten life, life is immeasurable, so no comment what is the air, That will decide the Buddha. It is said that the highest quality of the Pure Land is not the same. Any birth in that realm will decide to become a Buddha. It is said that the highest quality of the Pure Land is not the same. Any birth in that realm will decide to become a Buddha. It is said that the highest quality of the Pure Land is not the same.

The sixteenth verse is countless Thanh Van. The scripture reads:  'Thanh Van, the multitude of countless nations , ' said the Chenghua.  "Amitabha Buddha has immeasurable disciples, one of three immeasurable ." Three immeasurable countless luminous, life-size immeasurable and immeasurable. The vow only refers to Thanh Van but implies inclusion.

If there are people suspected: Business Bihua teaches:  'There is no Buddha and Bich Chi redundant. All masses are immeasurable bodhisattvas , "said the business again told  'Thanh Van countless'?  These two verses seem contradictory, but the true meaning is not contradictory. With the three births, this business is said to  'broadcast Bodhi mind, a specialized surface' . Three births have been issued Bodhi mind, their behavior must be Bodhisattvas surplus, so the business of Bi Hoa said  'pure is Bodhisattva' . In that realm, called Thanh Van, Pratyekabuddha is based only on the level of passages or obstacles. It is said that: Van, but what is the second class of self-sufficiency. If only self-sufficiency, How do you spread the Bodhi mind? No Bodhi mind, not reborn!

In a nutshell, the Tang translation clearly states this meaning most. The Tong translation said:  'I have Boosted the Buddha, then all beings born in my country, but the position of Thanh Van, Pratumnak but go to hundred thousand sentences na do tha to make enough Buddhas The intention to make [beings in the realms] is to buy a lot of candles is Tam . Considering that, Thanh Van not hear the name of the other Buddha, only to the Nirvana Nirvana, not the Buddha, but the people of the Pure Land called the 'Thanh Van' but passed to countless distant realms Xôi, infinite Buddha, the boundless beings are Buddhists, then it is the behavior of the Bodhisattva, dare to tell them are True Thanh Van or not? Those who are called 'Thanh Van' have been the center of the Bodhisattva Bodhisattva Bodhisattva, the direction of the great fruit, 

Subsequently, the sutras teach:  'Assuming that beings in the three worlds are the same world, in the hundreds of thousands of calculations together. If they know the number, they will not get Chief Justice . This verse sums up the following meanings: Buddha life immeasurable, life countless people, countless disciples in the country.

The 'great world of the world'  is the realm of the Buddha. Take the Mount Zen-centric, including the four continents, the sun, the moon, the gods, we have a world. Including a thousand of such worlds, we get a microcosm of the world. Gather a thousand minor world, we have a center of the world. Gather one thousand world centers and we have a world of the world. First of all, take a thousand worlds to form a sub-heaven, to bring the human nature up to a thousand times, to be centered, and eventually bring the heavenly person a thousand times to be great; Three times as such, the great world is called the  'three worlds'. Indeed, it is only a great world, not three thousand worlds. One of the world's three great world has a thousand memories in the world.

Currently, new astronomers have temporarily found themselves in the infinite universe. It is now known that the sun and the nine planets form a solar system. The planet is just a star orbiting the sun in our solar system. The sun not only rotates but it also goes around the center of a nebulae galaxy (nowadays, the science of temporarily calling it a black hole) takes an estimated two and a half thousand years. The sun is just a constant in the Milky Way. The Milky Way Galaxy is about a thousand full grains. There are innumerable nebulae in the universe. The nebula itself is also rotating, the Milky Way is just a big object in the universe. The gradual expansion of the so do not know where is the end. The preliminary findings of astronomical studies have confirmed the teachings: 'The world is immeasurable' . Tam world is the world's only the scene of a Buddha, immeasurable Buddha so the world is also immeasurable.

The intention of the vow is to assume that all beings in the three worlds of the heavenly world are bound to each other, and then use the spirit to reconcile the calculation of the Amitabha Buddha, the quality of the human realm. And the number of people in that country.

Chanh kinh:  At the time I became a Buddha, countless Buddhas in countless realms in the ten worlds if not praising my title, the good deeds of the water and my merit do not get Chief Justice.

(Vow to the seventh: the Buddhas praise)

Good:  This is the seventeenth prayer : 'The Buddhas grumbled' . Confession is to say positive, praise is compliment. The Chinese translation says:  'When I became a Buddha, my fame resounded in eight directions, above, below. In all the realms of the water, all the Buddhas who dwell among us disciples praise the merits and goodness of my realm. Devas, people, species wiggled, crawled to hear the title of all my joy in the realms . Wu chinese translation of the same record.

Vong Tay said:  'In the forty-eight vows, this vow is very essential'  and  'without this vow, how can ten [hear his name]. Now we meet the teachings reborn completely thanks to this vow, should think carefully . The meaning of the West is that if we do not have this vow we are in the heavens, how can hear the title of the teacher and the water? Although the realm of the Buddha, the meritorious virtue, pure finely, but if we have not heard, then also know where to launch the revenge victory realms it? Therefore, today we hear the Pure Land method is the power of this vow. Therefore, in this mortal world, the new Master Shakyamuni, Praise Amitabha Buddha and his untouchable merit for us to hear. Therefore, Vuong Tay praised: 'In this forty-eight vow, this vow is paramount.'

The Dharmakaya prayed for the title of the echoes of the cross just to all the ten all beings reborn in the Pure Land, ultimately into the Buddha. If there is no vow, the vow  'ten rebirth' is  also useless by hearing the dhamma to know how to maintain the name!

The book goes on to say,  'My name' is  as follows:  'The question' Saying my name 'has three meanings:

Asian. Buddhas bless the Buddha's virtue.

B. The Buddhas praise the person who claims the name of the Little Business  (Amitabha)  has made it clear that the Buddhas celebrate the confession. 

C. The Buddhas have praised and recited the title of Amitabha Buddha.

The book also added:  'There are three Buddhas by the concept of Di Tam soot that into the Chief Justice.

The Book of Suffering is: The word  'Buddhas grieve'  has three meanings: The Buddhas praise the holy name of Amitabha Buddha, the Buddhas praise all the people who recite the Amitabha name and the Buddhas themselves. The concept of Amitabha. The Buddha by the recitation of the Buddha to the full three that the Chief.

Chief of business : At the time I became a Buddha, ten of them are listening to the title I believe in, all good heart centered on the vow of my birth, although only ten thoughts if not born is not the Chief. Except for the rebels, defamation of the French.

(Pray eighteen: ten reciting rebirth)

Good: This  chapter talks about the eighteenth vow:  'Ten recite the rebirth' . The virtues of the Pure Land of Japan stated that in the suttas, the Sutra is real. But if the Flower Adornment compared with this business is the new business feet. If other vows compare with this vow, this vows are the most truthful, which means that this vow is the most honest of all the truths.

'Chi Chi'  is the heart, the heart. Kim Quang Minh Van Cu said:  'Chi Chi is the source of the heart, the end of the heart of the mind should be mind'. 'Mind Source'  is the source of the mind. 'Truth'  is the Suffering in the Sutra. 'Beloved'  is the legal news has been heard, because the favorite should be born happy. 'Chi'  also means the feet, sincere. 'Mind'  is respectful, honest. 'Credits'  are truthful, honest, full, faithful. 'Una' is desire, desire, love, happiness, joy, joy. Thus, the  'heart of faith'  is the true heart, sincere, full, heart of the yearning to love, heart of joy, joy. 

'Good compassion'  is the good of the three karmic: body, speech, solid can not be rooted. By virtue, one can produce miracles and other good things called goodness. 'Mind center'  is the pure heart, the heart of continuous mind.

In the sense of direction,  'return'  is turning,  direction  is direction; Realizing the merits of cultivating oneself to the direction of what we want to call it  'diversion' . Book Starry Flowers Star, vol. 23 has written: ' In turn is the direction, direction is. Transferring your own virtues to three directions should be referred to as the three ... beings, Bodhi and Reality . Resurrection Notes, the book also said:  'The direction is to bring your own merit to all sentient beings to see Amitabha Tathagata, birth realm of Peace . This is the meaning of the two words 'dedication' in the prayer.

'The birth of the realm'  is the answer: all beings reborn realms Pure Land. The 'Ten Perception'  is as the Infinite Life Sutra teaches:  'Full of nembutsu Nama Amitabha Buddha' . The Book of Wisdom: 'Ten Sayings' . Vong Tay said:  'In about ten recollections, specializing in the name of the Buddha is ten recitation. The word "recitation" here is namam Amitabha Buddha. Read all six words is a concept '.

The meaning of this verse is the same, sutras. 'Though only ten thoughts'  said: although just recited the title of ten recitation is also reborn. This is to say the lowest level should say  'even' , if more can be recited, the more thoughtful the better.

If there are people who question: in the business only say  'ten recite' , why only recite the name of the Buddha rather than practice other ways of nembutsu? A: The word 'recitation' in 'recitation' refers to the concept of the name of the Buddha by word of mouth. This is proof, the translation translated: ' All beings in the realms of the world, reciting our name, the heart of the city, solidly do not rot. At the time of the network, I send the number of numbers  (monks)  appeared in front of him, gathered to pick him up. In the moment of being born in the realm.  The word  'we recite'  in the above can only be understood as the recitation of the Buddha's name. Bat Zhou also said:  'At that time, Amitabha Buddha told the Bodhisattva that: Want to birth in the world, we often recite our name forever. [Doing] is born in this world . ' In the lower birth, Quan Kinh also said if there are beings do not create good karma: the evil, the evil, do all the bad. When the network is dying, meet good knowledge teaching magic, teach the recitation of Buddha. If not recited, then the name of the Buddha should be proclaimed:  'Chi Chi so as not to end the voice, full ten recited namam Amitabha Buddha. Because of the Buddhist name should be in every thought except the sin in eighty memories of birth and death . After the network is reborn. Because of the above paragraph, we see clearly 'ten recite' is said in this business is the Buddha Mind Recite! When the network is dying, meet good knowledge teaching magic, teach the recitation of Buddha. If not recited, then the name of the Buddha should be proclaimed: 'Chi Chi so as not to end the voice, full ten recited namam Amitabha Buddha. Because of the Buddhist name should be in every thought except the sin in eighty memories of birth and death . After the network is reborn. Because of the above paragraph, we see clearly 'ten recite' is said in this business is the Buddha Mind Recite! When the network is dying, meet good knowledge teaching magic, teach the recitation of Buddha. If not recited, then the name of the Buddha should be proclaimed: 'Chi Chi so as not to end the voice, full ten recited namam Amitabha Buddha. Because of the Buddhist name should be in every thought except the sin in eighty memories of birth and death . After the network is reborn. Because of the above paragraph, we see clearly  'ten recite' is said in this sutra is the Buddha Mind Recite! After the network is reborn. Because of the above paragraph, we see clearly 'ten recite' is said in this sutra is the Buddha Mind Recite! After the network is reborn. Because of the above paragraph, we see clearly 'ten recite' is said in this business is the Buddha Mind Recite!

With this vow, the ancient suttas comment differently understood. There is a saying:  'This is the high priest, this vow is the wrong product is wrong . ' There is another saying:  'This is the highest of the three, the ten recollections here are based on the ten to initiate the concept, not the ten recite the name' . Bao ' based on the ten measures to initiate'  is the ten-note concept taught in the Maitreya Department of Inquiry. The Maitreya Department of Inquiry:

'Full of thoughts as follows, we will be reborn in An Lac nationality. There are ten thoughts, what is ten?

One is for all sentient beings; With all beings do not destroy their happiness. If they destroy their happiness, they will not be reborn.

Second, with all beings, arise deep thought, minus the will of destruction.

Third is the French protector, no body. With all methods, no libel.

Four are the mind that determines the place of patience.

Five is the body, the mind is pure, not infected.

Sixth is the development of the mind to set up the mind, daily routine not forget never forget.

The seven are with all the beings starting to respect, except for conceit, speak humble.

Eight are not interested in the talk of the world.

Nine is focused attention, initiation of the good cause of the coast, away from the heart of noisy, scattered.

Ten is mindfulness of the Buddha, eliminating the root '  (except the radical means not to the ceiling of the mind disturbance body).

The Book of the Essentials says:  'This kind of recitation is not feasible, it must be from the Siddhartha Bodhisattva or more to fully fulfill the ten recollections'.

The above theory that the vow is specialized for high, even the Bodhisattva Bodhisattva is fully realized floating; So the middle, lower beings know where to get reborn? Obviously, the opinions of these persons are not in line with the truth of the Pure Land Force. Just as Mr. Ying used the lower birth of the lower birth in the Quan Kinh to explain the meaning of  'ten recite'  in this 18th vow is a very understanding.

"Vong Tay said, " The monk  did not think so (the monk was the Japanese who called him the Great Compassion). The ten concept is only the recitation, the higher the concept of life, the most is a thought. Through all three, including all nine, no one is reborn . He said: The ten recollections in this vow is mere recitation. The upper ladder throughout a lifetime just to recite Buddhahood; Worst of all, just recite one word is born rebirth (To recite an hour is a concept when death, or  'to achieve a mind meditation, a mind recitation of the Buddha thought is  also rebirth).

In this vow saying  'good heart' , the Quan Kinh also teaches:  'Such thoughts do not give up, full of ten thoughts' . What is 'mind' and what is 'full mindfulness'? These are very important points of this prayer. La Grandmaster explained these points in a very clever, mirage as follows:

'If a man in a moor encounters a spear attacker, he swings his sword to kill, he runs, finds himself crossing the river. If not cross the river hard to keep the head. At that time, just thinking how to cross the river: I ran to the river, wore clothes or wets that swim? If you are still wearing a shirt, do not panic. If you take off your shirt, do not fear anymore. Just think like that, think nothing else. The idea of ​​crossing the river was unconventional. This ten recite here is no other idea intervenes. The practitioner is like that: if you recite Buddha's name or Buddha's recitation, you will recite the Buddha's name without interruption until the 10th recitation. Chi is so called ten recitation .

Meaning: in the meantime just thinking how to get across the river, no longer think of anything else; Such thoughts are the same concept. Mindfulness of the Buddha so continuous to the concept of ten is the 'ten recite'.

The Book of Reconciliation records:  'The ten recitations said in this sutra have both hidden and secret meaning.'  The ten mundane thoughts are like the ten recollections of the great Master La Narada in the above paragraph. Ten secrets are hidden as the thoughts: from the heart, etc., that Maitreya said. He said: " In every single thought, natural full of ten thoughts such as: heart, etc. .."  means: if possible as the Quan Kinh teachings or as he teaches, A concept that naturally full of ten thoughts as the business affairs Maitreya. It is in the natural sense that contains the hidden meaning. Your commentary of True Meaning has completely covered the mundane truth of Pure Land. People often enjoy the magical without knowing that the magical darkness is only in the ordinary so ancient virtue: 'Normal Mind is the Way' . Just normal ordinary, net professinal wisdom essence Buddha is naturally secret magic, meditation concept. Using the mind of ordinary people who enter the truth of the French, only the name and maintenance is easy. Why do Buddhist recollections have such merit? It is because meditations are silently coinciding with the real thing!

'Only the contrary to the contrary, defame the Dharma' : Crime contrary to Li to the extreme is called 'reverse'. Because the play will feel the negative karma of suffering in the Voiceless Hell should also called Void Business.

The Five Pillars of Judgment are written:  'There are five kinds of sin; If the tribal death, or the female nature of the five sins do not save this will decide to hell no doubt. What is the year? It is: kill father, kill mother, harm a pawn, mess up their rise, start evil for Tathagata .

The Flower Adornment, in the third chapter of the Confucius also said:  'The father is to kill father, kill mother, kill Arahants, destroy monks, make Buddha body bleeding. The first two are sexual reincarnation, the other three are destructive blessed. So, call it Chii ' .

Saying, five is to kill father, kill mother, kill Arhat, Buddha body bleeding, harmony Raises. It is these sinful crimes that have enslaved the hell of hell in a great past.

In the word  'defamation' , dalmatism means gnawing; Defamation is denigratory. Saying bad things to others is overwhelming. Defamation of the Dharma means defames the Dharma. Volunteer  'ten recite to be born'  this all but the degree of who has sinned against the Breach and the destruction of the Dharma. Consciousness teaches:  'The antagonists, the evil ones, the dying of the ten recitations are also rebirth' , this business excluded them because they have violated the Left also defamed the dhamma, guilty more crime. Besides, libel is very heavy! The guy called legal action should not be reborn.

Q: Quan said the offender guilty of five rebels but not defamation is also reborn rebirth. Then only those who defame the dharma but not the rebels are rebirth or not?

Reincarnation Comment:  ' If only defame the dharma, do not commit other crimes also certain not reborn . Why say so? Sutra teaches: Human mischief in the eternal hell in hell, to bear all the felonies (only until the end of the new life). The defamation of the Dharma in the Dharma hell, if this life is then transferred to the Great Devil hell in another. In turn, through the hundreds of thousands of evil hell so that the Buddha does not say when will escape. Thus, the most slanderous defamation of the Dharma .

The book also added:  'He only knew the five counts of crimes are serious but do not know the five counts are not due to the Dhamma is born. Therefore, the crimes of the Dhamma are very heavy. '

In the economy, Master Shan Dao has a different interpretation: saying the rebellion, fortune-telling is not rebirth is the Buddha wanted to prevent evil should say so. Book written:

'With this in mind, it is wise to use the Mammals to understand. In the forty-eight vows to eliminate the five rebels, defamation of the dhamma is because these two karmic cause very heavy. Beings if the drum must go straight A straight Pi, horrible lifetime, know where to escape. Tathagata frightens the sentient beings to create two sins so they say the words 'prevent the rebirth', but it is not that he did not shoot them ....

Even though the cremation is still the photographer born, but reborn, but the lotus in many incarnation has not hatched. When in the flower, these criminals have three obstructions: one is not seen the Buddha and the saints; Second is  not heard the Dharma; You can not go through the offerings. Except for the above, there are no other sufferings . '

In the talk about the mantra of the book, the book also commented:  'Saying only negative five, defamation is the dhamma is not to create karma, only to prevent it. If the base has created the karmic, have recited the Buddha also the photographer did not leave it.  The saying: Say  'minus'  but really is to stop the evil so that those who do not create evil do not dare to create. If he had created a recollection, repentance Buddha is still the same old photographer does not leave.

As such, Di Da great venerable base station so endless Great Compassion Master said:  'Tathagata appearing in life is just to say the sea of ​​Buddha's Di Da' . Italy said: There are Buddhas in the world only to say the great cause of the following coast: to declare force can not think of Amitabha Tathagata to save beings. Therefore, the great master said:  'This is to meet the relics of Buddha Shakyamuni in the Dharma, the key method of vow to the Pure Land of the Buddha, all the good and evil are born again. I did not rely on the great merit of Amitabha Buddha to  increase the monk .

At first glance, the theory of Reincarnation The lake is like a contradiction of the theory of the Sutra, but actually both communicate with each other. Theory of Reincarnation Remarks in accordance with the intention of the Tathagata: prevented the fear of the dread. In the comment there is a sentence:  'The fool in this life has caused libel, what is the vow? Therefore, the teaching of the five rebels, fortune-telling is not reborn. Amitabha show the endless merit of Buddha Di Da:  Although the rebellion, but at the end of death can recite the Buddha is the repentance of the mind, such people in the memory of hard to be one, two Man, so the Buddha is still from life.

The great monk Dao said again:  'The sutra speaks of all forty-eight vows, but only the concept of the Buddha is essential. Who recite the Buddha's recitation of that person. Specialized mind Buddha knows the Buddha . He again said:  'Only Buddhist concept is photogenic. We should know that the will is the most powerful. '

The Great Teacher said in the forty-eight vows, only five true prayer. In those years, only eighteen were true, so he writes in the Book of Rosaries : "Every one of the eighteenth vows of prayer ." The Book of Recognition says:  'Forty-eight vows, but only eighteen vows.'  The book also writes: ' Because of this vow, beings are born to the world without three evil lines, no evil line anymore, general good, the magic that was extinguished due to entering into the sea light. So, this alone is so great. '  The Book of Remembrance also commented:  'Obviously, in the forty-eight vow, recitation of the Buddha's recitation is the king of the roots' .

This show represents the ultimate means, the Most Venerable vows, six sacred words, merit can not think of Amitabha Buddha. Because the title is truly moral,  'bar, words are real'  .

Chief of business : At the time I became a Buddha, ten beings heard the title I immediately broadcast Bodhi mind, tu merit, liturgical practice of three pearls solidly rotten, Most mind me, day and night unceasingly. At the moment of death, I and the Bodhisattva are present in front of me, in the immediate instant of my birth, into a unique vidya Bodhisattva. This is not satisfied with the Chief Justice.

(Vow to the nineteen: hear the name of the mind, volunteer twenty: continue to lead)

Good:  This chapter includes the vows of the nineteenth  'hear the name of the vows'  and vow to twenty  consecutive deaths . 'Title'  is the nickname. Name to indicate the body, the name is exposed to the world or know. Identity and likeness. The title is used to refer to the names of the Buddhas and Bodhisattvas, but in this sutra the word 'title' is used to indicate the title of the Bodhisattva of the Pure Land: Amitabha.

'Bodhi mind' : Bodhi is Sanskrit, former translator is Dao, new translation is Giac. Mr. Zhao Zhao said: ' The path to the extreme is called Bodhi, the ship has no voice translated. It is only the Chief Justice.  Bodhi mind is the heart of the path, the mind of the Chief Justice. Bodhi mind also means that the mind of self-sense; To elaborate, the Reincarnate Sutra says there are two kinds of Bodhi Mind:

Asian. The Bodhi mind  (this is the Bodhi mind in the Tantra). This mind uses four kinds of vow as:

* 'Infinite beings' is the core of the Bodhi Body.

* The 'innumerable affliction of the vow' is the core of the Dharma Body of the Bodhi.

* 'Faith in the endless vow of learning' is the core of the Bodhi Body Message.

* 'Supreme Bodhi vows to prove' is a prayer to attain Buddhahood Bodhi fruit.

Due to the full accomplishment of the three previous vows, it is possible to attain the fullness of the Bodhi Tree and then benefit all beings.

B. The cause of Bodhi mind  (this is the heart of the Bodhisattva in the secret mantra): all the unconstant legal basis to remain in the Middle Way to be a member of the upper class.

[The mind of the Bodhisattva says in this sutra] is the ultimate mind of buddhahood, the Bodhi mind.

In the Book of Essentials, Nietzsil of New Zealand commented on Bodhi mind as follows:

' One is the development of the mind, the second is the mind development.

Asian. Depending on: the number of defilements are all paragraph; The law of immeasurable vows are religious; All beings are boundless. Decide to pray to accomplish these three things. The first one is the Chief of the Tathagata of the Tathagata, the next is the Chief of the Tathagata of the Tathagata, the third is the grandson of An Duc. Three virtues of the ultimate Bodhi. These three are collectively called the Supreme Personality of Bodhi.

Human, but different but very large, no equal, nothing that it does not include as the saying: "Both things: the mind and the end  . In the two such mind, the previous mind is difficult: not self-advancement was the first. So, I'm a beginner. " The mind of this mind, though, is buddha (buddha), but the message is the Pure Land (reborn). Why so? Bodhi vast vast limitless, long-term infinity should feel the Great Pure Land reporters do not poke, the long-term life long reporters. Except for Bodhi mind, nothing else is capable of doing so. So this mind is the master of buddhahood.

B. The mind to develop the mind is to understand the dharmas are as illusory, no, no, speak out, disbelieve. Use that faith to develop a broad mind, although there are no defilements or good faith but there is nothing to refute that there is nothing to cultivate. So, although all vows, tu all but not contradictory Vo Van tam. Although the voluminousness of love but there is no [the concept of] people and degrees should be able to depend on the No, the General as the school teaches: "Kill immeasurable beings like that, but no beings. Which is extinct ", etc. Such mind can not think. That is about the mind of the mind.

Depending on the development of the mind can also be rotten, the  uncertainty can also emit the mind. The mind development is not rotten, only the original Bodhisattva. Develop such mind merit immeasurable. Assuming the Buddhas throughout the lifetime say that these virtues are not enough.

In the above passage of Nguyen Huu Nghi, 'depending on the development' of the mind of the Bodhi mind, the 'mind of the mind' is the cause of the mind. Here, I cite the entire passage for reviewing the Book of Exhortation, which teaches more fully.

The 'Propagation of Mindfulness' also states:  'To give the Bodhi mind the king of the good.'  The Book of Infinite Life of the Lotus Sutra recounts: ' It should be known that Bodhi mind is the origin of the Buddhas, the wisdom of beings. Having developed this mind has become a Buddhist because it corresponds to the Buddha's mind, irreverent, unexplainable mind, great Mahayana, the ultimate victory is nothing comparable.  Moreover, the three births in this sutra are attributed to the  'Bodhi mind, one mindfulness' . It is enough to see the true Bodhi mind is the first priority.

Considering, for the sixth vow to  'listen to blessed names'  and wish forty-seven to  'hear the name of the ring'  , the nineteenth vow  'to hear the name of the heart'  should be understood as  listening to the title of the Buddha , Buddhists are supposed to develop the mind of Bodhi.  Understanding so clearly see the merits of the Amitabha title can not think, the vow of the Venerable One can not think.

'Tu merit ... day and night unceasing'  is the virtue will do after the heart. This verse and the preceding verse form the full text of the nineteenth vow: by hearing the name of the Buddha Amitabha, he should develop his mind and cultivate virtues.

In the vow, the word  'six clasps'  refers to the eucalyptus. 'Enlightenment' is to overcome the sea of ​​birth and death reaching Nirvana. Six Degrees are Paternity, Discipline, Patience, Truth, Meditation, and Prajna. Luo covers the Wada .

'Solid resistance'  means that the vow, the virtue on the decision not to move, permanently retreated. As the verse said: ' I am fortunate to decide, only the Buddha wisdom knows, even if the body is in the suffering, the heart like all rotten'  , 'solid' means to rotten .

In the phrase  'one mind I' , the word  'one center'  as above explains: the one-pointedness is the real self. Considering in this business,  one-sided faith is consistent, not the other mind disorder  so called 'one center'. The 'Devotional Faith' book says:  'Devotion is one-pointedness. The most faith is true faith. Therefore, the essayist insists on one-minded ' . Book of Mystery Detective, Book 3 also said:  'The most mind is not mind . ' The Book of the Four Books wrote:  "One is mindful of this practice, a special experience, the mind is not attached to anything else"  (ie in mind not think of anything else).

Moreover, there are two things in the mind: matter and matter. Not to meditate on any other is the one-pointedness, to enter the Real is the one mind.

The phrase  'I recollect'  in this sutta includes the sense of separation. The only current practitioner in the pure, deep, dedicated, professed recitation is the 'one mind me'. Acting as the Great Master taught: 'Most mindful of reciting Amitabha Buddha, walking, standing, lying, sitting, not discussing weather, far away, '  From the merciful, but the whole of repentance is the reason.

May 19th is the cause, the twentieth is the result. If anyone develops mindfulness of the Buddha as the nineteenth teachings, when dying, Buddha Amitabha and the Bodhisattva in the world of Ultimate Bliss will appear before the lead.

