Sutras Teaching Children of Buddha. . . Namo Master Sakyamuni Buddha Praise Buddha Please be as good as a lotus Flower Radiant like the North Dipper Please turn to take refuge in the Master of humanity. A precious lotus blooms on the platform of enlightenment, Aura shines brightly in the ten directions, Wisdom transcends the realm of the Dharma, Compassion permeates the river, Just seeing the face of Dieu Ngu, Heart sincerely pays homage, Towards praise of the Three Jewels, Tinh professional cultivation. (O) Offering Incense Incense Incense burns fragrant incense. Forming a wall of clouds, Disciples respectfully Offer to the Buddhas the ten incenses The precepts diligently maintain the secret Practice diligently meditated Wisdom gradually manifesting the precious fruit Offering the city a incense stick. We respectfully offer the incense of precepts, the incense of concentration, the incense of wisdom, the incense of liberation, the incense of liberation from knowledge, to the Buddhas, Bodhisattvas, sages, Sangha, Dharma protectors, good gods, prove our reverence. (O) Homage to the Three Jewels, the Buddha that is infinitely bright. For countless eons of success, Doan Nghiem meditates in the middle of the river, Brightly lit Linh Phong Peak, On his forehead, emits a brilliant light Illuminating the six paths, kissing the dragon's ass, and making great vows. Continuity Continuity Continuity of the Dharma, Relying on Buddha Bao Please take refuge in the Buddha-dagia. We disciples wholeheartedly pay homage to the resident Buddhas of the three times and the ten directions. (O, 1 prostration) The Dharma is so beautiful, The golden words are praised by the Buddha himself. The gods play music, spread the flowers, and the incense, the Dharma is clear and clear, Recorded clearly in the Tripitaka, It is handed down to posterity in the ten directions. We now see the way. About to take refuge in Phap Bao Please take refuge in the permanent residence of Dat Ma-gia. We disciples wholeheartedly pay respects to the Dharmas residing in the three worlds and the ten directions. (O, 1 prostration) Extremely precious and precious Sangha Phuoc Dien good seed has blossomed Three robes, one bowl of leisurely steps, Concentration, wisdom, and communication, Stay day and night in mindfulness, Meditation, the attainment of merit, We all vow with one heart To take refuge Monk Bao Xin took refuge in Sanghaya. We disciples wholeheartedly pay respects to the monks residing in the three generations and the ten directions. (O, 1 prostration) (Meditation practice 15 minutes) Opening the sutras of the Buddha's teachings are sublime and mysterious. This predestination is now received and maintained. Please enter the sea of ​​wisdom, Tinh Thong, and mysterious meanings. (O) SURVEY OF WHITE PEOPLE This is what I heard. At one time, the Blessed One was staying at Ky Vien Pagoda, which was donated by the layman Tu-reaching Loneliness - Sudatta Anathapindika and Prince Jeta Ky-da. On a fine day, the solitary layman, together with five hundred devout lay followers, visited and paid homage to Venerable Sāriputta-Sāriputta and other bhikshus. At that time, Venerable Sāriputta used many skillful teachings and preached the Dharma to lay people to bring joy to the practice of the Dharma, helping them to arouse their faith and desire for the Three Jewels. After that, Venerable Sariputra led everyone to go to the Buddha's retreat, worshiped at his feet, and then sat down to one side in a posture of mindfulness and calm. The World-Honored One kindly taught them the key things that Buddhists need to practice diligently every day to bring peace and happiness to themselves and to others right in the present life. (O) Those key things are the Five Virtues and the Four Noble Minds of Contemplation. If Buddha's children lead a noble and virtuous life, and often diligently practice the Buddhadharma every day, even in this present life, they can achieve complete peace and happiness. contribute to bringing true peace to the masses all over the planet. At the time of death, they know for sure that they will not fall into the three evil realms: hell, hungry ghosts, and animals. When understanding and practicing like this, the Buddha's son has the ability to practice, transform body and mind, and achieve the holy fruit line right in the present life. The First Ethic: The Buddha's son is determined to abstain from all forms of killing living beings, including living creatures. Be conscious of cultivating and developing compassion by protecting your own life and that of others. If we don't kill ourselves, we don't kill living beings ourselves, we don't tell people to kill living beings, we don't induce people to kill living beings, and we don't see people killing sentient beings that we rejoice in. Consciously protect the natural environment, give up weapons and violence, practice compassion, transform anger and hatred, know how to eat, change, and ashamed of wrongdoing. Through such understanding and practice, the Buddha's son has the ability to eradicate the roots of the idea of ​​killing sentient beings, and live a peaceful, peaceful, and happy life right here in this world. (O) The Second Ethic: The Buddha's son is determined to abstain from all forms of theft, not to take what is not given, to respect the property of others, to love giving, to save people and to help the world overcome circumstances. poverty, seeking pleasure before giving, while giving, and after giving; giving without regret and giving without expecting anything in return. Thanks to such understanding and