30. ECONOMY 

Product 5: LONG DOOR 

The Buddha told the monks:

"There are four kinds of dragons [1] . What is four? One, born from an egg; Two, born from the fetus; Dad, born from a humid place; Four, born of biochemistry. There are four types of dragons.

"There are four types of Kim-zu [2] . What is four? One, born from an egg; Two, born from the fetus; Three, born from a humid place; Four, born of biochemistry. There are four types of Kim-zig. 

"At the bottom of the ocean water is the palace of the dragon king Ta-master  [3] , horizontal line is eighty-eight weeks. The wall of the palace has seven layers of seven railing, seven layers of nets, seven layers of trees, surrounded by seven treasures, and so many bird species together.

"Between the two lords of the Tu-di mountain with the mountains of Delhi  [4]  there are two palaces of the dragon king Nan-momentum and Bana-da-da. [5]  Each palazzo ranks sixty by six weeks. The palace wall has seven layers of seven railing, seven layers of nets, seven layers of trees, surrounded by seven treasures, and so many bird songs. .

"The north coast of the ocean has a large tree called sa-la-ma-ma-ma  [6] . Both the king of dragons and Kim-zigoku also, the tree is seven because of "week, high hundred by week, the trees cover the surrounding fifty by-week. The eastern side of this large tree is the palace of the dragon king born from the egg, and the palace of the Kim-born bird from the egg. Each vertical palace is six thousand by-seven, the walls of the palace are seven layers, seven layers of railing, seven layers of nets, seven layers of trees, surrounded by ornaments of seven treasures. Birds sing, too.

"To the south of this large tree is the dragon king's palace from the womb, and the palace of Kim-born from the womb. Each vertical palace is six thousand by-week; The wall of the palace has seven layers, seven layers of balustrade, seven layers of nettles, seven layers of trees, surrounded by seven treasures, and so many bird species. .

"The west side of this large tree is the palace of the dragon king born from the damp, and the palace of the Kim-born species is from a humid place. Each palace spans six thousand by the week; The walls of the palace have seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, around them decorated with seven treasures, and so forth, countless birds singing songs.

"To the north of this large tree is the palace of the king of dragons born of biochemistry, and the palace of Kim-born from biochemistry. Each vertical palace is six thousand by-week; The walls of the palace have seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, around them decorated with seven treasures, and so forth, countless birds singing songs.

"When the Kim-born species is born from the egg, if you want to catch the dragon species to eat, take off from the eastern branch of Salvatore, using ocean-going blades; When the water turns two sides wide two hundred by the week, new species of dragons also born from eggs to eat freely at home. But it is impossible to catch dragons from the womb, from humid, from biochemical.

"When Kim is born from the womb, if you want to catch the dragon from the egg to eat, then from the east branch of the tree fly down, use the ocean propeller; When the water turns to two sides by two hundred by the week, new species of dragons born from eggs to eat freely at home. When the Kim species born from a fetus wants to eat a dragon born from a fetus, the southern branch of the tree flies down, and uses oceanic propellers; When the water turns to two sides wide four hundred by the week, new species of dragons also born from the fetus to eat freely at home. But it is impossible to catch dragons from low moisture, from biochemistry.

"When Kim is born from a humid place, if you want to catch dragons from the eggs to eat, then from the east branch fly down, use the ocean propeller; When the water turns to two sides by two hundred by the week, new species of dragons born from eggs to eat freely at home. When the Kim species is born from a damp place, if you want to catch dragons from the womb to eat, then from the southern branch of the tree fly down, use the ocean water propeller; When the water turns out to be four hundred by four weeks wide, the dragon species are also born from eggs to eat freely at home. When the Kim-born species descends from a humid place and wants to eat a dragon born from a humid place, it flies off from the western branch of the tree, and uses ocean-going blades; When the water turns two sides wide by eight hundred by the week, the dragon species also born from the fetus to eat freely at home.

"When the Kim species is born from mutation, if you want to catch dragons born from eggs to eat, then from the east branch fly down, using ocean water propellers; When the water turns out two hundred and twelve wide by the week, the dragons are born from eggs to eat freely at home. When Kim is born from mutation, if you want to catch dragons born from the fetus to eat, from the south branch of this tree fly down, use the ocean water propeller; When the water turns out to be four hundred by four weeks old, the dragons are born from the womb to eat freely at home. Whenever a Kim-born species transforms from a meteoric type to a dragon-like creature from a humid place, the western branch of the tree flies down and uses ocean-going blades; When the water turns to two sides wide by eight hundred by the week, the dragon species born from humidity to eat. When Kim is born from transformation, If you want to eat a dragon born of transformation, then from the northern branch of this tree fly down, use the ocean water propeller; When the water turns out to be wide by one thousand six hundred by the week, the dragon species are born from the metamorphosis to eat freely at home. It is a dragon species that was eaten by Kim-frog.

