The great law discovered by the Buddha in the everyday shows us.We remember Mr. Isaac Newton, a doctor who learned that the apple fell, how many people also dropped the apple without question, but he wondered if he had the wisdom. He thought that this apple fell to the ground in this way, but did not fall on the left, did not fall on the right, did not fall on it, and did not fall across, but fell to the ground, so what reason did it have? He just discovered and invented the law of gravitation: this apple has dropped so it must fall vertically, but cannot fall horizontally or vertically, the upper dimension can be. How is it for the Buddha to be born, old, dead, in this world, everyone sees birth, old age, death, but no one can invent the law of the Second Noble Truth or the 12 dependent conditions,only the wisdom of the Buddha he can see. Therefore, in comparison, a scientist Sir Isaac Newton discovered the law of gravitation, for example, how many other scientists were not out of that rule but the Buddha himself called him a good Buddhist scientist. is a doctor who practices, because only the Buddha discovered this law, no one can see it.

Here we remember after the Bodhisattva or Crown Prince Siddhattha felt bored with the golden jade, feeling bored of the five-year-old pleasures.While sad, the Bodhisattva went to visit the four city gates, first saw the old people, then saw the sick, the dead, then saw the sam. When he saw it, he saw the life of man as the old, the sick, the death. He only asked, "Where is the old disease from death, do we have to be sick and die?" While he was still young, he answered that everyone must be old and everyone must die.No one questioned this, but he wondered, "I have to get old, too, I have to be sick, I have to die, so where does this dead disease come from?" You should remember three months to go to a city gate. When going to the gate on Wednesday he met the samurai, The three gates of the city before him saw the old sickness, he asked, "So how can we find a way to overcome this old disease of death?" the samate says that only the path of spiritual practice will liberate. . Back then people were generally religious to liberate, but to liberate what no one said, freeing anything, no one could find, or every religion each director explained the word of liberation. together. Now in the short term, how to get rid of the old sickness, but still have not found the cause of old birth and death, why must it have? I believe that the queen gave birth to the Crown Prince (at that time he was king). Hearing that his wisdom flashed, it was like Isaac Newton saw the apple fall, why did it fall? just like everyone but the discovery of this fall, not just an apple fall, any thing in heaven must fall, so he began to think and complete his theory of the law of gravitation, so did the Buddha, as the reason why the old man has died. It is because of birth that He saw this point, He studied it, just like the scholar ran into the study room immediately. Then he started going first to visit his son to know how his face was and that night he left.

Here we say the profound motive of this Second Noble Truth. From there, he went to search. But how many theories of how many religions do not lead to this path, then begin to realize that if one attains the stage of non-ideal non-thought meditation, he says this path is not liberated, so how to find the reason Yes, from this point of view, when he starts to remember the breath, he attains from the age of seven, the breath is living the breath without being dead, so where does this breath come from? He had just studied, noticed the breath of breathless breath, just as we do today, starting from which he obtained the meditative steps, in the first watch, he was fully intelligent, I just remember my past life, simple things anyone can remember my past life,

So from where the old death is, because of birth, 
from where there is birth, then because of being, 
from where there is possession, then because of being, 
from where there is a player, because of love, 
from where love, is due to longevity. 
From where there is life, it is because there are animals 
from where there are animals, because of the six lands, 
from where there are six lands, because of the identity, 
from where there is nama, because there is consciousness, 
from where there is consciousness, is due to the 
word There are onions, at ignorance.

When he realized that it was true, he began to say that from the fruit to the human being, the old sickness and death were the result, and then to find the cause, finally to find the cause, then the cause of old death was due to birth, due to friendship, due to defilements. , by life, by cattle, by land, by virtue, by consciousness, by action, by ignorance, then experiencing ourselves is right. This is the first step of the research scientist, first of all to find a background and then start to compare to synthesize "is it myself alone, and what about beings?" on the second soup, he attained birth and death, which is to consider the existence of sentient beings, he sees indeed the beings of samsara are just like themselves, not so different, thus he discovered the wandering of birth and death, because Where is the birth and death of samsara, now we die and then become beings. "Old beings die miserably because of the illegal law started ignorance. ”Continued the journey of this wheel of birth and death, when he discovered him, so did sentient beings. He discovered that this is the way: ignorance predestined, the coast of consciousness to the name of the elderly old death. So, if you want to end your death and death, you must stop being born, end your birth and death, and when you are finished, you will kill and kill. , then kill the land of destruction, the land of destruction, the name of death, the rupa, the cessation of the cessation, the cessation of action, the cessation of death is ignorance. So ignorance, then kill the way, then he invented. The third watch is that he got it because he discovered that this was enough, he discovered it in the direction of the future and in the opposite direction, he attained liberation. He brought the law to the Second Noble Truth and taught us today.

