[01] Mind-Born Chapter: Good Desire World THERAVĀDA ABHIDHAMMAPIṬAKA - THE TRADITION OF THE Miracle of the DHAMMASAṄGANI NAMO TASSA BHAGAVATO ARAHATO SAMMĀSAMBUDDHASSA UNDERSTANDING THE WORLDWIDE, THE FUCKING STRENGTH (***) Twenty-Twenty Three Headings (BĀVĪSATI TIKAMĀTIKĀ) (2) [1] - The good dharmas, the unwholesome dharmas, the unsigned dharmas. - The dharmas associated with a happy feeling, the dharmas associated with a painful feeling, the dharmas associated with a non-painful non-pleasure feeling. - The dharmas of eccentricity, the dharmas of eccentricity, the dharmas of non-permanent non-permanent agents. - The French city is guarded by the guard, the legal city is by the guard, the city is guarded by the guard and the non-combatant is guarded. - The afflictive dharmas of the afflictive scene, the afflictive dharmas that afflict the scene, the afflictive dharmas and the afflictive non-object. - The dharmas that are found to be, the dharmas that are not to be found, dharmas of the infinite. - The law of fishing practice joy, the law of fishing for pleasure, the law of fishing for equanimity. - The dharmas worthy of the elimination of knowledge and understanding (3), the dharmas worthy of progress and elimination (4), the dharmas that are not worthy of knowledge and understanding, and the dharmas that are not worthy of progress and elimination. - The dharmas that are worthy of being eliminated by knowledge, the dharmas that are worthy of being eliminated by cultivation, and those that are worthy of being eliminated by the knowledge and cultivation. - Legal persons come to accumulate, legal persons come to pass away, and non-human legal entities come to accumulate non-human beings to pass away. - The learned dharmas, the unlearned dharmas, the unlearned non-unlearned dharmas. - The dharmas of minimal sacrifice, the great dharmas, the immeasurable dharmas. - The dharmas have a minimal scene, the dharmas have a great scene, the dharmas have an immeasurable scene. - The lower legal companies, the average legal, the fine salary law. - The dharmas are fixed (5) the evil part, the dharmas are fixed for the main part (6) the dharmas are not fixed (7). The dharmas with the path are the object, the dharmas with the path are the cause, and the dharmas with the path are the chief. - The dharmas of existence, the dharmas of birth, the dharmas of standard birth. - The dharmas of the past, the dharmas of the future, the dharmas of the present. - The dharmas have the past scene, the dharmas have the future scene, the dharma has the present scene. - The internal dharmas, the external dharmas, the internal external dharmas. - The dharmas have internal objects, dharmas have external objects, and dharmas have internal and external objects. - The dharmas of viewable existence are compared, the dharmas of no view are compared, and the dharmas of no view are not compared. ENDING TWENTY-Twentieth Headings Tam One Hundred TOPICs (DUKAMĀTIKĀ) (8) PERSONAL COLLECTION (Hetugocchakaṃ) (9) [2] - Legal entities, non-human legal entities. - The human dharmas, the impersonal dharmas. - The dharmas are related to the cause, the dharmas are not related. - Legal entities and individuals, legal entities that are not. - The juridical person and the corresponding person, the dharma related person but the non-person. - The non-human dharmas that are human, the non-human and non-human dharmas. ENDING THE CONCLUSION OF CAUSES PART 2 TOPIC CONFIGURATION (Cūḷantaraduka) (10) [3] - The conditioned dharmas, the undeserved dharmas. - The conditioned dharmas, the unconditioned dharmas. - The dharmas with view, the dharma without view. - Contrasting dharmas, non-contrasting dharmas. - The dharmas of materiality, the dharmas of non-form. - The mundane dharmas, the supramundane dharmas. - Some dharmas deserve to be known, some dharmas do not deserve to be known. ENDING THE SECOND SUBJECT OF THE SECTION OF CONTRACT (Āsavagocchakaṃ) (11) [4] - The illegal legal, the non-contraband. - The legal scene is illegal, the law is not illegal. - The contravention of the contraband, the contraband of the contraband. - The contraband and the illegal scene, the contraband of the contraband that is not smuggled. - The contraband and related contraband, the contraband related dharma that is not contraband. - The dharma is not compatible with the smuggled scene, the law is not compatible with the smuggled scene and the illegal scene. ENDING THE PART OF CONFERENCE SECTION (Saññogocchakaṃ) (12) [5] - The dharmas, the non-hindering. - The legal scene of the hindrance, the law of non-obstruction. - The dharmas are related to the hindrance, the dharmas are not to be related to the hindrance. - The hindrances and hindrances, the hindrances that are not hindrances. - The hindrances and associated dharmas, the dharmas associated with the hindrances but not the hindrances. - The dharmas are not compatible with the hindrance but the hindrances are, the dharmas are not compatible with the hindrance but they are not. ENDING THE PART OF COMBINED PROCESSION (Ganthagocchakaṃ) (13) [9] - The dharmas, the dharmas. - The legal scene of auspicious, the law of not the scene. - The dharmas are compatible and the dharmas are not compatible. - The dharmas and scenes, the dharma scenes that are not. - The dharmas and concordances, the dharmas are similar to that which is not. - The dharmas are not compatible with auspicious, but the dharmas are not compatible with auspicious and unconventional. ENDING THE PART OF CONFERENCE (Oghagocchakaṃ) (14) [7] - The dharma ministers, the dharma ministers. - The law of police, the law of non-police. - The dharmas of correspondence, the dharmas of non-corresponding. - The police officer and the police officer, the legal police officer that does not. - The dharma buddhism and the syndicate, the dharma buddhist and the syndicate. - The dharmas do not correspond to the scene, the French do not correspond and the scene shows. ENDING THE PART OF CONNECTION OF COMBINATION (Yogagocchakaṃ) (15) [8] - The French combination, the French non-combination. - The law of coordination, the law of non-perspective. - The dharmas are compatible, the dharmas are not compatible. - The French coordinate and the perspective, the French perspective that does not coordinate. - The dharmas of fusion and matching, the dharmas that are compatible and not coordinated. - The dharmas are not compatible with the coordination, the dharmas are not compatible with the coordination and the perspective. ENDING THE PART OF COMBINED COMBINED PARTS (Nīvaraṇagocchakaṃ) (16) [9] - The French, the French. - The legal scene, the French non-field. - The dharmas are compatible with the ones, the dharmas are not compatible with the ones. - The dharma and the scene, the dharma scene that is not. - The dharmas and the related things, the dharmas that correspond to the non-things. - The dharmas do not correspond to the object, the dharmas do not correspond to the object and the object. ENDING THE PART OF CONCLUSION OF CONCLUSION (Parāmāsagocchakaṃ) (17) [10] - The contemptuous law, the non-disparaging French. - The legal scene disdain, the legal scene disdain. - Disparaging dharmas, disparaging dharmas. - The disdain and contempt scenes, the disdain and non-disdain legal scenes. - Disrespectful dharmas are disdainful, but disdainful, and disdainful of non-corresponding dharmas. ENDING THE PART OF CONCLUSION OF THE MARKET SECTION OF THE DIFFERENT DIVISION (Mahantaradukaṃ) (18) [11] - The real scene, the worldless France. - The dharmas of mind, the dharmas of non-mind. - The dharmas possess the mind, the dharmas do not possess the mind. - The dharmas are compatible with the mind, the dharmas are not compatible with the mind. - The dharmas are in harmony with the mind, the dharmas are not in harmony with the mind. - The dharmas with the mind of birth, the dharmas without the mind of birth. - The dharmas co-exist with the mind, the non-existential phenomena with the mind. - The dharmas move with the mind, the non-dharmas move with the mind. - The dharmas of harmony are born with the mind, the dharmas that are not in harmony are born with the mind. - The dharmas that are in harmony with birth co-exist with the mind, the dharmas that are not in harmony with birth co-exist with the mind. - The dharmas of harmony are born depending on the mind, the dharmas that are not in harmony are born according to the mind. - The internal dharmas, the external dharmas. - Biomedical and non-biomedical methods. - The legal city is due to the defense, the legal city is due to the hand. ENDING THE SECOND TOPIC SECTION