In the moment, he reborn Pure Land Pure Land as the Bodhisattva level a pure mind (no change). May twenty demonstrates the profound, utterly unthinkable power of the means of Christian charity. The mundane kamma of the husband can bring the karmic rebirth; This is all due to this vow of Amitabha Buddha, due to the great power of compassion of the saints present in the dying.

He said:  'The common people, the godless, no good or evil do not detect or initiate evil thoughts, or initiate wrong view, or birth attachment, Or crazy, not just one evil thing ... is crazy. ' It is clear that the heavyweight professional, at the time of death is crazy island, the imperial urgent urgent suffering, hard to describe, how can not maintain mindfulness! Can not maintain the name of how the birth?

Therefore  ,  ordinary life is not self-reliant, but all rely on the vitality of the Buddha's diary to keep the island is not crazy so newly reborn  as the book Star Trung Sao said : 'beings Sa Sa Although it is possible to recite the Buddha but ants or confusion can not be eliminated; When the death is not crazy island which must be able to preside, but only  rely on the Da Dam to save it. Though there is no mindfulness that keeps mindfulness, mind is not crazy, it is reborn . '

The idea is more clearly expressed in the two sub-texts (translation) and business. The Essence of Dhamma The translation is called Confession of the Pure Land Buddha Life has said:  'At the time of death, the Infinite Life Buddha and immeasurable Thanh Van disciples, his Bodhisattva before surrounded, standing in front , Compassionate family makes the mind does not disturb ' . It is clear that ordinary people are not crazy crazy island and do not scatter, mindfulness of the name is all thanks to the power of Buddha Amida mercy grace. The Bible also states:  'At the time of death, we surrounded by the masses in front of him. He sees me immediately before you give birth to joy. Seeing that we should leave the obstacles, immediately discharge our body in the realm . The scriptures also copy the following prayer:  "All beings if hear my name,  I want to be born in my world, when the common beings all see us and the masses around the front. At that moment, we enter into noon. Because of the power should be in front of him that sermon for it. When he heard the dharma, he was able to eliminate all the suffering, the great joy that he should attain. Due to the sense of mind and mind of mindlessness. After the network is born in the realms.

Kinh Bi Hoa has clearly stated the power of the power in a very clever way. The 'Pure Land' is the sub-title of this sutra, the Sutra speaks of the realm of Amitabha Buddha and the solemn Pure Land. Two business together to say at the time of death, the Buddha to continue to lead, volunteering force life reborn win, enough to see Di Da venerable moral unpredictable, great grace, great power can not count.

'A pure mind' is also known as the Awakening Pillar, which translates as 'rottenness', a status of the Bodhisattva. According to the Book of Exodus:

'A-pad-space-wise, Tau translation is rotten:

Asian. The rotten: in the holy line, not the status of ordinary people.

B. Happiness is not always the birth, not the status of the second.

C. Mindfulness of rottenness: mind to save the beach Tat Nha (most decorated  ).

In this realm, the outpouring of the Tripi ,aka, the Precepts of Confucianism, the primacy of the doctrine, the faith of the Taoist called the Outlaw. The Bodhisattva of the Teachings, the Crossroads of the Separate Teachings, the Decalogue of the Teachings called the Unruly. Preachy of the Sermon, the First Apostate of the Teachings called '

Meaning: There are three rotten things, the highest is the concept of rottenness. The practitioner in this realm must be a dharma practitioner in the Doctrine of the Sangha, or a monk who attains the development of a supreme mind in the Perfect Teaching, who can destroy a dharma of ignorance, Enter the beach Tat Nha (sea of ​​the design, ie the sea of ​​Tathagata). Abolition of the two, completely attributed to the Middle Way is called ' memorandum of conservation of Tat Nha Beach'. Thus, it is very difficult to witness the concept of rottenness, but in this vow, the Buddha said: the ten beings heard the name of mind, the most thought of being born in the realm of the realm of a vajra. The Lesser Blessed One also teaches:  'Being born in the Pure Land is a panacea . '

The Book of Wealth also teaches:  'Now in the Pure Land, the five rebels, the evil ten memories of achievement, embrace karma to the rebirth of the lower down also three things are rotten.  Down syndrome that also witnessed three things do not rot, in a Buddhist life fruit is really not where it is, only the Pure Land has. Supernatural, strange special so even though thought and argument can not reach the book, Weakness:  'If not due to the mind of the extreme, due to the unforgettable unity of the name So what is the merit of Di Da? .

In the 48 vows, these two vows are like the red heart of the arrows beer, and the eighteenth vow is the center of the red heart.

Chief business : At the time I became a Buddha, ten beings heard my name, the realms of my body, broadcast Bodhi mind solidly rotten, sowing the virtue, heart care to want birth in Pure Land no one is not contented. If there are previous evil karma, listen to the title I immediately repentance, religious do good, maintain the world, vow birth realm me, die no longer fall into evil tam anymore, born in the realm. If not so, do not get Chief Justice.

(Tempestious: repentance is reborn)

Good:  This is the old-fashioned prayer  'Repentance is reborn' . The  meaning of the passage from the first sentence to the sentence  'no one can be satisfied' is the same as the twenty words in the translation (the text and words used in the text are selected from the translation and the translation); The rest of the translation from the fifth translation of the Wu translation (the same Chinese translations) to form this vow, named vow  'repentance reborn' .

Unlike the eighteenth and twentieth vows, this vow places great emphasis on those who created karma in previous lives: This life is heard the title of instant mind, mind to the direction, cultivate moral virtue rebirth. At the death of the Buddha was vowed not to destroy three evil, rebirth realms. This expression from the virtue of the Buddha's vows so ancient virtue : 'Forty-eight vows, please also for the salvation of beings.'  Compassion from the grace of infidelity, we learn Buddhist do not say?

'Mindfulness'  means: mindfulness in one place, not thinking of anything else as the Quan Yin teaches: 'One should concentrate, one thinks in the  West.'

The word 'real' in  'virtue'  means cultivation. 'Deity'  is good. Germany is good, is rooted. 'Duc'  also means the root of the virtue. Understanding in this sense, Amitabha Buddha's name is the virtue as the book of the Teachings of Confidence:  'The virtue is the virtue of the Tathagata. Celebrating the recitation of that one word, the virtue is fully accomplished, transferring the graphics. Because [Amitabha] is the root of the ten trinities so the name should be called "virtue".

The sentence  'previous evil karma'  refers to the evil karma created in the previous life, that is, the crime in the past. 'Repent' is modification, past modification, future practice. 'Repentance' is the direction of the Three Jewels: Buddha, Dharma, Sang that repentance of sins, vows not recidivism. Because this vow is called  'repentance is born'  so we know: Penance is the key to rebirth because repentance will kill all the sins. 'Tri' is serving.

'Death is not the evil direction anymore, born in the world'  is the essence of this prayer. If the previous life of doing evil deeds, the karmic decision, after the network must be in this world or in the other world in the three martyrs. Because of this life of repentance, religious practice, chanting, morality, the Bodhi mind, specialized in the Pure Land, the mind of the Pure Land, etc., thanks to the merit of this prayer of Amitabha Buddha To prevent the industry, the Buddha to lead no three pieces, quickly born in Pure Land. Therefore, the scriptures:  'No one is not satisfied' . The word  'content'  means that the aspiration for the birth of the Bliss is fully fulfilled. Obviously, heavy professors are not fallen into the trinity anymore, be carried away business karma. Deeply praying Amitabha Buddha,

Currently, overseas Buddhist circles are arguing about the idea of  'reborn karma' , now based on this sutra, we know the true karmic rebirth based on the Buddha 's teachings. Moreover, the karma that is brought is evil karma!

Right mind : When I became a Buddha, water is not female. If a woman hears the title I give birth to pure faith, broadcast Bodhi mind, bored female body, vow birth to me, die instantly turn into son of birth on my realm. The beings in the ten directions in the world are born in the realm of the lotus in the seven ponds. If not so, do not get Chief Justice.

(Double wish: water without woman, vomit three: bored female body, male body, volunteer four: conjugate birth)

Award : This chapter consists of three vows: two  non-women's countries  (from the Wu translation); The sentence  'if there is a woman ... network to become son, born in the realm of'  is the third teddybear, bored female body, converted into male body , also called the  'female reborn' ; The fourth hybrid is the  'conjugation of birth'  (from the Wu translation).

The translation of the translation of the word  'women without women' is  as follows:  'Made in our country without women' . In the Chinese version of the translation of the text of the achievements of the vow read : 'Female rebirth is born, turn son.'  Kinh also said:  'The whole country is a Bodhisattva, Arhat, no woman . '

In addition, the path of the Dharma Path lawyer is as follows:  'Ten worlds where there are women, there is hell'.  Now the Pure Land has no three martyrs, there must be no women, pure enough to chop two macho generals. That is because the male and female love birth, the transfer of grace. Therefore, the realm of Ultimate Luck won more than Sa Ba.

In the Dharma Monastery, the Great Master explains the third dharma  'bodily nourishment, transformed into the male body'  as follows:  'It is due to the willingness of the Buddha Amitabha so if the woman claims the title of Buddha At the moment of death, the female body becomes a male child. Di Da led hands, Bodhisattva lifting body, placed on the lotus flower Buddha rebirth '  and: ' All women if not by virtue of the title of Buddha Amitabha in the thousands of life and  death , Constant, can not change the female body.

Even as Buddha Shakyamuni took a whole life long practice diligently gradually escaped female body, enough to see the female transformation into male body is not easy. Now by listening to the title of the Buddha  's pure purity' (purity is left of the evil deeds, not defilement of the structure Confidence is not infectious called pure faith. Due to the pure belief that sent Bodhi mind, boring female body, vow of birth Pure Land, deep trust, vigilance, should start the Buddhist concept, the wish of the Buddha should be at the time of transition to transfer female to male Reborn in Pure Land. It is a vow  'bored female body, converted into male body' .

May the fourth harmony is born:  'Birth in the realm is produced in the lotus pond in seven precious'.  The fourteen nature of the business here is written:  'If there are beings believe the Buddha to win the mind, except suspected, or believe in his goodness, create the merit, Equal in flowers with seven treasures. In the moment, achieved full body, lucid, wisdom, merit like the Bodhisattva.

Amitabha King Ahituba also teaches:  'The Western world is now blessed with Amitabha Buddha. If there are four of them can maintain the title of the Buddha, then by virtue of that, dying, Amitabha Buddha accompanied the mass to him to see him. Seeing that, the birth of joy, increased merit multiplication. Due to that coast, with the place will be born permanently free from the body in the pregnancy, the natural, pure natural chemistry born in the magic lotus, all the great powers, bright light .

The two above mentioned that the rebirth of the Ultimate Bliss is naturally born in the lotus, net absolute, divine, wisdom, magnify full light as the Bodhisattva. That is because this vow should be so.

Lien Master wrote in Di Da Xie Sao that:  "Human beings in the center of warmth  ⁽⁸⁾  self-father, mother. Reincarnation is as good as in the instant flickering finger in the lotus. This lotus is the magical power to escape flesh, the miracle to save the network , that is: all beings in the six paths, after the general network, the body is warm. In the middle of the warmth, by virtue of the self-destined condition of self-seeking parents in the world, planted in the maternal belly full of stools to form the body of poor pollution, Death of the Buddha, in the range of finger, the birth in the lotus, the birth of An Lac realm. This lotus is the lunatic palace to escape the human body, the miracle house to nourish the life of the person.

The 15 Great Books of the New Testament have the sentence:  'Like the life of the lotus is a good purity, make people happy, now in the organ, also marvelous law of the Great Buddha First, all the dhyana body sitting on the radio.  Thus, the nine lotus in the Ultimate Bliss reveals the secret of the Great Buddha Tathagata: the whole is a secret of ultimate happiness.

Chief of business : At the time I became a Buddha, ten of the birthplace to hear the title I happy to worship, worship, network, pure heart tu tu Bodhisattva. Gods, who do not respect anyone life. If heard my name, after the end of life expectancy will give birth house precious, the base is not vacant, often practicing happiness. If not, do not get Chief Justice.

(Vow 25: heavenly man, vow 26: hear the name blessed, vow 27: uphold the wish)

Award : This chapter contains three prayer from the word  'I heard the name'  to  'nobody no respect'  is voluntary 25  'sky people feast' ; From the words  'if I hear my name'  to  'the words are not clear'  is 26  'hear the name blessed' ; The rest is 27  'voluntary win' .

The  eighteenth recitation of the eighteenth recitation  in the previous section is the birthright, which is the core of the 48th vow. 18 vows 19 and 20 evolve 18. May 21 special attention to beings with enough education: if the repentance of the Bodhi mind, the mind is the recitation of the mind is not born again evil. 23 for women: hear the reputation of pure faith, the mind of the Bodhi Pure Land, when the life expectancy is transferred to the male body, rebirth in the Pure Land. The vows on the listener is the center of mind, reborn Pure Land, all the benefits of the upper; This chapter discusses the benefits of lowering. It is because beings are not in the same atmosphere when they hear the reputation of different sentiments, either because the heart is not stable, or because the faith is not deep,

The word  'Bodhisattva  in the 25th' is the only one in the list. This business teaches three birthdays are the Bodhi mind, the most specialized direction. Because the mind is the king of the vows, the name of the first class in the alms, so if the reincarnation of the director of the birth, then do good things in a large way but not special, but not so fine. The wish of Buddha Di Da, difficult to witness in this life. Therefore, only the sky, the revered only.

The Great Commentary teaches the  'noble house'  in the sixth book as follows:  'The birth of the race is powerful, birth of the brahmin is wisdom; Birth of a layman is rich, so can be beneficial beings . The Book of Proverbs also says : 'The birth of a dispossessed household is despised, it can not produce a great benefit.'  Therefore,  'hearing the good name'  is the next life in the precious house. The 'bases'  are the six roots: eyes, nose, ears, tongue, body, and mind.

Next is vow 27.  'Brahmins' : It means pure. It is a happy pure net sex. Devas for the eradication of lewdness should be called Brahma. Hanh pass is as lewd as Brahma is called "happiness". Gia Suong's Lotus Book says:  'There are people who say that all the worlds are virtuous, or that the practice of precepts for the renunciation of lust is a virtue. Therefore, the business Monastic teaching: 'Lust is sexual obstacles to birth Brahma, let alone Bodhi.'

The opinions above all suggest that jus is virtuous; But if you understand more deeply, you  will be happy to attain Nirvana . His Law of Suffering has the sentence:  'General of Sanskrit, Sanskrit called Nirvana, is the basic law of Nibbana. Practicing it is a virtue for achieving Nibbana . The Great Book of Japan, volume 17 also said:  'It is Nirvana. It is true happiness achieved full Nirvana so called happiness . Both sets of above mentioned that it is good to achieve Nirvana. That is the deep meaning of the word Pham Hanh, but in the morality or sex is the new sex. The word  'win'  in this prayer has two meanings:

* Due to the excuse of lewdness, Buddhist ceremony, recitation of the Buddha, the Bodhi mind, a special way of thinking, direction to the Nibbāna virtue of the law of rotation. A phen to hear the title of Buddha is full of such merit. This shows that the Buddha's full virtue.

Moreover, the merit of listening to the title of unbelievable miraculous as the Sun Temple Da Ra Nun teaches:  'Birds flying, livestock, spiritual one phen hear this momentum through the ear, Again " . The Nirvana Sutta also says:  'This Nirvana is the same. If there are beings heard phen, in the next seven lives no evil way . One can hear the merit of such a merit, if the sound is finished listening to the faith, the greater the merit. A word  'hear'  in this sutras does not just mean  '  listening ' down but also means  'believing'.  Therefore, the listener of the Buddha's name this life is not reborn, the next life will also often win the victory. 

Right mind : At the time I was a Buddhist, there is no evil in the country. All living beings in my country are the same mind, which is located in Samsara, permanently free from the heat of the brain, the mind is salubrious, enjoying pleasure as pirate monk. If they commence commemorating the body, they do not take the Chief Justice.

(Vow 28: water without evil, vow 29:

Reward:  May 28, Vol. 31 in this chapter are vows for sentient beings in the Land of Ultimate Bliss, showing the merits of beings in the Land of Ultimate Bliss. This chapter consists of four vows: ' In countries with no unwholesome word'  is voluntary 28  'no unwholesome water' ; From there, the word  'in the center'  is the 29  'headquarters' ; From here to the word  'as pirate as a bhikkhu'  is a 30  'joyful as a pirate' ; The rest is 31  'not attached to the body .

Vow 28  'country does not have the word "evil"  say: the Land of Ultimate Bliss also does not have the word evil does not mean that there is akusala? Nagarjuna says,  'There is no evil in the realm of the Buddha, nor the fear of evil, the woman; Until there is no evil knowledge and evil lines , that is, the Pure Land there is no evil. Reincarnation again said: ' It should be known that the Pure Land Retreat leaves the two hardships: one is body, two is mind. There are three things: one is the Second Vehicle, the second is the woman, the third is not enough grounds. Do not have these three errors should be called to leave the body of refusal. There are also three things, not only three but also not hear the three names of the two girls, women, not enough grounds leave the name of the barrier . The term 'name of refusal'  used in the Reincarnation refers to the phrase  'there is no evil word'  in the prayer here. The Book of Reverence said:  'Because the ear only hear the sacred words of the Buddhas, the good titles of Bodhisattvas, Thanh Van and gods, . Tai did not hear the evil language and said there was no evil  word.

Moreover, the Amitabha says:  'The realm of the Buddha does not even have the name of evil is true! These birds are due to Amitabha Buddha because want to make the dhamma be declared should turn out . Linh Feng master told this sentence very well in the book Di Me answer as follows:

'Q. Are species such as white elephants etc ... not evil?

A: They are not a crime, each of each title represents the virtue of the Tathagata, that is: the salvation of white and so on. No name is not a moral honor, is it? Bad reputation! '.

He said: In the business there are  'birds of prey there are often colorful birds  such as white giraffe, giant,  hey , relics, old chanting, birds community' There are birds such as white dwarf, etc., such names as white flamingo ... is not the name of the evil or not?

Answer: The Bible teaches:  'You do not think that these birds are born out of sins , ' birds such as white crane .... were not born by the criminal, the words such as white crane ... It is just pretense, not evil. These birds are from the virtue of Lai Lai as their name implies the nature of the Tathagata. That is the brand name, should not say bad name.

As the Quan Kinh teaches:  'As the Uranus radiate bright magic, the light turns out to be birds of color as a hundred treasure'  , the reporter of the Land of Ultimate Bliss is solemnly judged by the Fruit of the As hybrid. The birds are the Buddha Amitabha turned out. Each color, each incense, each dust, each word is not anything Middle Way, is the whole of the world can not think. Therefore, each one in the water realm shows the nature of the Tathagata.

As Lai experienced the legal world to the ultimate, solemn source of mind, complete merit. For the things that are true are all truthful, and one that endeth all ends. Again due to false display integrity integrity, so each name in the other realm is the end. White squirrels are the algae salvage, community birds are the cause of network. These birds display the virtue of the Tathagata so their name is but pretentious but also the reputation of virtue, what is the name of evil!

May 29:  'All beings in my realm are of the same mind, dwelling in Samsara '  as the result of the fifth vow  'no difference' : Birth in that world, the appearance is not the same. . The appearance is the same, the mind is the same. The mind is the same, so the same is in the. Shrutsu means the right concentration, one of the three. Tam includes all beings. "Capacitor" means that the same thing is collected. Beings are divided into three types, so called "tam". Both Mahayana and Hinayana talk about the three, but there are many theories:

Asian. The First Theory: The third is:

Chief concentration: certain people realize.

* Ta concentration: completely unaware.

* Indeterminate: In the middle of the two classes, good conditions are enlightened, ungodly will not realize.

B. The second theory is that, as the book says,  "The fullness of speech is the right concentration, also called the retrogression, that is, the Bodhisattva. Why is it called right concentration? All beings but the nature of the other wrong, but if the classification is not three things: to cut in six lines is the devil, if the ups and downs is uncertain, the decision to reach the Bodhi is called Right concentration '.

C. The third theory is that of the Initiation of Credit: From the ordinary to not reach the level of the Decalogue, do not believe the cause is wrong. From the Hundreds upward is the Right Concentration, the Ten Commandments are indefinite. This theory is the teaching of Mahayana Buddhism.

The product of these two sutras says: ' If a good son, good woman or born, or will be born in the right concentration, decisive evidence that the third is Tam tam . Thus, being born in the other realm belongs to the main concentration, to attain Nirvana.

Therefore, he said:  'Without the affliction that Nirvana, this represents the natural virtue of the Bliss . Nagarjuna said:  'Using the virtue of the Buddha Vovinam Pure Land, the mind set up morality, tu business. Due to the Buddha volunteering should immediately reborn. Maintained by the Buddha so he joined the Great Man settling. Right Concentration is the position of a position without any rotten.  (Thien Thien also based on this vow and the translation says that this vow still hidden secret: right now do witness the rottenness Kinh said 'or will birth' is the only person who is rebirth also entered This is a very special theory, in 22nd, I will present it in detail).

The phrase  "away from the brain, the mind is salaried, enjoying life pleasure as a pirate monk"  is the 30th  fun as the gospel . 'Brainstorming' means suffering from urgency, which causes the body to burst, and the mind becomes depressed. The Faith of the Lotus Sutra says:  'Because of the three sufferings in birth and death, bear the brain. Now in the Land of Ultimate Bliss there is no suffering, only enjoyment,  so it is permanently away from the brain. 'Thanh luan' is a cool bar, the opposite of 'brain heat'. The second book of the Commentary of Intellectual Disposition:  'The man suffering from heat stroke suffering if the pond is cool, cool, relaxed, no brain heat' . Ao in the cool (bar maintenance) for Nirvana. 

The word 'smuggled' in  'smuggled into a bhikkhu'  means leaking, drooling, gobbling is another name of affliction. Current afflictions cause the mind to leak, to spread unending, so call negativity is 'illegal'. Back to the six doors: eyes, nose, etc. day and night often burst into trouble, so called "pirated". Use the holy place to clear the defilement is called 'smuggled'. The first year of the continent is clear, through which the smuggled information is unknowingly. Monks clean defile bhikkhu is called 'flirting bhikkhu', ie Arhat.

Dharma Bodhisattva vow birth beings in the realm of joyful infinity, but with these joys, the mind is not attached as Arahats should say  'as bhikkhu' . Use this image to compare them enjoy the fun but not fun. Thich Nghi Nghi called this vow  "volunteering not to be infected" , Canh Hung called voluntary  "error free enjoyment"  are the same meaning.

May 31 is  'not grasping the body' : not commemorate the body embrace. Most of the ordinary practitioners or trapped in Ant. Ants are the largest of the ants. Ants, or not, can not enter the holy line, of course often save birth and death, do not expect days. Adoption of the body is to accept the body should engage, so measured. The Book of Sermons preached:  'Self-interest, so loved, hateful, inferior, is called greed. This is called self-interest : the self-expecting self is self-fall, greed, compare, desire, preserve, nourishment, with you, the birth of love, the opposite is born angry. All the distinctions, all attachments are defilements. Book of rebirth Luan said:  'Away from the mind, greed before the body, away from the heart, Far away from the heart of offerings to revered body. Need to know that: These three obstacles are bodhicitta Mind must be separated from.  It says: all three minds: self-centered, mind not being sentient beings, mind-offering spirit body hurts mind mind. This business takes the  'mind of the Bodhi, most specialized way of thinking'  as a cardboard; If the Bodhi mind is obstructed should not be reborn so the Buddha vowed:  'If the mind start thinking self, not the Chief Justice.

Chief of business : When I became a Buddha, [people] born in my country of immeasurably immeasurable, are all stalwart body, all strength, body and power are all bright, Attain immeasurable remedies, smartly discuss the secret, economic theory, conduct resonates like a bell. If not so, do not get Chief Justice.

(Vow 32: virgin birth, vow 33: wisdom, wisdom, counsel 34)

Good : This chapter consists of three vows. The sentence  'born in my country of immeasurable immortality'  is the general sentence. Charity is the good thing where three karma, speech, solid can not be resolved should be called root. Lecturer La Thap said:  'Concentrated mind, deep can not be removed so called so . Again, 'good' can be born of good results and born of other good things, so called 'roots'.

The sentence  'has the body of a cucumber naughty, solid strength'  is  a chubby mashup , "Canh Hung " , Canh Hung called  "vow solid body" . 'Kim Cang', Sanskrit is the vajra or the session is fined, the translation is diamond. Book of Dharmakirti, vol. 5, says:  'It is the hardest substance in gold called the cymbals . ' Book No. 41, said:  'Sanskrit is the canvas, translation is Kim Cang. This precious thing from the golden birth, the same color as the death of a brother, incinerated hundreds of times also did not destroy, the hardest, sharpest, cut the jade, very rare in the world should be considered precious'  (ie diamond stone , Traditionally called jellystone, very high stiffness  ⁽⁹⁾ ).

Kim Cang is also referred to as the word 'diamond'. Dai Nhat Kinh Su, Book 1 says: ' The offense  is the gravestone . Kim is the weapon of India, Tantrism uses it to express the rigid, sharp position. Dai Nhat Kinh Su, Book 1 also added:  'The fine is the diamond of the Tathagata . Human Capital of the Sutra 1 Fund reserves the right to say:  'Hand holds the needle to signify the development of wisdom like the diamond. 

There are countless different things: gold, silver, bronze, iron, stone, glass, mandala wood, etc. The Noble Truth is made of diamonds. The handkerchief holding the needle is called Kim Cang, or Kim Cang short. Book 2, written:  'Kim Cang is the athlete by the hand, the hands of the handle to be named.

' Narayana '  translates as 'Thang Luc', or Kien Lao, which has four meanings:

Asian. Is another name of Brahma.

B. It is as the Great Teacher said:  'Heavenly heavyweight called Na La Dien, radical, powerful.'

C. The Great Dhamma, vol. 10 teaches:  'Na La Dien is one of many nicknames of  Vishnu,  ie nickname of Na La Dien Thien. This heaven by the Buddha turned out. ' Confucian Book Sign says:  'Na La Dien Thien has three faces, body yellowish green, right hand carries wheels, long ride birds .

D. Nirvana Sutra, vol. 7 says: 'Na La Dien: The translator is Kim Cang'  is one of the nineteen Abbot of Cangbao, the Vedic Names say  Na La Dien Bodhisattva.

Most commentators in the past thought that the body and mind of each other affect each other: when the body is happy, suffering, heart will be happy, sad as well; Happy heart, worry, body will also be healthy or loss. He said:  'Tathagata as boundless force as mental energy'.  The secretary also wrote:  'The body of the Tathagata is definitely like a diamond, hard and hard to destroy.'  Therefore, the Buddha vow beings in the country three dignified career, strong stalwarts such as kim cang, strength as Na La Dien, are the same enemy win.

