Do not destroy the Three Jewels, the retribution is extremely heavy! The Three Jewels are the field of merit of the Three Realms, the right path for living beings to depend on and come out of samsara. So: Whether you believe in Buddha or not, please never slander the Three Jewels, the retribution is really heavy! First, you will have to fall in Hell to pay for your sins for many lifetimes, after that, if you become a human, you will be dumb and stupid. Although in the Dharma-ending age, there were many descendants of the demon king who destroyed the old and blue place. But the Buddha taught: "Dharma medicine is not good for people" - Bad people, not bad Dharma. So everyone does what they do. We should not, for the sake of a few people, break the precepts and become corrupt, but let us blaspheme the Three Jewels to bring disaster upon ourselves. So, instead of slandering, we should blame ourselves for the good fortune, so we can't meet the True Cultivator. 10 Important things lay Buddhists need to know. Laity is a bodhisattva incarnation. Conviction of adultery. What is compassion and equanimity? Masturbation is harmful. How to teach children at home. How to chant Dai Bi mantra at home in the right way. Do not destroy the Three Jewels Do not destroy the Three Jewels * Mr. Guo Khanh said: "All Buddhas and Bodhisattvas have the power to replace sentient beings with suffering. In the Eight Great Human Enlightenment Sutra, the eighth article of the bodhisattva is: "Life and death are immeasurable, the sea of ​​suffering is immeasurable, develop the mind to save all, vow to live for sentient beings with boundless suffering, to make sentient beings happy." We often hear high-ranking monks and nuns make a vow: “May the diseases and sufferings of all living beings in the world suffer on my behalf; I pray that the present blessings and blessings will be given to all sentient beings in the world…” As the Most Venerable Hu Van, Quang Kham, Tuyen Hoa, etc., all of them were born with a mind on behalf of sentient beings who suffered and manifested their illness. This is originally to shoulder the karma on behalf of sentient beings, to ease their suffering. No matter what happens, please don't destroy the Three Treasures Venerable Huu Van, in his old age he was still mistreated, beaten until he fainted, also for living beings to destroy karma. If there were no sages like him to bear the burden of karma on behalf of sentient beings, then the fate of the world would suffer an even more serious disaster. Instead of living beings to bear karma, just like the "Kitigarbha Sutra" once described: "If you meet a good intellectual who tries to shoulder the burden, or does it all for you, that knowledge is powerful..." A cultivator is of high virtue. , just make a vow to share karma and sins to help sentient beings, then that suffering will be carried right on your body. Just like a person who devotes all his energy to taking care of a patient, so is the body affected by fatigue. Situations where practitioners, when carrying additional karma for others, often get sick or experience suffering are very common. Only those who uphold the precepts and have enough concentration and wisdom are the people who have great wisdom. Therefore, if a person becomes seriously ill in spiritual practice, it can also be caused by "great vows". This story is recorded a lot in the history of Buddhism. But how many people believe and understand? Some people not only do not believe, but also slander: - See? Because Master X did not practice well, he became seriously ill! And they uttered enough taunts and criticisms… These are the words of a conceited tribute. They don't know: "Defaming the Great Good is creating hell; is being covered by ignorance, cutting off one's own path." * In the Vimalakirti Sutra, Mr. Manjushri asked: - Now, is the layman's illness easy? Does the treatment reduce but not add? The Blessed One sent immeasurable words of kindness to inquire of the lay people. Where does the disease start? How long has it been? How can it be cured? Disciple Vimalakirti replied: - From Si with Love, the disease of Self is born. For all sick beings, so I disease, If all sentient beings are not sick, I will be cured. Why? Bodhisattvas, for the sake of saving sentient beings, enter birth and death, and if there is birth and death, there will be sickness. If sentient beings are free from illness, the Bodhisattva will no longer be sick. For example, if the rich have only one child, if the child is sick, the parents will also get sick. Bodhisattvas are also like that, for sentient beings love and like their own children, if sentient beings are sick, the Bodhisattva will get sick, if sentient beings are sick, the Bodhisattva will also get well... Layman Vimalakirti has explained it so clearly, we are excellent. Shouldn't have just heard that Venerable X or Layman Y... was sick, then immediately started to despise and despise: "Because they don't practice!". This could be due to pre-birth karma or because they made a vow to carry the disease on behalf of sentient beings. Those who are ill with illness, doubtful, or slanderous, should quickly repent. Like accidentally releasing defamation through books or tapes, then you must immediately correct your repentance and correct your mistakes, so that you can dissipate the unwholesome influence, otherwise you will fall to Abhi hell. Shouldn't destroy the Tam Bao because of the high Cong and Conceit! Most Venerable Master Tuyen Hoa taught: "According to Buddhism, lay people must respect the monastic, not "see the sky with a swing," must not despise the monastic, and must not criticize the monastic. The lay people must know how to make offerings and praise the monastics, so that they will not create conceited karma (arrogant karma); otherwise, lay people