AWARENESS AND NORMALITY.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Mindfulness is a word that is mentioned a lot in the Nikayas, but there is no description or explanation for learners to understand and visualize what it is. For example, in the Sutras it is often described: A bhikkhu is always calm when walking forward and backward, when looking forward and backward, he is calm, when wearing a bowl and wearing robes, he is calm, when defecating and urinating. When walking, standing, sitting, lying down, talking, and being silent, all are still. The pair of Right Mindfulness - Vigilance are very subtle, deep, hard to see, and hard to know dharmas belonging to the supramundane only for wise people who have mastered the supramundane Eightfold Path to self-understand. Therefore, in the treatises, commentaries, and commentaries, the commentators did not mention or explain what Vipassana is. Because of not knowing the truth about Static Awareness, There are some people who have used the word Consciousness instead of Vigilance because they do not understand that Mindfulness is only for a state of mind that is calm, not lethargic, and does not fall asleep in everyone, including ordinary people, and Vigilance is only found in one person. learned or uneducated saints are living with the mind-process of the supramundane Noble Eightfold Path. So what is Tinh Gia? For human beings, when an object appears, there is also the Consciousness of knowing that object, but the Mind that knows the object has Two Kinds of Consciousness, not just a pure knowing mind. As follows : - One is: The mind knows the senses directly (the Chinese translation in the A-Function series is Knowing Intuition) has the function of Noticing or Recognizing an object but does not know what that object is or what its properties are, so the Department of Mind The theory is called FEELING CONFIDENCE of objects. These are the eye-consciousness that perceives visual objects, the ear-consciousness that hears sound objects, the nose-consciousness that perceives smell objects, the sense-consciousness that perceives taste objects, the body-consciousness that perceives tangible objects, and the perception that perceives objects. ceiling law. The mind that knows this sense directly is collectively called perception and belongs to the group of perception aggregates, arising from the contact of the senses, it is impermanent, without master (no-self), non-conceptual (no concept), speechless. no words), no distinction (no distinction between one and the other) that young and old, Saint Pham, humans and animals have the same. Imagine that the Mind directly knows the senses in a newborn baby, when its six senses contact the six ceilings, it still sees, hears, and feels those objects but it doesn't KNOW what that object is, What is the nature of that object? The mind that knows this sense directly is called SEE (including seeing, hearing, and feeling objects). - Second: Mind knows Consciousness arises next, has the duty to KNOW what that object is, what its properties are, so the Department of Psychology calls it cognizance of the object. Mind knows Consciousness is caused by Mindfulness, Thinking that arises according to the Mindfulness-Thinking-Consciousness route, so it depends on the knowledge and experiences learned and accumulated in the past stored in the mind store. So its nature is to have concepts, words, and distinctions. It is the aggregate of Consciousness, so the Mind knows Consciousness knows what the object is, what the nature of the Holy Spirit is, people and animals, old and young, are all different. The mind knows the consciousness of the worldly man is the wrong view, the ignorance, the wrong understanding of the object, and the non-will to know the object. Consciousness of a Noble One is the Right View, the Wisdom, the Wisdom, the true understanding of the object, and the Will of the knowledge of the object. 1 – For ordinary people, when an object appears, SEE the object, then KNOW what the object is and what its nature is. Therefore, SEEING and KNOWING go together, not being separated from each other, and the Basic Dharma Gate of the Middle School Sutra calls such seeing as THINKING the object, such KNOWING as NO KNOWLEDGE of the object. By KNOWING, being the Tathagata, is NOT KNOWING the object that will generate EDUCATION OF THE object. And because EDUCATION is the basis of suffering, sorrow, grief, grief, birth, old age, sickness, death, unspeakable arise. 2 – For the Noble Ones, when practicing Mindfulness of Body or Mindfulness of Life thanks to Right Mindfulness – Right Effort – Right Concentration, the mind process will STOP KNOWING AND KNOWING NOT GETTING STARTED. At this time there is only pure Mind directly knowing the senses, Noting the object without Mind knowing Consciousness of ignorance and self-grasping. The mere noting of an object with the Mind that directly knows such senses is called AWARENESS, which in the Basic Dharma Door Sutra is called KNOWLEDGE of the object. At that time, only the eye-consciousness sees, the ear-consciousness hears, the nose-consciousness perceives, the tongue-consciousness perceives, the body-consciousness perceives, and the perception-perception perceives the object but the consciousness does not arise, not knowing what that object is. generate the attitude of greed, hatred and delusion, not paying attention to the object, not being attached to the object. Like, A fiery sexy beauty queen appeared in front of a 25-year-old young man and a newborn baby boy. At that time, the eye consciousness saw that the image object of the young man and the newborn boy were completely the same, but the young man's consciousness arose, KNOW it was a very beautiful, very attractive beauty queen. And by seeing thus, knowing thus, he enjoys (greed) and is absorbed in the object. And the child just SEE, DON'T