Here we have to learn to have a little basic. Speaking of ordinary, we hear in the past the translators were the Second Noble Truths - 12 conditions of birth and death were formed or concretized within the wheel of reincarnation. Later on to the Han side, studying in Northern Tong, specifically, the Minh Chau translation translates into the Dependent Origination and later on the Pure Land, sometimes he translates as the Pratyekabuddha, sometimes he translates as the Relative Life, then after the end. the same of his life translates as the Mutual Y.

The word "Paticcasamuppàda", if translated as charm, is also taken according to the meaning of interdependent relationships. But the word "Paccayà" is translated as grace, then the word "Paticca" also translates as grace, the two words are different, ignorance is right "Avijjapaccaya san.khārā," the word "Paccayà" we translate is conditions, but here is called interdependent origination, then too much we take the meaning of these 12 conditions, the ignorance of the mind is to take this predestined word and bring it up to be dependent, then we lose the hidden meaning in the word " Paticca "plus the word" samuppàda ".

The word samuppàda, the word pàda is enough to give birth, but it has the "sa" of the word "sam" in the front, the word sam + with ppàda, the "sam" with the dot "sam.uppàda," has the "sam" that is, whether it is righteous or interrelated, it is born up righteously and weakly, in a right way, ignorance, then of course this is bound to be ignorance, the act of ignorance being born and not having any action, but by any other human being, as well as being a karmic consciousness, this is certain that it is conditioned for consciousness, awakening, and this is certain, it is human right and not say something else.

And the word "Paticca" translates as slavery, reliance on each other, sometimes people say that this person relies on the other person, the other person refuses to be the one who is ignorant to act on these two, he must rely on each other , there is the ignorance of birth, the action of birth and the arising of birth. That is why we preached that the previous words, we have a general grasp, who translates Coastal Life and Mutual Generation is also possible, we mean that these conditions depend on each other to produce exactly that. . Another meaning is that "samuppàda" the word "sa" is with, or is dependent on, meaning that depending on each other that is born, ignorance, then rely on being born, dependent on birth, then we It is basically understood. If you define the reason for Y Tuong Sinh, you hear that Y Sinh Sinh is your understanding of Duyen Sinh's well-being, that is, the reason of the dhammas that make up the place of fullness, the word "sam" means full or full or complete. Or is the law of grace for the fruit of being born upwards, just like ignorance is the dhamma which is the cause for the arising of vipākacitta, or the result of it being the result of it being born. That is the law of birth and death.

What is ignorance? ignorance is the unknown. But do not know here the Buddha defines the sutra as not knowing about suffering, not knowing about suffering, not knowing about suffering, not knowing the path leading to the cessation of suffering. That is because ignorance of the Four Noble Truths is called ignorance. According to the world people learn a lot, if we call them ignorance in the sense of ignorance to be ignorant, ignorance means ignorance, then they resist, because they know more than we do, but that knowledge being knowledgeable about life, knowing about the world, not knowing about religion, knowing about cause and effect knows the supreme law, the Buddha calls these people ignorance. Ignorance means not believing the Four Noble Truths.

What is onions? The act here is the dharma that creates, if in other words, because of the thought that is created by us, it can belong to akusala practice, to belong to the kusala practice, to belong to the realm we call is unwholesome. Immobilizing the action is the unwholesome action going down the four paths of evil, practicing good, then going up to the six stages of gender education as the four layers of formlessness, and the realm is just for the four layers of formlessness.

