Security before all.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

In the Dharma and the law of the Blessed One, there are four Dharma so that calm-wise is always there to avoid being caught in the vicious and deadlocked by media crises. Below please "point" 4 methods of treating communication crisis according to the Buddha's teaching.

At any time, society always has changes and crises, it is the change that helps something new to be born or to perish, as a consequence of dependent origination.  “Because this is present, the other is present. Since this is not present, the other is not present. Due to this being, the other being. Because of this destruction, the other kills. ” [1] 

It is a true truth of gender phenomena, communication is not out of this rule, conditions arise and impermanence. It is in understanding deeply this fundamental principle that we are enlightened. [2] 

In the Dharma and the law of the Blessed One, there are four Dharma so that calmness-clarity is always there to avoid being caught in a vicious and deadlocked media crisis, to do so, a disciple Buddha needs to cultivate as follows: practice precepts, greed for education - virtue of infinite struggle, manifesting impermanence, and "silence thunder".

One is steadfastness due to the mastery of the mind, the abiding place of wisdom

Like solid rock

The wind did not shake,

The mindful person is calm

Immobility before praise . [3]

Like solid rock. The wind did not shake. The mindful person is calm. Real estate before praise.

To study Buddha must have the mind to accept the precepts, the solidity - the calmness of samadhi, taking wisdom to do the career. The person who has these three uneducated dharma will not be disturbed by the media, not dominated by the natural and social pressure, not led by his own imagination.

This is a cultivating realization of inner peace and a treasure of France. This is the gesture of Buddhism, the flavor of the world - the concentration - the wisdom is the ultimate and the enemy wins. The Buddha called the human footsteps, radiating incense for life, benefiting - happiness for all people.

" Aromas of fragrant flowers

Do not reverse the wind

But the taste of virtue

Wind reverses through the air

Only footsteps

Spread all over the sky. "[4]

The true level of truth is not only the virtue of incense that shines, but also the wisdom of light. Like the wings of a bird used to fly high and fly far away, so too, the footsteps must have the virtue of dignity and introspection and will always be bright and shining.

"The same is the case between births,

Infected, blind, mundane,

Disciple of Enlightenment,

Bright with Tue Tri. "[5]

In order to become a guru, it is necessary to have insight, because wisdom is paramount. As Buddha teaches in Sutra:

" The Male stilts, such as in the eagle being born, the lion, the king of animals are considered paramount, that is about strength, speed and aggressiveness. Also, this is the rate of pretentious, in the enlightened dharma, wisdom is considered ultimate, ie enlightenment.

And what are the parts of enlightenment? The Male stilts, which is faith, attack, mindfulness, concentration and wisdom base is the part of enlightenment, because it leads to enlightenment.  

For example, these monks, in the eagle being born, the lion, the king of animals are considered paramount, ie about strength, speed and aggressiveness. Also, this is the rate of pretentious, in the enlightened dharma, wisdom is considered ultimate, ie enlightenment. [6] 

Therefore, cultivators must cultivate a bright mind, knowing little education; taking the study of the Fa, understanding the Fa, practicing the Dharma to do so through which the attainment of the wisdom of 'the literary, the private, the mind'. At the same time, there will be psychological achievements of "the invariant of all things".

Know the minimum of karma; taking the study of the Fa, understanding the Fa, practicing the Dharma to do so through which the attainment of the wisdom of 'the literary, the private, the mind'. At the same time, there will be psychological achievements of "the invariant of all things".

The second is the calmness of studying the Dharma, so it has a long-term vision, no longer has a dispute with life, a cup of sexual desire. With this consciousness, the responsibility of a renunciation Buddhist disciple must consistently practice the practice of compassion for the sake of peace.

What the Buddha taught in the opening of the Sutra of the Two Chapters is that  "the lustful act of calmness and calmness prevail." "It means 'to leave tranquility is the ultimate dharma '. The peace due to not participating, no yard, no si; means  'no dispute with life '. This is called peace due to greed, not dispute, virtue.

" As bees come to flowers,

No harm to colors and incense,

Cover the flower, take the pistil.

The saint goes to the village ". [7]

Lustful life, knowing enough to create ecstasy for the Buddha, will be a peaceful landing for everyone, a strong support for beings. It is the most basic principle to build peace in the relationship of teachers and students, taking the first step to deserve to be a teacher like the law.

He is steadfast in his beliefs because he is enlightened and can enter in impermanence. All are calm and righteous, taking peace of mind is the center, not shaken by the turbulence of prosperity. 'Considering humility like a four-season tree ', [8] is the spirit of the Buddha's teaching, which one practitioner must be at heart, the dharma needs to meditate daily in the Fourth Chapter

Peace of mind, steadfastly practice and practice like the poem of Zen Master Van Hanh:  "Nham flourishes the unfortunate failure of the lieutenant  (衰 衰 無 怖畏)" [9], is the only sign - the basic psychology of the cultivator learn in modern society. Do not be afraid of anxiety, anxiety, standing in front of a lot of peace. Because, the prosperity is extremely fragile like the dewdrop of the grass:

'Thinh thinks like the first draft  (盛衰 如 露 草 頭 鋪)'. Because of enlightenment, impermanence should stand before prosperity, failure, praise, etc. practitioners should be like solid rock, calm mind and silence.