In the tantric, Kim Cang, Kim Cang Thu, Kim Cang Slam, etc. are just different translations of the same name. Human Capital Sutra recite the Fund, the top copy:  'Kim Cang Thu that is the Phat Hien Bodhisattva. The handles of the grasping hand represent the root of the position, like the jagged trunk of the meditator . The Venerable Sun Rising of the Secret of Da Ni Renewal also said:  'This Kim Cang Thu is the Dhamma Master should be named Pho Hien, from the Tathagata that was handled. Kim cang that is due to the five elements that make up his name is Kim Cang Player .

With the vow of the  "Vajra body"  in the hereafter , if we understand the point of view of the teachings, we can understand the explanations in the previous section: body strong as great as the body of Na La Dien or athlete. The body of Na La Dien; If you understand the meaning of the diamond and diamond are all the Diamond Cang.

Considering the root meaning in Confucianism, Kim Cang Na La Dien is Kim Cang Tat Express, ie, Samantabhadra, the Dharma Master. Furthermore, Tantricism calls Kim Cang a stout general by the Buddha. Therefore, the phrase  'body of Kim Cang Na La Dien'  can be understood as the vajra body or 'can - like' body just like the Buddha.

The term 'vajra stem' refers to the vajra body itself, which is the body of the Buddha. The Nirvana Sutra says:  'The body of the Tathagata is the body of the body, the body can not be broken, the body of the vajra',  and  'the Buddhas diligently cultivate the body of the diamond.  The New Book of Human Life records: ' The Master of the guru, the mind of the passing away of the dharma . ' The Burmese Book of Recording:  'Kim is solidly solid, body. The body of the Buddha is solid like a cactus' .

If understood from the tantric view, those who are reborn will attain the body as impermanent as the Buddha, so they are life-long countless, the body has strong needles.

The sentence  has a bright light, achieve all the wisdom, achieve infinite wisdom "  is vow 31  'clear wisdom wisdom" . The Buddha's life is immeasurable, heaven in the country also life countless. The Buddha's light is also immeasurable so the people of that body and power are all bright illumination. The owner (the Buddha) and you (all sages, the people in the country) are one.

In addition, self-illumination is called Quang, illumination of other objects is Minh. Quang Minh has two uses: one is the dark, the other is the law. The wisdom of the Buddha is the general wisdom (see Rebirth, lower level). The Book of Wisdom Minh Tam, the book also teaches:  'Be aware that: great wisdom out of the light of the law is called luminous. The Nirvana Sutta also says : 'The sun is wisdom'.  He also said:  'Only use this light to declare the magic, this is the luminous, leaving this light that sermon.

The body and the mind of the heavens and the other are usually the result of wisdom. Due to the blessing of the Buddha, the wisdom should win the victory. With the mind: Buddhist mind, inconceivable mind, unexplainable mind, Mahayana adept, the ultimate winners no one equal no one understands all should say  'accomplish all wisdom'  and ' Achieve immeasurably'. 'Advocacy'  is the ability to speak legal meaning in a good way. The Sermon on the Sermon on the word ' counsel ' is as follows:  'Speak, reasonably discerned, cleverly used words should be called an advocate' . In addition, the sermons of the Bodhisattva talk of the four commonly known as fearless, four pride or fearless four. Four are not afraid:

Asian. France Dhamma : Dhamma lectures always include: the name (the name of things), the sentence (sentence, sentence), the text (paragraph). Dhamma is not stained, the so-called legal fearless.

B. Meaninglessness : understanding the meaning of the teachings are taught but not entangled in it is called meaningless.

C. From hindrance : Communicating clearly the languages ​​of each locality is called the wordless.

D. Unstoppable theory : use these three positions to teach as the will of beings in a free will. The theory of reluctance is also called impunity. Thuan according to the management of the word is not afraid to call so impudent.

People in the realm of the achievement of all wisdom should be overcome unscrupulous, using four unscrupulous measures to speak weak legal.

The question of  'the secret of dharmas'  is to vow 34  'to deceive the weak . ' "Secret" means the secret, ie the deep, magical depth of the method. Secret also means secret, ie the hidden points of the discourse, not easy to show only to others. Book 5, the words' secretly 'as follows:  ' The Buddha in the mind more than forty years, others do not know is secret. The path leading to the Most Nirvana all the other methods called weak . In the Lotus, volume 9, Gia Tuong said that:  'Because of simple language, but purely full of meaning should say is Weak. Previously hidden capital is not transmitted so called 'Secret' . The Lotus Sutra has the sentence:  'This sutra is the secret organs of the Buddhas, can not be handed down,

In addition, Tantrism is also known as Secret Secret because the Secret is the secret organs of the Buddhas, can not be taught to others scornfully. Now the Bodhisattva realm of Ultimate Bliss  'skillfully discuss the secret'  means that the dexterity of all the secret method is very deep secret whether the secret or secret.

'Acting'  is the practice. Just chanting and chanting is the usual practice of the three suits of Thien Thai. 

'Bell' is one of the so-called 'mahjong' in Sanskrit. The bell is a way of grouping them, using the bell as a group effect. The bell has the merit of resurrection as the highest of the Aramaic Teachings : 'When the bell rang, all the suffering in the path was stopped . ' The Book of the Buddha, the six also wrote:  'At the moment of dying hear the bell, the mindfulness is increased . The word ' echoes like the bell'  means the sound of the sermon, such as the clear pink, holy, eloquent, repeated loudly, night long, waking those who are tired of them Mind, stop the suffering. The sound of Sermon has merit as bell. In addition, the body of the bell carved tongues, letters, Mahayana business. Gone a bell that read all the business law, Honey is written on the body bell. Use those things to compare to the sermon: in each sound contains boundless magic.

Chanh Kinh : At the time I became a Buddha, all beings born in my country have finally reached the First Supramodendary, except [those who have] voluntarily because of beings that are wearing armor, Make them all the faith, the Bodhi, Dharma practice Hien Buddhist. Born in another world but permanently free from evil lines, or like to lecture, or like listening to dhamma, or presently devoid, disciplined discretion is not perfect. If not, do not get Chief Justice.

(Vows 35: the first addictions, vow 36: optional education)

Good:  In this chapter, the phrase ' all living beings in my country that end in attaining the first level of addiction'  is vow. 35: the First Supplement.

' First birth processor'  is only one life too will become a Buddha as current Maitreya Dai Si is in the inner heaven rate only a lifetime away from the Buddha, ie as the Lotus Sutra says:  'Only one Life again, will attain the Most Designated '  so called One More Birth. The Book of Reunited says:  'The Most Generous Birth is the status of the Enlightenment. Because there is still a part of ignorance  (say enough to be a part of the birth of ignorance)  not to say that the first. The power of ignorance is the greatest. Using the positional mind to break the only remaining left mind, then immediately reach the status of magic, so called addiction .

According to the esoteric, 'most' is the most real. In the Tantra, Siddhartha Bodhisattva first of all attained Bodhi mind, then from the real One is born of immeasurable total samadhi, gradually reached the status of the Cross The Cross of the Shinto). The eleventh place is the Buddha. Because in the next life will become a Buddha should be called the First Supplement. The Great Book, vol. 6, says: 'The sutra of this sutra is the one born of birth, that is,' the one born of birth '. At first, the net radiant Bodhi mind, from the place where the most forthcoming immeasurable immediacy tam tam dui general subject. In each such position, the same growth in turn until the tenth position was reached, but not yet reached the eleventh position. At that time, from the realm of realism that arises completely all solemn, 

Dam Loan great master again think it is possible Bodhisattva realm of Pure Land did not turn to each position that witnessed the status of the Most Addictions:  'According to this business that it is possible that the Bodhisattva realm is not from the place He reached that position. The order of the bodhisattva of the Bodhisattva is just because of Shakyamuni according to the Pure Land that teaches that only. Pureland is not required to be the same . ' His doctrine has profoundly demonstrated the concoction of the Bodhisatta of the Pure Land Bodhisatta: a position that is all about the status quo. Therefore, the births of the Pure Land are transferred without any change, quickly surpassing the status quo, attaining the complete status of the Sovereign. This represents the Buddha Amitabha deep veneration, marvelous virtue.

Then 36  volunteer teachers.  As the vow 35 has said: born in the realm, stay in the happy world, reached the status of addiction, into the Chief Justice, but each Bodhisattva into the Buddha has a vow. For example, if there is a vow of swaddled armor, into the impoverished masses of the sentient beings, they will be the blessings of the blessings of the Buddha Amitabha to discretionary teaching, nothing is not full. . That is the meaning of vow 36. Armor is a tool worn by ancient soldiers in battle to protect the body, against names, stones, etc. (today's armor is a kind of armor) . Bodhisattva into the birth and death of martyrdom, the vow of his own extensive armor. Because the mind is stronger than iron, it can be used in the heart of birth and death. For those who are educated, The sutras say 'they make their minds' ; It is because faith is the source, the mother of merit.

This sub-canon says,  'Because all beings speak dhamma all the world is unbelievable . ' That is because Pure Land disciples, ultra-cutting, super-separation of views should Pure Land is the world that all the hard to believe. The Lesser Blessing also says,  'You should believe in the praises of the Buddha. You can not think of the table of all these Buddhas'  and ' You should accept my words and the words of the Buddhas . ' Therefore, the Land of Great Bliss as it propagates in the cross takes the initiative of faith.

Because of the three birthdays are broadcasting Bodhi mind, a specialized area should be  'tu Bo di merit'  consists of two important meanings: the Bodhi mind and specialized knowledge. The Bodhi Great Hall must be due to the origin of Bodhi, which in Bodhi is the most specialized way of thinking is the most important. All the Bodhisattva tuition all good things but the Bodhisattvas in the field, no matter where in any position to leave the recitation of the Buddha.

Moreover, the Samantabhadra Bodhisattva is the most of the great virtues Bodhisattva should be educated all sentient beings  'Pratigalitarianism' . Phue Khue Phong's great teacher is as follows:  'One is on the body: the whole nature is Prussian, depending on grace is virtue Hien. Second is in the status, the whole is not all that is Prussia, almost equal to the great (Buddha) Hien. Three is about the position: virtue is not perfect is Prussian, subdued, gentle, friendly is Hien ' . Therefore, in this sutra, the great Bodhisattvas who come together to participate in the conference all adhere to the virtues of the great philosopher. Pratice is the main virtue is the ten great vows leading to the Pure Land, the self-interest is not the same end. Master of the Land of Ultimate Bliss has practiced Pratice Moral virtue teaches other beings living together practice Pratic Buddhism.

The great artist like that of the Pure Land armor missionary oath, into the ocean of birth and death  ', though born in ten in the world'  or the embodiment of impurity levels but the volunteer force of Amida blessing should be  'permanent exit From the evil , each person according to their own preferences that the sermon, or listening to dhamma, or magical, etc., 'arbitrary practice'  are all fulfilled. Beings they are teachers also believe, love the Pure Land, the Bodhi mind, a specialized.

Right mind : When I became a Buddha, [people] born in my country, all the food, clothes, things, think right there, nothing is not satisfied. The Ten Buddhas compliment their donation. If not, do not get Chief Justice.

(Vow 37: y real self, vows 38: meet congratulations)

Good : This is about vow 37:  'It is true . '

The word  'food, clothing' is  quoted in the Song Dynasty translation,  'offerings'  from the translation. The three tiers in the Chinese translation are written as follows:  'Bodhisattvas in our country when they want to eat the natural flavor of rice in the bowl with seven treasures appear in front. Eating finished, natural bowl disappear '  (vowels four in the same translation). May the eight in the Wei translation as follows: ' Heaven in the water want to be dressed, as soon as possible, naturally on the body of beautiful clothes as the Buddha praised. If you have to cut, sew, smash, dye, wash, then do not get Chief Justice.  This collection chooses the essential meanings of the five translations for synthesis into this vow, called  'real self-giving'.

The Book of Commentary commented on the translation of Ngoc ngu translation as follows:  'Why the Buddha issued this prayer? Because he saw in the realms, men suffering miserable due to the wear and tear, the four seasons are not peaceful, a lifetime of hard labor. In the lake of implants of rice is burying thousands of lives, in the cacoa immeasurable cocoon, so sinking forever do not know where is the shore, suffering extremely. Therefore, the Buddha vowed that the saint in his realm of rice, clothes, houses may appear in front of him. Dresses, meals are French to help ' .

'The things of worship'  are incense blossoms, roses, jewels, jewels, linen, celestial music, etc ... all the immeasurably all kinds of things to offer such a victory are arbitrary. To satisfy the offerings as the translation of Ngo:  'To naturally have all things, they appear in front of them to take offerings to the Buddhas'  or as the translation of the translation:  ' I use the force to make offerings This naturally comes before the Buddhas in the other direction, offering each Buddha . ' Therefore, the recording says:  'Come to think of it, nothing is not satisfied' .

Next is 38  'volunteer congratulations' . All the Bodhisattva translates this prayer as follows:  "All Bodhisattva generous moral desire to use the European, peanut, precious, corona, clothing, instruments, food, medicine, floral, Exceptions, offerings to infinite boundless Buddhas in other worlds that can not get through them, then we at the same time make the Buddha that stretched arms to take the world to take the world. The offerings that make the Bodhisattva fast proves that a lot of Tam is Tam . Prayer in the real translation has deep display of the power of the Buddha. As in Wei compiled inscription:  'In the interval of a thought, offering countless countless hours can not think the Buddha Buddhahood without losing heart'  is about self-reliance. So,

The verse:  'The cetas of the Buddhas  fulfill the concept of receiving the donation of the person' has displayed deep meaning of the Buddha and non-dual beings, touch the direction: the idea of ​​Buddha has just arisen, the Buddha received Get it Attendance, attainment, cause and effect simultaneously.

Chief business : At the time I became a Buddha, things in the water seriously, photosynthesis, solid shapes, micro magic, can not count. The beings who have a celestial eye that can distinguish the shape, the light, the number and general [the solemn] ​​is not the Chief.

(Vow 39: dignified immeasurable)

Good:  From vow 39 to vow 43 are the vows of the merit of the Buddha realm.

Prayer 39 is the vows  'solemnly boundless' .

This book of prayer is as follows : 'Seriously is dignified, net is pure. Quang is light, the ratio is beautiful. Serious is not memorable, photosynthesis is special form, strange. Long, short, square, round, big, small etc ... are Fig. Green, red, black and white, dark, light is Sac. It is not the world that should be said to be the enemy . The meaning of the Book of Proverbs is: The body of all things is not infectious so it is said to be 'serious'. Appearance, strange bright, beautiful bright should be said to be 'photosynthesis'. These figures are not the world that should be said to be 'solid form'.

The book goes on:  "Like the dot  (the small general as small dot)  is so marvelous that the same. Generally, the General should really say that magic.  Italy said: All the generals in the Pure Land, even a small point like hairs, dust particles are from the truth that they show, they are magic, magic that they (dust particles, hairs) completely non-dual Should say 'the same'. 'Same' is superstitious, 'vi' is minor.

Besides, all the form by the purity of mind, by virtue of the merit of the Buddha Amitabha turned their generals are illegally. Every form is composed of moral virtues, each of which is a member of the sea (from the Book of the Messenger, which means the invisible ocean of the Noble Eightfold Noble Truth), their body It is the real thing: there are generals but formless, formless but general. So, that is 'magic'.

The book goes on to say:  'Being narrow in terms of integration can not be counted . ' Italy said: The Ultimate Bliss world full of the lawlessness of the world, ie many, many ie one, large and small contain each other, wide into the narrow, narrow into the wide, endless beyond From the cognitive ability of the mind, the interpretation and the ability to interpret the language should not be discussed. Beyond thinking ability should not think. Speaking, thinking without understanding, how can we count? So say  'not counted' .

Obviously, only the Buddha with the Buddha thoroughly penetrated the Pure Land Pure Land. Except for the Buddha, all beings: on the level of Enlightenment, in the middle as all beings, saint beings of the Little or Mahayana Mahayana are not able to shape pictures, photos, names The age, the number, as well as the general list of the solemnities can not be listed. Therefore, the sutras say:  'It is possible to distinguish the form, the figure, the number and the general can not get the Chief Enlightenment.'

Right mind : When I became Buddha, plants in the water realm of colorless or high hundreds of thousands by the week; Perennial tree four hundred thousand miles. In the Bodhisattvas, even the bad guys can know well. Want to see the solemn place in the Pure Land of the Buddhas are clearly seen in the tree as the bright mirror of the face. If not, do not get Chief Justice.

(Vow 40: tree of immense color, vow 41: where tree shows buddhahood)

Award : This chapter consists of two vows, from the beginning to the  'can still be known'  is vow 40:  'The immeasurable tree' , from the word  'want to see'  is vow 41:  'In the tree shows the Buddha.'

In the sentence  'trees in the water are countless colors, or high to hundred thousand by the week' , the trees are of immeasurable color because of all the treasures in the water due to seven treasures, brilliant colors, Grow in straight lines, the trunk is the same. The treasures grow all over the water, tall from hundred to weeks to thousands of weeks. One by week is from 40 miles to 60 miles, the above explained. The domination has a king (Tho), called the Bodhi tree.

In the Southwest, from the southwest of Chanh Giac Mountain away from forty miles, there is a pipala tree, which once sits under the tree as the Chief Justice, so the tree is called the Bodhi tree. In the commentary of the monastic sutras of Sister Zhao, the lecture on the Bodhisattva has stated:  'The Buddha attained enlightenment under the tree, the tree is called the Bodhi. The tree is: no illumination will not show, the fragrance is not fragrant, the magic shape as you like it. The tree fires French according to each person's liking. This is a report tree  (retribution),  applications  (apps goods ) of the Tathagata so. Beings meet that natural genius' .

The section on the attainment of the vow of the Infinite Life here also says:  'Again, seeing that the tree should naturally attain the three rings, one is the Sound of Forbearance, the other is the Infirmation of Envy, the third is the Enlightenment of Envy. ' . The Bodhi Tree can make people see it naturally gnosis, the attainment of the Void Enlightenment. The virtue of that tree is extremely inexpensive, miraculous hard to imagine. Therefore, it is precisely the solemn mind of the divinely ordained Divine Virgin. The teachings of mindfulness centered on the tenth head, which was attained by the Tathagata in the thirteenth position: the ultimate Buddha. Therefore, the mind can eventually give the living beings the true benefits. The tree is so high that the poor Bodhisattva in the realm is not easy to know, but because of the merit of the Divine Mercy,

May 41 is the  'Buddha tree tree' . Vow  'in the buddhist tree'  is like the fourth in the Quan Kinh. Please quote the summary of the business as follows:  'The treasures ... the birth of the flowers',' the birth of the fruit ',' there is a great light into the flute, countless. In those precious images, there are all Buddhas in the three worlds. Ten Buddha realms also in it.  The treasures mentioned in the treasure shop of the Pitaka are due to this achievement. In the Land of Virtue treasure countless, in the light of each tree is countless counts of precious, in each treasure shines ten shining Buddha realm bright clean as a bright mirror. In those trees, We see the ten realms Buddha clearly as full face to face with the mirror clearly see his face. Thus, the Land of Ultimate Bliss is the realm of all Buddhist realms, interchange, interpersonal can not think.

Chief business:  At the time I became a Buddha, my realm of Buddhism is a serious, bright as a mirror, showing ten countless countless ways can not think the world of the Buddhas. Beings see the rare birth. If not, do not get Chief Justice.

(Vow.

Good:  This is the 42 th vow:  'Top Ten' .

'Adopt'  is broadly boundless,  'serious'  is solemnly barren. 'Optical oanha'  means illuminated illumination. 'Reconciliation'  means no small things that are not clearly visible, no matter how far away but not seen. 'Hye'  is like the Nirvana Sutra says: 'It is not so much in the water that grows lotus flowers. Flowers in the new fire is rare .

The Pure Land of solemn purity, shining as pure as the mirror in the ten directions, like the Great Lotus Bodhisattva said ' there are five hundred precious flowers. Each treasure has five hundred treasures. In each station, the vast generals of the pure realms of the ten directions of the Buddha are all visible '.  Therefore, we know that the land of great linguistic merge together, wide and narrow, a dust, a hair ten shadows.

Revelation of Remembrance Note:  'The place of the palace and the stairs see the ten directions without hesitation'. Dao Loan teacher teaching the sentence as follows:  'As a bright example clean, all the pure, unclean, good and evil career of the ten directions are displayed .

The Flower Adornment also said:  'For example, the crystal mirror is clean and radiant, the world is equal to the ten directions of the world. In the mirror of that he saw immeasurable realms. All the mountains, rivers, all beings, hell, hungry, good or bad, many types like that are present in it.

The above led lectures have clarified the meaning of the phrase ' optical glass like glass, destroying the multitude of countless countless invulnerable world Buddhas'  (shining like mirrors, showing ten countless countless numbers. Can think of the world of the Buddhas).

The word  'sentient beings'  refers to the people in the Land of Ultimate Bliss and the beings of the ten directions of the world: everyone who sees the most visible General of the World of Ultimate Bliss develops the ultimate Bodhi mind. The mind is like a lotus hatched in the fire, so it is said to be  'living in the heart' . Having been born mind, it will be like the translation of the Tong said:  'Soon will be a monk is a tam tam tam village.

Chief of business : At the time I became a Buddha, from the ground, up to nowhere, palaces, floors, bars, ponds, flowers, all the ten thousand objects in the water realm using countless incense. It spread throughout the ten world. They smell all Buddhist practice. If not, do not get Chief Justice.

(Vow 43: incense)

Good:  This is the 43  th chapter .

The Book of the Seals says in the world of Sa,  'gold and silver are glittering but they do not have a strong scent. Dark, iridescent, but without the light of the jewels . In the Land of Ultimate Bliss, all ten thousand fine things, bright beautiful, also has a wonderful scent chanting ten ways to do all the Buddha should say "magic".

In Huayen Sutra, the master Chuc Nuong said:  'At the pond of A Na Ba Dat, a kind of hydrological name called Lotus Flower. If you burn a complete with a sesame seeds, the smell rushed all over the realms of Judgment. All beings are sniffing out all the guilty, pure moral.

Snow Mountain is a kind of incense called Tuc Quang Chieu. If there are beings smell the smell of mind decides to leave the infection first.

In the latin world, there is a kind of incense called Hai Tang, which is only used by the Luang Luang. If a  complete burn , the scent rises, the king and four of them are flying up nowhere, traveling freely.

In the Way of the Way, there is a kind of incense called Huong Tanh Trang Nghiem. If you burn incense, incense they make them all arise nembutsu.

Ta Ma Ma is a kind of incense called Pure Land Tanh, if a complete incense, incense they are no one is not gathered to the king, reverently listening to the king sermon.

Heaven has a kind of incense called Fa Sà La, if you burn a reimbursement before the court of the highest order of the Bodhisattva system, then transformed into a large cloud of incense over the world, raining down all the offerings. Offering all the Tathagata, directed, Bodhisattva Bodhisattva Assembly.

The Miracle of the Variety is a kind of incense powder, if you burn a complete, within seven days rainy over all the  stately objects can not think .

The incense of the world as described above also has the advantage of winning so that the situation is the virtue of the virtue of the dharma by the will of the Buddha Amitabha.

Duy Ma's Buddhist Notes are as follows:  'At that time, Vimalakirti asked the Bodhisattva:

- How did the Tathagata like?

The Bodhisatta replied: - Tathagata in the realm I do not use the text to say, he only use the incense to the gods to infiltrate the law, each Bodhisattva sitting beneath the scented tree, hear the smell of magic immediately. Achieve all the three black organ .

The wonderful land of the Pure Land is the same, the merits of the boundless, all over the ten to do all the benefits, making the beings smell the smell of it  'are Buddhist practice' ,  ' Does not start " . The Universe of Ultimate Bliss is due to the infinite amount of incense, the incense sticks to the ten directions of the world, all show the legal immediacy.

Chief of business : When I became a Buddha, the Bodhisattva line in the realms of the ten-tenth world heard the title I finished to achieve the net bar, liberation, Nobel Peace Prize, Buddha. In the frequency of unlimited offerings to all boundless Buddhas, do not lose focus. If not, do not get Chief Justice.

(Vol. 44: Universal Samsara, vow 45: in the temple of the Buddha).

Award : In this paragraph, from the beginning to the word 'until the Buddha'  is the 44th  verse of  'Samantabhadra' , from the word  'in the mind'  onwards is the 45th vows  in the temple of the Buddha . The vows since vows 44 onwards are the vows that cause Bodhisattvas outside the world of Pure Land to hear the title of Amitabha Buddha enjoying the benefits of the Dharma.

First of all is the 44th vow: to hear the title of the Buddha to achieve the three rings to the Buddha.

According to the book, the listener immediately attained the name of the Buddhist monks should say that  'must be achieved' . The translation of this translation is as follows:  'All the Bodhisattvas in all the ten realms of the Ten Commandments hear me instantly . The word  'instantaneous attainment'  in the vow is the meaning of the phrase 'attainable'  in this sutta.

'Purification'  is meant to say that the three that the Bodhisattva on which the Bodhisattva is staying are immaculate, infinitely should be called  'bar thirty silence' . The Book of Sutras preached:  'Static tam tam tam sac, invisible so called bar first' .

'Liberation' : due to that black so that the Bodhisattva head has left all the sublime, should be said to be free to get rid of black soot; The book says:  'Only, the unscrupulous should be called the Exit.'  The book also said:  'Mindfulness Buddha tam down all the negativity, liberation of birth and death should be called Purification Liberation of the black bar' .

In Prussian, Prussia is common, Equality is Equality. Kinh Bi Hoa call this black is the Chi Chi tam soi, the wisdom of interest is called Pho Chi, Tam Tong, translated Tong is translated as Tam Pho Tam tam, translation is called Tam Tam Tam Tam. The book reads as follows:

'If the monks' opinion is the only black Tam is a black soot that the Bodhisattva attained. Canh Hung said: "Prussia is popular; Equal means equality. The great view, the Buddha Buddha see, so called the concentration they are in it. Mr. Huyen Nhat said: "Due to the strength of this black see all the Buddhist world should say that Prussia, which is not equal to anything so called Grade . If considered according to the will of recruiting volunteer  ⁽¹¹⁾  , the Permanent Soot is the recitation of Buddha.

Prussia means common, sacred and attainable. Equality is equal, the merit of reciting a Buddha is equal to the recitation of all the Buddha. Buddha Bodhisattva recite the Buddha said: "As if living on the Mount Tu Di Kim, their bodies are the same color as the mountain. Why so? It is the power of the mountain. As the streams that entered the sea have the same taste, why? Because of the sea. The Noble Truths are like that. " This is the universal meaning of the Prussian in Prussia.

Prayer Batjana teachings: "Recollect a Buddha of merit immeasurable infinite, unlike the merit of mindless countless Buddhas." Amitabha Amitabha Buddha has the sentence: "I use one mind as a Buddha, pray to cross the cross unscathed." That is Equality . '

Thus, book Assembly to understand the purification of the three, Soot Black Sox and Samsara all three are reclamation of the Buddha. Because of the recitation of the Three Noble Truths of the Buddha, there is the full merit of all three, so naturally it must bear many names of the different three.

'Tam mui'  is the tam tam, translated as the Chief, Chief Justice (explained in detail in the second product). 'General maintenance'  is the momentum of nirvana, that is, to preserve goodness not to lose, capable of preserving infinity (the word "general" is explained in detail in item 2). General solemnity should be called  'total suppression' . Ten directions of Bodhisattva by listening to the title should attain the triumvirate and total harmony, staying in the right, to be Chief Justice should say  'even become Buddha'.