OF COMPLEX (Upādānagocchakaṃ) (19) [12] - The French players, the French players. - The legal protection, the non-command France - The dharma corresponds to the hand, the dharma does not correspond to the grasp. - The mage and the guard, the mage of the guard that flies. - The dharma and the corresponding hand, the dharma that corresponds to the hand but the non-handler. - The dharmas are not compatible with that but guard, the dharmas are not compatible with and are not guarded. ENDING THE PART OF COMBINATION OF DISCLOSURES (Kilesagocchakaṃ) (20) [13 - The afflictions, the non-defilements. - The legal scene of afflictions, the legal scene of afflictions. - Troublesome dharmas, non-annoying dharmas. - The dharmas are associated with afflictions, the dharmas are not associated with afflictions. - The afflictive dharmas and the afflictive scene, the afflictive dharma scene that is not afflictive. - The afflictive and afflictive dharmas, the afflictive but non-afflictive dharmas. - The afflictive and associated afflictive dharmas, the afflictive afflictive dharmas that are non-afflictive. - The dharmas are not associated with afflictions but the scene of affliction, the dharmas are not associated with afflictions and non-objects of affliction. ENDING THE ANNOUNCEMENT OF ANNOUNCEMENT PART 2 Beloved (Piṭṭhidukaṃ) (21) [14 ] - The dharmas due to the knowledge of knowledge to eliminate, the dharmas that are not worthy of the knowledge to eliminate. - The dharmas that are worthy of progress to eliminate, the dharmas that are not worthy of progress to eliminate. - The conditioned dharmas are worthy of the cessation of knowledge, and the non-human dharmas are worthy of the cessation of knowledge. - The anthropic dharmas are worthy of being eliminated by cultivation, and the non-human dharmas are worthy of being eliminated by cultivation. - The dharmas have reach, the dharmas are not reachable. - The four dharmas, the four immeasurable dharmas. - The dharmas are happy, the dharmas are not happy. - The law of fishing practice happiness, the law of not fishing to practice happiness. - The dharma club practice, the dharma not the club practice. - The legal fishing practice discharge, the law non-fishing discharge discharge. - The legal sex world, the non-sex law. - The dharmas of form, the dharmas of non-form. - The formless dharmas, the non-formless dharmas. - The dependent dharmas, the non-dependent dharmas. - Derivatives and non-derivatives. - The fixed dharmas, the non-fixed dharmas. - The superior dharmas, the unsurpassed dharmas. - The legal competition medical, the legal non-medical. ENDING THE SUBJECTS REQUIRED TERMINATION OF THE TEMPORARY SUBJECTS FOLLOWING THE VI Miracles (Abhidhamma mātikā) (22) SUBTANTAMATIKā (Suttantamātikā) Patterns (23) [15] - The dharma part is clear, the dharma part is ignorant. - The example of lightning, the example of thunder. - The dharmas of the foolish, the dharmas of the wise. - The black dharmas, the white dharmas. - Inflammatory methods, non-inflammatory methods. - The naming law, the method of naming. - Linguistic methods, linguistic methods. - Regulatory legislation, regulatory methods. - Name and color. Ignorance and kindness. Sentimental and non-sensical. - Common sense and antagonism. - Boundary and boundless views. - Pre-determined and post-warrior. - Fearless and fearless - Difficulty teaching and having evil friends. - Ease of teaching and making good friends. - Goodwill about crime and good society about committing crimes. - Good practice on entering samadhi and good practice on exiting samadhi. - Good about gender, good about intention. - Good social relations about the land, and good social relations about mutual birth. - Good positional and non-positional goodwill. - Righteousness and kindness. - Patience and strictness. - Commitment and hospitality. - Not defending the subject and not tempering the real thing. - Protection of subject rights and real moderation. - Loss of mindfulness and lack of awareness. - Mindfulness and awareness. - Sense of force and practice progress. - Only purity and insight. - Only pure seals and endorsements. - Careful and non-distracted. - Precepts and implication. - About fullness and contentment. - Pure precepts and pure views. There is a pure view and for such a pure view there is diligence. - The tragic person in traumatic events and for the tragic person has great tact. - Attitudes do not fully respect the dharma and the attitude of not rotten loss of diligence. - Minh and liberation. - The end knowledge and the non-born mind. CITTUPPĀDAKAṆḌAṂ CITTUPPĀDAKAṆḌAṂ) BENEFITS OF FRANCE (kusalā dhammā) (1) EIGHT HEART OF THE SUCCESSFUL KIND OF GOOD BEING (Aṭṭha kāmāvacaramakākusalacitta) FIRST PERSONAL MIND (ījana) ((2)) 16] - What are the good dharmas? When there is lustful consciousness, or in the meantime there are other non-material phenomena (5) related to co-arising (6). This is a good scene. [17] - What is contact in the meanwhile? (7) Meanwhile, the dharma that touches, touches the status of contact, the state of contact. This is the meanwhile. [18] - What is life (8) meanwhile? Whereas dhamma is mental pleasure, mental agreeableness, born from that elemental awareness contact, pleasant feeling state, agreeableness born of mind contact, pleasant pleasant feeling born from. emotional mind. This is life in the meantime. [19] - What is thought (9) meanwhile? Whereas dhamma is the perception, the perception, the attitude of trying to perceive born out of that sense-consciousness contact. [20] - What is the fourth (10) meanwhile? Meanwhile, the dharma is the calculation, the determination, the determined attitude, born from that sense-consciousness contact. This is the fourth in the meantime. [21] - What is mind(11) meanwhile? Meanwhile, dharma is knowing, i.e. mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness aggregates, and precepts consciousness arise from here. This is the mind meanwhile. [22] - What is the range (12)meanwhile? Meanwhile, the Dharma is the search for the scene, the thought, the consideration, the concentration, the direction of the mind to bring the mind close to the scene, the right thinking. This is the time range. [23] - What is the fourth (13) meanwhile? Whereas, dharma is the keeping, the monitoring, the clinging, the care, the state of closeness, the examining attitude of the mind. This is the fourth in the meantime. [24] - What is happiness (14) meanwhile? Whereas dharma is joy, contentment, joy, delight, contentment, joy, exhilaration, delight, delight of the mind. This is joy in the meantime. [25] - What is lost (15) meanwhile? Meanwhile, Dharma is mental pleasure, mental pleasantness, pleasant feeling state, pleasant feeling born of mind feeling pleasant feeling, pleasant feeling born from mind contact. This is lost meanwhile. [26] - What is one-pointedness (16) meanwhile? Meanwhile, for the mind that has the dharma, it is stillness, stability, stability, non-distraction, non-staggering, undisturbed character, stillness, concentration, power, concentration, and right concentration. . This is one-pointedness in the meanwhile. [27] - What is trust authority (17 meanwhile?Meanwhile, there is dharma which is trust, confidence, trustworthiness, religiosity; credit is authority, faith. Meanwhile, [28] - What is the power of effort (18) meanwhile?Meanwhile, the dharma belongs to the mind, there is effort, effort, effort, diligence, diligence, diligence, effort. force, dedication, energy, unyielding determination, do not ignore aspirations, do not ignore duties, uphold responsibility; ton is ton is ton, ton to force, to ton of right effort. This is a ton of power in the meantime. [29] - What is mindfulness (19) meanwhile? Meanwhile, there is the dharma which is memory, the custom, the remembrance, the state of memory, how not to be absent-minded, not to forget; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. This is the right concept in the meantime. [30] - What is the right (20) meanwhile? Meanwhile, for the mind-dharma, it is stability, stability, stability, non-distraction, non-staggering, undisturbed mental character, stillness, concentration power, concentration power, and right concentration. This is the right in the meantime. [31] - What is wisdom (21) meanwhile? Meanwhile, the dharma is wisdom to understand, to understand, to choose, to consider, to investigate, to consult, to discern, to examine, to be knowledgeable, to be clear, to be wise, to be discerning. consider, research, be lucid, be alert, return to light, see clearly, be aware, be astute; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is