"There are, however, large dragons that Kim does not eat. It is [7] : King dragons Ta-masterpiece, Nan-dad, Bana-nan-Bali, Ya-la-Dee, Beneficial, Thien-an, La-bali, Ah-la, Ca-nan-achieve, Thien-residence, advantage-ca-head, Dak-ca-ca. These are the great dragons who are not eaten by the Kim-Si.

Buddha told the monks:

"If any living beings maintain the dragons, [8] mind thoughts of dragons, full of the dhamma, will be born in the dragon. If there are beings that maintain Kim-zodiac, thoughts of the Kim-bird species, full of remnants of Kim-bird, will be born in the species Kim. Or there is the morality of rabbits, thoughts of rabbits, cut [9] ; Full of rabbit, then will be born rabbit, cut. Or beings over the world of dogs, or morality of buffalo, or morality of deer, or morality, dumb, or morality Manila she-momentum  [10] , or morality, fire, or morality moon or morality, sun, water, or morality, or morality offerings to the fire, or maintain austerity measures unclean  [11] . Those people think: 'I am dumb dhamma, Madagascar-momentum, The law of the moon, sun, water law, fire offerings, the ascetic; This virtue is for birth to heaven. These are wrong views. "

The Buddha taught:

"I say those wrong-doers will definitely go into two places: either born in hell, or born into a livestock. If there is Sa-subject, brahmanics have such arguments, the views like this: 'Falls and the world is permanent, this is real, but also false,' or ' This is impermanent, this is real, in addition to being false, "or" Falls and the world are both ordinary and impermanent, this is in addition to being false, "or" The world and not often nor Must be impermanent, this is in fact also spoiled '; 'The world and the world are righteous, this is in fact false,' or 'The world and the world are boundless, this is in addition false,' or ' This is real, in addition to being false, 'or' Falls and the world is not boundless nor boundless, this is in addition to being spoiled '; 'The net [12] , this is in addition to being false' or 'other body other network, this is in addition to false,' or 'not a network is not without network, this is beyond Out are all false '; Or 'no net no body, this is in addition to being false.'

"Or there are people saying, 'There is a death of another life like this, [13] this is in addition to being false.' Someone said: 'There is no other death in life like this, this is in fact also a lie.' Or someone said: 'There is such a death and there is no other death like this, this is in addition to being spoiled.' "Some people say, 'There is no such thing as no death, so this is in fact a lie.'

"If Sa-subject, brahmanics have such arguments, the following interpretation: 'The world is often, this is a sure word but also false,' they deal with [ 14]  self-interest, self-affirmation, network-related affirmation, worldly attachment, so to say: 'Falling and the world is common.' Those who advocate are impermanent, those who practice self-affirmation, self-affirmation of the world, self-affirmation of the world, so that said: 'Falls and the world is impermanent.' Those who advocate are both ordinary and impermanent, those who practice self-affirmation, self-gratification, worldly affirmation, so that: 'The world is both ordinary and impermanent. . ' Those who advocate that neither ordinarily nor impermanent, nor those who practice self-interest,

"Those who advocate the world are righteous, those who practice self-affirmation, the affirmation of the net, the affirmation of the body, the affirmation of the world, so say: 'The network is endowed; Body is right; The world is good. ' From the moment of conception until the abandonment of the mound, what belongs to the four trunks has been transferred so far up to seven generations. When the body, the network is exhausted, enter the net bar [15] , so say: 'Falls is bound.' Those who advocate the fall and the world are boundless, these people are subjected to self-interest, self-reliance, and worldly affirmation, so they say, 'The network is boundless, Is boundless, the world is boundless. ' From the moment of conception until the abandonment of the mound, what belongs to the four trunks has moved so far for up to seven generations. When the body, the network is exhausted, enter the net, so say: 'Falls and the world is boundless.' Those who advocate this world are both endowed and infinite, those who practice self-affirmation, self-reliance, worldly affirmation, Just boundless. ' From the moment of conception until the abandonment of the mound, what belongs to the four trunks has moved so far for up to seven generations. When the body, the network is exhausted, enter the net bar, so say: 'Fall both right and wrong boundless. Those who advocate the fall and the world are not boundless, not boundless, those who practice self-affirmation, self-affirmation of the world, Network and body are not boundless not boundless. 'From the moment of conception until the abandonment of the mound, what belongs to the four trunks has moved so far for up to seven generations. When the body, the network is exhausted, enter the net bar, so say: 'Self is not boundless is not boundless.