Prayer 45 is  'in the intention of offering Buddha' . The meaning of the intention to make offerings to the Buddha without losing interest, similar meaning meaning  'deep meditation, the countless Buddhas'  in the Pratunam Pratunam. This is a very deep realm of Pho Hien great. Book of Reincarnation Note:  'Bodhisattva from Bat Dat or more often lie down. Because of the strength of the body, the body does not leave their place, but all ten ways to offer the Buddha, the teachings of beings .

Vong Tay said,  "In terms of the practice," in the worship of the Buddha "is the behavior of the Bodhisattva from Sister upward"  and  "Bodhisattva from Sister upward, but has this virtue, but must from the bowl New land [can practice it] in a useless way . ' He said: Although the Bodhisattva may have been  'in the temple of the Buddha',  but still have to use the work, must be the Bodhisattva from Bat Addai can not use the word.

The New Book tells the new Bodhisattva Bodhisattva in other ways by hearing the title of Amitabha rapidly entering the throne in the dharma, attaining the triumvirate, the pillars in the offering of Buddha. The book writes:  'Although the new idea of ​​the Bodhisattva that heard the title immediately can be interpreted interchangeable  (ie, wisdom, wisdom is no longer any way),  feet, screening each other Quickly attain the throne in the place .

Banh Batjana also said: ' Merit to recite a Buddha infinite boundless, like the merit of mindless countless Buddhas. Buddhism equality is inconceivable, can not think the table, as the most refreshing as the Supreme Chancellor, are full of countless merits. Enter the Nhat Hanh tam soi  (ie recite the Buddha tam dai)  , know all the different legal dharma of the sa sa Buddha.  Saying  'in all three of the legal world of the Buddha' s distinction  is to say  'in the base of the Buddha. 

Chief of business:  At the time I became a Buddha, the Bodhisattva row in other worlds to hear the title I immediately proof of the birth of the law, the momentum of ni, pure net, noble equanimity, tu Bodhisattva, full Enough virtue, immediately did not achieve one, two, or three rings; With the Buddha Dharma if not immediately be able to reverse the change does not get Chief Justice.

(Vow 46: gain momentum, vow 47: hear the name of the ring, vow 48: evidence of rottenness in the present life)

Good:  This chapter consists of three vows: From the word  'go to nama'  or upward is the 46th word  'nà',  from that word to  'one, two or three rings'  is vow 47  ' ' ; The rest is 48  'proof of rottenness right in the present'.

The word  'divine birth'  in the 46th vow is to escape birth and death. Practitioners in the three legacy due to attain the status of wisdom, saw the Truth (the real truth) should be either or not private, or not being born in the three more should say the  'Dharma Dharma' . The Book of Martial Arts Compassionate Set:  'Together on the door of liberation, together with the direct birth of separation . The Ten Bodhisattva by listening to the title of Di Da should prove that legal separation and get  'momentum ni' . Da ni is the  'sum'  (see explanation in the previous section). There are four kinds of raindrops:

Asian. French momentum ni : listen, keep the Buddha's teachings do not forget.

B. Mean momentum ni ni : General maintenance of the Dharma not forget.

C. According  to the Secret Sign, the five names are: momentum, intelligence, uncle, secret language, motto. The word "nirvana" and "minh" have the same meaning. Nearly similar to the ship's comments, the momentum of ni is also called 'uncle', because mundane and dualism can not be known, so called 'secret language'. The lie should be pronounced.

D. Rings of nirvana : to abide in the true nature of the Buddha is called forbearance. Holding the ring should be called Renunciation.

The ten members heard the name of the Buddha as they attained the nirvana momentum as mentioned above, residing in the true nature of the dharmas should be said to be  'emancipated'.

In the prayer of 47  'hear the name of the ring' , the word  'purity'  means that it is not pre-infected,  'happy'  is in the heart of joy, the death is fun. Here, the word  'equality'  is brief. Get rid of the wrong ideas: high, low, shallow, deep, large, small, body, intelligence, intelligence, called, "equality".

Understanding at higher levels, Equality is the fullness, as a whole, all three things: mind, Buddha, beings are not different. Reincarnation Comment says:  'Equality is the form of the dharma'  and:  'Beings see the body of the good general and the light of the Buddha Amitabha freed all the bonds in the body, Lai, in the end are equal physical. Listening to the title of Amitabha Tathagata, listening to the sound of the sermon, all freed from all the constraints of the mercenary, into the Tathagata, ultimately the motto of equality. If you meet the light of Amitabha Tathagata or to hear the equal mentality of Amitabha Tathagata, these beings are freed from all  things binding in the mind, into the Lai Drain the sense of equality ' . Italy said: If you see the form, hear the name, see the light, know the mind of Amitabha Tathagata, all the evidence to enter the house. By listening to the dharma should be the ultimate equality of Karma.

The above verse of the Reincarnation Notes completely have the same meaning with the sentence:  'Listen to the title, proof of birth, legal ni, pure net, joy, achieve equality  in the business. To hear the title should be in the equality of justice, that is, in the realities of the French. The Han also called Amitabha Buddha is the Impurity of the equanimity. Thus, ten of the Brothers listen to the title of Buddhist beliefs, using equanimity as the concept of equality, so as to stay is the  'right equality' .

A Buddhist sentence here is the real, is the whole of the world, is the equality of the legal. Just meditate on continuity, thought that no thought, no thought that mindfulness should say is  'attaining equality' . Virtue such as  'Bodhisattva happiness' , in turn teaches each other to return to the Pure Land, to give all beings the real benefit should be said  'Bodhisattva tu' .

As such, the whole nature of the Buddha's teaching is so natural that one should say  "full of virtue" . The Book of Preaching teaches the word  "genie"  as follows:

'The Bodhisattva of the Bodhisattva is the root of all the virtues should be called the virtue. Choosing and keeping the fruit  (the title of the Fruit, ie the name of male Amitabha Buddha)  save the world of virtue as the source of all virtues should be called virtue.

In the sentence  'one, two, or three rings,' the  word forbearance means tolerance. The Wei Dynasty records as follows:  'First, second, third legal ring' . 'French ring':  France is the law has attained, the mind is where the French is patience. The Book of Great Fruits, Chapter 9 teaches:  'Anuspiciousness is called a ring . '

With the  'Dharma'  as mentioned above, the commentators of the suttas offer various deep or shallow doctrines. Please give us an example:

Kinh Nhan Vuong has five rings: Congratulations, Patience, Punishment, Unbornness, and Forbearance.

The Book of the Book of Revelation teaches:  'The primitive, the binary, the three virulent credentials are called Credits. The four regions, five continents, the mainland to the non-birth so called Thuan ring. The place, the bowl, the location where birth not the thoughts should be called the Sanh Ring. Cross, Dieu Giac the result of Bodhi should be called President of the Ring .

In the ancient commentators, it is tantalizing that the three rings mentioned in the Infinite Life are Congratulations, Punishment and Punishment. It even tastes that the three upper, middle, and lower levels of the first ring (Resurrection) are the three rings mentioned by the sutra. Understanding this means not admitting that other Bodhisattvas in the other side heard the Buddha immediately immediately attained one ring, two rings, until the Void Enlightenment.

If based on the text, indeed  'in these three rings must be the Infinite Dharma Ring'  is no doubt. The thirty-fourth verse in the Wei translation is written as follows:  'If I become a Buddha, beings in ten immeasurable dimensions can not think the world Buddha heard my name, Slayers, deep-seated general, do not get Chief Justice . Tong also translated:  'Listen to my title, immediately attained first, second to the Void Sanh French Rings, achievements a lot is the tam tam tam bod. Obviously, the third ring to be said in this vow must be the Infinite Dharma Ring!

Moreover, the verses in the Book of Dhamma include:  'When I see the Buddha, the Bodhisattvas who have not attained the mind  (only the Bodhisattvas from Sutra to Uttaranda)  are finally able to attain Dharma Body equality'  ( The book also says:  'Equality of the fetter body is the legal nature of the Bodhisattva Bodhisattva up and up' ) and:  'Listen to the title of Amitabha Asya ... then get rid of the equality of speech . Such sentences proved enough to hear the title Buddha immediately attained the Void Sanh Fa Ren.

The Void Enlightenment Rings is referred to as the Infinite Forbearance. Chanting in the real body is not the real killings are not kill but not called the Void Enlightenment France. Intelligence Theory, vol. 5 lecture: ' Innocent France Renunciation: communication, communication, truth is the most innocent of the dhamma without any regret is the Void Enlightenment . In the seventy-three book of Wisdom, Nagarjuna writes:  'The inexhaustion of the Dharma-Renunciation is even less of a mystery, not a big thing. It is not. This Noble Truth is not done, it does not initiate karma. This is the Infinite Dharma Ring . ' The Book of Foolishness, Chapter 12 also says:  'Lying silence is not called innocent. Hui in this reason is called Vo Sanh Forbidden.  Mausoleum of the Sutra Sutra, Book 1 again: 

Book of the Great Buddha , Chapter 12 also said:  'As Nagarjuna said, from Sister upwards also attained birth. If based on the Uranus and the earthquake, only in Earth, Bat Dat, Nine Dancers are not born . The Tong translation of the economic record that recorded:  'Listen to my name, the Supreme Infinite, achievement of all good equality, inferiority. By leaving the family should soon be attained Añana Bo.  Lord Wang comments on this sentence as follows:  '[Business] said to have lived in ineffective enough to know that Bodhisattva has Eightfold . Thus, the third ring in the business here is the Void Sanh Fa Ren, as the Ngan said. According to Venerable Tay, the Bodhisattva has the status of Bat Dat.

He also said:  'Q: Why is the power of listening to the title again be born? A: Because the Buddha volunteered, such as the Cross: "Past countless lives, there is the merit of the Buddha. Every Buddha in the present day Chanh Giac is from the vow 'to hear the title of Buddha' [to become Buddha] . "

The above mentioned arguments have been exquisitely presented: The Buddha listened to the name of the Buddha, who was called by the Buddha to become the Buddha, but "listening" does not mean hearing down. But it also has to develop a virtue like Nibbana, vol. 20 says:  'If you hear the two words permanent, eternity is not. There are many things to hear, if you can think deeply, practice as taught, eternity is not ruined . The sentence above is: Listen to think deeply and practice as the teachings are not forever ruined. Thus, a word 'hear' also means 'to receive' is not listening through the ears only.

The one, two, or three rings  mentioned in this prayer are the three rings that will be said in the 15th  Bodhi Guru: One is the Sound of Compassion, the other is the Infinite Ring, Ring. The Book of Infinite Life, Sutra, Sutra Star, vol. 5 lecture as follows:

'Asian. Mute Sound is due to the sound, the echoes that are solving the truth.

B. NhuThuong Forbearance is plentiful, as in accordance with the truth.

C. Innocence French forbearance is proof of the true nature of the birth but away from the generals. This is the highest place in Gnosticism . '

These three rings will be explained in fifteenth.

Vow Wednesday is  'right in the present proof of rottenness' . Prayer is as follows:  'With the Buddha Dharma if not immediately witnessed no change, do not take the Chief Justice .

Non-rotten means that the merit of self-cultivation is growing tons, never retreat, lost. No rottenness referred to as rottenness, the Sanskrit call is a 'pagoda'.

Violent Bodhisattva difficult to play, but vulnerable to rotten. According to the Sutra, the Bodhisattva of the Doctrine of the Doctrine is called the Mao Bodhisattva because it is like the wind blows. The Nirvana Sutra of the South (*) also says:  'An infinite number of sentient beings a buddha but a bit contrary to the rotten opposition to rotten Asians, like the moonlight in water, fluorescent, moonlight Dong'.

Kinh also compare: For example, the mother gave birth to many fry, but little grown up only a little; Like amla, many flowers, few fruits. Being mind is immeasurable, but few accomplishments are not worth mentioning; The narrative:  'Fish, amla flowers, Bodhisattva first out mind, three things are multiplied but many results are less' .

At that time, Sutra said  to the Bodhisattvas to attend the festival: "We were ancient from the first to reach the five pillars and rotten back to the cylinder, then again from The cylinder reaches the five pillars, the cylinder; Over the past sixty such incidents did not reach the level of non-retrogression . "

The Bao Vuong also said:  'There is a world named Sa Ba, which has Sakyamuni Buddha. If you listen to his name, it does not rot away Bo Dai An, that is due to the will of the Hy .

In the past, the Chen Cheng praised the prayer as follows:  'In the five hundred prayers of Shakyamuni, this vow won the most . ' Obviously, both the two gurus of the two realms emit this victory, which is  'the same path to Nirvana'  .

Infinite Bodhisattva has not reached the status of rotten, although extremely brave as fire rescue, but by the obstacle of sedentary so that the rotten times so that the trainee as much as cattle hair, rare as scorpion rolling. When the monks, Amitabha meritorious mercy they suffer suffering should play vows. Due to the virtue of the Buddha, the person who heard the title immediately attained the three rings, witnessing no change of attitude. Capital in the status of rotten, refreshing according to the Buddha's aspiration should only forward, This is a great joy. The comment of the Society:  "It is hard to think, when one thing gets everything, because at the same time it is full of rottenness and trumpet",  it is true that the means of the ultimate means comes from The Divine Mercy of Divine Mercy in a profound way.

Tứ Trụ Tụ Bà Sa Luận said:  'If anyone wants to quickly reach the status of non-rotten should use the center of retention title .

The Sub-Principal also said:  'If someone has made a vow, now vows, will vow to be born in the realm of Amitabha Buddha, then they will be transferred to the place where he is a tam tam tam village .

The book also said:  'Three rings, no rotten are in the title. When name, name and meaning do not separate each other should achieve the same virtue .

Obviously, if you hear the title, just believe, vow, maintain the name may be in the present life is not rotten. The virtue of the Divine Divine Virtue is hard to imagine, the six aliases are the ultimate means. Forty-eight vows, vows are also beings beings, vows also show true. Divided into forty-eight vows, the combination is only a diver. A dhamma is pure net: the true wisdom of wisdom.

7.  Ắt into Chief Justice:

Before the World In the United Tathagata, Dharma Monks say forty-eight vows are finished in front of the Buddha said the chanting to repeat the vows and the Buddha proves. Because of his volunteer feet, so deep at the same time feel the rain, earthquake. In the air there is praise that  'certain Buddhists' . This is the content of this seventh product.

Right Mind :

The Buddha told An Nan: 'At that time, the Dharma Master said the prayer was completed, using the recitation that:

Confronted supremacy

Ắt reached the superintendent

Not entirely vow

The oath does not become the Enlightenment

Again, do good things

Universal of the same suffering

Made the birthplace

Long night no brain

Born of good karma

Achievement of Bodhi

If you become Chief Justice

Obtained: Infinite Life

Beings heard it

Born in the water

Body of gold like Buddha,

The magic is fullness

Also using compassionate mind

Benefit the product

Divorce, mindfulness deep

Pure meditation practice

Good : The term  'supramundane'  is interpreted by interpreters in many different ways. The Pure Land said:  'The vows that have been given in the past life: the vows to obtain the dharmakaya, the Pure Land prayer called the supramundane vow' .

Lord Tinh Sutra calls the immeasurable voluminous vows, lifes the life and the Buddhas praised in the Book of Wei are the vows of the Dharma Body; Vow the realm of pure water and vow the realm of solemn water is Pure Land vows. Reflecting that the five vows are the supernatural, Mr. Canh Hung thought so. Meaning, the West said that all 48 vows are supramundane. The latter theory is very true.

The commentary read:  'Our teacher  (Thien Dao)  said forty-eight unconvincing vow, also called vow non-afraid. People say that forty-eight vowels are a separate vow like a flip flop and the roses are placed together, these are the limited interpretation of information only! Not like that! For example, a Sichuan papaya is woven into flowers, fruits, branches and leaves, like roots, stalks, branches, leaves, but it is really only a layer of papaya. Buddha vow, too,  although there are 48 vows, but only by a thoughtful Judo figure so called solemn vows . 48 vow is also called vows can not think because each vow in 48 vows full of merit can not think . The willingness to integrate, No obstacle should be called unsound . By this we can see that the vow of 48 intercourse, every vow is a supramundane vow. 

In the Fa-rectification, the patriarch also said:  'Although many vows to forty-eight vows, but only to speak Nembutsu is the most essential',  that is: vow because of the Buddha. Reincarnation to say three things dignified into a dharma, a dharma is the true wisdom of Dharmakaya. The vows of the Bodhisattva Avalokitesvara include the three solemnly, perfectly fulfilled, completely entered into a dharma is the truth of the Brahma.

Besides,  'tongue, words are real',  so the title of  'Namo Amitabha Buddha'  is the body of the Dharmakaya. Forty-eight vows are meant to display the title of Amitabha Buddha, so the name Amitabha has all the merits of the merit of Amitabha . That title is the essence of virtue, by virtue of the virtuous, full of virtue and virtue not missed.

Forty-eight vows are just to uplift the Nembutsu. May all encompass the virtue of the Buddha, vow any full disclosure of the dharmakaya, so we can say that vow is also venerable Dharma. Intentions of mutual tolerance are not discouraged; Each vow contains countless vows that can not be counted without limit. In other words, what is called the forty-eight vows here is just pretending to depend on living beings, but the voluntary immeasurable. Moreover, the voluntary but immeasurable but in the end is only a diver.

Even the word  'supramundane'  is interpreted differently by the commentators. He means Jiang  'superpower'  is no longer in the position of the world, but no proof disk number, so called "super world". Mr. Canh Hung said that  'supramundane'  was to fulfill the Cross position. Both of these theories have said that the Dharma is still not present at first.

The good Dao, Dao Loan ... have a different opinion. Master Dam Loan said: ' The Dharmakaya Bodhisattva is  in the place where the Buddha Mahaparinagar Buddha was born without sacrifice, his status at that time was sacred race  ( according to the Sutra, saintly race is the fourth type Of the six species, the racial identity is the Bodhisattva. From the nature emitted forty-eight vows' .

The Great Teacher also said that the Dharma is when the mind was in the Bodhisattva Cross. Thus, the  'supramundane'  is beyond the place of money (this view of the periods before the First Slave is the world).

Moreover, his vows not only transcend the vows of all three, but are more than the vows of the Buddhas. The Sutra says, " I make this vow are more victorious than countless Buddhas."  Posthumous Sutras also said:  'Vow than the Buddhas, the oath consists of four chapters', the  section on the aspiration of achievement in the Infinite Life here also said:  ' Wonderful miraculous, beautiful, solemn The purity far exceeds all the worlds in the ten directions,  and the  luminosity of Amitabha Buddha is the most precious of the luminosities, he is the king of the Buddhas,  which proves the supramundane supplications of the Dharma Bodhisattva. Wins over the vows of the Buddhas.

The Pure Land is immeasurably solemn, revealing the true nature of the person. This mind is the Buddha, the mind is the Buddha, the reason is not afraid; Water, birds, trees praising the Dharma; The colors, the scent, the scent, the light all cause the growth concept; The endless endless, self-restless, all virtuous virtue can not think. The whole is the legal immunity. Listen to the title is not rotten; Seeing the tree is unseen; The ten pure thoughts of the Pure Land; Fossils also have the status of rotten. Such things throughout the ten-divine realms where there is no other place, only their own Land of Desire Blessed should be called supreme supernatural victory.

The scripture in the sentence  'to attain immortality' is  only Bodhi. Bodhi is the path of the Tathagata. Because he is nothing more than the so-called sovereign, that is, the Supreme Enlightenment. In the Lotus Sutra, the Buddha said Tho amount:  'I always think: What other ways should be certified imported beings supreme director, rapid achievement Buddha body' . Likewise, the Bodhisattva Bodhisattva wants to give birth to an apostasy. Therefore, the word  'pass'  can be understood in two ways:

Asian. The 'superhumanism'  is the subject of the will. In each of the vows, he used the same enlightenment as the next two verses saying,  'Not all this vow, not swearing . Thus, in terms of all the vows, although every prayer is different but the great volunteer stem from a basic point: to make beings attain immoral, the same Chief Justice. Therefore, the promotion of the Lotus Sutra has the sentence:  'I do not fancy, only super infidel . Therefore, the  'superintendent'  is the subject of the vow.

B. Watching infidelity is the fruit of great vows. Siddhasa Sayings: ' Decisive results should be said to have reached the superstition' .

 'Back to the great master, the universal suffering the same' : The master is the alms for all people, but what is the test: material or practice? Master Pure Vision said:  'Frenchize benefits'  means legal aid. On the contrary, Canh Hung said:  'To save the poor must use the gift' . Apostolic Exhortation, vol. 95 again writes:  'Because there are no legal means should be called poor . ' Thus,  "universal suffering"  is both legal and material.

Therefore, the sentence:  'Always use the six degrees: generosity, morality, patience, diligence, meditation, wisdom to teach, to set up beings in the religion of the feet'  in Public Productivity Germany is about France; Also, the sentence:  'In the hands often pour out endless treasures, dignified objects, all the things that need to be used to benefit the most beautiful'  is about talent.

Thus, the great master must practice both types of legal aid and donations as the book says: ' Use the wealth to help the poor in the world, use the lawless people all over the so-called blessed grandmother.  Italy says: using the talents to save the miserable miserable in the world, using France to benefit all those who are not blessed to hear the law should be called  'great master'.

'Cause the birth of the birth, long sleepless nights' : beings forever depraved in birth and death as if they are in the  'long night'  as business often say:  'Long birth and death' . Night represents darkness without light. Mind beings are ignorance obscure obscure comedy enlightenment, sunk in birth and death, suffering forever suffering. Because they want to make them permanently free from all the worries, sadness, suffering, escape from the long night of birth and death, so the two methods and talents, but due to compassionate so that they are  'born of good Compassion, accomplishment of Bodhi ' .

Among all kinds of generosity, the following way of giving is paramount: to make all the living beings get away from suffering, to be happy in the end. But want to make beings arise the good, the Bodhi achievement is not more than the legal name of the Buddha, the birth of Pure Land. Therefore, he went on to say,  "If I become Enlightened One, the Infinite Life, the beings that hear it are born in my country ." These four verses are the heart of the great prayer, the eye of the whole business, the arms of the mystery of the ten Tathagata, is a treasure to escape all suffering beings. All forty-eight vows are meant to expound the meaning of the four verses, just as Thien Thien said: vow is to show only Buddha Nembutsu.

Amitabha is immeasurable meaning: immeasurable, immeasurable, infinite amount of purity, countless dignified, countless wisdom, infinite Bodhi to infinite countless things. Infinite life manifested in the Dharma Body often countless lives, including all immeasurable. Therefore, the title of the Tathagata echoes in all ten directions, beings are heard list all born in his country. Due to the name of the more well-being, the Pure Land should be sure Bodhi. It is the ultimate means of winning fullness. The Great Divine revelation of supernatural and the Buddha was recited as the Venerable One is due to the above.

'Body of gold as Buddha, magic Prime Minister are full' : volunteers born in my country, the body is like Buddha, the body is golden enough to chop good two generals. These two verses recall the third and fourth vows, only added that complete victory, fullness, meaning beings are identical to the body of the Buddha.

'Also use the compassionate mind, the benefits of the product' : Two previous verse talks about the virtue, these two verses refer to the moral. Notice the two words  'used'  in these two sentences. The word  'use' also  implies: vows that those who have been born to me are just like me (Dharma) using the compassionate mind to benefit all sentient beings. Back pray that the people of the Pure Land are like Buddha: see all beings as their own bodies, and trigger heart homogeneous compassion as the vow of Flower Adornment Sutra says:  ''s where beings that depart compassion , By compassion that is born mind of Bodhi, by the mind of the Bodhisattva . So, let them be born in the realm I am interested in great compassion benevolent interests. The word  'product'  means product. 

'Divorce, mindfulness; Pure meditation, religious practice ' : Education is greed. The fourth chapter says:  'Pure education is the ultimate victory . ' ' Mindfulness'  is one of the Noble Eightfold Path: leaving the distinction, the true nature of dhamma is called mindfulness. The Sutra teaches:  'Insufficiency of mind is called mindfulness' .

The Book of Preaching teaches that the word  'net' is  as follows: ' Pure is the Noble Prajna Paramattha, not the pure wisdom of the human nature, the Hinayana should be called the net.

'Happiness'  is the net of happiness, is one of the five Nirvana Nibbana teaches, is to forgive all the unpleasant things, leaving the error to be pure so called happiness. Van Nanh dynasty is also called virtuous.

The Book of Proverbs says: 'Being is the cause of the sufferings, using the temptation  and the world to depart, mindfulness so as to preserve as armor in the city. Tempest, set to practice [happily married]. Pure meditation is Bat Nha, effort is present in all five degrees. This is the Bodhisattva's'.

Mr. Wang felt a little different, he considered the  'education'  is the test, world, ring,  'mindfulness'  is meditation. In general, lust, mindfulness and tranquility are all of the six levels of the Bodhisattva. Six degrees away from the three greed, greed, si should be said to be  'virtue' .

Vong Tay said:  'Faithfulness is not greed, smart mindfulness is not the yard, net is not si; That is called virtue '.

Right Mind:

Give me wisdom

Shining throughout the ten regions

Eliminate the trilogy

Throughout the affliction,

The suffering of the suffering

Kill the dark defilements

Open the wisdom eye

Achieve the body of light

Deadlock the evil lines

Communication gaining interest

Because they open the organ

Broad merit merit

Good:  The previous chapter talks about the immeasurable amount of life, this section talk about the infinite. Infinite life is the body, infinite is the general. From the use of the form born of infinite virtue and benefit.

In the self-righteous part of the book Quan Kinh Su, Master Thien Thien said:  'Every one is due to beings . This poem has clearly shown that mind. In two sentences:  'Let my wisdom shine through the ten regions', the  word  'optical wisdom'  has two meanings:

Asian. One is that the Nirvana Sutra teaches:  'The sun is wisdom' . The Transcendental Wisdom Sutta also teaches:  'The outward emitting, the enlightenment of the dharmas is called the luminous' , please refer to the detailed explanation of the word  'luminous'  in the previous section; I do not repeat here.

B. The second is as Dam Loan great master writing in the book Tuan Amitabha Buddha Shuttles:  'Buddha light illuminated dark ignorance so the Buddha's name is Wisdom Quang .

The first sentence (ie, the Buddha's light dissolves into ignorance) is similar to the above; The meaning of Wisdom is one of the holy signs of Amitabha Buddha and one of the twelve luminaries.

The word  'wisdom in me' is  quoted in the translation of the translation, this verse is translated as  "vows immeasurable Tathagata ." Accordingly, Tri Hue Quang is Vang Luong Quang. Besides, Di Da has 12 titles, but in fact each title includes all the other luminous nature. Therefore,  'Tri Hue Quang'  is also Vang Quang, Bien Quang, Ngu Quang Quang, Quang Tri Quang, Chao Quang, Thanh Tinh Quang. So in the next verse he said:  'Show all the ten regions' . Infinite optical throughout the ten directions in the horizontal so no realms that do not penetrate.