practice, the Buddha's son has the ability to transform and let go of his greed and mediocrity, to live a life of integrity and forgiveness. (O) The Third Ethic: The Buddha's son is determined to abstain from sexual misconduct and adultery, to live in lawful fidelity to his mate, stay away from child sexual abuse, spend appropriate time taking care of their children, don't let them play violent games, limit their children from playing online video games, send them to school, spend time helping their children with their homework, teaching understanding and compassion for them. Thanks to such understanding and practice, the Buddha's son is able to build happiness for his family, and contribute to bringing peace and happiness to the school and to the whole society. (O) Fourth Ethic: The Buddha's son is determined to abstain from lying – speak only the truth, do not speak deception and lies – speak only words of trust and confidence, do not speak of division and discord – only speak constructively and suggestively, do not speak profanity and evil – speak only polite and courteous words, do not speak vain and meaningless words – speak only useful and meaningful words, do not speak disparagingly, disparagingly, and reproach – only praise, praise, and unite, without criticizing, resenting, stressing, and angering—just speaking loving-kindness, cuteness, harmony, and conciliation. Thanks to such understanding and practice, the Buddha's son is trustworthy, capable of bringing prestige and peace to many people. (O) Fifth Ethic: The Buddha's son is determined to abstain from drinking alcohol, intoxicating substances, smoking, and gambling, especially drugs, and is determined to give up depraved enjoyment habits , such as movies, newspapers, radio and television, do not buy, sell, manufacture, and possess weapons and poisons, do not grow marijuana and opium, do not broker, do not traffic in people and rare wildlife. Aware that the daily consumption and use of the four types of food including food intake, food contact, real mindfulness, and real consciousness in mindfulness and calm awareness, then the meditator can separate and let go of those poisons. By understanding and practicing like this, Buddhists live a healthy and lucid life, contributing to bringing true peace and happiness to themselves and to others right in the present life. (O) The Five Ethics above that the Tathagata has taught, followed by the Four Noble Contemplations of Mind: The First Noble Mind of Contemplation: A child of the Buddha should contemplate that, "The Buddha, the World Honored One; our peaceful and noble spiritual leader; the most worthy guru to be offered; understanding and loving master; the master is full of merit and wisdom; the master has attained complete peace and liberation; the master understands the world; the master has the ability to tame people; the master of both the divine and human realms; the master is fully enlightened and awakened; The teacher deserves the world's most respect and respect." (O) Second Sublime Mindful Mindfulness: The Buddha's son should contemplate that, "The Dharma of the Blessed One, skillfully expounded by the Buddha himself, is very practical in the present, has value beyond time, has the ability to transform body and mind, capable of extinguishing afflictions: greed, hatred, delusion, pride, doubt, evil views, etc. v… Depending on the Buddhadharma, any wise person can personally practice, communicate the Dharma, come to see, come to hear, come to understand, come to learn, come to practice, and come to enjoy the teachings. the fruit of joy and happiness right now and here in the present life.” (O) The Third Noble Contemplation Mind: The Buddha's son should contemplate that, "The Sangha of the Blessed One is the Body that is walking on the path of truth, righteousness, integrity, goodness, and appropriateness; is a group that is following the Buddhadharma, practicing the Buddhadharma, and living in accordance with the spirit of the Buddhadharma. In this holy group, there are those who have been and are attesting to the first holy fruit - Tudham, the second holy fruit - Tudham, the third holy fruit - Anagam, and the holy fruit the fourth -Arahant, consisting of four pairs and eight levels of sainthood,[2] accomplishes the aspects of morality, meditation, wisdom, liberation, and knowledge liberation. This group deserves to be relied on, served, respected, respected, admired, and offered to, is a field of good merit and virtue for the world to plant.”[3] (O) Noble Mindful Mind The Buddha's son should reflect that, "The World-Honored One's precepts, the Discipline and Mindfulness of the Sangha that are receiving, practicing, propagating, and maintaining, are the intact sīla-kaya, body precepts, is that the body is never damaged, The bodily precepts that are never contaminated, the bodily precepts that are never blemished, the bodily precepts that are never mixed up, the bodily precepts praised and admired by the wise, the protective bodily precepts. freedom, the bodily precept leading to fearlessness, the bodily precept leading to morality, meditation, wisdom, liberation, and the liberation of view, the bodily precept leading to eternal peace and happiness.” (O) Disciples, by fully contemplating and practicing the Four Noble Minds of Mindfulness, the Buddha's son is able to put an end to lust, ignorance, unhappiness, sorrow, and suffering. , transform the afflictions of greed, hatred, delusion, ... beyond the three evil realms: hell, hungry ghosts, and animals, achieve great happiness and joy, have the ability