Four immeasurable minds.
We often hear the familiar ears and say four hours of "calm compassion." But it is because of "familiarity" that we do not pay attention to the separation of its deep meaning. Four virtues have a close and complementary relationship, one is not.
From the absolute point of view, or feet as the subject, the mind of sentient beings or the mind of the Buddha is still the same, no narrow, low, difference, separate.
But on the relative aspect or birth, the mind has many forms, depending on the species of sentient beings that are low, wide and narrow. When thinking of greed, delusion, delusion, etc., the mind becomes small, small, thousands of false, as well as the same powder that is made by the baker, clever or clumsy, Good cake, good cake, bad cake, crackers, salty cake, etc ..
So the Sun has recorded: "Mind to create Buddhas, create beings, mind to create paradise, create hell. Thousands of differences contested, the average world is calm, mental world, three dishes are bound, the holy six, The mind is not the pure bar, the mind is full of landscape. He himself threw clouds and drink orange juice, no one for himself.
Being in the fire, drinking blood and blood alone is not the cause, not the sky, not the earth. " Then enough mind is the main motivation to make me happy or suffering, happy or sad. To get rid of suffering of birth and death, want to be holy, Bodhisattva, we need to cultivate a great mind,
immeasurable .
Infinite
means many, vast, immeasurable, immeasurable mind. Extremely vast minds are free from the bondage of the defilements of ordinary mortal beings, breaking the The second narrow-minded view of the dualism, The mind has a vast area of love that can envelop the unlimited number of sentient beings and find a way to save them all. Mindlessness also means "mindfulness , " the mind is equal, universal; Equality, because the mind is only natural, no distinction between low and high; Popular, because it covers every where, not limited to. And of course, whoever does it: by exercising equality, universalizing the benefits of countless beings, this mind has the ability to lead the infinite merit, making the basic event to infinitely countless retribution. Nice, that is the Bodhisattva and the Buddha. Moreover, this mind not only benefits the unlimited number of sentient beings, leads to immeasurable blessings, and creates countless good fruitions in one world and one life, But also spread to the immeasurable world in innumerable past lives, and constitute immeasurable Buddhas. In sum, the immeasurable word here has many meanings, countless good causes, countless beautiful fruits, immeasurable beings, immeasurable worlds, countless lifetimes, immeasurable Buddhas and Bodhisattvas. II. Composition and action of the four immeasurable minds of immeasurable Mind consists of four parts: immeasurable ball, immeasurable word, immeasurable joy and immeasurable discharge. 1. Bi infinity. Bi is a great compassion for the sufferings of sentient beings and is determined to do away with them. But we have learned in the third talk about the Four Noble Truths, the suffering of sentient beings is immense, vast and indescribable. It embraces both cause and effect, both time and space, both holiness and holiness. The suffering lies in the core. In the scriptures are often the sentence: "Bodhisattva fear of human beings, sentient beings fear . " Sentient beings are not wise so only when the suffering appears to fear, while the cause is not noticed, but still as calm. They are living in a situation they do not know, sometimes fun. They applaud and encourage each other to cause misery that is thought to be fun, as the children whipped the match to the roof of the house, and clapped hands cheers. Because of lack of wisdom, sometimes they cause suffering to save suffering, it is like helping to quench thirst by drinking salty water. Succubus is in the fruit. Having caused bad causes, then all suffer, it is of course. Has anyone ever planted sweet potatoes? However, few people are recognized as such. People blame the sky for the land, moaning mournful, Make the darker the darker the darker the more life, the more miserable the more miserable life. Emptiness covers the whole time. From time to time, the suffering has never stopped, but more and more husband. It causes the nucleus and then the result, the result and then causes the nucleus, so it goes on forever in a vicious cycle, like the wheel rolls on the road of paradise, never stop. Suffocation covers the whole space. Suffering has no basis and level; Where there is ignorance, there is suffering! Ignorance is like an endless curtain, covering not just another world. How vast space is endless how the suffering is immense immeasurable like that. Suffering dominates the common world. Sentient beings in hell, hungry ghosts, animals have been suffering is extremely, human beings because of passionate sensual pleasure, Should also dive in the sea diving; The gods, though not as human as human, but also avoid the suffering because of the reflecting. To sacred saints like Thanh Van, Pratyekabuddha, because of celibacy, in front of Nibbana, so