wisdom in the meantime. [32] - What is the right of will (22) meanwhile? Meanwhile, there is dharma which is knowing ie mind, mind ground, mind organ, white concentration, mind, mind base, mind power, consciousness, consciousness aggregates, precept consciousness born here. This is the right in the meantime. [33] - What is the right of joy (23) meanwhile? Meanwhile, there is dharma which is mental pleasure, mental pleasantness, pleasant feeling state born of mind contact, pleasant feeling born from mind contact. This is joy right in the meantime. [34] - What is the right network (24) meanwhile? Dharma is longevity, maintenance, sustenance, sustenance, continuity, existence, maintenance, survival, right of survival of those immaterial dharmas. This is the right network meanwhile. [35] - What is right view (25) meanwhile? Meanwhile, there is dharma which is knowledge, understanding, selection, consideration, investigation, reference, discernment, investigation, wisdom, clarity, wisdom, discernment, consideration, study, clarity. alertness, alertness, luminosity, contemplation, awareness, sharpness; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is the right view at that time. [36] - What is right thinking (26) meanwhile? Meanwhile, there is the dharma which is the search for the scene, the contemplation, the contemplation, the concentration, the centering of the mind, the knitting of the mind with the scene, the right thought. This is the right thinking at that time. [37] - What is the right effort (27) meanwhile? Meanwhile, the dharma that belongs to the mind, there is effort, effort, exertion, diligence, diligence, diligence, effort, dedication, energy, not giving up, not giving up aspiration, not ignore duty, uphold responsibility; ton is ton is ton, ton to force, to ton of right effort. This is right effort in the meantime. [38] - What is mindfulness (28) meanwhile? Meanwhile, there is a dharma that is memory, the custom, the remembrance, the state of memory, the way of noting absent-mindedly, not forgetting; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. This is mindfulness meanwhile. [39] - What is right concentration (29) meanwhile? Meanwhile, for the mind that has dharmas, it is abiding, steady abiding, steadyness, non-distraction, non-staggering, undisturbed character, concentration, concentration, power, and right concentration. . This is right concentration meanwhile. [40] - What is faith (30) meanwhile? Meanwhile, there is dharma which is trust, confidence, trustworthiness, purity of faith; Faith is faith, faith. This is faith meanwhile. [41] - What is ton force in the meanwhile? (31) Meanwhile, the dharma that belongs to the mind, there is effort, effort, exertion, diligence, diligence, diligence, effort, dedication, energy, not giving up, not giving up aspiration. hope, do not ignore duty, uphold responsibility; ton is ton is ton, ton to force, to ton of right effort. It's a ton of force in the meantime. [42] - What is mindfulness (32) meanwhile? Meanwhile, there is the dharma which is the memory, the recollection, the remembrance, the state of memory, the way of noting absent-mindedly, not forgetting; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. [43] - What is the force of concentration (33) meanwhile? Meanwhile, for the mind that has dharma is abiding, stability, stability, non-distraction, non-staggering, undisturbed mental character, stillness, concentration power, concentration power, right concentration. This is the concentration force meanwhile. [44] - What is wisdom (34) meanwhile? Meanwhile, dharma is knowledge, understanding, selection, consideration, investigation, reference, discernment, investigation, wisdom, clarity, wisdom, discernment, discernment, study, discernment. , alertness, light return, insight, awareness, sharpness; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is wisdom in the meantime. [45] - What is the evil force in the meantime? (35) Meanwhile, that which is ashamed of the shameful, is ashamed of committing evil unwholesome dharmas. This is evil in the meantime. [46] - What is the force (36) meanwhile? Meanwhile, fear of the fearful, fear of committing the evil unwholesome. This is the strength in the meanwhile. [47] - What is non-greed meanwhile? (37) Meanwhile, being without desire, without attachment, without attachment, without attachment, without attachment, without greed for evil, without greed is a wholesome root. This is non-greed meanwhile. [48] ​​- What is in the yard (38) meanwhile? Meanwhile, the absence of anger, the absence of anger, the attitude of no anger, no ill-will, no ill-will, and no-hatred are wholesome roots. This is in the yard meanwhile. [49] - What is non-delusion (39 meanwhile?Meanwhile, dharma is knowledge, understanding, selection, consideration, investigation, reference, discernment, investigation, wisdom, and clarity. , wise, discerning, discerning, studying, lucid, shrewd, reflective, contemplative, alert, astute; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view, and non-delusion are benevolent. This is non-delusion meanwhile. [50] - What is non-greedy evil (40) meanwhile. Meanwhile, non-lustfulness, non-attachment, non-attachment, non-attachment, non-attachment, non-evil greed, non-greed are wholesome roots. This is non-corruption meanwhile. [51] - What is the evil in the yard (41) meanwhile? Meanwhile, the absence of anger, the absence of anger, the attitude of no anger, no ill-will, no ill-will, and no-hatred are wholesome roots. This is no evil yard meanwhile. [52] - What is the right view in the meantime? Meanwhile, dharma is knowledge, understanding, selection, consideration, investigation, consultation, discernment, investigation, wisdom, clarity, wisdom, insight, consider, research, be lucid, be alert, return to light, see clearly, be aware, be astute; Wisdom is wisdom, wisdom power, wisdom like light, wisdom like light, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is the right view at that time. [53] - What is Tam (43) meanwhile? Meanwhile, shame with shame, shame with committing evil unwholesome dharmas. This is evil in the meantime. [54] - What is the lieutenant (44) meanwhile? Meanwhile, fear of the fearful, fear of committing the evil unwholesome. This is the lieutenant in the meantime. [55] - What is pure body (45) meanwhile? Meanwhile, dharma is stillness, stillness, calmness, tranquillity, the peaceful state of the aggregates of feeling, perception, and formations. This is the pure body meanwhile. [56] - What is pure mind (46) meanwhile? Whereas dharma is silence, stillness, calmness, tranquility, the peaceful state of the aggregate of consciousness. This is peace of mind in the meantime. [57] - What is contempt for the body (47) meanwhile? Meanwhile, dharma is the gentleness, the gentle, non-sluggish transformation of the aggregates of feeling, perception, and formations. This is self-contempt in the meantime. [58] - What is contemptuous of mind (48) meanwhile? Meanwhile, dharma is the lightness, the gentle, non-sluggish, unwavering transformation of the aggregate of consciousness. This is contempt for the time being. [59] - What is soft body (49) meanwhile? Meanwhile, dharma is the suppleness, the softness, the non-rigid state, the non-rigid state of the aggregates of feeling, perception, and formations. This is self-pity during that time. [60] - What is the heart (50) meanwhile? Meanwhile, dharma is suppleness, softness, the state of non-rigidity, the unyielding state of consciousness. This is the need in the meantime. [61] - What is Thich Than (51) meanwhile? Whereas, dharma is the adaptation, the way of adaptation, the condition of the aggregate of feeling, perception, and formation. This is liking the body meanwhile. [62] - What is like mind (52) meanwhile? Whereas, dhamma is the adaptation, the way of adapting, the condition of the aggregate of consciousness. This is liking the mind meanwhile. [63] - What is pure body (53) meanwhile? Meanwhile, dharma is the maturity, the way of maturation, the mature state of the aggregates of feeling, perception, and formations. This is pure body meanwhile. [64] - What is pure mind (54) meanwhile? Meanwhile, dharma is the maturity, the way of maturation, the mature state of the aggregate of consciousness. This is pure mind meanwhile. [65] - What is the main body (55) meanwhile? Meanwhile, dhamma is the uprightness, the straight way, not crooked, not twisted, not crooked, of the aggregates of feeling and perception. This is the righteous body at that time. [66] - What is right mind (56) meanwhile? Meanwhile, there