Moreover, the clarity that is wisdom, projector dispels the darkness of ignorance filth of being so in the stanza followed, he went recalls the magic of clarity as  to 'eradicate triangle structure intelligent'  etc. .

'Eliminate the three configurations, degrees of distress' : Three is the name of three other toxic, anger, delusion. 'Minh'  (darkness) is meaningless. Comment Kosa said:  'Due to the senseless things that obscures truth and seeing obstacles properly so called Ming'.

In the phrase  'brightness'  , Minh means clear, full, free, is technically, is to save. The Book of Proverbs says that " purity  means that the economy is '  so  ' a 'great'  means of salvation in a vast way. 'Arrogance'  is an obstacle, a constraint, a misery. 'Victory'  is tribulation, accidents, misery.

Therefore, these two verses can be roughly understood as follows: eliminate the three greedy, greedy, obscene, unclean beings, wide rescue of suffering and accidents. The numerous ascetic tribulations should be said as  'the afflictions' . The Buddha's mind can save everything.

The Book of Sermon preaches:  'The triad is greed, hatred, delusion. These three elements pollute the mind so called habits. Three beings make dark beings should be called Minh, they are the core that we flow in birth and death. The afflictions are fruits, ie: six lines and four species.

The Buddha-nature is purity, wisdom, joy, wide projection, eliminating the darkness caused by three obstacles. As the episode was eliminated  (destroy all the human suffering of the Enlightenment),  so the suffering ends  (end suffering suffering from circulation)  should be said to be around .

'To remove the suffering, destroy the darkness of affliction'  are the two sentences preceded by the two preceding verses. Eliminate the three to escape the three evil. Suffering in the three very heavy so the Great Holy mercy begs to make living beings are separated. Therefore, in the forty-eight vows, the first two vows are in the realm of no three wicked paths and no longer in the path of evil. The sentence  'there is nothing left'  here has the same meaning with these two vows.

'  Darkness ' is, for example, ignorance, defilement that obscures the source of sentient beings, which makes them dark, blind, invisible, and thus  'dark'.  The Buddha's wisdom as the sun, the Buddha's mind dissolves ignorance, afflictions, as the sun shines so dark that it is said to  'kill the darkness of affliction'.

'Open the eye of wisdom, attain the body of luminosity':  The use of the eye is to see that we usually use the eye for the sight. Sutras usually look like: Bat Nha like eyes, other degrees like blind. Zen practitioners often say,  'When you meditate, you have to grasp the eye of meditation, while learning the teachings of the Buddha you have to grasp the eyes of the Buddha.'  Such verses use the eye for the righteous thoughts of Bat Nha.

The World Classical Beauty of the Flower Adornment is said to cross the label: outside the five sets, the sixth eye is the label because it sees the dhamma. The seventh eye is the lucid eyes because of the light of the Buddha. The eighth eye is born of death because of seeing Nirvana. The ninth eye is reluctant to label all dharmas. The tenth eye is the most important label, also known as the universal eye because of the universal law. The 'wisdom eye'  said in this sutra can be understood as the wisdom and the label in the above mentioned label can also be understood as  'Tathagata wisdom virtue'  that beings are available, meaning the Buddha label.

The book writes:  'The wisdom eye is wisdom, which means that the eye of wisdom is available in the minds of sentient beings. Because ignorance illusory cover should be mistaken is dark, confused. Head in dark, confused, so I thought the Buddha label elsewhere. The optical spectrum open the eyes available in the minds of sentient beings, to dissipate the darkness, kissing from the beginningless water should be said to be 'open' ; Meaning: beings are kissing, blind, ignorant, do not know his available Buddha label, mistakenly mistaken for himself, thought that only Buddha has the Buddha. Now by the optical spectrum that the eye of wisdom available in the heart of beings is open to destroy the kiss, dark.

The book of Tripitaka No. 13, there are three things 'luminous' as follows:

Asian. Transparency is like the brightness of the sun, moon, earth, fire, etc., except dark.

B. France luminous: magic diminishes the darkness due to ignorance.

C. Light body: The body of the Buddha, the Bodhisattva and the gods have the light except as dark as saying:  'Body, all have bright lights . '

If only understand the  'body of light'  is the body is clear is only understood at shallow level. To understand more deeply, the phrase  'attaining the body of luminous nature'  has three meanings:

Asian. One is like the Emir of Ra Ni said:  'Know that he is the Quang Minh, because of the light of all the Tathagata . ' Because the Buddha's universal illumination projection, sentient beings, good, open mind, open mind, calm mind. As soon as the luminous of the Tathagata as the sun shining, the body of the yogi immediately became illuminated.

B. Two is like the Book of Revelation Notes:  'The Buddha's eyesight is the general wisdom'  so the body and wisdom eye is non-duality. The wisdom eye is opened so that the visible nature, the body of the luminous body quickly.

C. Three is like the words of the Lord said:  'Than as Lai is the body of immeasurable luminosity' , meaning that all beings are due to the true wisdom that witnessed the Dharma Body like Lai.

'The deadlock of the evil lines' : The evil line is like the place said:  'Follow the evil so called evil , ' ie, practice evil will fall into this path, also known as "the beast" That is hell, hungry ghost, animal birth. In addition to the three beasts mentioned above, there is also a trait as a beast called the evil beast called the four beasts. '  Shut up ' is to shut down, which also means to prevent the sentient beings from falling into evil three evil or evil four lines. This is a crude interpretation of the meaning of the phrase ' deadlocked evil lines' .

The Book explains this in a deeper way: The path of evil is evil. The book writes:  'The six paths are so-called evil paths.'  The theory of the Society has literal testimony, the Wei Sutra translates this sutras:  'Crossing the evil lines' . Due to the inclusion of Tu La into other roads, there are only five roads. Kinh told the  'evil line'  is just as the League has understood: the dharma is evil. Therefore, the  'deadlock of the evil lines'  is the eradication of the cycle of reincarnation of beings, causing them to escape the sea of ​​birth and death. Product 32 in the Assembly also said:  'Crossed out of the five paths, evil self-stalemate'  (this sentence synthesized from two Chinese translation and Wei translation).

'Communication of interest' : "Communication" is smooth, not sticky. 'Mon'  has two meanings: one is difference, two is progress. The Book of the Great Enlightenment, vol. 1, lectures:  'Divided into different kinds of differences should be called Mon. Again because they can enter in, so also called Mon ' . France has many differences, that is, many subjects help beings attain Nirvana. That is the meaning of the word  'subject'.  Thus, the dharma is taught in every prayer called the discipline or the disciple. Book Four Teachings, vol. 1 copy: ' The meaning is smooth. The four basic law  (suffering, no, impermanent, selfless or ordinary, lost, fall, net)  in the teachings of the Buddha taught that the cause of the true truth should be called Monk . 

In general, the word  'beast'  refers to the three healing paths of the six paths, but in this sutra it is impossible to understand the word  'beastly'  . As in the above, we have seen all six lines are evil, so heavenly, humanitarian is not considered  'good' . Thus,  'beast' is  not the way to the heavens, the human realm, but the path leading to the highest good, such as the book of the preaching: 'Bodhi is the direction  of the highest good. Called beasts'.

Thus, the method helps us to attain the buddhist buddhahood called the new  'good beast' . This subject only the top man who has developed the mind of new buddhism, new knowledge smoothly called the  'communication of interest' . What methods to communicate? Only the Pure Land method of universal beings accomplished the net national achievement only.

'Because they are filthy'  is a continuation of these statements. The 'deadlock of the evil lines'  is to make beings are free from the sea of ​​birth and death,  'communicating good things'  are all up to the Nirvana. In order to carry out this prayer, we must first declare the knowledge of the Buddha so as to say  'for the sake of the dhamma' .

Broad Dhamma teaches that the masses are enlightened, leading to the Pure Land, so the Bodhi wing should be said to be a  'great merit' . The word  'they'  refers to beings including the Bodhisattva, Pratyekabuddha, the Purified and all beings in the gists.

'Khai'  is the Buddha's knowledge, meaning as the word  'disclosed'  commonly used.

The 'Dharmakaya',  also known as the Buddha Dharmakaya, is the object of the Dharma-nature, which is also the Tathagata of the Buddha. French Tanh immeasurable nature should be said as  'legal organs' . Dharma is also the teaching of the Buddha. Dhamma teaches many meanings should be called  'legal organs' ; Many accumulation should be called  'legal organs' , there are eighty four thousand methods. Phap memorization business of the United States recorded:  'Tiey eight thousand four thousand other organs for the sermon speech .

The sentence sentence also said:  'All beings have eighty four thousand defilements: greed, anger, delusion, etc., so to counter, the Buddha said eight groups of aggregates . Therefore, the Buddha vow because countless beings reveal the true nature, again teaching eight thousand four thousand magic to counter the afflictions of beings. In the eighty-four thousand Dharma, only the Pure Land method can give us the real benefit, so that all the jaws are escape. Thus, the main doctrine in  'dhamma'  is the sutta.

'Generous'  is to give, to all over the species, benefit all over all beings should be said to be wide . The material used for the test is merit.

The Book of the Five Sutras of T'ai T'ai Thai teaches the word  'merit'  as follows:  'Animals are meritorious, they are virtues . ' The Book of Wise Man Bao Quoc again said:  'Evil is good, full of good is virtue. Virtue means to have, by virtue of attainment should be called merit . Combining these two theories, the benefit of beings and the killing of evil is  'public' , the fruit of that is called  'virtue' . Germany also means to achieve, because the training should achieve that fruit. The word 'merit ' adds the word  'treasure' to  the point that we need to pay close attention. The word  'treasure'  is like dragging the dragon to the point of contact for the dragon. What is revealed by the Dharma is the 'treasure'. What we use to 'wide'  for beings is the same 'treasure'. This 'treasure' has three meanings:

Asian. One is the prestige to worship, such as to claim the Buddha is Bao Lai, the recitation of the Buddha recitation is tam Bao Tam tam, worship of the Buddha, the Bodhisattva is the seal, etc.

B. Precious is a translation of Sanskrit 'ma ni'. Nhan Vuong Kinh Luong fractions lecture:  'Sanskrit called Ma Ni, Train service is Bao, if translated in the sense it is because it's Bao Chau Nhu Y correspond expecting anything yet' . In the Nirvana Nirvana 9 also said:  'Monk in the turbid water, the water in.  The Book of the Stars also wrote:  'Minh Chau thrives in turbid water, turbid water can not be in. Buddha sowing into mental disorder, mental disorder can not become Buddha.  This is also the name of the Buddha.

C. The third is like Wisdom, Book 47 says:  'In the dhamma, the truth is that the virtue of the good will benefit the good life, the next life until it is Nirvana.'

The word 'treasure' in this business has all the meanings as explained above. The Dharma is taught as a true Dharma, the Dharma is to the utmost mystery, so it is called the 'precious'. This French contented beings should be compared with treasures.

To be exact, that is the Great Dhammapada Buddha. The mind of the Buddhist concept of solidity is not like any other diamond should be called as 'treasure'. The Buddha Tam Tam Hai Hai said:

'For example, there are some poor people who rely on the rich to find food, clothing. At that time, a Prince came out to play, carrying large treasure, in the king's treasure. The poor pretend to close, rob the jar fled. He knew, sent six healthy soldiers to pursue six black elephants. The poor hugged the bottle running into the desert swamp, the poisonous snake from the four sides to the operation of his hugging his bottle to scare him run east and west.

 Seeing in the wilderness there is a big tree, head treasures, vin shoots up. At that time, six soldiers came under the base. The poor man then swallowed the king, using his hands to his face. Six black elephants use the nozzle to scroll down the tree. The poor man fell to the ground, his body was crushed, only the gold in the jewels shone. Snake eyes see the light scatter. The Buddha said: The person who is on the Buddha's mind is not the same mind as the '

(In this book, there is a commentary on this passage, which does not refer here.)

This only discusses the last sentence in the above paragraph. 'Buddha told An Nan: Head in reciting the Buddha, the mind is not broken, just like that' : Clearly, the method of reciting the Buddha's name is true. Dhamma concept of the Buddha  'mind is the Buddha, this mind is the Buddha  from the beginning, completely tu tuanh, self mind to start thinking to reclaim the mind, use the Buddha's mind as their human heart. We should soon be consistent with the heart.

'Head in reciting the Buddha, the mind is not broken ' : treasures of merit are the mind so this mind is called the seal. The merit of Amitabha Buddha is the universal prayer of being beings. In order to realize this vow should be open to the legal organs, vast treasures dignified endless merit. The treasure is the true legal truth: credit, vow, reputation. The sentence  in the recitation of the Buddha's mind, the mind is not broken "  is exactly the eye of an entire Great Plains.

While maintaining the name of the Buddha is the moment of liberation:  'One word of the Buddha is a sound of mind . ' Thus, the Sutra teaches:  'If only the concept of Amitabha, then that is the most profound meditation . ' If it is possible to receive this speech, it is to enjoy the grace of the Buddha, to open the eye of wisdom, to attain the body of light. It is said that it is the mind of the Tathagata, is the so-called  "mind transfer mind"  of the Patriarch. Listen to this hard-pressed trunk hard to notice the temple.

Right Mind:

As the Buddha's mind

The practice of virtuous

Often do teachers

Make the Three Heroes

The lion warrior

Intensity of beings

The old satisfied

All are Buddhas

Awards:  These two verses express the desire for the achievement of the Buddha, his blessings as the Tathagata.

The first sentence, ' like the mindless Buddha',  is the wisdom of the Buddha. 'Fear of the mind'  is the Buddha's wisdom is not consistent, self, Vol. 8 says : 'Tathagata is not like that, he knows the location and location  (see above for explanation of the letters and location). Hence, the Tathagata is called mindlessness . Volume 1, teaches:  'Wisdom is not afraid of the shore, clever understanding of the three beings . The Infinite Life Ngu Tho Ngu translation, the lower book has the sentence:  'Buddha full of wisdom see the legal nature, use mindless because other people speak . ' Thus, the Buddha Dharma Prayer for this mindlessness is because the world of sentient beings talk magic theory,

'Practices from the virtue' : prayer of virtue as well as the virtue of the Buddha. Blessed by the immortal charm from the mercy of sentient beings like a child should rescue, take them on the other shore. Therefore, Dharma practice vows to practice the Buddha.

Thus, the previous verse is the Buddha's wisdom, this sentence to the compassion of the Buddha; Mind, bi parallel, complete with the Bodhi. Bi and birdlike wings, can not be missing one.

In the sentence:  'Often do mankind' ,  'God of man'  is one of the ten signs of the Tathagata. The word  'Tam Kung'  in the phrase  'making the Three Realms'  is also a Buddha's name. The three realms are the sphere, linguistic and linguistic gender. The Chinese Convenient Method has the sentence:  'Impressive Hunger' . He said:  'The Hung is another name of the Buddha' . Buddha clean all the defilements should be the great hero in the three worlds. In general, this paragraph to summarize the great prayer.

First of all,  'mindlessness'  is the wisdom, from the word  'from virtue',  to express the vow. The book says, " May the guidance of all beings, wisdom is the eyes of the Buddha. May to lead the conduct, wisdom to reflect the Buddha. Vajra fullness is called the Tathagata should say is 'to make the Three Heroes' . Wisdom and vows are the cause of the Enlightenment, the fullness of both of which from the cause that the result should be the great hero in the three world.

'Lent lions' : Let me sermon like the Buddha, in the middle of the mass as  'lions'.  Lion lion is an example. The Lion roars up, the animals tremble. Therefore, the Buddha's prescriptive lieutenant's discourse is called the  'lion's lion' . The Nirvana Sutra, vol. 25, says:  'Lion king is decisive' . In the Ma Ma, the product of the Buddha also has the sentence:  'Flooded lore like a lion . ' Mr. Zhao Zhao said,  'Lion lions are fearless. The words [of the Buddha] are not afraid of shorts, heterosexual, such as lions roar, all animals are obedient . There is such a sermon to be able to  'enlarge the beings' . Moreover, 

'Formerly Satisfied' : Bao is the  'ancient'  is the Bodhisattva Avalokitesvara in five lives of diligent practice, selective make up forty-eight vows. Every word that has been delivered to the park is so satisfying that it says  'old satisfaction' . Strange saying  'all of them become Buddhas' , crushed all around nowhere difficult to answer! This verse is the essence of forty-eight vows. From this verse turned into forty-eight vow, each vow is just to express this sentence. Reincarnation to the three statues (Buddha, Buddha and Bodhisattva)  'into a dhamma. A dhamma is pure net. Pure net is the true wisdom of Dharmakaya. Be aware that there are two types of purity, what are two types? One is the world ⁽¹³⁾ gas   bar, Two are pure world beings' . The phrase  'all of them into buddha'  clearly indicates the two dignified ones.

In the Irrigation Business, here is a quote from Thich Nhat Duc:  'It is the mind of every living being .... The waves emit immeasurable sound, hearing the Buddha, the Dharma, the Sangha or the pāramitā. The language of the empowerment received the status ... To hear the sound like finished, the pure mind without distinction, right foot, equality, achievement of good. Listen to any law corresponding to France. Want to hear any ear heard. France does not want to hear, not heard, forever not rotten mind a lot is the tam tam tam tam.

Water is material accidentally, why are so immeasurable, as the basis of adaptation: want to hear immediately. Water is full of thinking can not think like this: make the listener does not rot! It is clear that most of the law of the world: a grain of dust, a feather no one does not justify virtue, one foot is all the feet. A bare hair, a hairy hair that does not look like a pearl.

According to Confucius Statue, the member of the sea is the holy sea of ​​immeasurable immorality. Beings of the world and the atmosphere of the world are pure. Friendship, accidentally the same Buddha should say:  'All are Buddhists'. This statement expounded the center of the triad and twelve suttas, opening up only one thousand seven hundred koans in the Zen house, revealing the great triumvirate of the great Tantra. This sentence is a dharma, is pure net, can also call the Zen meditation is the last shot (the last sentence), Virtue is displayed, a French law, speak, think Not intended, just quietly conceded.

Right Mind:

If it is,

Great heaven should touch

Angels in the air

So rain flowers marvelous.

Good : The Book of Preaching teaches the word  'carving'  as follows:  'Carving is carving, that is certainly achieved' . Instead of saying  'fruit',  we often say  'achievement' . 'Sensitive'  is touch. Sensation of sentient beings, depending on the Buddha, Bodhisattva.

The meaning of this verse is: If my wish is definitely fulfilled then all the saints in the world's great world should be moving, showing good signs; From above nothing, Brahma, Noble and the heavenly angel should rain down the precious sky, strange, beautiful to prove. He said: ' This poem proves by presenting a good omen. If I decide to accomplish this, the heavenly realms should shake, rain down mysterious flowers.

Chief business : Buddha told An Nan:

At that moment, the whole earth was shaken in six ways, rain splendidly splashing on his body, in the air of nature, the music was praised: "The decision to cut Chief Justice.

Good : Talking just finished, immediately have a good sign that should say  'right then' . Great earthquake is a good general appearance in the world. The rain poured flowers, music, praise is a good place to meet the world to prove the merits of Tibetan Buddhism certain achievements. The word  'throughout the land' is  just around the world.

There are three explanations for the  'six shocks'  :

Asian. Shock in the sixth time should be called  'fluctuations' : when Buddha entered the womb, when Buddha was pregnant, when the Buddha, when the Buddha Dharma turn, when the heavenly encourages the Buddha should discharge, when the Buddha entered Nirvana .

B. Because of the shaking of the six directions, so called the earth. Book 1:  'At that time, the Blessed One remained in the lion's court, entering the Su Tu Mu, using the magic powers to make the divine realms in the six great seasons: East shot up, West sank; The West soared, the East sank; South to the North to sink; North shot up, South sank; All around, floating in the middle; The middle emerged, sinking around. The ground is as smooth as the beings happy. Thus, the six directions: the East, West, South, North, the middle and the surrounding was shocked so called green.

C. There are six shaken generals. Because of the six-way vibration, it is called a fluctuation. Chinese version of the Jin Dynasty economic protection, start, brave, bent, the mind, the sense of the earth. The mind is swaying; Kicking is high; Brave is down, rising; The shock is ringing; The sound is the echo; The idea is to make others know, causing beings to be enlightened.

In the three theories, the first theory speaks of the time of shocks; The latter two speak of tremors.

According to vol. 8 Intelligence, the cause of the earthquake causing earthquake is as follows:  'Why Buddha earthquake triple world paradise? A: For beings to know that all is not, impermanent. Moreover, like the person who wants to dye his clothes, he must first shake off the dust, the Buddha is like: first of all make beings in the heavenly heaven see the power of the Buddha's birth center of  respect, favor; After that, the new Buddha sermon. So, Buddha earth shaking six ways .

Here, the earth tremors around six ways to the oath  'great natural touching up'  of French contemporary Tibetan artists, and indicate: Dai Si vows today, the future will move higher supreme moral law.

The translation of the words  'rain rain magic flowers' ,  'natural music'  as follows:  'Sky flowers, music is full of nowhere.' Mr. Gia Tuong said : 'The earth represents the almond, the rain indicates the fruit will be effective. Nature has music that will prove the joy of mystery, teaching the teachings of beings . Italy said: In the positive signs, earthquake indicates that happiness is the cause to achieve results; Rain: flowers are fruitful. Using the image immediately to express the great will be fruit. 'Natural music'  is to enjoy the joy of mystery and magical praxis widely, teaching the infinite beings.

The Book of Preaching preaches  ' praise that the decision to become Supreme Buddha himself 'is  as follows:  ' Surely the result is no doubt to be decided. Because this is the surest assertion in the statements should be sure to "cut into". The Supreme Buddha is the Buddha, no more than Buddhism should be said to be Supreme .

Why, as soon as the Dharma Master had finished his vow, in the air he praised: "The decision is to become the Supreme Patriarch." The Book of Infinite Life of the Foundations of Faith is very refined. Here I just outlined the general idea as follows: all Buddha realms can not be established apart from a single thought in the pure mind of beings. The Dharmagame emanates such a vow so deeply that it only destroys the hope of the living beings, reveals the inherent nature of the object, making them aware that the Pure Land is the inherent nature, Any other that is.

Why? Self-nature not passing away, leaving the evil lines; The character of the hero has enough generals; Self nature is not afraid of the six powers; Selflessness can not be eliminated; Selfless nature without limit; Self-nature not outside: as the wind blows everywhere; Self-nature is not in: as a mirror all over; Self-nature as the sun shining everywhere; Self-equality is like incense everywhere. Mindless mind, mindless mind, mindless mind, mindless mind, mind not in, mind not in, mind clear, mind equality available in the nature of beings to dignify Buddha realm.

Therefore, forty-eight vow, vow is the mind of beings available. Use self-centered to dignified self-centered as the sea down to the sea, like the sound of the sound. Mind and two realms, the cause and effect of the same time should have completed the Dharma in the air, there is the praise of  'decision to become the Supreme Chancellor' : the human mind can not think the fruit can not think. . The person who can not think of the goal is the fruit can not think. Whoever specializes in the Pure Land should believe this. We should contemplate the comment.

8. Contribute to Germany

In this product, the Dharma Bodhisattva vowed to complete, from the vow of initiation: in countless lives, true wisdom, sowing the virtues, teaching countless beings on the highest virtue, Supreme Master Ching Hai. Can not say all the merit so this product is named  'Accumulation of Germany' .

Right speech : A Nan! The Tibetan monks in front of the Ascension of the Great Tathagata and in the midst of the heavens, those who spread the vow, the true head of the true wisdom, a dignity and solemn mission of the mystical realm. He is the vast Buddha realm, vast, super wins, monsters, founders often, like, do not change.

Good:  The Bodhisattva Bodhisattva in front of the Buddha and the masses say  'swear word'  as the above said.

'Hoang'  is far-reaching. The Book of Preaching preached as follows:  'Broadcasting is called' propagation '. Self-control his mind called "the word". May the oath be complete is vow ' . The word  'vow'  often refers to all the great vows of the Buddhas and Bodhisattvas. Here, the sutras use the word 'swear word  '  to refer to the forty-eight vows of the Dharma Bodhisattva. The beginning of the vow is complete, from the vow of invincible marvelous victory.

Right in the first sentence of this article immediately said:  'True feet . This short sentence is the basis of all the virtues, the mind of the countless celestial beings. The product of the Tuan Pho Hien of this business has said:  'Khai khai, displaying real feet',  the University of Separation also said:  'Want to save the fragile, give the real benefit' , this product says:  'True feet'.  These three statements are different, but the meaning is no different.

Chon is Chon. What a real hero. The Buddhist Monk Tam Doi said:  'Buddha of virtue, True Feet, First Means . The very root of the True Self is called the True Truth. All spiritual life in the future life is the Divine Divine One's Vedanta, the six eschatological names that escape, that is the real benefit. Showing that True Truth, giving that true advantage is the true wisdom.

Vol. 2 teaches the word 'wisdom' as follows:  'Considering the means of communication, there is a clear vision of wisdom, and if one considers the truth, the body of the mind is clear, the nature is not dark. Called 'Hue'.  Thus, understand the mind, see the new nature called Hue. The Book of Farewell Chapter, Book 2 again teaches the word  'truth'  as follows:  'The great law of hope is true . ' Thus, the  'truth'  is the true one who departs from existing thoughts, ie purity of self.

The Mahayana Sutra says: " This mind is the pure nature of mind, also known as the Self, or called the Dharma Nature, or called the Dharmakaya, or called the Dharmakaya, or the Dharma, or Called Dharma Tanh ' .

The Teaching of the Sign of the Faith also says:  'Dhamma void is true. Truth itself is Dharma. Dharma-nature is Chon. The Same as the most as Nhuy, Nhuy as born again from Di Da Tathagata, the body of the newspaper: newspaper, correspondence, chemistry . Thus, the  'real scepter'  is the Self, Self-nature, self-nature, Buddha nature, self-nature purity of mind, etc., is the illumination of the body  ^.

In short,  'clear minds'  is to understand the nature . Understanding that, as well as the Ascendant, from the form of application, this is the  'true feet' . Moreover, the True Truth is the Dharma Dharma; The real benefit is the liberation of virtue; The true wisdom is Bat Nha Duc. These three truths are also the three virtues of Nibbàna, such as the three dots in the Y, are not horizontal, separated, not one, three.

Right before the talk about the virtues, let go of the sentence  'true feet true'  is a sentence that is exactly the ink drops dot label when drawing dragon. True foot is the entry of a dharma, a dharma is the true wisdom of wisdom.

'Diligent Effort'  is uninterrupted, non-chaotic. 'Expert'  is the most specialized mind. The 'mystic realm'  is the purest divine realm that can not be thought of. 'Page'  is reverent, is the main, is decorated glow. 'Nghiem'  is precious, serious, formal. Thus the two words  'dignified'  can be colloquially understood to be adorned with good things in a respectful, reverent, correct and serious manner. Use the virtues of the Great to dignify; The mystic realm is that which is solemn in the virtues of the great man. Bringing the virtue of merit into the realm of mystery should be said as  'solemn celestial mysterious'.