also inevitable suffering to translate birth and death. See how much suffering is real is immeasurable. Having a great mercy immeasurably in proportion to the infinite suffering and having a salvation of all that is free of immeasurable suffering is immeasurable compassion. The Bodhisattvas thanks to great compassion should have developed broad mind, wide vow of all. They realize that they have a mission into birth and death to be sentient beings, so they do not embrace Nirvana. Their main mission is to be close to beings: To make beings receive the true face of the world, What is evil is right, is suffering is fun. Make beings aware of their identity only do the evil, left the sin. Seeing that enough know that great compassion is the main motive to go to the Bodhisattva and the Buddha. In the Huayen Festival Bodhisattva Venerable Sam also said and like this: "Because beings that start the great compassion, compassion, compassion, " Pho Hien's words were clear, no doubt. Buddha taught: "Seeds Bodhi can not sown in vain, only beings planted on land alone" . So, we are Buddhists, want to cultivate Bodhisattvas, all open to compassion, mercy all, not divide personality, fall, blemish, try, and must devote all over, It means cultivating for an infinite compassion. 2. From infinity. Words are love and affection that create joy for people. From immeasurable immense magnanimity, to all beings, and to create beings of true joy. The joy of the world is called temporary, because the joy is unstable, the joy is also the disturbing influence: when greed, anger, delusion are satisfied, but happy ever. Can it be completely and permanently satisfied? It is fun to show the world is true fun, because it lasts, out of the defilements of greed, greed, delusion; It is not driven by desire. This joy is not noisy, vibrant but eternal, because it is the joy of the world of sublime liberation. Want to have this fun, First of all, we have to eliminate all the suffering due to defilements. If you can not stop being greedy, angry and raging, then you can only have one of the happiest times of the day. Therefore, the Bodhisattvas want to enjoy the beings, must first have the immeasurable compassion as mentioned above, to always remind beings not to cause guilt to lead beings away from the pit of dangerous pit . Through these early stages, they lead the sentient beings to the path of the guru, the bright way to reach the place of emancipation that enjoys eternal joy. To put it more clearly, compassion has to follow the path of compassion: to refer to the cause of suffering and to encourage living beings not to cause suffering; Words to indicate the method of eliminating suffering and be happy. The bodhisattva vows to give birth to nirvana, the first of what he just said is suffering (dukkha that) and what is the multiplication of suffering (collective substrate) , after the fun is just showing how Nirvana (Removal soles). If they follow the teachings of the Lord, the Nibbana will appear. Thus, the motivation to teach beings suffering and the truth is Bi, the motivation to teach beings to kill and the word is the word. But the sufferings of beings are immeasurable, compassion is immeasurable, so compassion must be. To achieve this mettà, the Bodhisattva must use the means to benefit all sentient beings. There are two important points that the Bodhisattva can not ignore while living beings are: Depending on the time. Custom body: That is to observe the basic level of beings and then depending on which teaching. The mind of beings are immeasurable, so the legal measures of the Bodhisattva are immeasurable. But because of countless diseases that drugs are immeasurable should give the right medicine is one thing that only the great medical mediocrity such as Hoa Da, Bian Que can do. The bodhisattvas of the degree that many beings are thanks to, in addition to wise wisdom, there is an immeasurable, unmanageed, unmanageable mind, an endless patience as the patience of Mother to son, determination to make children should be new. If there is no wisdom, patience and especially compassion as immeasurable as the bodhisattva, avoid crashes from the ceiling or sa. Here is a piece of literature in the Huayen Flower Sutra which can prove in a heartfelt way the immeasurable love of Prussian: "... How are beings in agreement? The ten countries in the world, the world is not arbitrary ... I am willing to transfer all things, all the way offerings, such as parents, such as worshiping the head and Arahats to such a hybrid Council is no different. with the sick suffering, how Herbalist for them, for those who lost their way, just the way straight for them, with those in the dark, making them light up and the poor together, causing them to be met by ... Bodhisattva benefits the equality with all beings like that because the Bodhisattva realizes that depending on beings that are subject to the offerings to the Buddhas should worship Expulsion of beings is to respect the inheritance of the Hybrid. " Whatever. That is adapt to the era with the period that the beings beings. Time to turn the world turns every time a different. The weather is when