is the dharma which is the uprightness, the straightness, the non-twisting, the non-twisting, the non-twisting of the consciousness aggregates. This is right mind meanwhile. [67] - What is mindfulness (57) meanwhile? Meanwhile, the Dharma is the memory, the customary, the remembrance, the state of memory, the way of noting absent-mindedly, not forgetting; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. This is contemplation in the meantime. [68] - What is awareness (58) meanwhile? Meanwhile, dharma is the knowledge that understands, understands, chooses, considers, investigates, consults, discerns, examines, sages, clearly, sagely, discerns, considers, studies, discerns. alertness, sensitivity, return of light, insight, awareness, sharpness; Wisdom is wisdom of power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is awareness meanwhile. [69] - What is the only quiet (59) in the meantime? Meanwhile, for the mind that has dharmas, it is stillness, stability, stability, non-distraction, non-staggering, undisturbed mind character, stillness, concentration of power, concentration of power, and right concentration. This is just pure meanwhile. [70] - What is insight (60) meanwhile? Meanwhile, dharma is knowledge, understanding, selection, consideration, investigation, reference, discernment, investigation, wisdom, clarity, wisdom, discernment, discernment, study, discernment. , alertness, light return, insight, awareness, sharpness; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom such as treasure, non-delusion, dharma investigation, right view. This is contemplation in the meantime. [71] - What is condescending (61) meanwhile? Meanwhile, the dharma that belongs to the mind, there is effort, effort, exertion, diligence, diligence, diligence, effort, dedication, energy, not giving up, not giving up aspiration, not give up, do not ignore duties, uphold responsibility; ton is ton is ton, ton to force, to ton of right effort. This is a blessing in the meantime. [72] - What is non-distracted (62) meanwhile? Meanwhile, for the mind with dharmas, there is stillness, stability, steady abiding, non-distraction, non-staggering, undisturbed mind character, stillness, concentration power, concentration power, right concentration. . This is non-distracted meanwhile. [73] - Or in the meantime there are other non-material dharmas related to mutual birth. These are unwholesome dharmas. TERMINATE THE EXTRACTION. ENDING THE FIRST PART OF THE DIFFERENCE (63) PART OF dharmas (KOṬṬHĀSAVĀRA) [74] Again while there are four aggregates, two bases, two precepts, three truths, eight faculties, five factors of meditation, There are five factors of the path, there are seven forces, there are three causes, there is a contact, there is a feeling, there is a perception, there is a thought, there is a mind, there is a aggregate of feeling, there is a aggregate of perception, there is a aggregate of formations, there is a consciousness aggregates, have a mind base, have a mind right, have a gender consciousness, have a dharma base, have a dharma world; or in the meantime, are there any other immaterial dhammas related to co-arising. These are good deeds. [75] - What are the four aggregates (1) meanwhile? That is, the aggregate of life, the aggregate of perception, the aggregate of action, the aggregate of consciousness. These are the four aggregates meanwhile. - What is the aggregate of life (2) meanwhile? Whereas dharma is mental pleasure, mental pleasantness, born of that elemental sense-contact, a pleasant, pleasant feeling state born of mind-contact, a pleasant, pleasant feeling arises from mind-contact. This is the aggregate of life in the meantime. - What is the aggregate of perception (3) meanwhile? Meanwhile, dhamma is the perception, the perception, the perception attitude born from that sense-consciousness contact. This is the aggregate of thinking meanwhile. - What is the aggregate of formations (4) meanwhile? Anger, volition, thought, thought, joy, right mind, faith, power, mindfulness, concentration, wisdom, life, right view, right thought, right effort, mindfulness, right concentration, faith force, effort, mindfulness, concentration, wisdom, evil power, courage, non-greed, non-hatred, non-delusion, non-greed, evil, non-hatred, right view, good faith, confidence, purity of body, purity of mind, despise the body, despise the mind, be gentle with the body, be gentle with the mind, like the body, like the mind, pure in the body, pure in the mind, right in the body, right in the mind, mindful, aware, calm, contemplative, considerate, non-distracted, or then what other immaterial dhammas are related to co-arising, except the aggregate of feeling, except the aggregate of perception, except the aggregate of consciousness. This is the aggregate of action during that time. - What is the aggregate of consciousness (5) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, aggregate consciousness, and precept consciousness born here. This is the aggregate of consciousness meanwhile. And these are the four aggregates meanwhile. [76] - What are the two lands (6) meanwhile? That is, the origin of the mind and the origin of the law. - What is mind-base (7) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, aggregate consciousness, and precept consciousness born here. This is the intention at the time. - What is France (8) meanwhile? That is life aggregate, perception aggregate, practice aggregate. This is the dharma-base meanwhile. And these are the two lands meanwhile. [77] - What are the two genders (9) meanwhile? That is, the consciousness of the world and the legal world. - What is gender consciousness (10) meanwhile? Meanwhile, Dharma is knowing ie mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, consciousness aggregates, and gender consciousness born here. This is the meanwhile consciousness. - What is the dharma world (11) meanwhile? That is life aggregate, perception aggregate, practice aggregate. This is the legal world meanwhile. And here are the two genders meanwhile. [78] - What is the real three (12) meanwhile? Real emotions, real thoughts and real consciousness. - What is real contact (13) meanwhile? Meanwhile, the dhamma that touches, touches, the status of contact, the state of contact. This is real contact meanwhile. - What is the real idea (14) meanwhile? Meanwhile, dharma is calculation, determination, determined attitude. This is self-realization meanwhile. - What is real consciousness (15) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, aggregate consciousness, and precept consciousness born here. This is real consciousness meanwhile. And here are three reals meanwhile. [79] - What are eight rights (16) meanwhile? That is, the right of faith, the right of attack, the right of mindfulness, the right of determination, the right of wisdom, the right of mind, the right of joy, the right of life. - What is faith (17) meanwhile? Meanwhile, there is dharma which is trust, confidence, trustworthiness, purity of faith; Faith is faith, faith. This is the authority of the time. - What is the right ton (18) meanwhile? Meanwhile, the dharma that belongs to the mind, there is effort, effort, exertion, diligence, diligence, diligence, effort, dedication, energy, not giving up, not giving up aspiration, not ignore duty, uphold responsibility; ton is ton is ton, ton to force, to ton of right effort. - What is mindfulness (19) meanwhile? Meanwhile, there is dharma which is the memory, the customary recollection, the remembrance of the state of memory, the way of noting absent-mindedly, not forgetting; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. This is the right concept in the meantime. - What is the power of concentration (20) meanwhile? Meanwhile, with regard to the mind, there is dharma which is abiding, steady abiding, steadyness, non-distraction, non-staggering, undisturbed character of mind, stillness, concentration power, concentration, and rightness. determined. This is the right in the meantime. - What is wisdom (21) meanwhile? Whereas dharma is the wisdom that understands, chooses, considers, investigates, consults, discerns, examines, knows, is clear, wise, lucid, considers, studies, lucid, discerning corroboration, return light, insight, awareness, sharpness; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is wisdom in the meantime. - What is the right in the meantime? Meanwhile, Dharma is the knowledge of the mind, the mind ground, the mind organ, the white mind, the mind, the mind base, the right mind, the consciousness, the consciousness aggregates, the world