The Four Noble Truths In Buddhism The Four Noble Truths are the truth and truth of the saints who realize the truth of the four Noble Truths, the core and fundamental true dharma of the Buddhas' teachings. the past, the present Buddha, and the future Buddhas. Contents of the Four Noble Truths: 1. Dukkha ariyasacca: The Noble Truth of Suffering is the five aggregates of clinging or matter-of-fact, the name-dhamma in the three worlds. In the Buddha's teaching, all rupa-dhammas, all mentality-materialities in the sense-sphere, form-sphere, and nama-dhammas in the formless realms are in accordance with the truth. then there is only dukkha-sacca: the truth of suffering alone, there is no such thing as the truth of bliss. Although in vedanācetasika there is sukhavedanā: pleasant feeling, but sukhavedanā: that pleasant feeling is called vipariṇāmadukkha: changing substance-suffering, because pleasant feeling (sukhavedanā) arises and ceases to be impermanent. always tormenting, so it is only the truth of suffering. Pleasure, even though it is suffering, is still bearable. Thus, all rupa-dhammas, all nama-dhammas belonging to conditioned dhammas in accordance with the truth, have only the truth of suffering, no bliss. If there is happiness (sukha), then it is called sukhavipallāsa: perversion-madness by perceiving-insanity (saññāvipallāsa), mind perversion (cittavipallāsa), wrong view-perversion (diṭṭhivipallāsa). All rupa, all nama-dhammas in the three worlds belonging to conditioned phenomena arise and pass away, so there are four states: impermanence, suffering, and state. -no-self, state of non-pureness, but due to perversion-insanity, mind-inversion, wrong view-inversion-insane thinking, wrong knowledge, wrong seeing, wrong grasping that: "Name -dhamma, rupa-dhamma are permanent, happy, self, pure. In accordance with the truth, all rupa, all nama-dhammas in the three worlds belong to dharma-becoming-vi, just dukkhasacca: the truth of suffering, there is no falsehood at all. 2. Dukkhasamudaya ariyasacca: Human-birth-Suffering-Holy truth that is taṇhā: greed-craving. Craving is the cause of suffering in the present and future lives. * Craving is the cause of suffering in the present life - If the craving mind wants to get something, something, .. but it can't be satisfied as desired, then the anger-mind arises not satisfied. for suffering-mind. * If the craving mind wants to get something, something ... but it is satisfied, then the craving mind gives rise to grasping for what is ours, also causes the cause of suffering-mind such as worry, maintenance. , sorrow. As the Buddha taught the verse: "Taṇhāya jāyati soko, taṇhāya jāyatī bhayaṃ. Taṇhāya vippamuttassa, natthi soko kuto bhayaṃ.”([1]) Sorrow arises from craving, Fear arises from craving, The Arahant destroys craving, No more sorrow , where is the fear? * Craving is the cause of birth-suffering in the future life All sentient beings who still have craving will still have to be reborn in the next life. These living beings include all three levels of Saints: Saint-Enter-stream, Saint-One-Returner, Saint-No-Returner, because these three Saints still have a part of craving. * Only the Holy-Arahant has completely destroyed all craving, completely no longer having residual craving. Sentient beings still have craving after death, then craving leads the karma for the result of rebirth in the next life, how the next life depends entirely on the results of the karma of each living being. * Those sentient beings after death, if evil karma results in rebirth in the next life, they will be reborn in one of the four evil realms (hell, asura, hungry ghosts, animals), belonging to what kind of beings, in which realm is entirely dependent on the result of that being's negative karma. * Those sentient beings after death, if the desire-good karma results in rebirth in the next life, they will be reborn as human beings in the human realm or as gods in the desire-world heaven, and be born in the good-sex realms. Which one is completely depends on the results of that sentient being's desire precepts. * Practitioners who have attained form-sphere jhāna states after death, surely the wholesome kamma-elegant-kamma will result in rebirth in the next life, be born as a brahma in the form-sphere heaven, be born in the form-sphere heaven. -Which precept is entirely dependent on the result of the practitioner's acquired kamma-religious rupa-sphere. * Practitioners who have attained formless jhāna states after death, certainly formless-good karma for the fruit of rebirth in the next life, reborn as a brahma in the formless heaven. , Being born in a formless world is entirely dependent on the result of the practitioner's own acquired formless kamma. Three Saints Learning (Sekha ariya) * After death, the Saint-Entertainer will never fall into the four evil realms again, but only have good karma for the fruit of human rebirth in the next life. in the human realm or as a deity in the lust-realm heaven for at most 7 more kalpas. In the 7th life, he will definitely become an Arahant, then he will pass away Nirvana, free from the sufferings of birth and death in the three worlds. * After death, after death, the sex-world-good karma results in rebirth in the next life as a human in the human realm or as a deity in the sex-world heaven, only one more life left. In that life, he will definitely become an Arahant, and then pass away Nirvana, liberation from the suffering of birth and death in the three worlds. * After death, the Saint-Non-returner is no longer reborn in the world of desire, but only has wholesome kamma for rebirth in the next life as a brahma in the form-sphere heaven. In which realm of form-world heaven is born depends on his attainment of meditation. That holy-non-returner will surely become an Arahant in the form-world heaven, then will pass away Nirvana, freeing the suffering of birth and death in the three worlds. * The Arhat has completely destroyed all cravings without any residue, so in this present life, he will certainly pass away Nirvana, freeing the suffering of birth and death in the three cycles of life. -gender. 