The Buddha's Kamma Sutta: Minor Discrimination of Karma.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH. Like this I hear. On one occasion, the Blessed One was staying at Savatthi (Sāvatthi) Jetavana (Kydala), at his monastery Anathapindika (Level of Solitude). Then the young man Subha Todeyyaputta went to the Blessed One; after arriving, spoke to the Blessed One with greetings and greetings; After saying hello to friends, he sat down to one side. Sitting down to one side, the young man Subha Todeyyaputta said to the Blessed One: -- Venerable Gotama, what is the cause, what is the cause and effect between human beings, when they are human, they see that some are paralyzed and some are sad? Venerable Gotama, we see some short-lived, some long-lived; we see that some people have many diseases, some people have few diseases; we see some ugly people, some beautiful people; we see people of small power, people of great power; we see some people with small assets, some with large assets; we see some people from lowly families, some from noble families; We see some people with weak intellect, some with full wisdom. Venerable Gotama, what is the cause, what is the cause, among human beings, when they are human, one sees that some are paralyzed and some are sad? -- Young man, sentient beings are the owners of karma, the heirs of karma. Karma is the womb, karma is the relative, karma is the fulcrum, karma divides sentient beings; That is, there is paralysis, there is advantage. -- I do not understand broadly what the Venerable Gotama said briefly, without extensive interpretation. It would be good if Venerable Gotama would teach me the Dharma so that I could broadly understand what Venerable Gotama said briefly, without extensive interpretation. -- Well, young man, listen and ponder carefully, I will speak. -- Yes, venerable sir. The young man Subha Todeyyaputta obeyed the Blessed One. The Blessed One said as follows: - Here, young man, there is a woman or a man who kills, is cruel, has blood on his hands, has a mind dedicated to killing and wounding, and has no compassion for all kinds of living beings. Because of that kamma, so accomplished, so accomplished, after the breakup of the body, after death, one is reborn in an evil realm, in a bad destination, in the lower realms, in hell. If, after the dissolution of the body, after death, he is not reborn in an evil realm, a bad destination, a lower realm, or a hell. That path leads to a short life, Youth, that is killing, cruel, blood-stained hands, mind dedicated to killing and wounding, mind not compassionate towards sentient beings. But here, young man, there is a woman or a man who abstains from killing, abstains from killing, puts aside his staff, and puts down his sword. and sentient beings. Because of that kamma, thus achieving, thus achieving, after the breakup of the body, after death, he is reborn in a good destination, in the heavenly world, in the world. If, after the breakup of the body, after death, he is not reborn in a good destination, in the heavenly world, in the world, if he goes to a human, wherever he is born, he will have a long life. That path leads to longevity, Young man, that is, abstaining from killing, abstaining from killing, giving up the staff and sword, knowing the preciousness, having compassion, living compassionately for the happiness of all sentient beings and species. charming. Here, young man, there is a woman or a man, whose nature harms living beings, with his hand, or with a lump of earth, or with a staff, or with a knife. Because of that kamma, so accomplished, so accomplished, after the breakup of the body, after death, he is reborn in a bad realm, in an evil destination, in the lower realms, in hell. If, after the breakup of the body, after death, he is not reborn in an evil realm, an evil destination, a lower realm, a hell, if he goes to a human race, wherever he is born, he must suffer many diseases. That path leads to many diseases, Youth, that is, the nature of harming sentient beings with your hand, or with a lump of earth, or with a stick, or with a knife. But here, young man, there is a woman or a man, whose emptiness or detriment harms living beings, with his hand, or with a lump of earth, or with a staff, or with a knife. Because of that successful karma.. good animals... he gets less sickness. That path leads to little sickness...not to harm...or to the sword. Here, young man, there is a woman or a man, angry, much resentful, being told at a time of discontent, anger, anger, opposition, and expressing anger, aversion, dissatisfied. Due to that karma, such success... the evil realm... ugly. That road leads to bad looks, Youth, ie