KNOW what the object is because he has no experience, so Consciousness has not arisen, so he won't like hate, won't pay attention to the object, won't cling to subjects like that young man. In the same way, when there is Right Mindfulness - Right Effort - Right Concentration, the mind process only has the mind to know directly the senses, so seeing is just seeing, hearing is just hearing. Feeling is just feeling without adding or subtracting, and the mind that directly knows pure sense is called AWARENESS, then there will be no Greed, Hatred, and No Defilements. Liberation when abiding in Static Awareness is called Liberation Mind. 3 – Emptiness: - The mind that knows STATUS is the mind that directly knows the senses with the nature of non-concept, non-verbal, non-discriminatory (also known as the Undifferentiated Mind), so there is no concept of big or small, square, long, short, green, yellow, red, white, salty, sweet and sour, hard and smooth, no birth and death, impurity, increase and decrease, no concept of form, feeling, perception, practice, no concept of eyes, ears, nose, tongue, body, and mind the concept of form, sound, taste, touch, there is no concept of eye to consciousness, no concept of ignorance or insight, no concept of suffering, the cessation of the path, no concept of attainment... Concepts, words, distinguishing that is the nature of the mind knowing Consciousness, not in the mind knowing Static Awareness, so the nature of the mind knowing Static Awareness is NO CHARACTERISTICS.Abiding in Vipassana is also abiding in Emptiness, and liberated by abiding in Emptiness, called Emptiness, Liberation, also known as Non-Liberation for short, is one of the three liberations, namely, Non-Liberation, Signless Liberation, and No-Liberation. Author Liberation. – The Buddha's Enlightenment is the enlightenment of the Mind, not the enlightenment of the Universal World. So in the sutras he taught about emptiness, profound, deep meaning, supramundane, and that emptiness belongs to the mind of the supramundane Noble Eightfold Path. That is No, No General, No Tat or to say in Vietnamese literally no means Void Tanh, Void General, Khong Tac. Voidness is the nature of the Mind that knows Calm, Emptiness is the nature of Mind that knows Consciousness, Right View, and No Action is the nature of speech and action (without creating karma) on the mind-process of the Noble Eightfold Path. position of the Saints. These Emptinesses are not present in the mind of the Eight Evil Paths of the worldly man. After the Buddha's death, over the next 100 years, when most of the holy monks were absent, the profound meanings of emptiness, voidness, and emptiness gradually disappeared. At that time, the Abhidhamma teachers who had no practice, no realization appeared and bloomed like spring mushrooms, used their rational thinking to explain about emptiness, voidness, and emptiness. Based on mankind's ignorant understanding of the Mind that Knows the Scene, that is, the Knowing as the Mind, the object known as the Scene, the Universal World, Development Buddhism flows along the STRONG WAY of human thinking, no Even though they can't understand the Buddha's enlightenment about Mind, they are still convinced that the Buddha is enlightened about the universal universe. And so, they attributed their ignorance and wrong understanding to the enlightened Buddha about the Universe, about the World, so they explained Voidness and Voidness as the Nature of the Cosmic World. Although there are many different schools of Emptiness, with different positions, different interpretations of Emptiness, even contradictions, quarrels, In general, they all talk about emptiness, which is very vague and difficult to understand, inclined to the fallacy of crawling like an eel, but the consensus is that they all talk about the emptiness of the universe, not about the emptiness of the KNOWING MIND like the True Meaning that Germany does. Buddha realized and preached. The culmination of the quintessence of developed Buddhist views is the Heart Sutra, which talks about the Universal World, the essence of Emptiness, or the Formless Void. The content of the Heart Sutra is the same as the content of the Emptiness of the Mind that knows the Static Enlightenment described in the previous section. Because of the misunderstanding caused by rational thinking in such a way, Buddhism developed only by chanting and reciting it, treating it as a mantra without any training method to realize and realize it. Enter the content of the sutta. Meanwhile, Theravada Buddhism who practices Mindfulness of the Body or Mindfulness of Feelings is able to realize and enter Emptiness, that is, to realize and enter Vipassana, also known as realization and penetration of Mind Liberation. Exit. But unlike the Developmental Buddhist understanding that realizing Emptiness according to the Heart Sutra is the ultimate Enlightenment, Theravada Buddhism understands that, realizing and entering Emptiness like the Heart Sutra, it is new. only CONSUMPTION of greed, hatred and delusion, afflictions, but cannot TERMINATE greed, hatred, delusion, and afflictions. To attain ultimate enlightenment, one must practice contemplation with Mindfulness of Mind and Mindfulness of Dharma in order to realize and enter the void of signs, which is to penetrate the Wisdom of Enlightenment with the Four Noble Truths, which is the nature of the Mind that knows. Consciousness of Right View is also known as realizing and entering the Wisdom of Liberation. It is the Liberation Wisdom that is the END OF Ignorance, Greed, and Frustration. And that is the practice of the Four Foundations of Mindfulness, the practice of Mindfulness of the Body, Mindfulness of Life, Mindfulness of Mind, and Mindfulness of the Dharma that the Buddha taught so diligently.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.1/1/2022.