The question of  'true feet and feet'  refers to the origin of the Pure Land as well as the crux of the magic of Samantabhadra. In the Hymn of the Infinite Life, Amitabha Buddha told the ten chiefs from the ten directions to the conference:  "To attain the Dharma, all non-self, non-self, , To achieve the realm of water like this realm . That teaching has stripped the Pure Land Chief, which is no different from the  'true feet'  in this paragraph because:  'All is not, not self, Pure Land Pure Land'  is the truth of wisdom; Pure Land Pure Land , 'all abiding is not'  is the true truth of the water realm. No beings are born to new degrees of birth. Calm the Buddha realm, the Buddha land, Established the director of the 'moonlight in the water' , the Buddha in the dream, away from the bilingual, clever in the Middle Way, the monk, witness, in the range of the finger is fully accomplished. Therefore, he said:  'The feet of true wisdom ... dignified the realm of mystery'  is the root of the great divine mercy , which is the key of the great nobility.

To understand the true truth then can be true. Because the feet of the true wisdom should be able to manifest, showing the True Feet as the light radiates from the pearl to the back, revealing the entire pearl. So, in the Land of Ultimate Blossom, water, birds, trees, each color, each flavor is virtuous virtue, every one is a member of the sea, are all real feet.

Moreover, since everything is from the mind of the Buddha, the virtue of the merit of the Buddha is shown, each is from the Tathagata wisdom is available in the mind of each of us to save what is Amitabha is actually showing our mind, our treasures in our home, not from the outside. Development of the Buddha's mind is the same as the light of the pearl, the shape of the pearl, naturally close to no effort. Therefore, there is the possibility of wide real profit. The idea of ​​this product is that the Dharma Master by virtue of such human mystery should attain the result of the mystery is the Pure Land method.

The first three sentences describe the main idea of ​​this product, the four sentences from the word  'monk'  refer to the realm of the Buddha Dharma seriously. The word  'immense'  expresses the vastness, immense. Reasoning Comment:  'It is like nothingness, not big.'  That is the meaning of the word  'vast vast' .

He said:  'The vast word' vast 'represents the great realm , ' said Gia Tuong, 'the word' vast 'describes the capacity of mass, which means that the Pureland is capable of containing There are so many reborn beings there, vast to infinity , ' he explained Canh Hung:  ' [Pure Land] by immeasurable virtue .

Combining all three of the above, we see that the realm of Bliss is vast vast because it is due to the immense virtue of the Great Dharma Composer, the realm of immense vastness, tolerate endless beings Birth in an unlimited way.

'Super marvelous triumphs' : Miracles are like the French Book of Flowers said: ' Marvelous words to praise the sophisticated, profound . ' Dai Nhat Kinh Su, vol. 1 again said:  'Marvelous is nothing compared to be floating, nothing more than floating . Thus , 'magic'  is infinite, unparalleled.

Saving Pictures says:  'Super marvelous is the saying: the realm of victory . ' The book says:  'Super magical triumph is the saying: not only great but the solemn as the body, realms, intelligence, medicine is the most unworthy, far beyond the Buddha realms. The most sophisticated one should say "super win". Only this Buddha realm is inconceivable, the first should be said "magic" .

Next, the book outlines seven things to prove the merit of the Land of Ultimate Bliss. Book written:

Asian. 'France, newspapers and comings appear in the kingdom' . The word  'country'  is the Ultimate Land. The meaning of this sentence is the Land of Ultimate Bliss is the realm of the Buddha's body: Buddha Dharma body, the body of the Buddha, the body of the Buddha than the Bodhicittal realms.

B. 'Because the Buddha body: quality, luminous beyond the Buddha . ' Because Di Da is the most precious of the Buddhas, his luminousness is king in the luminosity, his life expectancy is immeasurable.

C. 'Name of interests, toxic effects' : Eminence Di Da Name ten. If anyone hears the heart of love, ten recitation will be born, hear his name, which is believed to be fast. The Buddha's doctrine, ten of the same praises should say is  'toxic' . And also by listening to the name of the heart, hearing the name was blessed, listened to the ring, by listening to the name of the tam mien, evidence of non-rotten, merit immeasurable should say  'nan'.

D. 'Cause the five surplus to enter the alarm' : the five are human, natural, Thanh Van, Duyen Giac, Bodhisattva and Tathagata. The report is where the Dharmakaya is. Now, the Buddha makes the ordinary, the second, the Bodhisattva monastery is reported to be fully reported should be  'magic' .

Hey. 'The second-tier, the short, the woman quickly turned into the One' : a phen born in the realm of each of them full thirty-two macho generals, permanently do not rotate the Supreme Right Chief Justice, Co-ride a large white buffalo  'As Lai Nhat Thua'  should say is quickly transferred to the One.

F. 'The Chief of the Rebirth is easy to learn, easy to access' : the Bodhi mind, a special recitation is the main reason to reborn, not male, female, young, wise, busy, busy, anyone can cultivate . Even the five counts of mortal sin, generals of hell appeared, at the time of death suffering from urgent, difficult visual imagination can still claim the name of the rebirth should be said to be easy. The faith of the name, the ten reciting rebirth should be said to be 'easy'.

G. 'Rebirth is fast, high' : the rebellion, the cross of death ten memories are immediately reborn, witnessed immediately rotten so say 'fast'. Orphanage to bring or karma, birth to the realm of a succession of placental pads, status comparable to the sovereign should be said to be 'high.'

Indeed, such things throughout the ten directions are nowhere else to be said to be  'miraculous'  as the Book of Revelation says:  ' [Do] forty eight solemn vows arise, transcend the buddhas real Is the most sophisticated '.

Establishing the usual, not thinking, does not turn ' : Ants are at the beginning,' make 'is the time to complete; "Normal" is not changed, "natural" is always the same; "Thinking" is weak; "Variable" is change, false.

' Constructive, unreasonable'  means that a phenom that has been established is always the same, with no deterioration, diminishing or mutilating.

Sermon Sutra:  'The usual setting does not change the mind: the realm of constant water . ' He said:  'Establishment usually means that this realm  (Sa)  has a life, but the realm  (Pure Land) does  not change, forever like that . Mr. Canh Hung said:  'Establishment is often the cause of the fullness, the result was formed so unchanged. No wonder, no turn is not tam ruined '  (Tam tai is water, fire, map).

In the book The Life of the Star, Mr. West relying on the teachings of the Great Masters that promote the meaning of this paragraph to the depths. You mean the following:

According to the Buddhist lama, there are three things that are 'normal': normal, ordinary, and ordinary. According to the Book of Tripitaka No. 8, then:

Asian. Duty is often the body, that is, the Dharma body often, not birth, not kill.

B. Any abnormal is often reported body because the body is constantly abiding by the Dharma Body interruptions.

C. Often, the habit of being abacked by the naked body of the transcendent world, is manifested endlessly.

In addition, the sentence  'self-nature always rests permanently'  of Huayen Book of Meaning, Book 34 is about Dharma Body. In the Book of Bliss , the Noble One says:  'Ultimate Bliss of Nirvana Nirvana'  and:  'Do not think, do not turn, always do not move . Thus, we find that the word  'natural'  in the above verse is to speak of nature, often without moving, ie Fa-body or self nature. Because of the constant, do not think, do not turn.

Vuong Tay asked the following question:  "It was the realm of the monk who felt the result, then the realm must be at the beginning, why not say it is not human, torch?'  Then he answered himself:  'Tu tu feeling is Truc Gia Tri. Uncaughtness, immobility is the Enlightenment. Considering the other, other Antecedents Enlightenment as Thich Dien Luan said: "If the Truc Giac is [Giac Giap] is the Enlightenment. If the discussion of attainment seems to have begun, but in view of what is attested, the non-duality of non-duality and non-duality is inherent .

One should pay attention to the last verse in his comment: At the time when the attainment of the doctrine seems to be the beginning, but when it is attained, the language is indifferent, all non-dual Resident. 

Considering in the Secret, Business Secretaries have said:  'The Buddha has transcend these things, take refuge in the Secret Mantra where the head. The solemn Land of dignity, the Buddha is Sun Life.  It also said: ' Pure Land Pure Land far beyond the other Buddha realm, [Tanh realms] like the nature of non-micro, not like the mote ...' .

The Secret Book of Sutras preached:  'Saying' is like the nature of the unconditioned "because the realm of the Pure Land is the realm of the enjoyment of the Buddhas. The Buddha from the realm of the level, using voluntary force to establish the secret. This Pure Land is like the legal nature, not the impermanence should be said is like the nature of the uncalibrated . The book also said:  'This secular Bodhisattva is only from the Tathagata consciousness purity appears should not be attributed to the composite .

According to the above teachings, the Ultimate Bliss is the Tathagata of the mind manifested, is the realm of the legal nature of the appearance is unlike other worlds: other worlds are only composed of the mundane. Matter is not small dust particles but tiny particles that make up matter. Previously, we thought that electrons were the smallest particle, and now find that there are smaller particles than electrons, called quarks; But now scientists have discovered that engraving is not the smallest particle, there are smaller particles that can not be together (from 1980 onwards, scientists discovered microaluminum particles ( These particles are about the size of a hundredth of an electron. They are filled in the air, which can penetrate the aluminum or iron sheets up to ten inches in diameter through a thin layer of mist.

Here, the teachings of the Pure Land and the Secular Realms are not made up of the tiny particles that make up the whole of them as the Tathagata of the mind, the self nature of the person so not born, Quietly stands as the  'nature of the uncircumcised'.

 Right livelihood:  In the countless incarnations, cultivate virtue, do not start ideas: greed, anger, delusion, education, not attaching before the identity, bar, flavor, taste, The place where past Buddhas have cultivated, quieted and departed from the world, took refuge in the Discipleship, planted good things, did not cherish the suffering, education, Benefit for the birth, volunteering not tired, aching achievements.

Good:  The first part of this article talked about the solemn Pure Land, the next three paragraphs refer to the solemn self-centered mind and the water realm are not two: pure net realms.

The sentence  'in the countless incarnations, cultivating virtue'  is the commentary of the three following verses.

This is a very long time difficult to exemplify. 'Countless lives'  means the countless lifetimes, which are immeasurable long periods of time, can not be used to express that time, can not calculate. The Kinh uses the word  'countless kalpas'  to describe the long-distance practice. Hanh is the thing by body, speech, ideas.

'Virtue' : creating good is virtue, the way to create virtue. Thus,  'virtue'  includes merit and good deeds. Virtue is only the virtue to be full of virtue, ie, three kinds of illegal learning: gender, wisdom, wisdom and the four. The book reads again as follows:  'Happiness is business, which is created by three karmas; Virtue is virtue, that is the virtue of virtue '  and  ' is not achieved in an early, one way should be said to accumulate, cultivate. 'Tich'  is accumulated as drops of water droplets. Cultivation is cultivated, cultivated as planting young trees into forests. Over a long time can not be counted should say  'countless lives'.

Turning up the idea of ​​greed, greed, greed : The attachment of the mind is called "thinking", as in the case of earthly assuming the different generals: male, female ... then called  'thought'  because Attach to the realm of difference.

The idea, the thought, the thought is the three evil thought as the business of Ca La Viet Viet Talking Bodhisattva at the time of giving liberal ideals, rhetoric, imagination to counter the evil three. When the Bodhisattva leaves for charity, the thought of birth. Due to the charm of grace has given the beggar, the mind less hatred should be called rhetoric thought. Bringing merit to the direction of the Supreme Way, the mind is thin, this is called imagination. Now the Dharma Master does not start evil, so he is free from defilements.

'Do not attach before the sharp, bar, incense, taste, contact, France' : Do not attach before is not engaged; 'Color, bar ...' is the continent:

Asian. The colors are blue, yellow, red, white, and the figures are all bare.

B. The ceiling is all the sound: the sound of happiness, the sound of suffering, etc.

C. Ceilings are things that are perceived by the nose: sweet or smelly ...

D. The ceiling is something that is recognized by the tongue, that is, the good or bad taste of food.

Hey. Embodiment is something that is perceived as soft, rough, hot, cold, temperate.

F. Fa-sense is the root cause for the five above mentioned distinction is good, bad and then initiated the good and evil.

In the ceiling, the beauty of men and women, flute music, cauldrons, scent of spices or smell of men and women, the deliciousness of the precious food, the emotion of the supreme or the soft body The smoothness of men and women are all the things that make beings are not able to export. Now in the Bodhisattva Bodhisattva, in the mind not evil idea should leave the cause or obstacle, not entangled in the net, leaving or coast.

Mr. Canh Hung said:  'The insane has left, the coast has ceased to say that no attachment' ; Because there are no three evil, there is no cause or cause. Six ceiling is grace, not entangled in the six ceiling so no longer the charm or karma. Canh Hung discusses cause and effect: the inside has left the artificial or karma should be removed from the charm or karma. Therefore, in the outside are all left.

'Just like to think of the goodness of the past Buddhas'. "  This verse and the first two verses should read one line. These two sentences are  'let go of the coast' , this sentence is  'insistence on one' , which is the core of Pure Land.

The Flower Adornment said in the Bodhisattva Decade, every place does not abandon the concept of Buddha. The origin of this business ascension also said:  'The past, the future, the present, the Buddha thought of each other .

Sutra Buddha eighty also written:  'Then, in the Assembly immediately with ten of great bodhisattvas of the innumerable, each of narrative responsibility charm everyone has so Recitation which attained'  and:  'Buddha A Nan: "You are careful not to forget carefully. The past, present, the future three Buddhas all say Buddha Mind soothe so. We and the Buddha and the Thousand Buddha in harmony from the beginning of the mind is due to the power of the recitation of the Noble Truth of the Buddha.  Therefore, Buddha Di Da as well as Shakyamuni and ten Tathagata from the beginning of the mind are attributed to the recitation of the Buddha, soothe the Buddha, so that the  "just like the memory of the Buddha .

' The good healed'  is the merit of the Buddhas cult. Remember to remember the Buddha, be willing to try, like them, etc.. This is called  'remember Buddha' . In the good of the Buddha, the concept of the Buddha is the ultimate, now want to be like them, should also maintain the Buddha's name. The title of the Buddha has enough virtue, covering all the good, so if the recitation of the Buddha is smooth, it is well suited to  'remember the Buddha's merit . '

The book of An Lac Tap also writes: ' Either there is only greed can subtraction is greed, except the si and the yard, or there is only black except the yard, except for si and greed; Or is there just black except si, except greed and greed; Or there is a black box except for the current obstacles, except all the past obstacles, future. If the recitation of mindfulness recite the Buddha, then do not discuss all the obstacles in the present, past, or future are all subtracted . Thus, in the virtues of the Dharmakaya Bodhisattva, the sutras are  'just like the minds of the Buddhas'  .

The Mystery Book of Mystery says,  'The Nirvana is Nirvana, it is called happiness . He also said:  'Statics is Nirvana' .

In addition, in the name of Shakyamuni Buddha, the word Ma Ni is translated as Tĩnh Tĩnh or Tịch Mặc. Favorite Book, down record:  'Mien Ni means tranquility. Body, speech, calm mind should be called Ma Ni.  The New Japan Times also said:  'Ma Ni means President. The realm of the miraculous virtue, the profound depths can not say. Dharma world to kill the law so only the pure Buddha was floating so Buddha's name is Ma Ni .

Here, it is said that the Bodhisattva virtue is said to be Great Bodhisattva enter the life of Nirvana, ie the legal dhamma is not the Dharma is not the calm of the second.

'Far away from hope' : It is not  'bad' , contrary to the real  'hope' . The false is not so supposed to be false. The Enlightenment teaches:  'The superficial mind of superficial wisdom can not achieve the means of Enlightenment . ' Nirvana Sutra vol. 38 also says:  'Hope is the root of all evil'. Therefore, first of all, it must be separated from the damage to stop the evil from the root. The Bodhisattva Dharma Bodhisattva on the feet of true wisdom, pure behavior should be far removed from all expectations.

'Take refuge in the Devotee, cultivate the virtues' : That is, the truth does not lie. The world or worldly decision decides that no falsehood is called the truth. The Book of Two Truths, the upper body said,  'What is the meaning of feet? Being true in the world, is not the truth of the path. Both of these are real ' , that is: True for true is true, the mind is not real. Therefore, Being and Being are all true, they should form the Two Truths (Truth and Truth). Consciousness of the enchanted world is called the Worldly Truth or the truth. The true truth of Nibbana seen by the mind is called the Truth or Truth, the First Noble Truth.

Mindfulness, vol. 38 says:  'In Buddhism there are two, one is the truth, the other is the First Noble Truth. Because the world should say there are beings; By the First Noble Truth should say beings are not possessed . The Book of Great Enlightenment, vol. 1 also states:  'The world is secular; The secular knowledge is called the truth. Chon is the voice to call out [the state] to end all expectations' .

'Mon' is the difference that can lead people to attain Nibbana so called subject.

'Fill in the Truth'  is the First Noble Truth as the 'discipline'. To rely on the meaning of the rebellion to cultivate the root of the virtue should say,  'take refuge in the disciples, grow the roots' .

Kinh Kim Cang said:  'Using non-self, inhuman, no beings, non-fake to practice all good. 'Fill in the bottom'  is no longer the four generals: fall, human ... just said. 'Growing the virtues'  is the practice of all good. 'Planting' is cultivating, cultivating,  'virtuous'  is good,  'being'  is the root. The virtue of good deeds is the basis of the great Buddha fruit should be called  'virtue'  .

Moreover, the basis of all virtues is called "virtue". Because of this, the title of Amitabha Buddha is available enough virtue, the virtue of virtue so called virtue should be called  'virtue' . The Book of Confirmation, the sixth volume says:  'The virtue is the virtue of the Tathagata. Celebrating this one hour of insight is accomplished by virtue of fullness, transferring the motives. [That title] is the root of the ten virtues should be called virtue ' .

In the paragraph of the Buddhist Consciousness has just been quoted above, Thich Ton said:  'I and the ten directions of Buddha and thousands of Buddha in harmony from the beginning of the mind is the power of the Noble Buddha Recognition, set Tri Race ' . The Buddha's teachings and statements of the book of the Teachings of Faith all say the same: to  maintain the name of the Buddha is the root of the ten virtues . Therefore, there are two ways to interpret the phrase 'cultivate the virtues':

A / Bodhisattva in the monastery, Venerable fullness, from the result of the fruit should be said to  'plant the virtue.

B / The root of the virtues is to recite Buddha's name.

In fact, these two do not contradict each other because the Bodhisattva Buddhist monks do not leave the recitation of Buddhism, so in the first theory there is a second theory. Moreover, reciting the Buddha full of virtue so the second theory includes the first theory. Thus, the two do not contradict each other.

'No mind putting in the suffering, the least sexual contentment' : Brickwork galaxies are compared to measure, calculate,  'suffering'  is like Buddhist Geography, vol 5 says:  'Body, Mind picture brain is suffering' . The suffering  is suffering (suffering, suffering, suffering), suffering (birth, aging, illness, death), suffering, etc. Each other, generally there are many types of suffering. The Bodhisattva understands that all suffering is false, and ultimately can not endure the suffering, equality. Therefore, the scriptures: ' Not so much suffering.'

'Sex education'  is less expected,  'tri'  is that although achieving little is not sad as the Nirvana Sutra says:  'Sex education is not demand, not get. Tri is little though still not sad. The Diocese also teaches:

'Unmarried people do not have the habit of taking other people's hearts, nor are they manipulated. Minor education is calm mind, no fear, anxiety ... There is sexual desire to have Nirvana. This is called lust. Monks, if you want to get rid of the suffering, should be consistent. Dharma is the source of the Dharma to achieve rich, happy. Although lying on the ground still happy; Those who do not triathlon in paradise still not satisfied. Although wealth, while wealth is still poor, rich people even rich again.

The product of the Lotus Sutra is also said: ' He is a poor education, can cultivate the Phuc Hien' . He also mentioned the Bat Nha business as follows:

' What is a Bodhisattva? Even the Supreme Master Ching Hai did not even want to think of other things. This is called lust.

What is Bodhisattva tri-tu? The Ultimate Kind of Ignorance is called 'triathlon'. Thus: no other scene is the lack of education, the abiding self-dharma is content. Other scenes are five desires: color, sound, smell etc .. existing judicial conscience ' .

The meaning of the meaning of the word is: not accept the law outside the mind, no matter what a solution is called 'nonsense', the manifestation of the ordinary death is fun, as immovable as the tri. A question of 'obscurity' includes such miraculous ideas, proving that the Buddhist scriptures are full of profound meaning.

'Specialized lymphatics, give benefits to the birthplace':  Dhamma is pure white, only all legal measures. The Book of Great Enlightenment, Chapter 7 says:  'Pure and clean so called white'. The Wei language translated as  ' France transparency . Sutra lecture said:  'The idea that the law is far from wrong view, defamation should be said transparency.  Jiaxing again exclaimed: 'It is impermanent intelligence  should be called transparency . ' The Book of Preaching says:  'The Mahayana Dharma is clear.' 'Dad'  is a favor ,  'benefit'  is to benefit. Thus, this sentence means: professional solicitation of pure Mahayana to purify all the sentient beings to benefit the birth.

'Cherish without ceasing' : Tiredness is tired, depressed. Each of the ten great vows of the Samantabhadam of the Lotus Sutra in the Huayen Sutra is always terminated as follows: Unreached world, all sentient beings, all sentient beings, afflictions of beings together, the ceremony (Until the direction of) my new, but the realms until the defilements are not the same, so my worship (until the direction) is not the same,  'memorial continuation interruption, body language Karma is not fatigue '.  That is the meaning of the sentence  'volunteer hard'.

'The achievement of human' : manpower is very patience, French Professor Head instructor:  'Tolerance three things: one is security that is suffering patiently endure unwanted things in life; Second is forgiveness of many benefits ie tolerate the things that others harmed themselves; Three is the thought of ring means not distinguish the French '  Achievement of these three rings should say  ' achievement of force '.

The Book of Reunited refers to ten rings as follows:  'Forbearance has the virtue that precepts, ascetic is not equal. The person who can endure is called the great power. Forbearance is to anger, but it also helps to eliminate the three.

Kinh Bao Van when teaching about the Bodhisattva Dharma practice has raised ten legal measures. Bodhisattva has ten measures to calm the ring, what is ten? They are: the ring, the ring, the ring, the ring, the ring, the ring, the ring, the ring ring, ring heart, ring vow.

What is internal bodhisattva? Bodhisattva, being hungry, thirsty, cold, hot, sad, painful. This is the inner ring.

What is the foreign ring of the Bodhisattva? The Bodhisattva hears the other person using words of wickedness to insult, insult, denigrate, or insult to parents, wives, brothers, sisters  , relatives, monks, Others degrading the Buddha, the Dharma, the Sangha; With so many words humiliating, denigrating so Bodhisattva Patience, not being angry is called foreign exchange.

What is the legal ring of the Bodhisattva? With the magical meaning of the Buddha said in the business: the dharmas, the dharma passes away like Nibbana ... not business, not afraid, think like this: if we do not understand this business, do not know This method does not reach the Bodhi. So the Bodhisattva drill chanting asked, reciting. This is called the Dharma.

What is the Bodhisattva Buddhist ring? When the Bodhisattva initiate the brain, evil thought that thought: where did this body from birth, from where to kill? What if the fall from the fall? If from another birth, what is the other? The same  general, from which coast conditions? When the Bodhisattva thinks like that, he does not see anything from nothing, nor does he see what is arising from him, neither sees from birth, nor sees from other things, nor from the cause and condition of birth. Thinking like that, so no yard, no brain, no poison, irritability is reduced. This is called the Buddhist Ring.

What is the infallible Bodhisattva of the ring? Either at night rings, can not ring day; Or there is a ring day, night can not ring; Ring in this place, can not tolerate in any other place, or ring the knowledge but not tolerate the non-intellectual. Bodhisattva is not like that: in all the time, all the place where the birth of the ring should be called invisible ring.

What is the Bodhisattva of the country? Someone tolerate parents, chieftains, concubines, children, adults, small people, family members but  not inferior to others. The ring of the Bodhisattva is not like that, the righteous-grade ring is like the ring of parents. This is called the country of origin ring.

What is the Bodhisattva Avalokitesvara? Not for the ring, not for the sake of ring, not for fear of ring, not for the other people to bear the ring, not for close friends but rings, not shy shy ring, Bodhisattva always patience. This is called non-violent ruler.

What is the Bodhisattva of the ring? If there is cause and cause anger but negativity has not started is not called ring. If you encounter the cause of anger causing anger, such as knife blade, sticks, punching, kicking, verbal abuse,  right at that time, the new mind called the ring. This is called the invincible Bodhisattva.

What is called Bodhisattva heart bias rings? At that time, if the Bodhisattva was king or the king like a great industrial, because they are suffering should be their god. If at the moment they are scolding insults, derogatory, Bodhisattva does not rely on their gods that birth anger, we have to save beings like that, often protect them where the reason is born angry? Therefore, our mind compassion compassion mercy is not angry. This is called bodhisattva bittental heart.

What is called Bodhisattva vows ring? The Bodhisatta thought as follows: I was before the Buddhas now lions sing vowing that: you will become a Buddha, in the swamp of birth and death to save the suffering beings. I want to save them now should not be angry to torment them. If I can not tolerate it, then I can not be myself, let alone benefit beings! '

The complete Bodhisattva Bodhisattva of the rings should say 'accomplishments'.

Chief of business : With the most common love from the ring, harmony, love language, book promotion, reverence for the Three Jewels, serve the chief, no heart chanting, spoiled.

Good : The above mentioned  'give benefits to the birth community' , that is the word; Then said  'achievement of patience' , that is, forbearance. Therefore, for the common sentient beings have heart  'from the ring'.

'Harmony'  is a harmonious expression, the book says:  'Inside the dark side, the outer surface is usually peaceful. So say 'harmony' . The Noble Eightfold Noble Prajna Sutra says:  'Bodhisattva Prajadha practicing paganism, according to the Buddha's teachings in such a calm way, see the beings smile face, never grimace, why? The mind leaves the bar, the net bar, not infected, the structure, the heart does not angry, the heart does not feel angry .

Idiom is one of four kamma. Four legal practitioners are giving, loving speech, compassionate, compassionate. Clever according to the nature of beings to pacify, leading them to bring up the heart of love, to follow the study of learning the dhamma is called language photography. Therefore, the Thien Thang Vuong Bat Nha says:  'Use soft, soft, or beautiful words to please others . '

'Recommendation'  is advising, patting to develop knowledge for Buddhists, only display knowledge of Buddhism for them. 'Books'  is to promote them more advanced, we often say is  'encouraging'  so that they can realize the knowledge of Buddha, the Buddha's understanding .

Serving the Three Jewels, Serving the headmaster : self humility is the "bow", respect the virtue of others is "glass". Gia Tuong's Lotus Sutra, Vol. 2 says: ' Humility, respect is the bow, raising the virtue of others is glass.'

'Three Jewels' : all the Buddha is a Buddha, the teachings taught by Lord Buddha is Dharma, who follow the teachings of Buddhism is Buddhist monks. After the Buddha's passing away, the Three Jewels existed in the world called the Three Jewels. Statue of Buddha, the Buddha is the Buddha, the sentence in the tryst is French security, hair shaving, medical dressing is increased security.