As bees come to flowers, No harm to colors and incense, Che carries flowers, takes stamens. The saints go into the village

Fourth, boldly refuse to answer and comment on the questions of metaphysics, supernatural, souls, demons ... For the following reasons:

- Not related to the practice of Dharma to liberate enlightenment.

- These discussions cannot be verified, leading to reasoning and speech.

- Pure arguments will lead to disputes, litigation, division and division within Buddhism.

This is a profound article that needs to be contemplated, avoiding our hearts because of the measures that are not related to the liberating practice life. Below is an excerpt from the Buddha's explanation of rejecting metaphysical problems; as a lesson for us - Buddha's disciples about the art of communication, behavior, education, and teaching:

"For the problem of tracing the original world, the Buddha did not answer, answer unequivocally or answer with silence [10]. Not only that, but the disciples should not discuss these issues [11]. 

The reason given for this silence is unrelated to the task as well as the ultimate purpose of studying is to attain liberation of suffering, leading to enlightenment; Metaphysical problems are empty and not beneficial [12]. 

Liberation is the main content and all other problems must revolve around this supreme idea. The ultimate and central in primitive Buddhism is liberation [13].

Later on in the period of Buddhist development also continued to implement the liberation point of view:  "Buddha Dharma has only one position, that is the liberation of all suffering. The liberator has two: One is to liberate oneself, two is to liberate all beings. "[14] 

Secondly, the answer is not definitive because the cause is impossible to prove by experiment. If the answer is either this or that, it will create a disapproval of an individual, followed by unbelievable disputes between individuals.

The problem of Buddha's silence not answering questions about the world is not He did not know. The Buddha confirmed that he knew very well but did not answer [15].

Here it can be understood that due to the lack of access to social knowledge, it is easy to make misconceptions and arguments because there is not enough means to prove it. This reason will be presented more clearly in epistemology.

It is the problem of worldview and metaphysics that has contributed to promoting the process of sectarian division, because each faction will interpret and explain differently from the point of view - the master's understanding. Since then, each faction will defend their views and treat the views of other factions.

So, created a vibrant Buddhist study movement in the later period, enriching Buddhist ideology. The process of answering questions about the worldview of the later periods inherited a view of the Buddha as a premise, the sects were based on the idea of ​​dependent origination as the starting point of reason. "[16 ]

In order to have peace and liberation, the Buddha disciple must learn to know silently, refuse, and let go of the dharma that is not related to enlightenment and liberation.

In order to have peace and liberation, the Buddha disciple must learn to know silently, refuse, and let go of the dharma that is not related to enlightenment and liberation.

This 'thunder' silence is conveyed by the Vietnamese Buddhist society through a silent image of silence for the practice of 'Quan Am Nhac Thi' for problems in human life. That patience is not for fear or weakness before life, but it is the "thunderous silence" of the great man, the enlightened saint and the immeasurable mind between everyday life.

This is an important lesson that makes the practitioner gentle and peaceful by the dodging of the dharma. In other words, evade the law that leads to tranquility, calmness; due to brainlessness caused by disturbance, brain disorder, and disturbance. Moreover, the Buddha also taught religious practitioners to save words, to say the benefits, say the words to bring peace and happiness as follows:

“ Oil said thousands of words,

But nothing benefits,

Better than a sentence,

After listening, I will be pure . ”

(Dhammapada, v. 100)

In short, to 'silence like the Chief Justice (Ariya-tunhibhàva), speak like the Dharma (Dhamma-kathà)', as the Buddha taught in the Bible, Central

This is the maxim to handle the media crisis, in the direction of "greed, separation, cessation, peace, victory, enlightenment, Nirvana".

The disciple of Buddha must take care of the study to accomplish the four dharma: one is to cultivate the mind of wisdom; the second is to practice the practice of self-discipline and to cultivate and cultivate the wisdom of the Buddha in order to establish the ultimate state of bliss; three are calm before decadent, firmly believe in the righteous Dharma Buddha - a healing medicine to cure suffering, attain Nirvana; four know 'thunder silence' for metaphysical problems (ie, no more than losing arguments with unproven issues), saving words and then saying practical benefits, and focusing on caring garden mind flower wisdom, do not let time pass in vain.

In conclusion, we meditate on the two Dharma scriptures:

" This way to the World

The other way to Nirvana

Male stilts, Buddha disciples

Must be clear. ”[17]

"Long night for those who are awake,

Long distance for the tired,

Long reincarnation, fools,

Do not know the goodness of the dharma . ”[18]. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITAHA MONASTERY=AUSTRALIA,SYDNEY.26/4/2019.