The practice of consciousness, this is mainly the rebirth-consciousness, the official rebirth we are born, or the final 19 or 32 is also possible. There are then, of course, the beginning of that form of consciousness arises.

When there arises there is nama and rupa, then a full and great nama is called the six lands. 
And there are six lands, ie labels, ear, billion, truth, body, mind, then of course there are six lands that have six animals, that is, eyes that come into contact with the landscape, etc.

Since there are animals, it is natural that we have animals and we have longevity, just as we find it is natural to be exposed and can be happy, can be miserable, and may be a discharge.

When we have a long life, we often like the scene of us being used, then we have attachment to that scene, and because of that attachment we keep and the demand for that love is called prime.

When there is a player, then of course, being a charm is born, then if there is a player, then we have to create a kamma, of course creating a kamma. Then when we are born in the next life, we naturally have birth and birth, and there is a birth like a low-birth ovule, depending on the karma of the being, then start getting old and dying,

When there is an old man, then of course, the sadness and misery of suffering and suffering are born.

This is what we say just enough for you to understand. Therefore, if you say that this Second Noble Truths, counting on the time, it is divided into three periods, but talking about its spending is 12 genera, and speaking of its progressive general, it is said to be 20 generals, and about three The important connection is that it has three connections, as well as the summary or summary, there are four summaries, and speaking of reincarnation "Vat.ta", there are three reincarnations, and speaking of its roots, there are two. ie two bases.

We learn three times: the past, the present, the future in this Second Noble Truth.

Ignorance and action are beginning in the past, because in the past, due to ignorance, we acted, because of our new rebirth actions, we have in this life, so are counted as ignorance and Telling is the past.

Born and old, these two are of the future, as if we are dead in this life, after we are born we will die for the next life, then the birth and the old death of the next life will be called the time hybrid The rest of us are awake, well-known, six states, animals, life, loving-kindness, defilements, and the eight things belong to the present time, because we are born.

Talking about 12 genera, we know that there is ignorance of kamma, kamma, awakening of rupa, the rupa of six conditions, the six rupas of conditions, the conditions of life, the conditions of loving-kindness, the conditions of defiance, the conditions of grace. organic charm, birth and aging, so the death of this word is a part of the sum is 12 spent. And sorrow and sorrow are the result of birth, so it does not count as part of Y Sinh Sinh.

Talking about the minister, there are 20 generals, because ignorance and the practice of these two measures at the first stage of taking the three dharmas are the right-hand ones, the five dharmas, the five are called the past causes, ie, the human being experience for birthing fruit in this present life.

As for consciousness, materiality, six origins, animals, these five dharmas are now counted as present results, because from the past human being, the previous life which is born is called the present fruit.

And the love of the ignorant and the right to continue the five measures will be present in the present life as the present cause because it will give birth to results in the future. Consciousness, nama, six states, animals, these five dharmas will be in the future of life, continuing we are born with consciousness, and there will be six states, there are animals, there will be life, in the future of life. It is said to be a hybrid fruit, born from the current human being in this life.

We remember the text saying "5 past great times." Because the Pure Land said "5 past great causes" we need to talk about the past, then of course because we have birth in the past In this life, it is our great or important cause. “The five present-day fruits have come out. Now let's multiply 5. The future is also the same as the time of 5. "It is to say that these 20 generals, about the general, are telling the part according to the past developments and the future. Saying a different way than the three-year-old birth and death are not out of the present fruit, because this present fruit is born then it is called being born, because no one has seen it until the old man calls him, when 5 This fruit is deadly, called death. Just like in our lives, we will get old and die. Therefore, these three dharmas contain the five fruits,

It is also about talking about the three pillars that connect the middle, and belong to the past, and to be aware of the present result, that is where it is the connection of the past life and our present life. The ignorance of belonging belongs to the past. The practice of consciousness is awakened to the present, then the place is the connection of the past and the present. And the interval between the present and the current human plus the birth is the hybrid fruit connected with each other called cause and effect. The interval between the present and the present and the hybrid fruit connected together is called the causal link that becomes a connection. Lao Tzu here lacks a part, old death plus ignorance is telling one more connection.