the rain, when the sun, changes in four seasons, human heart is also like this one when the other liked. If the method of chemistry does not change, do not change to adapt to the situation, with the stage, the method or how much or no results are good results. As Bodhisattva understood so, when teaching beings also must follow the time, know when the statue, when the Dharma to the Dharma to be suitable for the base. In short, in order to be effective beings, the Bodhisattva never forgets the two main things depending on the time and the way. The " Mind of the Land" also teaches: "The Buddha Dharma, Still depending on how to say French, always avoid four false; One is saying no place; Two is not the time; Three is saying is not radical; Four is said not legal . " Because the above should be the Bodhisattva in the time when the embodiment, when the body at the time of doing good deeds, when the mischievous, when using courage, at the same time. The bodhisattva is so much different from the other, but it only comes from the one idea of creating true happiness for sentient beings. Remember to "create true joy" here, not to create paradise. The way or the realm of ecstasy so that our dear beings to enjoy, as they give miracles, It just means to give beings the true joy of being, by awakening the living beings from the evil to do good things in a positive way until the good news, good deeds. That's a happy outcome. There is infinite compassion. As said from the right to go with Bi. If there is no Bi, then the vows of Bodhisattvas are not successful, because only rescue, but not fun. We are Buddhists who want to cultivate the Bodhisattva to practice for compassion from the wide open to infinite limitless. 3. Harm countless. What is Hyde? To say that is happy, ie "happy to follow." "Fun to follow" there are many ways: Expressing the joy of the ceiling scene: any color, any bar, any incense, any taste, any exposure, any legal ... to wear it master, Do not know the awakening that eliminates the current defilements, it is fun according to desire, according to the habit of liberality of the heart. Pleased by negative karma, as when seeing a killer, drinking alcohol, stealing ... should be advised to stop but not willing to follow them into the evil way. The joy here is to encourage the slave with the wicked. Enjoy the benevolent good deeds, such as seeing the bearer of liberty, hospital, we agree, help happy with their work. This joy is a step toward the path of good karma. However, we should distinguish two good cases will be a lot of blessings, if not for good, but because of the good people are praised people, celebrities celebrated with their support, support To be complimented, it is not smart to just add a sense of conceit. Different from the above fun, is the ordinary joy of the world, the second is only happy in the realm of Nirvana. The joy of this, although not evil, but in accordance with the teachings, is also narrow, lack of compassion wide and not the true meaning "joy" immeasurable . The Buddha also rebuked it as a joy to "kill the body of knowledge" or "recapture Nibbana." Only the following "fun" following the Bodhisattva is true to the spirit of immeasurable. While practicing the means of compassion for fertility and after this result is achieved, the sentient beings realize suffering, enjoyment, the mind of the Bodhisattva naturally happy as well. In The Great Thought, Tran Na Bodhisattva teaches that " We must practice the pure joy, liberation of the bodhisattvas, do not reeling in the fun of selfish pollution, narrow-minded or ordinary second-tier. 4. Discharge countless. What is discharge? Discharge is to give up, not to mention. Normally, when we do something, especially when we get good results, we are proud and proud, sometimes uncomfortable. Discontent, conflict between close friends or between this group and another group is also important. The cause of this nature is due to the attachment, the law. Phàm phu has just found themselves doing (ego) has seen the results of his achievements (attachment) should be bound in the limits of division of human ego, try and so, Never escape the realm of ordinary world. In the second, although the discharge has been eclipsed, but not discharge the legal. After the practice, they escaped the third proof of the results of Nibbana, they consider it a reward worthy of practice and peace of mind in the realm. Therefore, the second line is still suffering from birth. Only the Bodhisattvas are the testament to the French, so broke the concept of legal acceptance. When they go to save suffering for sentient beings, it is a natural induction, between beings and beings, they use completely indivisible minds to be equal in common with compassion. They are happy enjoyment, the Bodhisattva does not find himself the active benefactor. Otherwise, They also see sentient beings as their benefactors on the path of meritorious deeds to the fullness of the good. Therefore, the compassion, the compassion of the bodhisattva escape from the circle of ants and the front, and then discharge. As good as the "Hy" , the Bodhisattva kindly compassionate, see beings are