anger... discontent. Here, young man, there is a woman or a man, who is not angry, not much offended, though much talked about, is not disgruntled, resentful, angry, resentful, and does not show it. anger, anger, dissatisfaction. Due to that karma, such success....good pleasure...beautiful beauty (pasadika: joy) That path leads to beauty, Youth, ie not angry...not discontented. Here, young man, there is a woman or a man, jealous of others, who gain benefits, respect, reverence, reverence, reverence, offerings, birth of jealousy, birth of mind, embrace jealousy. Due to that karma, such success... evil beasts... small power. That road leads to small power, this young man, ie envy... embrace envy. But here, young man, there is a woman or a man, who has no envy, for others is entitled, respected, revered, revered, worshiped, made offerings, free from defects quizzes, not giving birth to mind, not embracing envy. Due to that karma... good interests... great power. That path leads to great power, Youth, that is, no envy... not embracing envy. Here, young man, there is a woman or a man who does not give to a recluse or a brahmin, food or drink, clothing, vehicles, garlands of flowers, spices, waxes, or flowers. tools, houses, torches. Due to that karma.. falling into the land... small property. The path to small fortune. gargoyles, houses, torches. But here, young man, there is a woman or a man who gives alms to a recluse or to a brahmin, food and drink... Due to that karma... good interests... lots of property. The road leads to many small properties... crouching tools, houses, torches. Here, young man, is there a haughty, arrogant woman or man who does not pay homage to those worthy of homage, does not stand up to those worthy of standing, does not invite those who are to be invited to sit, no. give way to those who are worthy of giving way, do not respect those who are worthy of respect, do not respect those who are worthy of respect, do not make offerings to those who are worthy of offerings. Due to that karma... falling in the land... belonging to a lowly family. The path leading to the lowly family.. do not make offerings to those who are worthy of offerings. But here, young man, there is a woman or a man who, without being too arrogant, pays homage to those who are worthy of worship... to those who are worthy of offerings. Due to that karma... goodwill... into a noble family. The path that leads to noble family... making offerings to those who are worthy of offerings. Here, young man, is there a woman or a man who, after going to a recluse or a brahmin, does not ask: "Venerable sir, what is wholesome? What is unwholesome? what is a crime, what is no crime, what is necessary to practice benefit and lasting peace? Because of that kamma... the lower realms... weak wisdom. The path to wisdom is weak... benefits, lasting happiness?" But here, young man, there is a woman or a man who, after coming to a recluse or a brahmin, asks: "What, venerable sir, is wholesome? What is unwholesome.. Benefits, long-term peace? Due to that karma... Here, young man, the way leading to short life, leading to short life, the way leading to long life, leading to long life; the way to many diseases, leading to many diseases; the way to less disease, to less disease; the path leading to ugliness, leading to ugliness; the way to beauty, to beauty; the way to small power, to small power; the way to great power leads to great power; the way to small fortune, to small fortune; the way to great fortune, to great fortune; the road leading to the crippled family, leading to the crippled family; the way to the noble family, leading to the noble family, the way to the weak intellect, leading to the weak intellect; the way to full wisdom, to full wisdom. Young man, sentient beings are the owners of karma, the heirs of karma. Karma is the womb, karma is relatives, karma is the fulcrum, karma divides sentient beings; That is, there is paralysis, there is advantage. When he heard this, the young man Subha Todeyyaputta said to the Blessed One: -- How wonderful, Venerable Gotama! How wonderful, Venerable Gotama! Like one who raises up what has fallen, exposes what is hidden, shows the way to those who are lost, brings light into the dark so that those who have eyes can see form; also, the Dharma has been explained by the Venerable Gotama by many means of presentation. I take refuge in Venerable Gotama, take refuge in the Dharma and the Sangha. I hope Venerable Gotama accepts me as a disciple. From now until the end of my life, I will be a lifelong devotee.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=BUDDHIST DHARMA WHEEL GOLDEN MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.15/12/2021.