Sutra No. 45. Small Business Law (Cùladhammasaámdànasuttam) I. WORD EXPLAINING (Familiar words) II. CONTENTS OF SHORT SUTRAS OF PRACTICE There are four types of practice that bring different results of suffering and happiness in the next life: , especially enjoying sensual pleasures, having the wrong view that "there will be no fault in sensual pleasures", after death will be reborn in an evil destination, in the lower realms, in hell. 2. Currently suffering, life after life will report suffering: This is the case of naked pagans, ..., living wrong views, wrong world, self-discipline, after death will be reborn in the evil beast, fall in the land, hell. 3. The present suffering, the next life is happy: This is the current class of mind that is heavily bound by sex, anger and delusion, but trying to live a clean life, practicing holy life, after the end of life, it will be born in a waterfall. good animals, heaven, this world. 4. Happy present, happy in the next life: People who are light in their karma of greed, hatred, and delusion, make an effort to separate from sex, separate from evil, unwholesome dharmas, and stay in the First Sac samadhi, go to realize and stay in the Four Formal Meditations. This is the practice of happiness in the present, happiness in the next life. III. DISCUSSION - In the above four practices, the last two are the righteous path; The current practice of happiness, the next life happiness is the ultimate victory. - The present practice of suffering, the happiness of the next life can only perform the aggregate of precepts; The fourth practice is the practice of morality and concentration aggregates, but not yet developed wisdom aggregates. Yes, it is rare in this life. Sutta No. 46 The Great Dharma Action Sutra (Mahàdhammasamadanasuttam) * Sutta 46 is introduced in the same way as Sutta 45, with the only difference being a further introduction about why people live long for desirable, pleasant, and agreeable dhammas. often encounter dharmas that are not agreeable, disagreeable, and disagreeable. That is why the lack of wisdom does not recognize the dharmas to be approached, to serve to be approached, and to not realize the dhammas that should not be approached, served to be avoided. * The Dharma that needs to be served closely is the holy life of practicing Precepts, Concentration and Wisdom. * Especially in this text, it refers to the realm of gods such as Ta la tree god, garden god, forest god, tree god, grass god, and herbs god. The gods live with fear and panic similar to humans; also have friends and family, blood relatives. Almost trees are the lifeline, the home of the gods, making them afraid of the vines just like people are afraid of incurable diseases (cancer, AIDS, etc.). This reminds people that in this space, around people, there are still many realms and worlds living together, but different karmas in space and time in terms of karma. This also says that space and time are indeterminate existence, self is dependent origination without self... In other scriptures, some realms of gods and yakshas are mentioned. For the gods and Asuras, the gate of people's houses is their special hall; Lotus root is their forbidden city (forbidden city), but conversely the magnificent palaces of people are nothing to them. All existences of sentient beings and that realm can only be seen through the Dharma Eye, Heavenly Eye, and Meditation, but cannot be seen through human scientific instruments, which are the stuff of their own space and time. human distinction. This also gives people new ideas about the existence of the universe.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.12/1/2022.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.