fun, not the joy of self-righteous, happy because they really praise the merit of the Buddhas, Bodhisattvas and sentient beings. Not fun with private pads. Therefore, the mind is happy to release completely, that is also pure in the spirit of "equanimity . " Thus, equanimity is a noble generosity, where there is no general figure. Those who are close to the fugitives are equal, the fool is still the same, he and no other; Do all that see as doing nothing; Say you find yourself saying anything, I can not find evidence and fruit. Therefore, in the Pit of the Second Chapter, there is a copy of "Mindfulness without accepting the new concept of mindfulness, onions that do not accept the onion is saying, without saying where to say is, tu not accept the new place is tu. The meaning of the meaning is near the direct, confused unknown is far. To do so is Equanimity: Dissolve all new Bodhisattva. If you accept a minister, no matter how small it is not the Bodhisattva. Listening to the Buddha's teachings of the Buddha taught Tu Bo. "If you have a Bodhisattva, if the Bodhisattva, the General, the General, beings, General, not the Bodhisattva." The meaning of the letter is clear. Now we just try to gradually practice that mindset. Achieving the Absolute Discharge of the Immaculate Immaculate Conception is the result of Bodhi. III. The antidote of four immeasurable minds Four immeasurable minds are the four states of the Bodhisatta Mind, but these are also the four practices of Bodhisattva Buddhists. In every human being there are two tendencies: good tendencies and evil tendencies. These two tendencies are always conflicting: good and evil are backward, and evil is good. When the anger burns, the mind is encroached upon. When the heart of the yard rises, the mind is hidden. When the mind is full, the mind of Hy does not detect it. When love is heavy, the mind is not born. On the contrary, when the citta is strong, the hatred must be weak. When the mind is wide, the heart has to step back. When the heart is happy, Then cerebral pleasures should be settled down. When the mind's discharge is full, craving must be extinguished. The fight with afflictions as well as the fight with the robbers, must continue until the new victory stops. If we have won a few games in a hurry and stopped hitting, then the loot will be hit and run again. Also, in the battle of words, compassion, joy, equanimity, hate, goodness, education we must continue to execute to full victory, that is, the expansion of virtue, compassion, joy, Infinite to the yard, hate, excellence, education completely destroyed new. Once the darkness is still, because the light is not strong, the darkness is completely dissipated, the light must be able to shine all over. When compassion, self-discharge, has become immeasurable, defilements will no longer and practitioners reach the Bodhisattva fruit. That is the meaning "defilement Bodhi" that Bodhisattva Tran Na taught in the Great Dharma Statue. IV. Conclusion We often hear each other's ears and say four hours of "compassionate joy . " But it is because of "familiarity" that we do not pay attention to the separation of its profound meaning. Four virtues have a close and complementary relationship, one is not. Because beings are extremely miserable, merciful beings. Because of compassion for sentient beings, it is necessary to save sentient beings from suffering. Save sentient beings from suffering is not yet completed the task of love, it is necessary to continue to make beings are funny (From) . When all beings are happy, I am happy (Hy). But if this joy, but also entangled conceited, self-gaining themselves to achieve great accomplishments, the fun becomes craving, heavy dirty, pulling practitioners down the ordinary. So that joy must be a pure joy, completely away from the attachments such as human, fall, belly, try, sentient beings, Bodhisattvas. It is about the product, and in terms of volume, these four characters must be extremely large, or say in the usual terms, to be immeasurable. There are infinite resources to save sentient beings are also immeasurable. There is immeasurable overwhelm all the negativity and not give them the living ground to relapse and turbulence. It is the action and the meaning of the four immaculate mind, or the four virtues: Great, Great, Great Pleasure, We often praise each other when reciting the title Bodhisattva or Buddha. To acknowledge that there are four immaculate minds is not easy, although these four virtues are already contained in the purity of beings. But do not find it hard to shrink back, step back. Is there any work to be great success, brilliant where easy? The key to success is determination and patience. Monks as well as climbers. Do not see the mountains are discouraged, faint hearted. First of all, it's up to you to climb up to the top of the mountain, and then step by step patiently step by step, do not rush and do not delay, then one day to set foot on the top of the mountain. So do monks, give four big vows, then be patient, But follow the Buddhist teachings until the new achievements only.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/5/2017.