Talking about the four weaknesses is the summary of the two ignorant past facts with the act of being counted as the first and the weak, the summation is the summary as well as the weak. 5 the present result is the name of the rupa, the six rupas, the rupa, the life-span, are said to be the second major element. The current three AIs are the third turn. The two fruits of the future of birth and death are said to be the fourth weak element. That is divided by stages.

As for the three rotations, there are three dharmas of ignorance, which are called defilements. Please note that this place is called reincarnation. There are two methods of kamma and the practice is called kamma. Because operating here is good deeds, unwholesome deeds, unmoving action is due to the fact that, naturally, it is karma, which is called karma. There are also eight dharma births, organic, consciousness, nama, six origins, animals, life, birth, and death, which are called rotas.Here you should remember the word "vipāka" translated as heterosexual, and the word "phala" translated as fruit, fruit and juice are the same, two different names. Heterosexual, weird is different, maturity is nine. Later you will learn about the other part of the time when it is ripe, just like a new born fruit of the future, when it ages, it starts to be yellow, which is different from the time when it is ripe.

Talking about the base, there are two, ie the wheel of reincarnation and ignorance are the two bases, this is the root, the wheel of reincarnation.Therefore, the sentence "If two roots are equal to the mind." That is the root of ignorance and the origin of love "Where is the reincarnation of the third and the third place, the old and dead beings suffering from sorrow, because of the beginning of ignorance due to ignorance?" According to the verse in the Abhidhammattha Sangaha set, Anuruddha wrote in Pali, where we did not include the Pali language we translated into Vietnamese, in the Law of the Law Facilitators we translated it, we quoted the charm to lecture

" And those moments which are destroying the cessation of cessation, (eradicating the cessation of annihilation, destroying the creed) are dead and beating, the persecution is always caused by the manifestations of ignorance which are being approached, thus forcing the three worlds into existence. The water body is called Y Tuong Sinh or called Duyen Sinh Dai Moni,  (That is because the Buddha preached, the upper part is the translation of the shelf still below is the meaning)  While both apartments are ignorance and love has not passed, the organic wheel with three rotations is the cycle of defilements, kamma and the customary rot that is constantly changing, when the defilements of morality are mainly acquired by the great path of karma, kamma and hermeneutics. Then, the organic wheel also eradicates straight away. It cannot always be reversed because that person kills all the bases. "

This is to say that because of samsara, we will create samsara, and because we create samsara, we will reap the samsara, so if we suffer from the loss of ignorance, then we will inevitably destroy it. we will no longer create reincarnation karma, but we no longer create samsara, we will not have samsara.

"When all beings are ignorant of being bound to bind the kneeling is the constant and eternal old and death, it will arise sorrow and suffering of the brain that arises and create birth to four contraband or ignorance that arises as a condition of onions, and onions are conditions of results such as consciousness, etc. Continuing "the three rotations of turning negativity, karma and rotational turmoil in the realm do not have an endless message of endless endurance."

That is to say, for this wheel of reincarnation it can be said that money is not post-impermanent, money means that we did not seek to start from where there is ignorance, then it is impossible. Find the first kernel.But if we ask the beings to bear samsara, how long will it be after the end of the post-life period as long as we don't know when it will end. In another sutra the Buddha said, "Wake up at night to know the long, long night for the traveler who is tired and reincarnated with the idiot who does not know the dharma all the misery," ie the one who has the night to know the night long. , if you go to know a long way, so is the birth and death of beings for as long as it ends, then for beings who do not practice, they do not know when to end, and if beings have practice then that practice will have an end date, just like us. The Moni Path teaches this Y-Born-in-law to be the place where all beings are born. or France as a condition for the fruit to bring up the whole thing like that. That is the content of the lesson we talked about.