to build a heavenly realm or ecstasy right here in this world, and opens up many good and stable directions for life. (O) After preaching the Five Virtues and the Four Noble Minds of Mindfulness to his disciples, the Blessed One kindly summarized a verse that is easy to understand as follows: "You should be wise, Know fear. bad scenes Diligence to practice the Dharma To transform suffering. Keeping the Five Virtues: Not killing sentient beings Cultivating compassion Live a few diseases, few brains Life expectancy is always growing. Do not take what is not given Discharge abandoning the mind of mediocrity Know how to make offerings and give alms. Take advantage of yourself and benefit others. No adultery No child sex Faithful spouse Live happily. Do not tell lies Only speak the truth Righteousness and credibility Always trusted by people. Determined not to use Alcohol and drugs Gambling and smoking A clear and peaceful mind. You often meditate on the qualities of the Buddha, the Dharma and the Sangha, Ethics and meditation, Wisdom and liberation. Rejoice in almsgiving Joyful in offerings Skillful in planting a field of merit Skilled in cultivating good roots Diligence in mindfulness practice Enlightenment and happiness Being present in the present. (O) The disciples heard clearly that the Tathagata gave an example. Observe a herd of cows There are yellow ones, white ones, red ones, black ones Brown with yellow spots Or the color of doves. No matter what color they are Or where they come from. Their true value is in the carrying capacity. Those that are strong, Well trained, strong and fast, Can carry many trips, are useful animals. In this human world Many different kinds of people Kings or commoners Monks or laypeople Women or men Young people or old people Those who uphold the Precepts live clean, dignified, peaceful lives, and relax Become a virtuous person Be a role model For others. (O) Making offerings to such a person will result in great merit. The Tathagata does not distinguish between caste and origin. The person who lacks talent, lacks virtue, who lacks wisdom and practice, does not enlighten anyone, does not benefit anyone. Making offerings to that person is not of great merit. Disciples of the Tathagata Always cultivate wisdom, cultivate merit. Mind towards the World Honored One, practice Buddhism, Diligence to support the Sangha, Cultivate good roots, Cultivate meritorious fields, reach Nirvana, happiness Right in this world. After giving up retribution, Born in a good world Continue to vow to save birth In the heavens and human realms Together, practice the Dharma, Take advantage of others." After listening to the Buddha's teaching, Venerable Sariputra, the mendicants, the solitary laity, and the other five hundred lay people all felt joyful and elated, understand the Buddha's teachings, make a vow to follow them, and co-propagandize the Buddhadharma to benefit sentient beings right here in this world. Namo Buddha Shakyamuni Buddha (3 times, O) Relying on the Three Treasures Leaning on Buddha I took refuge in Buddha, He showed me the way of love, compassion, and wisdom in life. Having come to take refuge in the Buddha, I have a bright and beautiful direction for me in life. Returning to the Buddha within me, I pray that everyone, able to receive enlightenment, soon opens their hearts to Bodhi. (O) Taking refuge in the Dharma I am about taking refuge in the Dharma, the path of practicing peace, joy, happiness, love, and understanding for the many right in the present life. Having returned to take refuge in the Dharma, I am learning and practicing the Noble path of morality, meditation, and wisdom, which are closely interrelated with right view, right thought, right speech, right action, right livelihood, and right effort. tons, mindfulness, and righteous. On taking refuge in the Fa in me, I pray that everyone, mastering the dharma doors, embark on a journey of transformation. (O) Taking refuge in the Sangha Son of taking refuge in the Sangha, a group of practitioners who vow to live virtuous, harmonious, and mindful lives for themselves and for others right here and now in the present life. . Having returned to take refuge in the Sangha, I am being enlightened, guided, and supported by the Sangha on the path of practice. Returning to the Sangha in me, I pray for everyone, to build the four groups, to transform all species. (O) Dedication Recite the profound Sutras Create boundless merit Disciples dedicate To all sentient beings in all regions the Dharma-door please learn Gratitude, please pray for the affliction, and pray for the passage of Buddhahood. Vow to be born in the Pure Land, the lotus blooms and sees no birth. Buddhas and Bodhisattvas Are companions. Vow to end all afflictions For wisdom to arise For sin obstacles to dissipate The fruit of enlightenment is complete. (O) Vow to be diligent and bow to the Three Jewels Disciple Gotama, always self-awakening, no matter day or night, often remembrance of Buddha. Namo Buddha Da Da. (O, 1 prostration) Disciple Gotama, always self-aware, day or night, constantly remembrance of the Dharma. Nam Mo Dat Ma Da. (O, 1 prostration) Disciple Gotama, always awake, regardless of day or night, often remembers the Sangha. Namo Sanghaya. (O, 1 prostration) The wonderful Bodhi Dharma turns dignified. Depending on where you live, you are usually peaceful. Dedication Vow to bring this merit To all Disciples and sentient beings Complete the Buddha Way. (OOO).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.13/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.