But on the relative aspect or birth, the mind has many forms, depending on the species of sentient beings that are low, wide and narrow. When thinking of greed, delusion, delusion, etc., the mind becomes small, small, thousands of false, as well as the same powder that is made by the baker, clever or clumsy, Good cake, good cake, bad cake, crackers, salty cake, etc ..
So the Sun has recorded: "Mind to create Buddhas, create beings, mind to create paradise, create hell. Thousands of differences contested, the average world is calm, mental world, three dishes are bound, the holy six, The mind is not the pure bar, the mind is full of landscape. He himself threw clouds and drink orange juice, no one for himself.
Being in the fire, drinking blood and blood alone is not the cause, not the sky, not the earth. " Then enough mind is the main motivation to make me happy or suffering, happy or sad. To get rid of suffering of birth and death, want to be holy, Bodhisattva, we need to cultivate a great mind,
immeasurable .
Infinite
means many, vast, immeasurable, immeasurable mind. Extremely vast minds are free from the bondage of the defilements of ordinary mortal beings, breaking the The second narrow-minded view of the dualism, The mind has a vast area of love that can envelop the unlimited number of sentient beings and find a way to save them all. Mindlessness also means "mindfulness , " the mind is equal, universal; Equality, because the mind is only natural, no distinction between low and high; Popular, because it covers every where, not limited to. And of course, whoever does it: by exercising equality, universalizing the benefits of countless beings, this mind has the ability to lead the infinite merit, making the basic event to infinitely countless retribution. Nice, that is the Bodhisattva and the Buddha. Moreover, this mind not only benefits the unlimited number of sentient beings, leads to immeasurable blessings, and creates countless good fruitions in one world and one life, But also spread to the immeasurable world in innumerable past lives, and constitute immeasurable Buddhas. In sum, the immeasurable word here has many meanings, countless good causes, countless beautiful fruits, immeasurable beings, immeasurable worlds, countless lifetimes, immeasurable Buddhas and Bodhisattvas. II. Composition and action of the four immeasurable minds of immeasurable Mind consists of four parts: immeasurable ball, immeasurable word, immeasurable joy and immeasurable discharge. 1. Bi infinity. Bi is a great compassion for the sufferings of sentient beings and is determined to do away with them. But we have learned in the third talk about the Four Noble Truths, the suffering of sentient beings is immense, vast and indescribable. It embraces both cause and effect, both time and space, both holiness and holiness. The suffering lies in the core. In the scriptures are often the sentence: "Bodhisattva fear of human beings, sentient beings fear . " Sentient beings are not wise so only when the suffering appears to fear, while the cause is not noticed, but still as calm. They are living in a situation they do not know, sometimes fun. They applaud and encourage each other to cause misery that is thought to be fun, as the children whipped the match to the roof of the house, and clapped hands cheers. Because of lack of wisdom, sometimes they cause suffering to save suffering, it is like helping to quench thirst by drinking salty water. Succubus is in the fruit. Having caused bad causes, then all suffer, it is of course. Has anyone ever planted sweet potatoes? However, few people are recognized as such. People blame the sky for the land, moaning mournful, Make the darker the darker the darker the more life, the more miserable the more miserable life. Emptiness covers the whole time. From time to time, the suffering has never stopped, but more and more husband. It causes the nucleus and then the result, the result and then causes the nucleus, so it goes on forever in a vicious cycle, like the wheel rolls on the road of paradise, never stop. Suffocation covers the whole space. Suffering has no basis and level; Where there is ignorance, there is suffering! Ignorance is like an endless curtain, covering not just another world. How vast space is endless how the suffering is immense immeasurable like that. Suffering dominates the common world. Sentient beings in hell, hungry ghosts, animals have been suffering is extremely, human beings because of passionate sensual pleasure, Should also dive in the sea diving; The gods, though not as human as human, but also avoid the suffering because of the reflecting. To sacred saints like Thanh Van, Pratyekabuddha, because of celibacy, in front of Nibbana, so also inevitable suffering to translate birth and death. See how much suffering is real is immeasurable. Having a great mercy immeasurably in proportion to the infinite suffering and having a salvation of all that is free of immeasurable suffering is immeasurable compassion. The Bodhisattvas thanks to great compassion should have developed