consciousness born here. This is the right in the meantime. - What is the right of joy (22) meanwhile? Meanwhile, dharma is mental pleasure, pleasant, pleasant feeling state born of mind-contact, mental agreeableness, pleasant feeling, easy-going feeling born from mind-contact. This is joy right in the meantime. - What is the right network (23) meanwhile? The life span, maintenance, sustenance, sustenance, continuity, existence, preservation, survival, right to life, of those immaterial dharmas. This is the right network meanwhile. And here are the eight rights meanwhile. [80] - What are the five factors of meditation (24) meanwhile? That is, the application, the four, the joy, the happiness and the one-pointedness of mind. - What is the mean while? (25) Whereas dharma is the search for the object, contemplation, consideration, concentration, the direction of mind, bringing the mind close to the scene, right thinking. This is the mind meanwhile. - What is the quartet (26) meanwhile? Whereas, dharma is the keeping, the monitoring, the clinging, the care, the state of closeness, the examining attitude of the mind. This is the fourth in the meantime. - What is happiness (27) meanwhile? Meanwhile, dharma is joy, contentment, joy, delight, contentment, joy, arousal, delight, delight of the mind. This is joy in the meantime. - What is happiness meanwhile (28) Meanwhile, dhamma is mental refreshment, pleasant, pleasant feeling state born of mind-contact, mental pleasantness, pleasurable feeling Pleasure arises from mind-contact. This is lost meanwhile. - What is one-pointedness (29) meanwhile? Meanwhile, for the mind that has dharmas is abiding, steady abiding, steady, non-distraction, the non-staggering, undisturbed personality, calmness, concentration power, concentration power, right concentration. This is one-pointedness in the meanwhile. And these are the five factors of meditation meanwhile. [81] - What are the five branches of the Way (30) meanwhile? That is, right view, right thought, right effort, right mindfulness, and right concentration. - What is right view (31) meanwhile? Meanwhile, dharma is understanding, understanding, choice, consideration, investigation, consultation, discernment, investigation, discernment, clarity, wisdom, discernment, discernment, study, lucidity, discernment. , light return, insight, awareness, dexterity wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, dharma, right view. This is the right view at that time. - What is right thinking (32) meanwhile? Meanwhile, dharma is the search for objects, contemplation, the consideration, the concentration, the direction of the mind, the bringing of the mind to the scene, the right thought. This is the right thinking at that time. - What is right effort (33) meanwhile? Whereas the dharma that belongs to the mind, there is effort, effort, exertion, diligence, diligence, diligence, effort, dedication, energy, not giving up, not giving up aspiration, not ignore duty, uphold responsibility; ton is ton is ton to ton, to ton of to, to to of right effort, This is to to of right effort at the same time. - What is mindfulness (34) meanwhile? Meanwhile, the Dharma is the memory, the customary, the remembrance, the state of memory, how not to forget, not to forget; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. This is mindfulness meanwhile. - What is right concentration (35) meanwhile? Meanwhile, for the mind that has dharmas is abiding, steady abiding, steady, non-distracting, non-staggering, undisturbed character, just pure, concentrated power, concentrated power, right concentration. This is right concentration meanwhile. And here are the five branches of the Way in the meantime. [82] - What are the seven forces (36) meanwhile? That means faith, effort, mindfulness, concentration, wisdom, evil, and fear. - What is faith (37) meanwhile? Meanwhile, there is dharma which is trust, confidence, trustworthiness, purity of faith; Faith is faith, faith. This is faith in the meantime. - What is the force (38) meanwhile? Whereas the dharma that belongs to the mind, there is effort, effort, exertion, diligence, diligence, diligence, effort, dedication, energy, no will, no abandonment of aspiration, no ignore duty, uphold responsibility; ton is ton is ton, ton to force, to ton of right effort. It's a ton of force in the meantime. - What is mindfulness (39) meanwhile? Meanwhile, there is the dharma of remembrance, recollection, the memorial, the state of memory, the way of not forgetting, not forgetting; Mindfulness is mindfulness of power, mindfulness of power, and mindfulness. This is mindfulness at the same time. - What is concentration force (40) meanwhile? Meanwhile, for the mind with dharmas, it is stillness, stability, stability, non-distraction, non-staggering, undisturbed mind character, stillness, concentration power, concentration power, right concentration. . This is the concentration force meanwhile. - What is wisdom (41) meanwhile? Meanwhile, dharma is knowledge, understanding, selection, consideration, investigation, reference, discernment, investigation, wisdom, clarity, wisdom, discernment, discernment, study, discernment. , alertness, light return, insight, awareness, sharpness; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view. This is wisdom in the meantime. - What is the evil force (42) in the meantime? Meanwhile, that which is ashamed of the shameful, is ashamed of committing evil unwholesome dharmas. This is evil in the meantime. - What is the strength (43) meanwhile? Meanwhile, fear of the fearful, fear of committing evil, unwholesome dharmas. This is the strength in the meanwhile. And here are the seven forces meanwhile. - What is three times (44) meanwhile? That is, no greed, no anger and no delusion. - What is non-greed (45) meanwhile? Meanwhile, that which is not covetous, not tainted, not attached, not attached, not attached, not greedy; Non-greed is the root of goodness. This is non-greed meanwhile. - What is the yard (46) meanwhile? Meanwhile, the thing that does not bother, does not hold grudges, does not hold anger, does not hate poison, does not hate evil; in the yard is good. This is in the yard meanwhile. - What is non-delusion (47) meanwhile? Meanwhile, dharma is knowledge, understanding, selection, consideration, investigation, reference, discernment, investigation, wisdom, clarity, wisdom, discernment, discernment, study, discernment. , alertness, light return, insight, awareness, sharpness; Wisdom is wisdom, wisdom power, wisdom like a weapon, wisdom like a castle, wisdom like light, wisdom like a halo, wisdom like a lamp, wisdom like a treasure, non-delusion, investigation of the dharma, right view, and non-delusion are benevolent. This is non-delusion meanwhile. And here are the three times meanwhile. [84] - What is a contact (48) meanwhile? Whereas dhamma is touch, touch, way of contact, state of contact. This is a touch meanwhile. [85] - What is a life (49) meanwhile? Whereas dharma is mental pleasure, mental comfort, is a pleasant, pleasant feeling state born of mind-contact, a pleasant, pleasant feeling born of mind-contact. This is a life in the meantime. [86] - What is a thought(50) meanwhile? Meanwhile, dharma is the recognition, the recognition, the attitude of knowing. This is a thought in the meantime. [87] - What is a quarter (51) meanwhile? Meanwhile, there is dharma which is calculation, determination, and attitude. This is a quarter meanwhile. [88] - What is a mind (52) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mood, white purity, mind, mind base, mind power, consciousness, consciousness aggregates, precept consciousness born here. This is a mind meanwhile. [89] - What is a life aggregate (53) meanwhile? Meanwhile, dharma is mental pleasure, mental pleasantness, pleasant feeling state born of mind contact, pleasurable feeling, Pleasure arises from mind-contact. This is a feeling aggregate meanwhile. [90] - What is a perception aggregate(54) meanwhile? Meanwhile, dharma is the recognition, the recognition, the attitude of knowing. This is an aggregate of perception meanwhile. [91] - What is the aggregate (55) meanwhile? Anger, volition, application, four, joy, one-pointedness of mind, faith, power, mindfulness, concentration, wisdom, life, right view, right thought, right effort, right mindfulness, right concentration, faith, effort, mindfulness, concentration, wisdom, evil power, courage, non-greed, non-hatred, non-delusion, non-greed, evil, non-hatred, right view, good faith, confidence, purity of body, purity of mind , despise the body, despise the mind, soften