The old lady blasphemed.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

Not Like Hybrid Hybrid immeasurable magic 
Real organs do not superconduct the public 
No no ly ly ly lieu 
Trung Trung will say the total content.

In the comment Surangama, this is the first verse of the Fourth Assembly, the Vajra Tibetan Society. 
The old lady is a Tathagata. This mantra has two words "Đát", the previous word reads "okay", the next word reads "answer". 
"Slapping" is "No" 
"Uncle" is 
"Unsatisfactory " "Devising" means "nature"

The Old Lady's sentence, which has been  blasphemed, includes "No Tathagata, No Tathagata, no non-Tathagata". What is called non-Tathagata? That is all. Any non-Tathagata means that there is no non-Tathagata, ie the middle way, that is, it does not fall back to zero, does not accept to have, the willow will mean. 
"Nothing like the great Tathagata": The meaning in the Tathagata is infinite, no way can be said. 
"No organ in the nature of overcoming the public": Any non-Tathagata beyond the power of creating inconceivable creation. 
"Do not leave the words without words": Trung Dao will mean leaving words, nothing to say.
"Trung Dao will mean the master member": This is the place where the glass of the willow glass will be saved. In short, this is a great maintenance of the Dharma, is an unseen spiritual content, often reciting this mantra, will clear the mind, will see the nature, and also be able to subdue the heavenly nature, the pagan regime, see if you use it or not!

In Tathagata, the hexagon is also not. Here we are talking about the emptiness of Tathagata. To express the emptiness of Tathagata, there must be no word, but it is not completely negative. In it, there is still something, which is the magic of the mind. But that mind is not called by that name. So here described no Tathagata.

So it means that the levels of enlightenment, from the hexagon to the cross, the faith, the cross, the ten directions and the cross; even the Buddha fruit, are included in the Tathagata. From the tastes of the Bodhisattva to the fruit of the Buddha it takes a lot of time, and needs a lot of practice, but all are not, Buddha is also not.

Not Tathagata. Even the title of Tathagata does not. Not A-la-Han, not Chief Justice. Even the title of Respect, Chief Justice also not. The Chief Justice is aware of the mind that encompasses all things. Knowing all things is just mind, which means turning. The Chief Justice of the mind is truthfully showing the logic. Voodoo is the right to clarify the part. Not great Nirvana. Even the idea of ​​being immortal is not.

There is no way to get lost. "Ordinary" means not moving, not changing. "Lac" is full of magic joy. "Self" is the attainment of the true self. "Province" is a characteristic characteristic inherent in Nirvana. These names are also not available. It is absolutely not.

Then, you may ask, what is in the Tathagata? I told you that all things are still there. You ask what does not exist in it, nothing exists in it. Everything is due to the mind. As Tathagata is not, is no, is not and is not, its magic is endless. You can say that all things are true, then you can say that everything is not, and then you can say that everything is not just not. After penetrating the Dharma for a long time, you will understand this. That is not Tathagata. Therefore, it is not worldly and worldly dharma. As Lai organ is not. There is no dharma there.

Tathagata is the magic of the mind, not your mind, not not . That is the windy country. That is the ear-nose-eared eyes. That is, the color of the flavor of the taste. That is the awareness of the precepts, to the sense of gender. So no Tathagata is also not any Tathagata, Tathagata does not. Thus, in Tathagata, which is not just a no, is the mind of magic. That is the five aggregates, the six ones, the twelve, the eighteen kingdoms.

Previously, no Tathagata was presented. Now say Tathagata no. If the Tathagata is already no, why is it saying now? When it was not, it could not be impossible. If the Tathagata is not, or if everything is in it, nothing is wonderful. But because it is from the vacuum that comes from the right, and from the righteousness arises a vacuum. So Tathagata organs that are not again born magical. Therefore, the five aggregates, the six types, the twelve lands, the eighteen precepts, the four nobles, the twelve conditions ... there is no such thing. They can not and are not, because they are uncertain.

If you do not know the meaning of Tathagata, because you are caught up in the dharma, and if so, you are the lawmaker. If you are bound by the dharma, just as you do not understand the dharma. Your capital is a person who accepts ego, but when you study Buddha Dharma, you become the dharma person. So in Buddhism, you should not bring in any attachments at all. If you don't accept anything, nothingness is nothing. If you have a handicap, then what does not become a yes.

Leaving the meaning "out," leaving, and "no," no, not. It is not, it is not. It is vacuum and magic possession. So, the morality of Tathagata is not and is not, is to rise above nothing and nothing, and not separate from nothing and nothing. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/4/2019.