broad mind, wide vow of all. They realize that they have a mission into birth and death to be sentient beings, so they do not embrace Nirvana. Their main mission is to be close to beings: To make beings receive the true face of the world, What is evil is right, is suffering is fun. Make beings aware of their identity only do the evil, left the sin. Seeing that enough know that great compassion is the main motive to go to the Bodhisattva and the Buddha. In the Huayen Festival Bodhisattva Venerable Sam also said and like this: "Because beings that start the great compassion, compassion, compassion, " Pho Hien's words were clear, no doubt. Buddha taught: "Seeds Bodhi can not sown in vain, only beings planted on land alone" . So, we are Buddhists, want to cultivate Bodhisattvas, all open to compassion, mercy all, not divide personality, fall, blemish, try, and must devote all over, It means cultivating for an infinite compassion. 2. From infinity. Words are love and affection that create joy for people. From immeasurable immense magnanimity, to all beings, and to create beings of true joy. The joy of the world is called temporary, because the joy is unstable, the joy is also the disturbing influence: when greed, anger, delusion are satisfied, but happy ever. Can it be completely and permanently satisfied? It is fun to show the world is true fun, because it lasts, out of the defilements of greed, greed, delusion; It is not driven by desire. This joy is not noisy, vibrant but eternal, because it is the joy of the world of sublime liberation. Want to have this fun, First of all, we have to eliminate all the suffering due to defilements. If you can not stop being greedy, angry and raging, then you can only have one of the happiest times of the day. Therefore, the Bodhisattvas want to enjoy the beings, must first have the immeasurable compassion as mentioned above, to always remind beings not to cause guilt to lead beings away from the pit of dangerous pit . Through these early stages, they lead the sentient beings to the path of the guru, the bright way to reach the place of emancipation that enjoys eternal joy. To put it more clearly, compassion has to follow the path of compassion: to refer to the cause of suffering and to encourage living beings not to cause suffering; Words to indicate the method of eliminating suffering and be happy. The bodhisattva vows to give birth to nirvana, the first of what he just said is suffering (dukkha that) and what is the multiplication of suffering (collective substrate) , after the fun is just showing how Nirvana (Removal soles). If they follow the teachings of the Lord, the Nibbana will appear. Thus, the motivation to teach beings suffering and the truth is Bi, the motivation to teach beings to kill and the word is the word. But the sufferings of beings are immeasurable, compassion is immeasurable, so compassion must be. To achieve this mettà, the Bodhisattva must use the means to benefit all sentient beings. There are two important points that the Bodhisattva can not ignore while living beings are: Depending on the time. Custom body: That is to observe the basic level of beings and then depending on which teaching. The mind of beings are immeasurable, so the legal measures of the Bodhisattva are immeasurable. But because of countless diseases that drugs are immeasurable should give the right medicine is one thing that only the great medical mediocrity such as Hoa Da, Bian Que can do. The bodhisattvas of the degree that many beings are thanks to, in addition to wise wisdom, there is an immeasurable, unmanageed, unmanageable mind, an endless patience as the patience of Mother to son, determination to make children should be new. If there is no wisdom, patience and especially compassion as immeasurable as the bodhisattva, avoid crashes from the ceiling or sa. Here is a piece of literature in the Huayen Flower Sutra which can prove in a heartfelt way the immeasurable love of Prussian: "... How are beings in agreement? The ten countries in the world, the world is not arbitrary ... I am willing to transfer all things, all the way offerings, such as parents, such as worshiping the head and Arahats to such a hybrid Council is no different. with the sick suffering, how Herbalist for them, for those who lost their way, just the way straight for them, with those in the dark, making them light up and the poor together, causing them to be met by ... Bodhisattva benefits the equality with all beings like that because the Bodhisattva realizes that depending on beings that are subject to the offerings to the Buddhas should worship Expulsion of beings is to respect the inheritance of the Hybrid. " Whatever. That is adapt to the era with the period that the beings beings. Time to turn the world turns every time a different. The weather is when the rain, when the sun, changes in four seasons, human heart is also like this one when the other liked. If the method of chemistry does not change, do not change to adapt to the situation, with the stage, the method or how much or no results are good