the body, be gentle with the mind, like the body, like the mind, pure body, pure mind, right body, right mind, mindfulness, awakening, just quiet, contemplation, taking care, not distracted; or meanwhile there are other immaterial dhammas related to co-arising except the aggregate of feeling, except the aggregate of perception, except the aggregate of consciousness. This is a skandha in the meantime. [92] - What is a consciousness aggregate (56) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, aggregate consciousness, and precept consciousness born here. This is a consciousness aggregate meanwhile. [93] - What is a mind-base (57) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, aggregate consciousness, and precept consciousness born here. This is an idea in the meantime. [94] - What is a right (58) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, consciousness aggregates, and precepts consciousness born here. This is a right in the meantime. [95] - What is a gender consciousness (59) meanwhile? Meanwhile, dharma is knowing the mind, mind ground, mind organ, white purity, mind, mind base, mind power, consciousness, consciousness aggregates, gender consciousness is born here. This is a gender consciousness meanwhile. [96] - What is a legal origin (60) meanwhile? That is, life aggregates of thought aggregates, act aggregates. This is a dharma base meanwhile. [97] - What is a legal world (61) meanwhile? That is life aggregate, perception aggregate, practice aggregate. This is a legal world meanwhile. [98] Or in the meantime are there any other non-material dharmas related to mutual birth. These are good deeds. ENDING THE PART OF THE dharma, the part of non-nature (SUÑÑATĀVĀRA) (1) [99] Again, while there is dharma, there are aggregates with foundation, precepts, reality, the right to meditation, the path, power, and causes, there is contact, there is feeling, there is perception, there is volition, there is consciousness, there is the aggregate of feeling, there is the aggregate of perception, there is the aggregate of formations, there is the aggregate of consciousness, there is mind-base, there is power, there is consciousness of morality, there is dharma-base, there is dharma-sphere, or are there any other non-material dharmas related to co-arising? These are good deeds. [100] - What is the French in the meantime? That is, the aggregate of life, the aggregate of perception, the aggregate of action, the aggregate of consciousness. These are the dharmas in the meantime. [101] - What are the aggregates meanwhile? That is, the aggregate of life, the aggregate of perception, the aggregate of action, the aggregate of consciousness. These are the aggregates meanwhile. [102] - What is the country meanwhile? That means origin and legal origin. These are the lands at that time. [103] - What is the gender meanwhile? That is, consciousness of the world and the legal world. These are the precepts meanwhile. [104] - What is the real meanwhile? Real emotions, real thoughts and real consciousness. These are the facts in the meantime. [105] - What are the rights meanwhile? That is, the right of faith, the right of ton, the right of mindfulness, the right of determination, the right of wisdom, the right of mind, the right of joy, and the right of life. These are the rights meanwhile. [106] - What is meditation in the meantime? That is, the game, the four, the joy, the happiness, the single mind. These are the meanwhile meditations? [107] - What is the Way in the meantime? That is, right view, right thought, right effort, right mindfulness, and right concentration. This is the religion at that time. [108] - What is the force in the meanwhile? That means faith, effort, mindfulness, concentration, wisdom, evil, and fear. These are the meanwhile forces. [109] - What is the cause in the meanwhile? That is, no greed, no anger, no ignorance. These are the causes in the meantime. [110] - What is contact while?... (same) ... This is contact while. [111] - What is life in the meanwhile?...(same)... This is life in the meanwhile. [112] - What is thought in the meanwhile? ...(same)... This is the idea meanwhile. [113] - What is private in the meantime?...(same)... This is private while. [114] - What is the mind meanwhile? ...(same)... This is the mind meanwhile. [115] - What is the life aggregate in the meanwhile? ...(same)... This is the aggregate of life in the meantime. [116] - What is the perception aggregate in the meanwhile? ...(same)... This is the aggregate of perception meanwhile. [118] - What is consciousness in the meanwhile? ...(same)... This is the aggregate of consciousness meanwhile. [119] - What is the mind-base meanwhile? ...(same)... This is the mind-base meanwhile. [120] - What is the right of will in the meantime? ...(duplicate)... This is the right of the meanwhile. [121] - What is the sense of gender meanwhile? ...(same)... This is the sense of gender meanwhile. [122] - What is France in the meantime? That is life aggregate, perception aggregate, practice aggregate. This is the dharma-base meanwhile. [123] - What is the legal world in the meantime? That is life aggregate, perception aggregate, practice aggregate. This is the legal world meanwhile. [124] - Or in the meantime, are there any other non-material dharmas related to mutual birth. These are wholesome dharmas in the meantime. CONTINUOUS DISCLOSURE FIRST MINUTES SECOND MIND (1) [125] - What are the good dharmas? When there is a sense of goodwill in the sex world, the sentence of happiness associated with the location of the property leads (2) to catch the beautiful scene... (the same)... the French scene or the chi chi scene; while there is contact ... (same)... there is non-distraction ... (same) ... These are good dharmas. ENDING THE SECOND MIND THIRD MIND (3) [126] - What are the good dharmas? When there is a good-natured sex world born out of a sentence that does not correspond to the position of happiness, captures the beautiful scene... (the same)... the French scene or the chi chi scene; Meanwhile there is contact, feeling, perception, volition, mind, thought, thought, joy, happiness, one-pointedness of mind, faith, power of advancement, power of mindfulness, and power of concentration. Having the power of mind, having the power of joy, having the power of life, having the right thought, having the right effort, having right mindfulness, having the right concentration, having the faith, the effort, the mindfulness, the concentration, the evil power. , has the power, There is no greed, there is no hatred, there is no greed and evil, there is no hatred, there is evil, there is fear, there is a pure body, there is a pure mind, there is contempt for the body, there is contempt for the mind, there is softness in the body, there is gentleness, and there is liking. body, having mind, having pure body, having pure mind, having right body, having right mind, having mindfulness, having only purity, having care, having no distractions; or in the meantime, are there any other non-material dhammas related to co-arising. These are good deeds. [127] Again, meanwhile, there are the four aggregates, the two bases, the two precepts, the three realities, the seven faculties, the five factors of jhāna, the four factors of the path, the six powers, the two causes, and the one contact. ...