3. Dukkhanirodha ariyasacca: Cessation of Suffering-Holy Truth that is Nirvana. Nirvana is the method of cessation of the Noble Truth of Human Birth and Suffering and also the cessation of the fruition of the Noble Truth of Suffering. * Cessation of Birth-Suffering-Holy Truths Practitioners practice the Dharma-practice-meditation-wisdom leading to the realization of the four Noble Truths, the attainment of the Four Noble Truths, the Four Noble Truths, and Nirvana- table, the cessation of all craving, all afflictions without residue, called Defilement Nirvana (Kilesa-parinibbāna), that is, all craving, all afflictions have been destroyed- great, all afflictions will never arise again. Thus, Nirvana is the dharma that destroys the Noble Truths of Human Birth, Suffering, and Suffering. * The Cessation of Suffering-The Noble Truth of the Arahants who have cut off all craving, all afflictions, no longer have any residue, until the end of their lifespan, they pass away Nirvana, free from suffering and birth and death. samsara in the three worlds, called the Five Aggregates of Nirvana (Khandhaparinibbāna), meaning that after the cessation of Nirvana, there is no more rebirth. Thus, Nirvana is the cessation of the Noble Truth of Suffering. 4. Dukkhanirodhagaminī paṭipadā ariyasacca: The Dharma practice leading to the Cessation of Suffering is the Noble Truth of the Eightfold Path. The Eightfold Path has eight righteous views: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. factor, is wisdom-mind-factor, directional-mind-centre, right-speech-mind, right-kamma-mind, right-lives-mind, diligent-mind-mind, mindfulness-of-mind, single-minded-facility. The Eightfold Path has eight righteousnesses, that is, these eight mental factors are not fully co-born in the three worlds of consciousness, but when the practitioner practices dharma-practices-meditation, until he realizes the truth- The Four Noble Truths, the attainment of the Noble Path, the fruition that has the object of Nirvana, the transcendental three worlds, then, the eightfold Noble Eightfold Path, which is eight mental factors: wisdom- wisdom-mind, center-direction-mind, right speech-mind, right action-mind, right livelihood-mind, diligent effort, mindfulness-mind, one-pointed-of-mind- The department that was co-born with the Holy-Dao Tam completed four tasks: - The Noble Truth of Suffering is the dharma that should be known, then the Noble Path of Wisdom has finished knowing, - The Noble Truth of Human Life is the Dharma that should be destroyed, then the Noble Path of Wisdom has completely ceased, - The Cessation of Suffering -The Noble Truth is the dharma that should be realized, then the Noble Path-wisdom has been realized. - The Dharma practice leading to the cessation of suffering is the dharma that should be carried out, then the Noble Path-wisdom has been completed. . Therefore, the eightfold path is the practice leading to the realization of Nibbāna, the cessation of Suffering, the Noble Truth. These four noble truths are the basic foundational dharma, the main core of the teachings of the past, present, and future Perfectly Enlightened Buddhas, because practitioners practice the Dharma- practice-meditation-wisdom, in the beginning even though there are different objects of meditation-knowledge such as body, feeling, mind, dharma, five aggregates, 12 bases, 18 self-nature (dhātu), etc., to the final stage , also lead to the realization of the truth of the Four Noble Truths, then only to realize the 4 Noble Paths, the 4 Holy Fruits and Nirvana. So, The four Noble Truths are the truth and truth that the saints have realized, the basic and essential dharma in the teachings of the Buddhas in the past, present, and future. Cause and Effect Relation Of The Four Noble Truths The Four Noble Truths have cause and effect related to each other: * The Noble Truth of Suffering is the five aggregates of grasping or rupa and nama in the three. Precepts, is the result of Human-Born-Suffering-Holy Truth. * Human-born-Suffering-Holy Truth that is craving is the cause that gives rise to the Noble Truth of Suffering, craving, is the cause leading to rebirth in the next life (taṇhā ponobbhavikā). * The Noble Truth of the Cessation of Suffering is that Nirvana does not belong to the result of any cause, because, Nirvana is the dharma of infinity (asaṅkhatadhamma) which is completely devoid of any cause and condition. create. The Dharma practice leading to the cessation of suffering is the Noble Truth of the Eightfold Path, the practice leading to the realization of Nirvana, the Cessation of Suffering, the Noble Truth. So, The eightfold path is the practice leading to the realization of Nirvana, the Cessation of Suffering, and the Noble Truth, not the cause of Nibbāna. So Nirvana is not the fruit of the practice of the eightfold path. So, Nirvana is just the super-three-world object of the 4 Noble Path-minds and the 4 Holy-Results-hearts only. For example, that is: "The way to the capital" * The path like the Eightfold Path is the practice leading to the Cessation of Suffering-Holy Truth. * The capital is like Nirvana, which is the Law of Cessation of Suffering-Holy Truth. The road leads to the capital, not the cause of the capital. Likewise, the Dharma practice leading to the Cessation of Suffering is the Noble Truth of the Eightfold Path, the practice leading to the realization of Nirvana, not the cause of Nibbana.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.1/12/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.