"Those who advocate the network is the body, the body of this body with network; Against the other body, there is an opinion about the network, so say: 'The net is the body.' Other network advocates with respect to the body, with respect to this body, have an opinion about the network, to other bodies without network intelligence, so it is said: 'The network is different from the body.' Those who advocate the network do not have, not no, this body has no opinion about the network, the other body has an opinion network, so say: 'Not yes, not no. ' Those who advocate no body, the network, for this body they do not have the network, so say: 'No network, no body.'

"There is a man who says, 'There is another death of this life, [16] because of the presence of the body and the body of the body,  [17] so they say,' There is another death. so.' Someone says, 'There is no other death in this life,' because he says the present life is alive, but there is no life after death, so say, 'There is no such other death.' Someone said, 'Just have the death of another life as such, has no death of another life so', because he said the present life network is eradicated, afterlife online travel  [18] , so say "There is [19]  another life, so there is no such other life." Someone said, 'There is not, not without the death of another,' because he says the body, the present network is destroyed; God,

Then, the Buddha told the monks:

"Far away from the past, there is a king named Glass  [20] . One day the king gathered the blind men to one place and asked: 'Blind people since birth, do you know the elephant?' They said: 'Great king, we do not know!' The king asked, 'Would you like to know what kind of elephant?' They said, 'Want to know.' Then the king ordered the servant to lead the elephant, and told the blind people to use his hand to try it. Among those touching the trunk of an elephant, the king said it was an elephant; Someone touching the ivory, somebody touching the elephant's ears, some people touching the elephant's head, some people touching the elephant's back, some touching the elephant's belly, some people touching the elephant's thighs, others touching the elephant's legs. Someone touched the elephant's feet and someone touched the elephant's tail, so the king followed their touch and said, 'That's the elephant.'

"Then King Landscape ordered the elephant back, and asked the blind: 'What elephant is like?' In these blind people, touching the tap, the elephant is like a curved vehicle; People touch the ivory, the elephant is like a pestle; People touch the ear, the elephant is like a noodles; The person touching the tip, the elephant is like a cauldron; People touching the back, the elephant is like mound; The person touching the belly, the elephant is like the wall; People touch the thighs, the elephant is like the tree; People touching the leg, the elephant is like a pillar; The person touching the foot, the elephant is like a mortar; People touching the tail, the elephant is like a broom. They argue about right and wrong, this person said so, the other said not so, still, still and so on, still unbroken, leading to the fight. At that time the king saw that, happy laughter. Then,

Blind people  gather,

Debate at this place,

An elephant body,

Other thoughts of marketing. "

Buddha told the monks:

"It is the same for pagan heterosexuals; Do not know Suffering, do not know the Noble Truth, and the Noble Truth, born different ideas, disputes with each other, they claim to be right, should lead to all the litigation. If there is Sa-subject, brahmins can know the truth of the Noble Truth, Suffering the Noble Truth, the Noble Truth, and the Noble Truth of Suffering, The same harmony, the same life, the same teacher, like water with milk, the new Buddhism brilliant, peaceful life long. "

Then the Buddha said verse:

If people do not know suffering,

Do not know the place of birth;

Also do not know suffering,

Where will the cessation;

Also can not know,

The way to kill suffering;

Then lose mind liberation,

Tue also freed loss;

Can not know the root of suffering,

Born, old, sick, dead.

If you know the truth about suffering,

Know human birth suffering;

Well known suffering,

It will eradicate;

Again or well distinguish,

The way to kill suffering;

Then be liberated mind,

The liberation of wisdom too.

This person is terminated,

The root of suffering;

Born, old, sick, dead,

The origin of feeling, being. [21] . "

Monks, therefore, should diligently meditate on the means of the Noble Truth of Suffering, the Noble Truth of Suffering, the Noble Truth of Suffering, and the Noble Truth of Suffering.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.10/5/2017.