Why call 'security'? According to Bao Tanh Luan, due to six causes: in life there is less, the structure, power, solemn worldly, supreme, invariant. Buddha means the sense, the Dharma is the law, the Sangha is harmony. 'Revered Triple Jewels' is the virtue of the Jewels.

'Phoenix'  is worship, support,  'the'  is the servant. 'Servant'  is the revered servant. 'Master'  is a person who teaches for us,  'chief'  means virtue, or higher than himself, or older than himself. The Province of Am wrote:  'If there is no master world how to know the meaning of ceremony. If there is no master level, do not understand Buddhism. I do not know what the ceremony is different from the animal, do not understand the Dhamma is different . The chief deity should be very serious to serve. Tantrism also respects the Supreme Master's respect, even:  'In all the offerings, offerings to the Supreme Master is a victory . ' So, 

The Book of Reunited teaches the following:  'Servant Master also includes parental gratitude. You are the root, the parents are the field of blessings in the world, the Bodhisattva must be reverent, serving . This theory is very valid because, as the Quan Kinh said,  'Honor parents, serve the monk.'

"There is no wrong mind, false" : false is false, "puppet" is the general lie, "sám" is flattering, picking people to say claw, we often say "a dua, suit". "Chuc" is not outspoken, deceitful, evil. No spoil, puppet, chanting should be primary, direct, faultless. Sâm Sâm writes:  'There is no purported mind, which means that the mind leaves the mind . Kinh Duy Ma, the product of the Buddha said:  'Straightforward is the Pure Land of the Bodhisattva',  Mr. Sang Zhao said : 'Straightforward is not direct, the mind is the root of all . Mr. Zhao Zhao view the mind is not directly lie is the root of the virtuous. This word is essential, do not despise.

Chief of the business : dignified the well-behaved, complete, consistent legal as well as conventional lawyers, smartly preserve the speech, do not neglect the fault of others, cleverly preserve the body without loss of law, pure purity .

Good : Sermon Sutsu teaches the word ' dignified  '  as follows:  'It says the achievements of the alms . ' Solemn are two solemn things: blessings and wisdom. The 'dharmas'  are all dharmas such as: the dagger (alms) ... the Italian saying: use the blessings and the solemnity of the degrees: generosity ... and good luck.

The Book of Judgment, Vol. 7 says,  'Compassionate virtue is bliss . Book of Nirvana, 27 wrote:  'Two solemn things: one is wisdom, two is merit. If the Bodhisattva is full of two solemn things then know the Buddha nature . Book of Mystery Detective, Book 3 also said : 'Solemnly have two meanings: one is full of virtue, two are decorated .

Thus , the 'dignified virtues'  means that in every one of the proceeds from Tanh initiation, completely tu self, Tuan Siu said that ' dignified  virtues'  is the achievement of the virtues.

'Offenses'  are rules and regulations. 'Fund' also means the rule, 'offense' is French, is common. Due to the well-being of happiness should say, teach what is the rule; What to do, just to show what has become a model for the masses, should be said as  'fund' ; Every standard law can not be transformed should be said that the  'full offense' .

'Consciousness as chemistry'  is seen as all illusory. 'Quan'  is another name of Tri, the book of Great Books, Book 2, says:  'The concept of crude level is Enlightenment, subtle concept is Quan.'  The Book of Fa mind Fa sign also said:  'Quan is Quan Tri. This French leaves the sense of attachment so called 'Quan' .

The book says:  'The word here is a trinity. Because of the Three Truths  (Assumption, No Truth, Right Truth)  there should be three. This is the essence of all virtues, the secret of the Bodhisattva '  and  ' a word of Dharma, all sentient beings, sentient beings, dhammas, Nirvana . '

The Book of Preaching preaches the word  'as'  as follows:  ' Not No, not fake, but use No and fake to compare wallets. It is the Great One . Italy said: Although it is chemical, but it is not absolutely not should not say no. If it is, then it is only illusory, so it is not true. Called "as chemical" because it is false; Was illusory, the whole of what was revealed was not. Therefore, the Book of Proverbs says,  "It is not, not fake, but using falsity and falsity to compare." It  should display the Middle Way. 'Consciousness as the chemistry'  is that all the dharmas are the Middle Way.

'There are three types of samadhi' : Tam is the right concentration,  'common sense' : the generals do not kill the feet of the body called 'normal', the end of negativity is "president". The Book of Artifacts says: ' There is no more destruction, the glory of the general, the permanent president . ' So Pure digital image said: ' Samadhi injury was only after'  ( 'Only happy' as practitioners only: stop the mind to a place is 'only'. 'Just' is another name of Meditation). Outstanding generals, leaving the defilements, not birth, not kill, in the usual, so black so it should say 'deep'.

Because of the practice of the Middle Way, the marble in all magical as the chemical, natural enter the right concentration of immortal immortality is very deep. The Diocese also said:  'For example, people who regret the water must be clever to shore, embankments; You too, because the wisdom water should meditate Zen meditation does not let it leak . This verse expresses the virtue of the Three Tails (another name of the Samoyant). In the product of the Dhamma Teachings of the Infinite Life, there is also the saying : 'The wisdom of the Tathagata is penetrating to infinity', that  is the virtue.

Six sentences since the  'smart hold of karmic retribution'  said: Bodhisattva body, speech, the net three. In the three karmas,  'cleverly preserving the mind'  is the most important, it is the right virtue to  'keep the concept of self'  of the Bodhisattva.

Because of the deep connection with the Middle Way, the right intention, the understanding of origin, the separation of birth and death, natural separation of all the negativity, so that  the mind of "pure immaculate ." Italy has been pure, the business is also pure bar so that  'the industry does not defame other people' . 'Denial'  means blaming, defaming, criticizing another's fault. Employers do not fault others because the mind does not see the mistake of others. 'Others'  are all beings; Broader is the love, love, the universe, all things, all the French. All faultless, self-infinite, self-inflicted capital, such as the Surangama business said:  "all ultimate solid" , as the Giac Vien Giac said:  'The precepts, wisdom and wisdom,  Si are all virtues' and  'all ultimate afflictions are liberation' . Because all the equality should have something to blame!

'Keeping the body healthy, not losing the law' : law is the precepts, suspicion rules.

Book of the Great Buddha, Chapter 10, says:  'Talking about suspicion, the law forbids evil is the Law; Practicing in accordance with the law should be called the Law ' . The book says: In what is called the Law, the law of evil, the end of wrong is called the Law; Acting in accordance with the precepts is called the Law.

The Book of Retribution:  "Prohibition, general prevention is called the Law; To create the appearance is Nghi ' .

Combining these two theories, y just the law, showing behavior is called the Law. In addition, the Law of Sexuality is one of the three precepts. Tam concentration net is:

Asian. Occupation Law : life expectancy five, eight, ten, full ordained .... all the rules.

B. Embodied Dharma Realm : tu all the good is the world.

C. Mindfulness of the birth of the world:  also known as the Love of Friendship, take the benefit of all sentient beings to make gender.

The above is the general world that the Mahayana Bodhisattva life. In the Law of Belief, the Bodhisattva must receive the five precepts and the eight precepts, the ordained Bodhisattva and the Precepts.

Nirvana Nirvana vol. 31, says:  'Cause is the stairs leading to all good. Business Anglo-Karma, the book also said:  'All beings in the sea at the Three Jewels are the original source; The head of the Buddhist monks' . Hoi Nguyen said:  'France weak three: gender, wisdom, wisdom .

The above mentioned lectures have been preached broadly on ethics. Beijing Super eighty Prussia, vol 1 says:  'Even bordering virtue of beings' , that's the true meaning of the sentence  'now well preserved body, not take the law Comfort' . Here, "armor rules" has two meanings:

Asian. One is the maintenance, the morality of the armor as the fireman in armor with amethyst (amateur) rushed into the fire three realms, burst into flames of fire poisoning rescued beings without fear.

B. The two are solemn: use morality to self-solemnity, do not lose the law, the paradigm for heaven, who make beings admire, orient, accept their teachings, respect their virtue, Learning by virtue of his, tons of wisdom reached the other shore.

Take the sentence Giacoc just led above : 'The precepts, wisdom, and sex, anger and delusion are all virtues'  to match the sentence  'without loss of law'  in this paragraph we see clearly the magic Integrity, complete enlightenment Middle East, reasonably safe. Knowing the world, determination, wisdom and sex, anger and delusion are equal, but the net balance, not lose the law, full of funds, but self-centered, all equal, I do not love myself, I do not feel right, I do not tell the wrong person. Such conduct is to observe the truth; Such a practice is Ph? Ng Hien. Such knowledge can be exchanged between the Middle Way. Anyone who is new to the concave of the idea of ​​equality has denied the morality is to dismiss the general, defame the precepts, or just the world has been a bit arrogant, self-praise,

All three passages on the stately Dharmavas are solemn and virtuous in their hearts, the next passage will talk about the virtue of accomplishing beings.

Right business : With all the city, gathering, affiliated, told him not attached, always use alms, morality, patience, effort, meditation, wisdom, happiness to teach security Set up the head where the religion of the feet.

Good:  'Pleasant'  is a village, now the village where the living. 'Attachment'  is an attachment. Having an attachment is difficult to leave; Not attached before all should be all.

Next Bell is five degrees: morality, patience ... the degrees are not attached to the original. It is the only card of the Kim Cang business: away from the four generals, tu all the legal heal so as to attain a multi-third tam tam tam. The main virtue is the virtue of self-interest and the person ultimately reaches the other side of the Nibbana of the Bodhisattva. This self-taught Bodhisattva and also use this teaching benefit beings should continue to say:  'Chemistry, beings' . The Book of Sermons preaches:  "Bring this teaching to others as the teachings, turning evil into good is Chemistry. Lead beings living the right path, established center should say is An Lap .

The monks use the teachings of the lunar and transcendent sentient beings that turn them into good, arise the center, the head of the right. This is a path that should be said as the  'right foot'.

'Supreme'  is nothing more possible. Pure Land Commentary said:  'Supreme: this is the same nature, nothing more than floating.  Huayang Book Star, Book 13 says:  'Nothing is better than so called "supreme".

'Chon'  is real, not love, not hope.

'Right' : no wrong where the main reason; Righteousness means no evil, no bent. The main text book of the Zen Master teaches the word  "Chief" is the name of the Buddha. This mind to see the true Dhamma should be said that the Chief Dharma '.

Thoughtful:

Asian. One that leads to the Qur'an, vol. 25 says:  'What does it mean? It is the path of Nirvana, to follow that path to Nirvana . ' Book of Sun Flower Serpent, vol. 18 also said:  'Through Buddhist fruit should be called Dao.

B. Dharma means the form of Nirvana. Eliminate the obstacles in a non-selfless way called  'religion'  as the Nirvana Anonymous:  'Nirvāna called the Path, quiet, empty, vast, unimaginable, unseen You can not use your mind to know. "

Thus, the Path is the path leading to Nirvana, which is also Nirvana. Combining the opinions of the above led to understand the sentence  'the head of the right foot where the feet'  is  'foot feet'  is not true,  'unholy'  is the same and the logic is nothing more pot. The layman teaches that the other side of Nirvana, the Nibbana.

In the following paragraph, the sutra continues: by virtue of such virtue of victory, the Bodhisattva feels great victory.

Right business : Due to the achievements of good as so where he was born, innumerable natural museum exhibits. He is a guru, or a layman, a noble family, or a murderer, a monarch, a divine reincarnation, or a Catholic priest, to Pham Ngu. In place of the Buddhas he respects offerings never interrupted. Such merits can not be told.

Good:  The phrase  'the good guys like that'  refers to the good that is said in Public Opinion. These virtues arise emotionally, when the feeling is to have a response, the corresponding result corresponds to the human. Therefore, the Bodhisattva Dharma felt the victory fruit: eternal life, birth where the birth is also feel good results as below will tell.

First of all is the  'immeasurable natural museum exhibits' . The Book of Wisdom teaches the word  'organs'  as follows:  ' The treasure-filled treasure, precious magic capable of saving the suffering beings should be treated like magic viscera.

'Appearance'  is by induction that naturally appears; The book says: "Bodhisattvas in many incarnations containing the  task of generosity, morality should be self-made treasure naturally appear to meet his virtue.

'Master'  is the common call of old or wealthy, virtuous people in India in ancient times. The Book of the Law says,  "Equality, righteousness, truthful speech, righteousness, high age, riches are called" chiefs. "

'Layers'  is a common call in the Buddhist monastery, the book of the United States, the book of 10, lecture:  ' Hold the way, calm, less desire, the thick is called layman.

The book says:  'The noble family, the high status, the rich, the high, the high age is called the chief. The wealth is rich, profound Buddhist remedies deeply, wealthy homes are called lay people .

The term  '  noble family ' refers to a descendant, a descendant, a large family, a prized house (such as a house in the village called a relic). 'Honor'  refers to the large, glorious mandarin family.

'Satanic'  is Sanskrit, the second of the four strains in India, which is sufficiently close to the advantage. According to the Western Regions, close-to-benefit means that the king's lineage today, we say royal family. According to Intellectual Wisdom, vol. 32:  'The advantage is king and great spirit' . These two theories are a bit contradictory, may ancient majority of the god is noble?

'King'  is a lord. The 'Holy Cursive Transformation',  also known as the transfer of kingship, kingship, the body of two ministers, when the throne, is felt from the sky down. There are four types of silver: gold, silver, bronze, iron. In the order above, the king of turn will dominate four, three, two, one great continent, as Kim Luang United Kingdom of four continents. The number of great states that governed by the other kings was decreasing in order. The Book of Mass reports says:  'The turning of kingship is king of all four; Rotated rotation rotation so dreadful all over .

'Luc God'  is the sixth sun god in the sphere. The six heavens are: Four Heavenly Kings, Taoism, Da Ma, Chaos, Vulcanism and Self-Liberation.

'Pham'  is the other name of the Great Devadhi. The word  'Brahman' is the  only god in Lust.

This statement means: Bodhisattva by virtue of feeling the fruit of eternal life, high esteem, high fortune, rich ample; Is even the king of the human, or as a god, upper up, satisfy the vows. Again, the virtue of good will, so that the Buddha will meet the Buddha  'in the place where the Buddha respects offerings never interrupted . ' His virtue has done immeasurable infinity  'impossible to master' .

Business mind : Body, mouth often radiate an immeasurable amount of magic, like a flamboyant, great bowl of flowers. It spreads across the world. Birth where the form is strictly respectful: thirty two generals, eighty subordinate beauty are all full. In hands often appear endless treasures, solemn objects, all the utmost need to benefit the charming.

Award : Taoist monk can not think the virtues of the great Samantabhadra so large that feel the victory can not think.

First of all,  'body, mouth often radiate immeasurable magic' .

Sandal is the name of a fragrant plant species in India, not in China. Fried eggs are Data (gift of joy). According to Hui Uyen Yin meaning, this tree has two kinds of red and white: Eucalyptus is a hot disease, leptospirosis leptospirosis. So called Data.

La Utapala is a blue lotus or pink lotus. This flower fragrance asphyxiant, book Huey Uyen Yin said:  'Bout is the name of a flower, its leaves are narrow but long. The flowers are slightly rounded, the higher the higher the smaller the eyes look like Buddha, or use this flower as an example . '

The body and mouth of the Emperor often radiate a wonderful scent, it is because of moral faith. The Buddhist monks say:  'Usually used to make the chain where you go . The Mystery of Huong said:  'All the floral scents in the world, albeit deep, fried, camphor, musk ... such incense can not smell everywhere, Smell ' . This sutra says : 'That perfume is infinite in the multitude of worlds'  , it must clearly be sammy.

'Ðoan' : righteousness, Wei language translates:  'Dung dunge' . 'Serious'  is dignified.

'Thirty-two generals' : There are thirty-two generals talking about the body of a six-member Buddha. If talking about the newspaper body would have eighty four thousand generals.

'Eighty subordinate beauty'  is only eighty customizable, just as the body. If the newspaper about the body will have sixty four breasted six thousand and ten thousand depending on the shape. Quan Kinh said:  'There is no life Buddha has eighty four thousand generals, each one has eighty four thousand custom look.

The Second Book of Dhamma, the lower script, also says:  'General and perfect are all material things, so as to solemnly radiate the body of the Buddha; But generals are general, customary is specialized. If a generals that do not have the custom shape is not full. Switch Lu, Thich, Pham Vuong also has two generals but no custom shape so their bodies are not miraculous .

Intellectual reasoning also said:  'General rough but customized to the point. Beings see the Buddha immediately see the general, but difficult to see the custom. Other people have the same, but not everyone has the right custom. Therefore, must be private and customize '.

Thus, the general is crude, is common characteristics, obvious obvious; 'Good' is small, not everyone has, very hard to see. Dharma Bodhisattva when the monks  'all are full'  thirty two generals and eighty custom shapes, not missing anything.

'In the hands often appear endless treasures, solemn objects, all the things that need to be supreme' : In the hand shows the treasures are like two Bodhisattva Bodhisattva and Diệu Rat in Duy Manh. La Great Professor said: Conservative is the place where the hands often appear immeasurable. He said:  'As the result of generosity should be in the hands of endless endless treasures as five rivers flow. So, called Dieu Rat ' . He said that this is the virtue of the Bodhisattva, by the wisdom (Prajnaparasana) feeling. Amazing intelligence should be discouraged. He said: ' Hands present offerings to offerings to the Buddha . ' Mr Nghi Nghi said:  'Dear beings, offerings to the Three Jewels'.  Thus,  'in the hands of the infinite appearances of treasures,  The ultimate use of the material is to offer the Buddhas and to the living beings as the translation says:  'The precious flowers, silkworms, silk, magic, food, medicine, and warehouses. Visiting, living things, need to be used naturally arise from the Bodhisattva '  charity all over the ' welfare interests  '. In one hand appeared infinite infinity of such supreme objects is to display the mystic instrument of virtue, ie, many, many is one. The necessities of nature arise from the hands of the Bodhisattva ' all over the beings ' welfare interests . In one hand appeared infinite infinity of such supreme objects is to display the mystic instrument of virtue, ie, many, many is one. The necessities of nature arise from the hands of the Bodhisattva ' all over the beings  ' welfare interests '. In one hand appeared infinite infinity of such supreme objects is to display the mystic instrument of virtue, ie, many, many is one.

Chief business : Due to the coast that makes the infinite number of beings are A-nan-multi-la Tam-Tam mind.

Good:  The sentence  'attributed to it'  refers to the causes and conditions mentioned above. These conditions cause that beings are he who is the source of the Supreme Bodhi. This paragraph is very profoundly expressed that the Dharma Master uses immeasurably infinite minds, beginning the immeasurable amount of practice, which is consistent with the Dharma Realms. So, no effort, no effort wasted that  'can make infinite beings'  also correspond to the law of the world,  ' is the A-nan is Tam To Mind Tam . This mind is Chon Nhat.

9. Fulfillment accomplishments

This ninth product is called Achievement. From the fourth to the eighth, they say the Dharma of the Dharma Master at the age of monks; From this product onwards, the sutra talks about the virtue of accomplishment. This content consists of three parts:

Asian. The Buddha praised the Dharma practitioners of fruitfulness.

B. An Nan asked.

C. The Sun replied.

Chief business : Buddha told An Nan:

- Dharma monks bodhisattva practice, accumulation of merit immeasurable immeasurable, free in all dhamma, can not use the language, distinguish to know.

The  Blessed One : The Blessed One summed up the text mentioned in the previous section, warmly praising the Dharma of Bhikkhunīs the great virtue of the great Samantabhadra, the accumulation of infinite merit.

'To be free in all means' : The Blessed One declared himself  'I am dharma king, living in the dharma' . Now he uses this sentence immediately to praise the Dharma while he is a monk. Bothered

'All liberties'  are all impediments, which means that all achievements are complete. Achievement of tolerant content is called 'freedom'. In addition, the inscription of the Bodhisattva Avalokitesvara also tacitly implicitly only deep behind: 'Self' is self-nature, self-centered. Consciousness is a clear understanding of the nature, the mind is clear, this is the  "Bat Nha"  so can shed the five aggregates, out of all suffering yoke. This is also the  'freedom of the place where all dhamma' . It is because of taking self as the cause, take the self at the fruit: cause and effect at the same time can not think!

The book explains as follows:  'To say "to be in the place where all the legal measures" is the achievement of the Buddha of the kingdom. "All Dharma" is the law of forty-eight vows, ie: the Dharma Pure Land Pure, the legal nature of beings, Legal Dharma Body Dharma etc. ...  Italy said: Forty-eight vows of Dharma. screen; all the measures are in the voluntary takeover dung that were very afraid, accomplishing visual results of the World Self in Great Buddha so sure  'all liberated' .

For this business, layman Banh Thanh Thanh Thanh has deep insights, I would like to briefly summarize as follows:  'Dharma organs use infinite mindlessness, As good as the law. Beings are immeasurable, the immeasurable realm, the Bodhisattva according to the unreasonable beings can not be persevered by the inconceivable inconceivable inconceivable sa realm of the Buddha realm, use immeasurable vows to strictly the realms Hey.

Why? Because the world capital is immeasurable. Absolutely immeasurable realm Buddha, escape countless beings like that, but there is no real Buddhist realm, there are no beings to level. Why? Because the world is legal non-legal should match the opportunity, reasonably safe. Thus it is possible to 'be free of all dhammas' .

The two leading the theory of smart complement each other.

'Can not use the language, distinguish it to know' : This sentence is indeed the need to save, cut off all the comments and interpretations of beings. This verse and the sentence  'this can not be attributed to the distinction that can be understood'  in the Lotus Sutra is just one, one tone, exactly the same. This is not a coincidence, but it is the nature of two similar sentences. So, next, I will take the Lotus Sutra to illuminate this meaning. The Lotus Sutra says:

'The buddhas follow the dharma, the meaning is difficult to understand. Why so? We use countless means, the kind of charm, for example, the words to lecture the French. It can not be used to discern, distinguish to understand, only the Buddhas know it. Why? The Buddhas for the great cause and conditions that appear in life.

This Soup! What are the Buddhas of the Sun for a great cause and conditions that appear in life? The Buddhas of the world want to beings to spread knowledge Buddha, so they are pure should appear in life; Want only to display knowledge of the Buddha for beings should appear in life; Want to give birth to the knowledge of the Buddha should appear in life; Want to show sentient beings the knowledge of Buddha should appear in life.

This Soup! They are Buddhas for  a great cause and conditions that appear in life . '

The above mentioned clearly the Buddhas just because a great cause and condition is the declaration, market, enlightenment, enter the knowledge of the Buddha that appears in life. The Buddha's disclosure is the knowledge of Buddha so only Buddha with the Buddha can really understand. All beings in the love, understanding, initiation of the mind is thought to distinguish the Buddha, although the use of all the examples, the words to explain, but beings against the knowledge of the Buddha as deaf, as blind Can not really understand.

Giac Giac Kinh said:  'It is not possible to escape samsara, but to discuss the enlightenment, the nature of Vien Giac is just flowing' . This statement clearly stated: can not be used to distinguish, compare to understand Vien Giac. Mr. Nam Tuyen said:  'The lecture is like, the algae turn to the willow'  (as saying the As such, its true meaning has disappeared already!). Therefore,  'can not use the language, distinguish it to know' . Obviously, with this great language the language stops, the mind is calm.

The fetus of the true Dharma can not use words to express, can not use the mind of birth and death of beings to consider, distinguish that understandable. In the realm, even though speaking is unknown, no speech is not known, the distinction is not known, no distinction is not known! Dhammapada Dharmakaya's endowment is only as good as the newness of the Dharmakaya.

Chief of the economy : Achievements of the vows have been released, as real peace full of dignified, majestic virtue vast net Buddha.

Good:  'Perfection'  is full of good things, miraculously. In the Book of Dharma, the Proverbs teaches the word 'accomplishment' as follows:  'Sufficient not to be left, to be sabotaged should be said to be accomplished'.  Book of rebirth Notes also said:  'To rely on the forty-eight voluntary commitments of the Bodhisattva Avalokitesvara so now Amitabha God of self-power, volunteered to force, force meet vows, vows not empty, Force, and volunteer to support each other in the end not run so it is said to be accomplished.  In the Lotus Sutra, the Universal Pratice of Bodhisattva Promulgation also said:  'If the son of good, good women achieve four dharmas, after the death of the Tathagata will be the Lotus Sutra: Recitation, the second is the cultivation of the virtue,

The Lotus Sutra speaks of the Four Noble Truths , and in this Sutra, all the Vows of the Dharma Master are fulfilled, so that they may be  ' Great majesty, Pure Buddhist realm.

'Truthfulness' is also true, as well as Truth, Truth or Dharmakaya. 'As a matter of truth'  is a true lie in the True Foot. Simply speaking, it is in the truth of the dharmas. Truth itself is the body of this sutta. It is the same as the Self is the Self is as As. As Kim Cang Kinh,  'as calm as it  is ' is  as 'unmoving' .

In fact, the General is the Dharma Body as the Reincarnation Buddha  said: ' If it is to observe the solemn merit of the Buddha, the solemn merit of the Buddha, the solemn merit of the Bodhi It should be noted that these three vows of solemn vows can be said to fit in a dharma. A dhamma is pure net. Pure net is the true wisdom of Dharmakaya .

The phrase  'as it is  in the mind' says that dwells in the true wisdom of the Dharmakaya, so  'as the truth' is  encapsulated in a pure net. This purity consists of two pure things: one is pure worldly gas, two are pure world beings. A dharma composed of both pure and three solemn things should be said to be  'dignified' . Reincarnation Note:  'The solemnity even though the Prime Minister Ma, who was praised as cleverly dexterous - steeped in contemplation is not sketched  (Pi Ma is the name of a God. This is very skillful, smart, good at architecture. Being born (the subject is born, here is the venerable mind of the Buddha Amitabha) has been born of the birthplace (which was born, ie the Pure Land .... Why not? Therefore, business: 'The pure mind is the Buddha realm.

'Oai Duc' : respectable Oai, respectable, love is Germany. Gia Tuong's Sutra textbook notes:  'To be Oai is to love Germany. Again, Oai, the photographer is German .

The Mystery Book of Mystery teaches the word  'vast'  (generous) as follows:  'Meaning is tolerance, that is to the utmost ( to the fullest  to the extreme),  all over . '

In addition, the  'Great Assembly'  is another title of Amitabha Buddha. Because of the convergence of all things, he has this title. The ten directions are born in the Great Bliss, the great Dharma, the immeasurable sainthood, all due to the great virtue of the Buddha Di Da feeling. Here, the saying 'generous' is to express that virtue.

'Pure Land Buddha' : The Elements of the Eleventh Sutra in the Hereafter It is said that the world of Ultimate Bliss is  'pure , dignified, exceedingly ten' , the Chinese translation also said the Amitabha Buddha is the Impurity Buddha, or Is the Sense of Impurity. The Ultimate Bliss is from the feet of the Tathagata revealed, the pure self-nature of the Pure Land must be pure immaculate.

In addition, the Land of Ultimate Bliss is another name for the World Secretariat and the World Tripitaka. The Great Principle of Secularism: Great Japan Tathagata  'from nan to appear the color decompositions, the form has no limit, no other realms like that. Dignified realm, immeasurable Buddhahood. Sutra teaches the Great Asanga in the inner circle of the Buddha, from the location of the Pure Land and the Life of the Buddha. Thus, Dai Nhat is the Di Da, the Secret is the Ultimate Bliss.

