Investigating according to the history of the great organs, when the Buddha-no-Chief Chief Justice-enlightened, not yet left the Dhamma-Bodhisattva religion, Thich-Ca Mau-Ni Buddha with the Dharma-body-Bhikkhu-Lot-Na, together with the great Bodhisattva voodoo-liberation, the theory of Kinh Hoa-Nghiem.
After the Buddha passed away six hundred years ago, because of this Long-Life Bo-Tat, Kinh Hoa-Nghiêm was handed down by Sanskrit. The entire Sanskrit script has one hundred thousand items, divided into forty-eight products.
Coming to the Road, the Great Master of Real-X-Nan-Da from Vu-Dien country brought this Sanskrit script to China-China translated into Han writing. But the Great Master translated only thirty-nine items, the word 'The-Master-Magic-Nghiem' came to the 'Enter-Dharma-Precepts', plus thirty-six thousand verses according to Sanskrit, the remaining nine Sixty-four thousand verses of Sanskrit have not been translated into Chinese.
Next, Dharma-Master Uncle-Nha, the Ke-Tan translated Prologue-Hien-Hanh-Prayer to Han-literature, the fortieth product of this Sutra-Nghiem.
The original Chinese character is divided into eighty-one volumes.Because considering that the book is divided like that, there are many products that are cut into two or three books, the circuit test is interrupted, so when translating into Việt-văn, I only take the products without following my book. Chinese characters. However, I still divide the number of volumes of the Chinese character in this Vietnamese-literary text, to facilitate the reading for the reader.
This sutra is called 'Dai-Phuong-Quang Buddha Hoa-Nghiem', which is called Kinh Hoa-Nghiêm.
The content of this Sutra stands on the scene-world-private-minded solution-escape, the legal-body-Dai-Si legacy of the gods of the Buddha's merit-merit with the scene-world of the Buddhas and bones of goodness The non-private nature of the great Bodhisattvas.
This Sutra-Nghiem was completely in the field of deserving the non-private-liberation-liberation that bone is intelligent, so every word of each verse in this sutra is taken from the whole dharma-precepts. It was the whole dharma-world, so all of the Churches, Ly, Hanh and Qua here were all uneasy, so it was also called a no-shy-law.
Annoyingly, the wings of the Dharma-Precepts-the-shudder-mindlessness, where the complete import of the Buddhas of Bodhisattva-Bodhisattva is part.
Want to understand what part of the scene-world above, people need to know the four French-world, four levels of anger that the great-overflowers Bo-Tat sequentially witnessed:
1. Li-no-legal-world
2. The lawlessness-shame-world
3. The reason of the infinite-shame of the Dharma-world
4. The infinite-shame of the Dharma-world
'Ly' is the truth-truth-nature, the true nature of all dharma, should also be called dharma-nature or dharma-precepts, chon-like-tanh.All dharma in the universe is the same true nature. Can-Tanh that is very uneasy, so it is called 'Ly vo-shy of dharma-world'. The witness of this obstacle is the anger of the city-to-mind-mind, which begins to rely on the dharma-body Bodhisattva.
All dharma 'The' are one-body nature-truth, that is, copper takes dharma-nature as a body. Full-body 'The' is French-tanh, but France-Tanh has membership-mindlessness, the whole time is also unscrupulous, so it is called 'The no-shame-legal-world'. The witness of this legal-world is the legal-body-Bodhisattva-siddhartha-false-specialization (also called the right-position, custom-mind, post-privileged-position).
Reason is the body-nature of 'The' (all dharmas), 'The' is the phenomenon of 'Li-nature'. So the time of Tanh-Tanh is the reason-nature of the thing, but the re-is the general of the Tanh-Tanh. The Ly-Tanh is the whole, but all is Ly-tanh, so it is called 'Ly-the-law-shame-world'. The witness of the legal-world-time is the French-bodhisattva Bodhisattva at the same time both the position (the mind-duty and wrong-special-position).
All of the whole body-nature that the mind-nature of the time does not separate is different, so regardless of whether everything is a photograph of all things, it is also all, a photography and that is all, all photography and one thing. So is the self-fearlessness, so it is called 'the lawlessness-fearlessness'. The witness of the French-world-this is the legal-body Bodhisattva-attainment of the most-set-mind. This contentment is the Supreme Being (The Buddha-Sun).
The lawlessness of Dharma-precepts, the content of the entire Sutra-Nghiem, is proved in this whole text. I would like to present some of the best paragraphs for the students to study:
The truth is all or is all dharma, ie the whole space and time.
About space-space, unbelievably uneasy, Sutra says:
How many micro-ceilings in the world
In each micro-ceiling sees the
countless realms of the Buddha's boundless Buddha
-in-Lai world
................ ...............................................................................................................................................................................................................
Countless mountains of Tu-
Diu brought to one hair,
A world to enter all
The world to enter one,
World-world General still remains the same as
Infinite-islessness are all around.
.................................................. .
In a hair follicle are clearly
Radio-countless-volume lettered As-Lai
all pores all like this
I bow to all this glass Buddha
.................. .................................
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About the time-content-information of no-feared texts say:
Past lives to show, future-future,
Life-hybrid to too, present-in,
Three-life-long life is a concept
Not long: happy -out.
.................................................. .
I often infiltrated your life-hybrid
All births recorded as a concept,
all these lives of three generations
How about a concept I have entered.
.................................................. .
About no-time and time-space message text wheel afraid same, text Kinh said:
across all ten in the realms
oi bristles enough with three generations
Buddha and national-level of wealth-volume
I throughout the practice spread to the ceiling lives .
In one thought I saw three lives
All of the Nhon-Su-Tu are
often in the scene of the Buddha
-As-huyễn, liberation and majesty.
.................................................. .
................................................. ..
All time and space outside. Time-consuming space, space-space space, space-time capacity, space-time space. A space-space that tolerates all space, a time of tolerance of all time, all use with one, time with space, and one can all use that. This is the French-world-lawlessness, which is also the scene of real-world liberation-liberation that Kinh Hoa-Nghiêm takes as a content as mentioned above.
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Solve a few things, to help a part of the scholar when needed to see the content comprehension of This sutra. Those who want to study fully please see the set of Hoa-Nghiêm, the great-grandfather of Thanh-Lương and the Cross-mystic of the Sage. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.8/4/2019.
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