results. As Bodhisattva understood so, when teaching beings also must follow the time, know when the statue, when the Dharma to the Dharma to be suitable for the base. In short, in order to be effective beings, the Bodhisattva never forgets the two main things depending on the time and the way. The " Mind of the Land" also teaches: "The Buddha Dharma, Still depending on how to say French, always avoid four false; One is saying no place; Two is not the time; Three is saying is not radical; Four is said not legal . " Because the above should be the Bodhisattva in the time when the embodiment, when the body at the time of doing good deeds, when the mischievous, when using courage, at the same time. The bodhisattva is so much different from the other, but it only comes from the one idea of creating true happiness for sentient beings. Remember to "create true joy" here, not to create paradise. The way or the realm of ecstasy so that our dear beings to enjoy, as they give miracles, It just means to give beings the true joy of being, by awakening the living beings from the evil to do good things in a positive way until the good news, good deeds. That's a happy outcome. There is infinite compassion. As said from the right to go with Bi. If there is no Bi, then the vows of Bodhisattvas are not successful, because only rescue, but not fun. We are Buddhists who want to cultivate the Bodhisattva to practice for compassion from the wide open to infinite limitless. 3. Harm countless. What is Hyde? To say that is happy, ie "happy to follow." "Fun to follow" there are many ways: Expressing the joy of the ceiling scene: any color, any bar, any incense, any taste, any exposure, any legal ... to wear it master, Do not know the awakening that eliminates the current defilements, it is fun according to desire, according to the habit of liberality of the heart. Pleased by negative karma, as when seeing a killer, drinking alcohol, stealing ... should be advised to stop but not willing to follow them into the evil way. The joy here is to encourage the slave with the wicked. Enjoy the benevolent good deeds, such as seeing the bearer of liberty, hospital, we agree, help happy with their work. This joy is a step toward the path of good karma. However, we should distinguish two good cases will be a lot of blessings, if not for good, but because of the good people are praised people, celebrities celebrated with their support, support To be complimented, it is not smart to just add a sense of conceit. Different from the above fun, is the ordinary joy of the world, the second is only happy in the realm of Nirvana. The joy of this, although not evil, but in accordance with the teachings, is also narrow, lack of compassion wide and not the true meaning "joy" immeasurable . The Buddha also rebuked it as a joy to "kill the body of knowledge" or "recapture Nibbana." Only the following "fun" following the Bodhisattva is true to the spirit of immeasurable. While practicing the means of compassion for fertility and after this result is achieved, the sentient beings realize suffering, enjoyment, the mind of the Bodhisattva naturally happy as well. In The Great Thought, Tran Na Bodhisattva teaches that " We must practice the pure joy, liberation of the bodhisattvas, do not reeling in the fun of selfish pollution, narrow-minded or ordinary second-tier. 4. Discharge countless. What is discharge? Discharge is to give up, not to mention. Normally, when we do something, especially when we get good results, we are proud and proud, sometimes uncomfortable. Discontent, conflict between close friends or between this group and another group is also important. The cause of this nature is due to the attachment, the law. Phàm phu has just found themselves doing (ego) has seen the results of his achievements (attachment) should be bound in the limits of division of human ego, try and so, Never escape the realm of ordinary world. In the second, although the discharge has been eclipsed, but not discharge the legal. After the practice, they escaped the third proof of the results of Nibbana, they consider it a reward worthy of practice and peace of mind in the realm. Therefore, the second line is still suffering from birth. Only the Bodhisattvas are the testament to the French, so broke the concept of legal acceptance. When they go to save suffering for sentient beings, it is a natural induction, between beings and beings, they use completely indivisible minds to be equal in common with compassion. They are happy enjoyment, the Bodhisattva does not find himself the active benefactor. Otherwise, They also see sentient beings as their benefactors on the path of meritorious deeds to the fullness of the good. Therefore, the compassion, the compassion of the bodhisattva escape from the circle of ants and the front, and then discharge. As good as the "Hy" , the Bodhisattva kindly compassionate, see beings are fun, not the joy of self-righteous, happy because they really praise the merit of the Buddhas, Bodhisattvas and sentient beings. Not fun with private pads. Therefore, the