will become conceited, not only not gain merit, but also commit crimes. According to the law of cause and effect, they will certainly fall into the three evil paths. On the contrary, when receiving offerings from lay people to help them plant a field of merit, the monastics need to reflect back. consider daily whether you practice properly or not, because: The most generous benefactors, Trong like Tu Di Son, Real post-cultivators do not practice the Dao, Being diabetic! Translation: A grain of rice from a donor, As heavy as Mount Sumeru, After eating, not practicing, Bringing hair, wearing horns! When a monk receives respect from others, he must know how to reflect. Should I consider myself worthy of respect? * My body wears the clothes of a monk, but am I no different from the world? Do I often start having useless thoughts every day? Am I always angry and frustrated from morning to night? Is it from morning to night that we are always jealous or obstruct the practice of others? A monastic, if he commits any of the above, is not eligible to receive the offerings of a layperson. Even though reluctant to accept it, I still feel ashamed with my heart. People who leave home to practice the Way should always pay attention; Do not be confused in the ashram wasting time. If you live like that and accept offerings from lay people, it's very wrong! Why should lay people make offerings to the monastic or protect the monastic? It is because people who have left home are dedicated to cultivating the Way, without delusions, afflictions or jealousy like people in the world. * If this is the case, then it will be worthy of the respect and offerings of lay people, only to be able to accept it without shame. If the monastic does not sincerely practice; Even if you are not reverent and sincere like a layman, you are not qualified to receive the reverence and offerings of others! This is something that everyone needs to be deeply enlightened about, not to "confuse an ankle with a pearl". You should not stay in Buddhism and earn food. When lay people make offerings to monastics, they must not have a discriminatory mind, must not have a choice: "This teacher has cultivated, so I want to make offerings. That teacher was not virtuous, so I didn't make offerings." Don't be in such an unwarranted mood. Wherever we are, we should make offerings to the Three Jewels. Do not look for traces, do not look for faults of the Three Jewels. If you are always looking for the fault of the Three Jewels, then that is your pride and arrogance. You are definitely not qualified to protect the Three Jewels! * In the ashram, we should not create sins but need to do many meritorious deeds, thus making up for the sins we have created in the past. First, we need to repent, because: Di Thien is a great sin, One is to repent and spend. Translation: Although great sin fills the heavens, If you know how to repent, your sins will disappear. So how to repent? We must stand before them and tell us all the sins we have committed. Must state all details of the crimes; and must make a vow that from now on, there will be absolutely no recidivism. Only then can the Buddhas and Bodhisattvas forgive us and help us clear our karma. All of our previous sins were “innocently committed,” that is, unintentionally committed. But from now on, if we repeat the crime, it is "intelligently committed" - knowing well but still intentionally breaking it - even if we repent, it will not work; Because it belongs to the type of fixed karma, in the future we will all suffer retribution. We should not have the thought: "By day we sin, we pray at night, we are innocent!"; then keep doing karma all the time, but after doing it, continue to pray, and gradually form a mechanical habit. If so, our future karma will pile up like Mount Meru; Can't go to hell! * In our ashram there are incarnations of the Buddhas of the ten directions; incarnations of the ten directions Bodhisattvas; the incarnation of the Pratyekabuddhas; The incarnations of Arahant saints, and even Thien Long Bat Bo are also here to protect the Dharma. Therefore, if we are in the ashram and always cause trouble for others, look at the faults of the ten directions! Living in the ashram, on the one hand, cultivates and creates karma on the other. The merit of cultivating is not equal to the negative karma created, just like the money deposited in the bank is not equal to the money spent; If the deficit cannot be compensated, the future will be bankrupt. Therefore: Good and evil are two things, Cultivating for the purpose of cultivation, creating for the sake of creating. Translation: Good and evil are two paths, Tu is to practice, to create is still to create. That is, good and evil are two paths, On the one hand, I cultivate, but evil karma is still created. Therefore, do not stay at the temple but only create evil karma. Be constantly looking for your own faults; Don't scrutinize other people's mistakes. If you always specialize in finding people's faults, you will certainly hinder others from practicing. Then not only do we not get anything good, but in the future we also have to bear the consequences and unpredictable consequences! " (Do not blaspheme the Three Jewels, the retribution is very heavy). Then not only do we not get anything good, but in the future we also have to bear the consequences and unpredictable consequences! " (Do not blaspheme the Three Jewels, the retribution is very heavy). Then not only do we not get anything good, but in the future we also have to bear the consequences and unpredictable consequences! “ (Do not slander the Three Jewels, the retribution is extremely heavy).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESSE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.8/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.