Now we dissect every point that is needed. Talking about these 12 conditions, we see when the Buddha enlightened the Second Noble Truth, the first is that he visualized the opposite direction from the result to the root, which is from the age of death to ignorance, then the Buddha followed afternoon from ignorance to old death; as old death is due to birth, birth due to friendship, friendship due to loving kindness, loving-kindness, longevity due to sensation, origin due to nama, materiality due to consciousness, consciousness due to action, ignorance due to ignorance, and ignorance charm, action of consciousness, grace and beauty, the charm of the six parts, six parts of the land, the coast of life, the grace of love, the love of the charm, the charm of the charm, the charm of birth and death.You consider it in a straightforward way, consider it in the opposite direction, then consider it in both the downstream and the opposite direction of those three times. If you consider in the sutra, then the Buddha will tell you that the three times are considered, and so consider it, considering for yourself in the past life, as you think in this life is born because of your past life, when you died, you thought that you would have a love from the beginning. When you come to this world, you are born in the previous life, such as when you are born in this world, you become Prince Si Dat Da and You become the Buddha of the Giant, then when you are fully attained, you will remember. Before God, the Prince of Santusita in heaven, and before the heavens Where did he export, where did he come from, and when he was born, he saw him as a good king, or Prince Vessantara, giving alms to him. is the last life He perfected the secret of the threefold secret from the place of human being to heaven. In the Northern Buddhism tradition, it is called the Last Birth of the Bodhisattva that is the last life to descend into the world to become a Buddha.

Then started from there, He was promoted to many lifetimes and many lives. He only saw the fact that being born and born again and again was like being born again, I was born here to be a human being, born in this new life and then died after being born again, then the cycle of birth and death rotates and transmits, because the root of samsara is due to the samsara, ie due to defilements and karma, ie due to kamma, and this kamma arises, it is the three fruits. birth and death.

Talking about the preaching of the Buddha, when he followed sequentially from the ignorance of kamma, the karmic awakening to the death, but sometimes he lectured in the opposite direction and sometimes he caught in the middle, ie when he caught the root that is the profound preaching of the Buddha, so Mr. Ananda was studying the Twelve Divine Causes, at that time he was the Divine Master of the Multiculturalism, he said, "Bach Duc The Sun, why talk about the theory that theory This discourse on the Second Noble Truth is profound, but it is easy for me to understand, for me to see it exhausted. ”The Buddha said," Don't say this, Ananda, for this Second Noble Truth, the beings in the world. This is like a hardship to find a root or find a starting point, but it is difficult to understand the full source of the Cross. This charming duality.

That is the theory, He also depends. In the sutra, for example, as if I went to find a tree, there were people who cut down the tree, one had to dig the root to get the whole tree, or start people cutting from the top down, or people took half below, or people take the upper half. Therefore the Buddha preached sometimes when the Buddha said that it is ignorance of karmic affinities, of the conditions of consciousness, of the conditions of goodness, of the identity of predestined relationships, etc., and sometimes the Buddha catches the loving kindness, that is, because of the life-giving, the loving-kindness Player, player born, friendship, birth and death, etc. such as talking about the four true Buddha said due to eating and drinking we are born, because of real animals, due to the mindfulness of the mind, or due to the mind, we are born In the corresponding dharmas, the Buddha based on that, this way of preaching can speak a different way to accepting the sentient beings, the Buddha says from ignorance, The Buddha began to have humanity, not to have no humanity to allow beings to eradicate the prejudice. For ordinary beings, the Buddha taught related links like talking about loving-kindness, loving-kindness, and charming conditions, so that beings see that the continuation here is not governed by one. any god, a creator, or a self in the second round of this condition, birth and death. You clearly see that from the ignorance of kamma, the karmic consciousness, the condition of the rupa, the form of the conditions of the six states, the six conditions of the ranch, the conditions of the conditions, the conditions of loving-kindness, the conditions of defiance, the conditions of the conditions and the conditions of the conditions , birth and death death. That is, each of the individual measures that impact it is born, and it is born here that makes the spirit of the creator dominate, there is no creator god controlling, or if it finds a fall in it, it doesn't. So there is another paragraph that people say there is no action, but only action, that is, taking this reason then it is born, it is not that there is anyone acting.