Kinh also said:  'Pure Land Pure Land is beyond the Buddha realm as the nature of the non-micro, not by the composite . The Book of Secular Dharma Sutra also notes:  'Secularism is the realm of life of the Buddhas'  and:  ' Secular Realms here is just as the Pure Land Hypnotic Transformation . Book rebirth again said:  'Get dedicated mind to recite Buddha's birth where it can attain the World Tripitaka.'  The Kim Cang Sutra also teaches: ' Only the realm of this Buddha is purely by pure self-purity, which is the realm of Confucianism . Thus, the Ultimate Bliss is the Secret Strict or the Tibetan, all from the pure mental Lai, transformed by the pure self-purity kim. Therefore, 

Chief of business : A Nan heard the Buddha, the Buddha said:

- The Bodhisattva Bodhisattva into the Bodhi is the Buddha in the past or the Buddha in the future, or is in the other world?

The Buddha said:

The Tathagata is no where from, no where, no birth, no extinction, not the past, present, future, just for the aspirations of the present birth in the West. The Way of the Blessed One hundred thousand sentences na do tha Buddha realm has a world called Pure Land, Dharma is the Buddha's name is Amitabha. From the moment he became Buddha to ten now, present now sermon, there are countless countless Bodhisattvas, Thanh Van reverently surrounded.

Good: An  Nan based on the face that asked, the Buddha again use Li to answer. Reasonably reluctant to display the Middle Way (the first six lines in this passage from the Tong translation).

The Sun told Ananda that:  'The Buddha Tathagata does not come from anywhere, not going anywhere' , this sentence the same meaning with the words Kim Cang:  'Tathagata is no where from, where did not go? So called 'Tathagata' . In the book Kim Cang Breaking No Comment, Linh Feng great teacher explained as follows:

'Since Chon is not anywhere else should come from here, birth and death is not another place should go from here. Therefore, the coast is like the water in the moon does, the moon does not really enter the water. Duyen as hidden as the moon water disappear, the real moon does not leave .

We can also use the words immediately to explain this paragraph: Legal Body of the Tathagata is everywhere so can not say where the Dharma Body comes from or where Dharma Body goes! Because all the place is the body itself. Just meet the coast, there is going to say new business:  'Just because the wishful aspirations of the present birth in the West . ' The Buddha says,  "From where to where, where to go?"  Is to answer the question about the world, that is to say about space, meaning: ten nowhere to leave the place is talking.

Next, he responds to the time as follows:  'No birth, no death, no past, present, future' . Nirvana Sutra says:  'The impermanence is the law of birth and death. Sanh killers have eliminated all, because the birth should be eradicated . Chapter of the Quan Yin General in the Surangama Prime Minister also said: ' kill all the current kill kill the current money : Do not be born innocent, then will be innocent .

'Not the past, the present, the future'  means: time with past, present, future, future thoughts. Mindfulness before the killing is the past, the concept after birth is the future. The idea of ​​not birth is not destroying time should have the past, the future? At present, recitation is not present. Moreover, there is no past, future, how to present? Therefore, the Kim Cang sutras say:  'Past minds can not be, mind can not be present, mind can not be futile . ' Also, the last sentence of the book of Mindfulness is  'No past, future, present' . Obviously, the ancient world is not the current concept of the present.

The above is about the Dharmakaya, the True Truth; Then comes the universal means, the real benefit. Li is not afraid of the power, which often shining, endless bi brain, correspondence of birth. Therefore, the scriptures:  'Just because the answer to the aspirations of birth should be in the West.'  Saying,  'thank you'  means doing the will. 'Vow' is  only for the forty-eight vows that have arisen when the monk. Now it has become the Buddha with three things as dignified as immeasurable, immeasurable amount of life, etc. Nothing is not done. Every one in the forty-eight vow is because the Law Body should now accomplish three body: France, newspaper, response. Moreover, every single vow is to give birth so of course  'to give thanks'.

 " Present" is the present, which also means the presence. Buddha body is everywhere. The body and the two realms so Buddha realm is also everywhere. Saying that in the West, it is just a manifestation as the product of the Lotus Sutra has said:  'If there are sentient beings to us, we use the Buddha stick to the base of his beliefs: Or padded. According to the [Tanh] should use the law to the extent that where we say the title wrong, more and less, is also said to enter the Nirvana. Re-use the means of sermon magic cause beings to be happy .

The present sutra says  'in the West'  is  "according to [the essence of nature] should be used to measure ... the means of sermon magic"  . This is the means to win:  'Just the way the general, right where the feet are . ' The Great Master has analyzed why it is necessary to create such means as follows: Only the generals are not special attention, there is no way, no generals? The Book of the Elders also said: 'To claim  the Triple Jewels need to direct, general. Head of the mind to hold the mind is not finished, let alone the general?

'The Way of the Blessed One hundred thousand thousand sentences by the Buddha's realm of the world is called the Ultimate Bliss' : This sentence is from the translation of translation, Wei translation translated as ten thousand memory, real translation of the ten thousand memory Buddha realms . The Buddha of Pure Land Pure Land Buddha notes the same as the Tong translation. Amitabha recorded like two copies of the Road and Wei. Wrong translations are for two reasons:

Asian. One is like the Lotus Sutra teaches: prosper according to the spirit of beings should say the wrong title, age is less. Therefore, the distance between the two realms is also different. Indeed, both the Pure Land and the Great Sàa are everywhere, contained in each other, with no way to say the distance.

B. Two are numbers: breast, na do tha, the sentence is also small and inconsistent. There are four ways to understand the word Memories: ten thousand, ten thousand, ten thousand, ten thousand. The sentence is translated to breast, so the sentence may be ten thousand, ten thousand, ten thousand or ten thousand, but only the first three types are commonly used. Na do tha can also be understood as ten thousand, or thousand or ten thousand can also be understood as ten thousand, so many understandings, so it is difficult to compare.

If we now understand the memory is a ten thousand  ten thousand ten thousand memory  is ten thousand ten thousand. (10 x 10,000 x 10,000 x 10,000 = 10 ¹³ ). With the number of thousands of sentences na do tha, if understand sentences and na do tha are only the smallest of the four said above, hundred thousand sentences na do tha is a thousand and ten thousand thousand. Thus, the number of hundreds of thousands of sentences na do not excuse a hundred times greater than the number of ten thousand should not limit the number. In the projection of the sutras, one can deduce that the worldly bliss is at least beyond the ten thousand times of the three worlds.

People often hear that the realm of Pure Land is too afraid to not be able to reach it, it is because of confusion of mind. According to the Surangama, ten of the damage is not born in our mind as a cloud of clouds amid the vast blue sky, is far away! Therefore, the Quan said:  'Amitabha Buddha not too far away'  because the realm of the Pure Land is in the mind of every being. Amitabha's Book also says,  'What is far-fetched right now?'  The Master Lian Li know thoroughly root.

'There is a world called Ultimateland' : The word 'world' refers to time: past, future, present; 'World' is the empire, the space, ie the four directions, the four corners, the upper and the lower are called the cross. Including both time and space should be called "the world."

The 'Pure Land'  in Sanskrit is Tu Ma Ðề, there are many translations: An Lac, An Duong, Thanh Thai etc. The Book of Amitabha Deity teaches the word 'Bliss ' means  ' permanently free from suffering, Best';  The Book of Divine Excellency teaches:  'The saying of joy is supreme, all the joys in the human plane is incomparable'  so called 'Ultimate Bliss'.

The Buddha realms according to the basis of feeling that there are four things. The Book of Divine Revelation says:

'The four realms are:

Asian. One is Normal Times. The Sutra says: 'Wholeness is all over the place, the place where Lord Buddha is standing. This is the highest rank in the highest rank in the.

B. The two are True Strictness, the lawful life, feelings of victory, seven stately treasures, there are enough ceiling of the net so called Paramedic Oddity by color and mind are not two, hairs and water realms. each other. This dharma fraternity.

C. Third is the means of passage: the four or four, or belong to the means of ignorance, so do not know that it is true, is the residence of the saint in the redundant.

D. Four is the Holy Land is a sacred place, the commonplace in .

Phàm is ordinary, holy is holy. Saints in the world, in the same place with ordinary people should say that the Holy Land.

The world is also the realm of the Hosts, but this realm is heavy, very evil, impure, impassable, corners, pile, mound, pit should be devastated.

The realm of the Pure Land: the stream of water has eight merit, the tree filled with seven treasures, the precious sunlight reveals the Buddha full of water; Water, birds, trees are magic words; The meritorious deities merge, permanently free from suffering, only enjoy the Mahayana Dharma. That is the Pure Land co-inhabitants.

Moreover, the Ultimate Land of Pure Land, the patriarchal unobtrusively, communicates with all three realms: Normal Vision .... The Book of Divine Rejection says: 'Due to the difference, the divine knowledge is different  . There are people in the Human Beings who see the Normal Territory; Some people live in the Culmination, which is real news; There are people in the Human Realm who see it as the medium; Some people in the human realm just see it as an anthropomorphic area like the Dhammapada. They say, "There are no numbers here or there are mountains, forests, sand and gravel. Or find the loss, or see the practice of the Buddhas, or find the real disobedience of the Buddhas "is due to the base should see the wrong. '

Thus, the Book of Divine Dignity:  'To say that the Land of Virtue is the Pure Land, but it also includes all three of the Pureland'  and: ' Now in three things: faith, vow The title of Di Da can not think so can make the ordinary people feel the Pure Land Pure ultimate, ten Buddhist realms are not where they are, their own Pure Land Pure Land occupation. This is just the Pure Land of Pure Land . '

By Doi Da Nhat Commune, six sacred words, venerable dignified, a pure sentence, using a sentence of pure immortal Di Da pure mind can not think of the core people should naturally feel the Pure Land Pure Land Negative superlative can not think so. The Pure Land Pure Land of the World of Ultimate Bliss crosses the cross, so the nuns often say,  'The primary color of the Great Bliss is the homeland.'

'Dharma is the Buddha, Amitabha' : The above talked about the realm of water, which is yoga. The realm of water is the place to lean on so called the newspaper. The Buddha is the so-called medical journalist. Buddha has three bodies:

Asian. The Dharmic nature, known as the Dharmakaya, dwells in the Sunnah Normal.

B. True story in Serious Stranger.

C. Incarnation often occurs in the realm of the means of living, Holy Communion ...

These three bodies of the Buddha are not one, not three, three, and one, like three dots in Y (\), not horizontal, not vertical, not the same, can not think.

Relativism has two things: one is the  'incarnation of the body'  means the body of the eight figures; The second is the  'manifestation of the body',  ie, according to the basis of beings, which manifest themselves as body or soul. The incarnation can also be divided as follows:

Asian. Buddhist world incarnation : the body in the Buddhist world.

B. Depending on the type of incarnation:  according to the type of gender that embodies.

The Book of Exodus explains:  'Amitabha Buddha said here is the Buddha only in the realm of the living, the birth of incarnation, but also the Dharma body, the body itself . It is said that the Buddha is now preaching this is the body in the human realm, that is the birth of the Buddha. At the same time, the body is the body itself and the body. This theory is wonderful.

Central Star Books said:  'Depending on the water realm should feel the sight of three different cousins. As a matter of four, there are four disagreements . Therefore, if in the realm of Concentration, but only to see that the realm of the Earth, the Buddha sermon for himself is only the birth of Buddha. If it is true, it is the Buddha's body. If you see the Normal Vision, then you are the Buddha Buddha.

The three bodies of the Buddha as the following three kinds of ma ni green: the continent itself, the light radiated out, the green light to reflect itself; These three are not separated. Three body, newspaper, response is the same. The realm of the three realms of the three realms is the same: the three realms are in the realm of the dwelling. Therefore, reborn Dong Dong meritorious feat won can not think.

Moreover, Amitabha Buddha is the Vipassana Tathagata as Amitabha Sutra Star wrote:  'The wise mind said: in the General Teaching  (Secretarial)  say thirty-seven Buddhas are from a Buddha Lot Price Na, meaning that Price Na from within the mind self-asserted into the five-minded, put the dharma at the central purity, then from the other four stores out the Tathagata in four directions: Dieu Quan Watch Out of Life Ashes in the Western Bliss of the World ';  That is  'a Buddha cum both realms' . Because of the Buddha Amitabha is a Buddhist monk should say  'a Buddha' . The word 'realm' refers to the realm of the Buddha. 'The two realms' are the Tibetan and the Pure Land. 'Cum' means cum, which is a Buddha who governs both the Pure Land.

Moreover, Confucian (Tantric Japan) also told Amitabha Tathagata is the Great Japan Tathagata. The great teacher in Japan wrote in the book Amitabha is like:

'One is the Infinite Life: Dharma Body as Lai in the legal world, no birth not kill. So Dai Nhat Tathagata is also known as the Infinite Life Buddha.

The second is the Quantum Optics: the optical from the Miracles of Satisfaction of the Dharma Than Tathagata show across countless beings, immeasurable world, always give benefits. Therefore, the great Japanese Tathagata also called the Buddha's Vajra Spectacular .... '  (Great Japan is the Buddha).

The Amitabha term is immeasurable: one is Infinite Life, two is Infinite Light, three is Cam Lo Vuong .... Secretaries use these three titles to turn the three symbols: .

Amitabha can also be translated as Trang Nghiem, Impurity and so on. In addition, twelve illuminated titles are also the title of the Buddha.

In the three Amitabha words, each word is countless. A means that the immortal capital should be non-emptiness, Di Mei (me, me), Di is dependent on grace, which means that it is the God. The Amitabha Book also says:

'A' means the one-pointedness of equality of the unborn. The word Di is the one with the highest level of self and not falling down. The word Da is the one-pointedness of equality, the dharmas as calm.

Moreover, the A is the Buddha representing the non-dual rational, the form of the dharma. The Di is the United States, is Dieu Quan Assassination, beings and two things are not, actually do not touch the ceiling like a lotus. Da Cang Kim Cang, as Tanh Lai magic, self-defense, can destroy all the enemy fatal thoughts.

The letter A means No: the legal entity of the single  mind that has no damage. Di meaning is fake: one-pointedness of equality, dhammas such as false illusion. The Middle Way means the Middle Way: the one-pointedness of the dharmas dharmas, there is no certainty at all.

The letter A also means that: the form of one-hearted beings that are not born because of not kill. The word "Di" means no: dhammas in one mind have no dharmas. The word Dà is meaningless: the dhamma in self-centeredness is the merit of the Dharmakaya because it is not broken.

The letter A means Human: Buddhist world and beings by the one that the mind, also by the one mind. The word Di means Hanh: the human, legal, the second fall, the birth certificate, legal immortality, reached the Buddha. The word Da means fruit: to express non-dualism, as the reason is the Buddha fruit.

The difference in such paths is the general form of the name, but the generals themselves have no specific  rank. They are like the grains in the net where heaven can not be removed, the one-pointedness of equality is impossible. '

The book also writes:  'Thus, the three words of the Amitabha have been eliminated from crime. Recollecting an Amitabha Buddha accomplishes endless blessings. As a particle in the heavenly net is now infinite conservation, an Amitabha Buddha quickly fullness of virtue . This theory of the Book of Love opened up the treasures of the secrets of the Buddhas, displaying a blatantly pure Dharma that covered all the merits of all the dharmas. Di Dien expertise will soon be full of infinite virtue available in the nature. The above wonderful magic just point directly to the knowledge of the Buddha, indicating that this is the  French law, the world can not believe it .

The Book of Self-Suffering writes:  'From the word A, all the angels come out, from the momentum of the birth of all Buddhas . ' An A in the name of the Buddha has such merit that the merit of the whole title of the Buddha is unthinkable. This is so obvious!

The sentence  'into the Buddha to ten now'  implies: fullness of forty-eight vows, the chief of the Buddha is Amitabha Buddha, from the Dharma to Buddha until the teachings of Shakyamuni has spread. Through ten lives. It should be noted that the ten kalpas mentioned here are the Buddha's time because of the fulfillment of the vow of birth, thus revealing the General. This is just a means to respond to the basis, but actually Amitabha Buddha became a very long time, Amitabha is great Japan Tathagata. The above I have been leading the Sutra Secrets, here I cite the following three things:

Asian. The Lotus Sutra, the product has written: 'In the past life limitless boundless can  not think of a longer life, then there is the Buddha's Great Succession Tathagata'  and  'when the Buddha was not ordained. There are sixteen children, 'then, sixteen princes are ordained as novice,' I now say to you: "Sixteen of the Buddha's disciples are now Supreme Righteous Enlightenment, currently teaching sermons in the ten realms .... The West has two Buddhas, one is Amitabha  (the ninth child) ...  the sixteenth is the Shakyamuni Buddha The Supreme Enlightenment Chief in the realms of Saadia . This statement indicates Amitabha Buddha is the ninth king, Shakyamuni is the sixteenth son.

Shakyamuni Buddha to today is countless lives such as the economic life of the United States said:  'At that time, the Buddha told the great Bodhisattva: "Good men! Now, we will clarify for you that these worlds either have no or no place to put all the mote in those worlds. Hundreds of thousands of memories and memories for a lifetime increase '  and  ' Tathagata see the beings preferred small, thin, heavy, because such people say: Chief Justice, but actually since the Buddha to far longer than that number. Just because the means of religious education for it to enter the Buddhist religion should say so .

Since Shakyamuni Buddha has been in India for more than two thousand years now, it is the means to magnify Buddha Amitabha Buddha in the Pure Land  where he has lived for ten years. Has been a Buddha for a long time.

B. Linh Chi wrote in the book Di Di Sutra as follows: ' The Chapter of the Surangama said: "I remember in the past lives, there is the Buddha's name is called Vuong Quang. Twelve Tathagata serial appear in a lifetime. If it is based on the Sutra Sutra  (Sutra Sutra)  , it is Amitabha. Now this business  (business only Amitabha)  and Banshee say the same ten tenets, it is only words to adapt the basis for a while, should not be in that suspicious .

Thus, Lingzhi great master used the sentence forever sa life in the past Buddha has the name V Luong Quang to prove Amitabha Buddha has long ago, ten lives are just the right to say.

C. The Book of Proverbs says:  'According to the teachings of Chon Tong  (the Tithe)  , Amida is in the West in the Precepts of Precepts; In Kim Cang Precepts, he presides over the Wisdom Truth, he comes from the Noble Truth of Creation. But the great life of the Great Japan Tathagata has not been able to say, can not think the Amitabha Buddha can not say, can not think . It is because Dai-Nhat is the Di-so.

'Now is the sermon' : Saying 'this is' is implied not the past or the future, but right in this moment so sure that  'this is'  to specify Amitabha Buddha is Buddha now , Right now he is because of beings sermon. Therefore, should be vowed to reborn, diligent cultivating, listening to the law, legal practice to become a Buddha.

The Penguin Master said:  'Not right then  (when Shakyamuni)  called the present, but until now and forever endless is always called the current because of the immeasurable Buddha. .  Thus, the  'present'  here is not the present, because the world is flowing, but is infinite in the latter which is permanent so it is permanently called  'present' . Despite how many lives in the future, whenever anyone reads the phrase  'presently preaching'  , it is at that moment that the Buddha is admonished for the Buddha's teachings without interruption.

Which bodies are lecturing? According to Di Da Sao, it is the body, including the body. According to the Quan Kinh said:  'Body sixteen thousand memories are due to release by weeks'  is the body of the sermon. Book Why do not say:  'There is a theory of body is the body, body; The theory of all three body of the same sermon; This is a good thing. ' 'Three the same body theory'  means: although the body itself, but the body itself, but also the body.

'There are innumerable number of Bodhisattvas, Thanh Van reverently surrounded' : by the Buddha's holy immeasurable, they have holy people from the cross to worship, observe, listen to France, the number is also immeasurable. They all surrounded the court of the Buddha, the most reverently heard the Buddha sermon.

10. The vow to become a Buddha

This product is only seen in two ancient translations: Chinese Translation and Chinese Translation. This product has two important meanings:

Asian. One is the people like Prince A Soap to hear the joy of joy, to become a Buddha as Amitabha Buddha, Shakyamuni proved to them. This shows that we will hear this prayer today will also be a great vigils like Prince A Soap.

B. Two are the Buddha told these princes in the countless lifetimes of the Bodhisattva path, in the past life as a Buddhist disciples should now meet, implies: all the dharmas are not so good today. Listen to this, listening to magic Pure Land should also be in many lives up to now have been teachers of two realms of religious education should be so lucky today to win this.

Chief of the business : At the Buddha said Amitabha Buddha as the Bodhisattva prayers are satisfied so the prince A Soap and the five hundred chiefs to hear it all great joy, each with a kimchi flower In front of the Buddhist ceremony, bring flowers to the Buddha finished, sitting through the hearings, in prayer that: "May we become Buddhas as Amitabha Buddha."

Good:  The prince and the five hundred elders in this passage are truly examples of all the jiks in the present and the future.

'Hear this is great joy' : all the joy in the world is not equal to that joy. It is because of the joy of the supramundane great vows, rare, salvific blessing of Buddha Di Da; Happy because of the Buddha Di Dada witnessed great achievement; Happy because the Buddha Di Dam proof of this ultimate means, using the magic of all beings, Glad we and all future spirits are due to this law escape birth and death; Glad that we can teach beings in turn to make them all free. Thus, the joy that has never been in this life should say is  'great joy' .

'Lotus' is  only precious to the Buddha. 'Celebration'  is the cult. Celebrations, offerings to show devastation. Therefore, these sentences express the meaning of  'good heart' . From the word  'sit aside to hear business'  onwards express the desire for the Buddha's mind, listen to the law is not enough, and also vow to become a Buddha  'as Amitabha Buddha' . Seeing the noble wish to be equal, expect the great volunteer, great virtue, pronoun, great compassion, great wisdom, great power, all such things are like Buddha Amitabha: Take the realm of pure Buddhism, universal interests. It is the development of mind. Therefore, listeners of our business should be the same: revered, reverent, mindless development.

Chief business : Buddha immediately know, told the monks:

- You like the king will later become a Buddha. They in life before the Bodhisattva head, from countless past lives to present four hundred Buddha memories. In the time of the Buddha Ca lettuce, they are my disciples, now offer to meet again. At that time, the monks heard the Buddha said no one is not happy.

Good:  'Buddha immediately know'  means that the Buddha immediately understand, immediately know. Quan said:  'Buddhas Tathagatas are dharmas into the minds of all beings . ' Therefore, our mind and Buddha's mind are not far apart, so we can not think in thought. They immediately ' mind  Buddha immediately'  so he immediately proved that:  'You like the king here will later become Buddha';  This is the life of the Buddha, expressing the inconceivable force.

Samantabhadra uses the ten great vows leading to the Pure Land; the Amitabha uses forty-eight volunteers to transcend sentient beings. All of them use credit, prayer, and work as a salary to get to the other. So the Great Master said:  'It is urgent first of all to practice vows' .

'Offering four hundred Buddha memories. In the time of the Buddha Ca lettuce, they are my disciples. Nay offerings to us, to meet again ' : good base and many conditions. The new Blessings Listened to in this Sutra says:  'If you have not learned the wisdom of the past, you will not hear the dhamma. By every offering to the Tathagatas can rejoice to believe this . We are now encountered in this business, also believe that it has been graceful in many ways, in the past not have ever planted good with one or two Buddhas that have planted a good place in the new Buddha Can be like the prince A Soap to hear the prayer, maintain the six letters of merit, enter the Venerable One, to teach each other to witness the Divine.

(1) The moral virtue has been taught by the author in the talk about the ten mysteries of the Huayan Sutra in the subunit of the Tibetan Buddhism, Book 1

(2) Participation: Also known as Component Skills. Ants mean clear, aware. The composition is only for the cognitive effect of the eight modes (Despotism is called grace). What is perceived as part of the cognition. For example: the eye is able to see shapes, the ability to see is the antecedent, the shapes seen by the eyes are the general.

(3) The translation of the style in the style of Xuanzang, in contrast to the former translation is the translation of the style of the master of Cunningham. Hsuan - Tsang maintains strict adherence to the original, no less words despite the cumbersome how many documents. La Thap advocated escape, only filtered the main idea.

(4) Unconfirmed generals: only general humiliation on the head of the Buddha. Because the head of the Buddha is meat raised like a bun hair should be called humiliation. From the humiliating radiant magnanimity even the bodhisattva decoded can only see a part, in addition to no one to see the general of humiliation should be called anonymous generals. In the Bao Chich it was noted that Moggallana was able to fly through the air through the infinite world to see the Buddha's name clearly but he could not see it. 

(5) Unbelievable inconceivable Buddhahood of the microscopic realm of the Buddha: Inconceivably inconclusive is a very large number see in the Flower Adornment. 

(6) Immediate Market: The most common term in T'ienD-T'ai, 'right here is' expresses all dharmas. 

Mind-centeredness: the only dharmas. According to the sentence, mental health consists of 46 things such as: feelings, thoughts, private, exposure, sex, entertainment, faith,

(8) bardo: body in transition from death to rebirth. In tantricism, this stage lasted only 49 days after death. 

Diamonds here are not diamonds as the author inference for many: burning diamonds, diamonds not born of gold. In addition, the characteristics of diamonds as depicted in the Flower Adornment Sutra show that the diamond has features that are unseen in diamond.

(10) Transition of sentient beings: This last birth is not dead here, but that is hidden in the heaven, the birth in the mother's womb should be called the birth of nature.

(11) Enlightenment: This is a remarkable view of Dharma Master, the foundation of Pure Land Buddhism in Japan. Enlightenment enlightenment is a total of forty eight vows, narrow understanding is the 18th vow. Called the Enumeration for Amitabha Buddha when the monk chose the most venerable vows of the Buddha to associate the four The eighty vows, and the recitation of the recitation of the Buddha, are the essence of all forty-eight vows.

(12) Planet Earth: from the Four Facts to the Bodhisatta, but not the Earth, is called the Earth.

(13) Worldly gas: what material or innocent species.

(14) The Department of Displacement: Department of displacement is the meaning expressed in the text. According to the Great Thais, the Dharma is said to be a place of displacement, the owl, the name for which the Dharma is represented. Department of the canon is the true nature of France is lectured.

The Nirvana Sutra of the South: The Great Sutra of the Nirvana, translated by Thich Tam To Vo in 421, the life of Bac Luong, composed of 13 products. Later, this sutra was transmitted to the South of China, the Huệ Nghiêm, Huệ Quang, Tạ Linh ... to compare with the Ðại Bê Nê Hoàn Ðại 6 volumes written by Phap Hien in the Dong Tan period, 25 products, called Nirvana business South. The translations of Dam Thap Tam called North Nibbana. 

The Mahaparinirvana Nibbana circulated in Vietnam includes the South together with the Mahaparinibbana Sutra of the Sutra, translated by Dāna.

In addition, Fa-Hsien translated another version, entitled The Neutralization, also known as the Mahaparinirvana. This sutra is equivalent to the Mahaparinibbana according to the Theravada system of the Tibetan Canon. END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.11/5/2017.