(same).. there is a legal origin, there is a legal world; or in the meantime, are there any other immaterial dhammas related to co-arising. These are the good ... (coincidence)... [128] - What is the aggregate of action in the meanwhile? Emotions, thoughts, feelings, thoughts, joy, one-pointedness of mind, faith, power, right of mindfulness, right of concentration, right of joy, right of life, Right Thought, Right Effort, Right Mindfulness, Right Concentration, Faith, Effort, Mindfulness Power, Non-greed, Non-hatred, Non-Covetousness, Non-Hatred, Non-Hadred despise the mind, be gentle with the body, be gentle with the mind, like the body, like the mind, pure in the body, pure in the mind, right in the body, in the right mind, in the mindfulness, in the stillness, in consideration, without distraction, or in the meantime there are other non-formal dharmas related to birth, except for the aggregate of feeling, except for the aggregate of perception, except for the aggregate of consciousness. This is the aggregate of formations while ... (matches)... These are good dharmas ... (matches)... THIRD ENDING OF MIND. THE FOURTH MIND (4) [129] - What are the good dharmas? When there is a mind of good sex, arising from the sentence of happiness, there is no match for the mind (5), leading to, catching the beautiful scene ... (same) ... the French scene or the chi chi scene; meanwhile there is contact ... (congruent)... there is non-distraction ... (coincidence)... These are good dharmas ... (coincidence)... END OF THE FOURTH MIND ). [130] - What are the good dharmas? When there is a mind of goodwill in the sex world, the sentence of discharge (7) corresponds to the position, captures the scene or the sound scene, the gas scene, the position, the contact scene, the French scene or the chi chi scene; Meanwhile, there is contact, feeling, perception, volition, mind, thought, thought, equanimity, one-pointedness of mind, power of faith, power of progress, power of mindfulness, power of concentration, and wisdom. has the power, has the power of mind, has the power of letting go, has the power of life, has the right view, has the right thought, has the right effort, has right mindfulness, has the right concentration, has faith, has effort, has the power of mindfulness, and has concentration. have power, have wisdom, have evil powers, have fearlessness, have no greed, have no hatred, have no delusion, have no greed and evil, have no hatred, have right views, have evil intentions, have confidence, have a pure body, have a pure mind, have contempt for the body, have contempt for the mind, have a soft body, have a soft mind, have a liking for the body, have a liking for the mind, have a pure body, have a pure mind, have a right body, have a right mind, have mindfulness, and be aware , there is only purity, there is insight, there is consideration, there is no distraction; or in the meantime, are there any other immaterial dhammas related to co-arising. These are good deeds. [131] - What is contact in the meanwhile? Meanwhile, dhammas are touch, touch, way of contact, state of contact. This is the meanwhile. - What is life in the meanwhile? Meanwhile, dharma is the mental unhappiness and sadness, born from that sense of contact, the way a feeling of neither pain nor pleasure arises from mind contact, the feeling of neither pain nor pleasure arises from emotion. This is the life while ... (the same)... - What is the discharge (8) in the meantime? Meanwhile, dhamma is mental unhappiness and sadness, the way feelings that are neither painful nor pleasurable arise from mind-contact, the feeling of neither pain nor pleasure comes from mind-contact. This is discharge while ... (same)... - What is discharge while in the meantime? (9) Meanwhile, dhamma is the mental unhappiness and sadness, the way feelings that are neither painful nor pleasurable come from mind-contact, the feeling that is neither painful nor pleasurable is born of emotions. This is the release of power in the meantime. Or in the meantime, are there other non-material dharmas related to co-arising? These are good deeds. [132] Again, meanwhile, there are the four aggregates, the two bases, the two precepts, the three realities, the eight faculties, the four factors of jhāna, the five factors of the path, the seven powers, the three causes, and the one contact. ...(same).. there is a legal origin, there is a legal world; or in the meantime, are there any other immaterial dhammas related to co-arising. These are the good ... (coincidence)... [133] - What is the aggregate of action in the meanwhile? Anger, thought, thought, thought, four, one-pointedness, faith, strength, mindfulness, concentration, wisdom, life, right view, right thought, right effort, mindfulness, right concentration, faith , effort, mindfulness, concentration, wisdom, evil power, fearlessness, non-greed, non-hatred, non-greed, evil-doing, right view, good faith, confidence, purity of body, purity of mind, contempt of body, contempt of mind, tenderness of body, tenderness of mind, liking of body, liking of mind , pure body, pure mind, right body, right mind, mindfulness, awareness, stillness, insight, consideration, non-distraction, or meanwhile there are other non-formal dharmas related to mutual birth, except feeling aggregates, except the aggregate of perception, except the aggregate of consciousness. This is the aggregate of formations while... (matches)... These are the good dharmas ... (matches). ? When there is a mind of good sex, arising from the sentence, the discharge does not correspond to the position of the property leading, catching the beautiful scene ... (same) ... the French scene or the chi chi scene; meanwhile there is contact ... (congruent)... there is non-distraction ... (coincidence)... These are the good dharmas ... (matches)... END OF THE FRIDAY MIND SATURDAY (11) ). [135] - What are the good dharmas? When there is a mind of good sex world born from the sentence of discharge associated with the mind, catching the beautiful scene ... (same) ... the French scene or the chi chi scene; Meanwhile, there is contact, feeling, perception, volition, mind, thought, thought, equanimity, one-pointedness of mind, power of faith, power of progress, power of mindfulness, power of concentration, and power of intention. has power, has the power of letting go, has the power of life, has right thought, has right effort, has mindfulness, has right concentration, has faith, has exertion, has mindfulness, has concentration, has evil power, and has courage. There is power, there is no greed, there is no hatred, there is no greed and evil, there is no hatred and evil, there is evil, there is confidence, there is a pure body, a pure mind, a contempt for the body, a contempt for the mind, a soft body, a gentle mind, have like body, have like mind, have pure body, have pure mind, have right body, have right mind, have mindfulness, have only purity, have care, have no distractions; or in the meantime, are there any other immaterial dhammas related to co-arising. These are the wholesome dharmas ... (matches)... [136] - Again, meanwhile, there are four aggregates, two bases, two precepts, three realities, seven powers, four factors of meditation, and four limbs, have six forces, have two people, have a contact ... (match) ... have a origin, have a gender; or while there are other non-material dhammas related to co-arising. These are the good ... (coincidence)... [137] - What is the aggregate of action in the meanwhile? Anger, volition, investigation, fourth, one-pointedness of mind, faith, power, mindfulness, mindfulness, concentration, life, right thinking, right effort, mindfulness, right concentration, faith, effort, mindfulness , concentration power, evil power, courage power, no greed, no hatred, no greed, no evil, no evil, evil thoughts, fear, purity of body, purity of mind, contempt of body, contempt of mind, gentleness of body, gentleness of mind, liking for the body, liking for the body. mind, pure body, pure mind, right body, right mind, mindfulness, calmness, care, non-distracted or meanwhile there are other non-material dhammas associated with co-arising, except the aggregate of feeling, except the aggregate of perception, except the aggregate of consciousness. This is the aggregate of formations while... (the same)... ENDING THE SEVEN MIND SEVENTEIGHT MIND (12). [138] - What is the good law? When there is a good-willed-sex-consciousness arising, the sentence of discharge does not correspond to the position of the property leading, catching the beautiful scene ... (matches) ... the French scene or the chi scene; meanwhile there is contact ... (matches) ... There is no distraction ... (matches)... These are good dharmas ... (coincidences)... EDUCATION ABOUT THE SECOND SECTION OF INCREDIBLE CONCEPT *** (1) Mātikā: subject matter, there is a comment that: "mātāviyā timātikā". French as mother called the subject. That is, the axiomatic dharma includes many detailed parts, such as the original dharma or the mother root. (2) Tikamātikā - The title of the triangle. Part of the topic, in which each topic consists of three dharma sentences. (3) Wisdom of Tu Da Haunted Path. (4) Wisdom of Tu Da Ham, Wisdom of A Na Ham Dao and Wisdom of Arahantship. (5) Evil dharma gives certain results. (6) The dharma must certainly give results. (7) The dharmas are not certain to result or not. (8) Dukamātikā. Second topic. Section section in which each topic consists of two dharma sentences. (9) Hetugoccchakam - Gocchaka means to stick together. Condensation means the section that links many topics, into groups related to the respective legal entity. (10) Cūḷantaradukaṃ - The minor climax is the part of the topic, gathering the two topics, here the topics of this section only refer to the general dharmas in the true subject, so this part is not called the