Or, to put it another way, speaking according to the analysis of the five aggregates, you probably have a clearer understanding, here we will talk about the importance of applying to the Second Noble Truth in spiritual life. our. We today, if we practice to gain testimony of meditation, it is true that this dharma requires scholars to practice and practice the four types of meditation, if they can practice the new life, and will be able to receive it for three times. birth and death, it is possible to enjoy being sentient beings for three times, it is possible to clearly see each and every detail in order to destroy cynicism, because in the way of practice of the Vipassana meditation, the mind is fixed on the conditions and conditions that are close to determine the conditions arising in the Second Noble Truth, when the practitioner acquires this wisdom matured, he will attain the righteousness, attain birth and death, and then know his past life and that of others, the practitioner contemplates this new clear. However, if we do not have in the saints that are enlightened and liberated without divine powers, then you do not have the spirit that you do not know who you are in the previous life, do you know if your previous life was born? , the doubt will arise, if you do not have enough mind, it is natural to doubt that the arising condition arises, because you do not know if you have a previous life, then you do not know that you can end the birth and death of life. I myself, completely terminated for my next life to no longer be born, this I don't know, I myself don't know yet. For sentient beings, most people think that the previous life did not know, and do not know if the next life is there, if there is anything in the previous life, and how the next life will be, then this skepticism is, but If skepticism is there, then how can I get a good conversation, and my opinion that I have not had,

Assuming now that you don't know the past, do you have any questions, of course, to wonder whether or not there is, who, male or female, is the celestial god. or animal or hell. We do not know it, then how can the saints do not know the past, do not know the future, but do not doubt that because of the mind, this is called "Kammānupaganna" translated as karma, If this position is natural, then there is the mind of the eye, the Buddha says that with the celestial eye being born, it shows that the life and death of all beings in the world who paralyze the noble are beautiful and ugly, guys Luckily, the dissatisfied people are due to their kamma, because they see that samsara is known. But if there is no, we have to examine the reason for the Second Noble Truth, due to ignorance, the love-consciousness,

The most important thing is ignorance, love and defense, which are called rot defilements, and beings talk about this three rotations "if two roots are equal to the mind, reincarnation of three lies where they are." intelligent and loving, then the past we can not do it, for the people who practice now, the most important thing is the second root is the love, we love, we live without love, so it can be called controlling the negativity, then because of the negativity of samsara, that is, seeing ignorance and love is mainly love; now we start up, then tomorrow up to fad start up, because we can understand in the sense that reincarnation is so, reincarnation is this recurring again and again, because going back and forth to recite. i then we create a new career and then our karma will re-grow again and again, When we do evil deeds every day, today we do evil deeds, do evil deeds, falsely do evil deeds, this life will do evil after the evil deeds. It is to say that due to the negativity of samsara we create karma, which is called reincarnation, because that karma will recur again and again so we can eliminate this reincarnation negativity and then reincarnate our karma. We will not create anymore.

If we have created our kamma, of course, the result of reincarnation will be, you should remember that the reincarnation of kamma is kusala kamma, akusala kamma, the kamma of kamma we create is of course a result, for the saints. when they understand, people want to stop. We practice according to the Buddha the purpose is to end the birth and death, and end the birth and death, that is, we end the result of birth and death.The result of samsara, we want to know, we can find results. Buddhism is the path of cause and effect, the mind of the Buddha is the mind of the causal saint. We know that dukkha is the result, the sutra is the cause, because there is an emptiness, there is a human being which arises the result of suffering. So, too, to kill the emperor is the result, the emperor is the human being, due to the path of cultivating the right path in the right way, it leads to the result of the cessation of emperor, this cause and effect is formed, then immediately according to the ordinary people also see sentient beings by doing evil on body, speech, mind, death and then waking down the beasts that go to hell as a result, multiplying by doing evil on body and mind. Compassion is also the same, because of the goodness of the body, the word, the mind, the death, and even if it is born in the goodness of this heavenly world, it is also a result of reincarnation. low down or be reborn on top.