mind is happy to release completely, that is also pure in the spirit of "equanimity . " Thus, equanimity is a noble generosity, where there is no general figure. Those who are close to the fugitives are equal, the fool is still the same, he and no other; Do all that see as doing nothing; Say you find yourself saying anything, I can not find evidence and fruit. Therefore, in the Pit of the Second Chapter, there is a copy of "Mindfulness without accepting the new concept of mindfulness, onions that do not accept the onion is saying, without saying where to say is, tu not accept the new place is tu. The meaning of the meaning is near the direct, confused unknown is far. To do so is Equanimity: Dissolve all new Bodhisattva. If you accept a minister, no matter how small it is not the Bodhisattva. Listening to the Buddha's teachings of the Buddha taught Tu Bo. "If you have a Bodhisattva, if the Bodhisattva, the General, the General, beings, General, not the Bodhisattva." The meaning of the letter is clear. Now we just try to gradually practice that mindset. Achieving the Absolute Discharge of the Immaculate Immaculate Conception is the result of Bodhi. III. The antidote of four immeasurable minds Four immeasurable minds are the four states of the Bodhisatta Mind, but these are also the four practices of Bodhisattva Buddhists. In every human being there are two tendencies: good tendencies and evil tendencies. These two tendencies are always conflicting: good and evil are backward, and evil is good. When the anger burns, the mind is encroached upon. When the heart of the yard rises, the mind is hidden. When the mind is full, the mind of Hy does not detect it. When love is heavy, the mind is not born. On the contrary, when the citta is strong, the hatred must be weak. When the mind is wide, the heart has to step back. When the heart is happy, Then cerebral pleasures should be settled down. When the mind's discharge is full, craving must be extinguished. The fight with afflictions as well as the fight with the robbers, must continue until the new victory stops. If we have won a few games in a hurry and stopped hitting, then the loot will be hit and run again. Also, in the battle of words, compassion, joy, equanimity, hate, goodness, education we must continue to execute to full victory, that is, the expansion of virtue, compassion, joy, Infinite to the yard, hate, excellence, education completely destroyed new. Once the darkness is still, because the light is not strong, the darkness is completely dissipated, the light must be able to shine all over. When compassion, self-discharge, has become immeasurable, defilements will no longer and practitioners reach the Bodhisattva fruit. That is the meaning "defilement Bodhi" that Bodhisattva Tran Na taught in the Great Dharma Statue. IV. Conclusion We often hear each other's ears and say four hours of "compassionate joy . " But it is because of "familiarity" that we do not pay attention to the separation of its profound meaning. Four virtues have a close and complementary relationship, one is not. Because beings are extremely miserable, merciful beings. Because of compassion for sentient beings, it is necessary to save sentient beings from suffering. Save sentient beings from suffering is not yet completed the task of love, it is necessary to continue to make beings are funny (From) . When all beings are happy, I am happy (Hy). But if this joy, but also entangled conceited, self-gaining themselves to achieve great accomplishments, the fun becomes craving, heavy dirty, pulling practitioners down the ordinary. So that joy must be a pure joy, completely away from the attachments such as human, fall, belly, try, sentient beings, Bodhisattvas. It is about the product, and in terms of volume, these four characters must be extremely large, or say in the usual terms, to be immeasurable. There are infinite resources to save sentient beings are also immeasurable. There is immeasurable overwhelm all the negativity and not give them the living ground to relapse and turbulence. It is the action and the meaning of the four immaculate mind, or the four virtues: Great, Great, Great Pleasure, We often praise each other when reciting the title Bodhisattva or Buddha. To acknowledge that there are four immaculate minds is not easy, although these four virtues are already contained in the purity of beings. But do not find it hard to shrink back, step back. Is there any work to be great success, brilliant where easy? The key to success is determination and patience. Monks as well as climbers. Do not see the mountains are discouraged, faint hearted. First of all, it's up to you to climb up to the top of the mountain, and then step by step patiently step by step, do not rush and do not delay, then one day to set foot on the top of the mountain. So do monks, give four big vows, then be patient, But follow the Buddhist teachings until the new achievements only.END=NAM MO CAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/5/2017.
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