Convergence. Gocchaka) because the topics are not linked to the same aspect. (11). (12) Saññojanagocchakaṃ - Concentration. Topics are interconnected in general around the issue of dharmata. (13) Ganthagocchakaṃ- Confidentiality. Consists of related topics in general, the legal profession. (14) Oghagocchakaṃ - Confidentiality. Consists of interconnected topics in general around the issue of dharma. (15) Yogagocchakaṃ - Gathering. Consists of related topics in general around the issue of jurisprudence. (16) Nīvaraṇagoccchakaṃ - Capacitors. Consists of related topics in general around the legal issue. (17) Pārāmāsagocchakaṃ- Gathering of contempt, including topics that unite in general the matter of disdain (wrong view). (18) Mahantaradukaṃ - The great dualism is a section that includes topics with a couple of sentences relative to each other, dealing with detailed problems in ultimate dharma, but the topics are not related to each other in one aspect, so this is not called is the capacitor (gocchaka). (19) UpādānagocchakaṃṬ. Consists of interconnected topics in general around the issue of jurisprudence. (20) Kilesagocchakaṃ. The affliction. Consists of topics connected in general around the problem of afflictions. (21) Pitthidukaṃ The second theme of love. Includes topics with a couple of relative sentences that refer to the meaning of dharma from the outer aspect of the mind pattern, but the entire topic of this section is not linked together, so it is not called a gathering (gocchaka). (22) Abhidhammamātikā - Patterns according to the Abhidhamma, ie those that speak according to the pure truths of the Abhidhamma of the Abhidhamma (23) Suttantamātikā - Samples according to the Sutras, ie those that are solved according to the aspect of the Tripitaka, but also withdraw the chi. (1) Kusala. Good has 5 meanings: not sick (Ārogya) - good suṇdara) - wise (cheka) - without fault (anavajja) - have happy results (Sukhavipāka). (2) This first mind, only the great good-natured mind, which is compatible with the non-supportive knowledge (Somanassasahagataṃ ñāṇasampayuttaṃ asaṅkhārikaṃ). (3) Somanassasahagataṃ, that is, the mind that feels happy or the mind that feels happy. (4) Nāmasampayuttaṃ means mind with combined wisdom. (5) Arūpī- Dharma without form, here only for those cetasikas that can be compatible with this great wholesome consciousness. (6) Paṭiccasamuppāda, the Dharma with which co-arising corresponds, or arising in connection with citta. (7) a Phassa (√Phus; phusatī' ti phasso) (8) Vedanā (√vid; vedayatī ti vedanā ) (9) Saññā (√sam + nā; sanjānātī di sannā). (10) Cetanā (√cit; cetayatī' ti cetanā) (11) Citta (√cint; cintetī' ti cittaṃ). (12) Vitakka (√vi + car; vicaranan' ti vitakko). (13) Vicāra (√vi + car; vicaranan' ti vicāro) (14) Pīti (√pin; pinayatīti' pīti). (15) Sukha (su + √kham; suṭṭhu khamatī' ti sukho). (16) Cittass' ckaggatā (cittássa " cka + agga + tā"). (17) Saddhindriya (saddhā + indriya). (18) Viriyindriya (viriya + indriya). (24) Jīvitindriya (jīvita + indriya) (25) Sammādiṭṭhi (sammā + diṭṭhi "√dis") (26) Sammāsaṅkappo (sammā + saṅkappa "sam + kapp"). (27) Sammāvāyāma (sammā + vāyāma "vi + a kapp"). (28) Sammāsati (Sammā + sati "√sar"). (29) Sammāsamādhi (sammā + samādhi "saṃ + ā + dhā"). (30) Saddhābala (saddhā "saṃ + dah + bala"). (31) Viriyabala (viriya " vi + ir + bala). (32) Satibala (sati " sar" + bala). (33) Samādhibala (samādhi + bala). (34) Paññābala (paññā "pa + (√) a" + bala). (35) Hiribala (hiri + bala). (36) Ottappabala (ottappa + bala "ava + tap") (37) Alobha (na + lobha " lubh"). (38) Adosa (na + dosa " dus"). (39) Amoha (na + moha "√muh"). (40) Abyāpāda (na + byāpāda. "viā + pad"). (41) Abyāpāda (na + byāpāda. "viā + pad"). (43) Hiri. (44) Ottappa (ava + "√tap"). (45) Kāyappassaddhi (kāya + passaddhi. "pa + sammbh"). (46) Cittappassaddhi (Citta + passaddhi). (47) Kāyalahutā (kāya + lahutā. "từ lahu") (48) Cittalahutā (citta + lahutā. "từ lahu"). (49) Kāyamudutā (kāya + muduta. "từ mudu"). (50) Cittamudutā (citta + mudutā. "từ mudu"). (51) Kāyakammaññatā (kāya + kamm + uya + tā). (52) Sittakammaññatā. (53) Kāyapāguññatā (kāya + pāguññtā, "pa + gun + ya"). (54) Cittapaguññatā (citta + pāguññatā). (55) Kāyujukatā (kāya + ujukatā. "uju". (56) Cittujukatā (citta + ujukatā) (57) Sati (√sar) (58) Sampajañña (saṃ +pa + √ñā) (59) Samatha ( √sam) (60) Vipassanā (vi + √dis) (61) Paggāha (pa + √gah) (62) Avikkhepa (na + vikkhepa. "vi + √khip"). (63) Bhānavāra there are 8,000 words (pāli) (1) Khandha cluster, heap, block, group ... the composition of the real dharma includes nama and material dharmas (Suññākāraṃ dhārentī' ti khandhā), the dharmas that carry the empty entity called. is the Aggregate (2) Vedanākhandha (Vedanā + khandha) here refers to the first wholesome consciousness, so the component of the feeling aggregate is the joyful feeling (Somanassasahagata) (3) Saññākkhandha (saññā + khandha) (4) Saṅkhārakkhandha (saṅkhāra + khandha) here takes only the mental factors of mental formation combined with the first great wholesome consciousness. (5) Viññāṇakkhandha(viññāna + khandha) here refers to the first great wholesome consciousness. (6) Āyatana: agency of psychological origin (Āyasaṅkhāte cittacetasikadhamme etāni tanonti vithārentī' ti āyatanāni); called the origin, ie those dharmas are born, expand the mind and possess the first practice mind. (7) Manāyatana (mana + āyatana) Here only for the first great wholesome consciousness. (8) Dhammāyatana (dhamma + āyatana). Here only the first great wholesome cittas cetasikas (9) Dhātu nature, substance, essence . . . the very essence of the real dharma (nissattanijjī- vaṭṭhena dhātu, precept means not living beings, not souls. Attano sabhāvam dhāretī' ti dhātu. Dharma itself is called gender). (10) Manoviññāṇadhātu. Here only the first great wholesome mind. (11) Dhammadhātu here takes the mental factors associated with the first great wholesome consciousness. (12) Āhāra, the food of nama and rupa. (13) Phassāhāra(phassa + āhāra), Possession of contact with private property (Phassacetasika). (14) Manosañcetanāhāra (manosañcetanā + āhāra), personal touch (Cetanācetasika). (15) Viññāṇāhāra (vinnāna + āhāra Here only for the first great wholesome mind. (16) Indriya, the faculty of the dharma (indantiparama-issari-yaṃ karontī' ti indriyāni. right) (17) Saddhindriya (saddhā + indriya) (18) Viriyindriya (19) Satindriya (20) Samādhindriya (21) Paññindriya (22) Somanassindriya (23) Jīvitindriya (24) Jhānaṅga (Jhāna +) aṅga) (25) Vitakka (26) Vicāra (27) Pīti (28) Sukha (29) Cittassekaggatā (30) Maggaṅga (magga + aṅga) (31) Sammāditthi (32) Sammāsaṅkappa (33) Sammāvāyāma. (34) Sammāsati (35) Sammāsamādhi (36) Bala (37) Saddhābala (38) Viriyabala (39) satibala (40) Samādhibala (41) Paññābala. (42) Hiribala. (43) Ottappabala. (44) Hetu. (45) Alobha. (46) Adosa. (47) Amoha. (48) Eko phasso. (49) Ekā vedanā. (50) Ekā sañña. (51) Ekā cetanā. (52) Ekaṃ cittaṃ. (53) Eko vedanākkhandho. (54) Eko saññakkhandho. (55) Eko Saṅkhārakkhandho. (56) Eko viññakkhandho. (57) Ekaṃ manāyatanaṃ. (58) Ekaṃ manidriyaṃ (59) Ekā manoviññāṇdhātu. (60) Ekaṃ dhammāyatanaṃ. (61) Ekā dhammadhātu. (1) Suññatā (suññā + tā) (1) Refers to the second kusala kusala citta, ie the great wholesome mind associated with the knowledge that leads (somanassasahagataṃ ñāṇasampayuttaṃ sasaṅkhārikaṃ mahākusalacittaṃ). (2) Sasaṅkhārikaṃ, anger must be motivated by motivation. The mind of anger arises without motivation, called No Lead (asaṅkhārikaṃ). (3) It is a great wholesome mind that does not match with the unguided knowledge (somanassahagataṃ) ñāṇavippayuttaṃ asaṅkhārikaṃ). (4) It is only for the great good mind that the sentence does not correspond to the knowledge that leads (somanassasahagataṃ ñāṇavippyuttaṃ sasaṅkhārikaṃ mahākusacittaṃ). (5) Ñāṇavippayuttaṃ, mind without the combined knowledge. (6) It is only for the great good mind that the sentence is similar to the unguided mind (upekkhāsahagataṃ ñāṇa - sampayuttaṃ asaṅkhārikaṃ mahākusalacittaṃ). (7) Upckkhāsahagataṃ, that is, the mind has a feeling of neither joy nor sadness, indifference or equanimity. (8) Upekkhā (upa + (√ikkh) psychological feeling of neither joy nor sadness, neither suffering nor pleasure. indicates the great good feeling and discharge associated with the knowledge leading (upekkhāsahagataṃ ñāṇsampayuttaṃ sasaṅkhārikaṃ mahākuaslācittaṃ) (11) It is the only great virtue that does not correspond to the unguided knowledge (upekkāsahagataṃ ñānavip - payuttaṃ asaṅkhārikaṃ mahākusalacittaṃ) (12).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.30/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.