In the sutras say that beings are like cows, cows are tortured and they suffer too much and suffer from torture. Of course, they are thirsty, thirsty, and of course, seeing boiling water is also drinking. He was thirsty, but the thirst did not, but eventually it became even more painful. Then in the parable for beings now born to life due to the crime of reporting in many lifetimes due to evil karma, but when they are born in poverty, then they want to enjoy sex in this world, they must follow the path of akusala, close birth, theft, sexual misconduct, lying, creating unwholesome paths, the new Buddha talks about ignorance, and the awakening of consciousness is mainly aimed at this kind of unwholesome people to see that being born suffering is as miserable as like this. The Buddha said that even for the unwholesome person is like that, good people are like cows, but on the contrary, this cow is more blessed than being beaten and beaten by people, he is thirsty, he drinks cool water, it is healthy and comfortable, just like beings do good deeds on body and mind, this died and gave birth to the good animal of this world, although it was born to the good of the heavenly world, but the three precepts such as fire were like the fire caused by the law of impermanence, the suffering of selflessness, the beings After enjoying this blessing, I must finally return to the world and continue to do evil deeds. You should remember that even if the Chu Thien City even though you become Pham Thien but when you enjoy all the blessings of your life, when you die in this world due to ignorance due to ignorance, we will continue our life, assuming life being human is like so many other beings, because we still love and are ignorant and still love these two laws as righteousness,

Therefore, for the saint who practices the wisdom of liberation, even if one does not know the past, it is not necessary to know the future, but to see this cause, if there is this cause, because of this being, the other is, because of this being born. then the other is born, because this is destroyed, the other kills, then the saint without needing meditation will also be freed, and no longer skeptical. The saints know that because of the cessation of cessation, the cessation of death, the cessation of death and the cessation of death, the cessation of birth and the death of the venerable, ie the life after which it dies. In this life, we can eliminate craving then surely the next life is no longer born, so talking about the three rotations, our reincarnation, our afflictions are broad, then greed and ignorance are ignorance. and this kind of attachment or attachment, because we have this affliction that leads to reincarnation, which is called samsara and negativity that leads to this reincarnation. because of this affliction, creating karma, we create kamma because kamma will bring us to reincarnation, because this kamma will have the afterlife. We create this karma which is called reincarnation, because kamma will lead us to correspond to that kamma. The karma created will of course have the same result as kamma, called the result of samsara.

The result of this reincarnation of course wants to end the reincarnation as a result of the end of the reincarnation, then we go to the important root, ie the ignorant and the loving root, which is the reincarnation of samsara, if we want to escape then we base on the place of affliction and reincarnation, this negativity arises, we should remember that now we are in contact with the scene when we touch and have life, if love arises. then we can eliminate this place, it is the most important.

It can be said in a way other than the question of the 12 conditions that can be cut off by a chain, you cannot possibly link a chain of ignorance, the chain of ignorance that belongs to the past is now impossible. It is impossible to be stuck with the old death chain, the old death belongs to the future, while at the present time, it must be properly sealed, the right place of birth and love, the right place of love, then the goodness is not long, no If there is no love, there will be no friendship, no friendship, no death, no death, you will use wisdom to be loved when you come into contact with the ceiling. For example, the eyes see, how do we have the love from the eyes, the love, the ears that we like the good language, we still have the attachment, we must love the hearing, the nose sniffs our smell is there, and the tongue tastes for us, our body and emotions pass, and the mind is interested in certain kinds of dharma, we have to eliminate it, if we can get rid of the attachment due to the middle of the six scenes, we can get this one, then we will kill and kill and kill. then the death and the destruction of the life-and-death beings in the future destroy, even if we do not need to know what the past is, what the future is, we think that the past is the same, it is the same now, because because "the past five great causes, the present five years of existence have come out", now we have this life, "now the year is the year when the fruit of the future is the same time," then we consider The current person will know the future, we will see the present life and know the previous life. Well then, how is this life going to happen in the future? "If the two roots are equal to the mind," we might be entangled, that is, the part that is loving, ie the ignorance and destroy ignorance, that is to say, to kill all beings, "if the two roots are based on reincarnation, the three oddities lie where", that is, to destroy this root, then the three of samsara are disturbed. The reincarnation brain, the reincarnation and the reincarnation will no longer arise. "If the two roots are equal, reincarnation of the three refugees lies where they are, the old and dead beings suffer from sorrow, because of the beginning of ignorance by the law, then we follow the Buddha to teach us to subtract then we will liberate. from birth and death.

Ignorance, of course, being born, the light of birth, and the wisdom of birth, then we will know that the birth of virtue has become the thing to do that has made us no longer return to this world. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.22/4/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.