Tathagata is the magic of mind
The four virtues of Nirvana are the Unusual Pure Land:
"Ordinary" means no movement, no change.
"Lac" is full of magic joy.
"Self" is the attainment of the true self.
"Pure" is a characteristic characteristic inherent in Nirvana.
"Ordinary" means no movement, no change.
"Lac" is full of magic joy.
"Self" is the attainment of the true self.
"Pure" is a characteristic characteristic inherent in Nirvana.
Turn to the union with four virtues often lost the net of Tathagata. Seeing heard sounds good, which arises from predestined relationships. Now you want it to come back and completely match with Tathagata and four Nirvana, often lost .
First of all, you must determine what is the root of birth and death, then rely on emptiness without killing, empty silence to achieve. Using a pure mind, calmness, fullness, you will be united with Tathagata.
Use the tranquility but turn the things that kill and kill hope. Use the tranquility of Tathagata to make the vain turn and no longer vain, to return to your senses. Goods for every affliction, returning to the senses. Get the Tanh sensory wisdom not to kill and kill the mind. This is the mind you use to initiate practice at first. Do not use the mind of birth and death, but use the pure and calm mind to be full, without birth and death.
"Thought" is just for delusion.
General of hope is bare. "General" refers to one of the two aspects of the eighth form, the general part, meaning all compounded elements.
Hopeful thoughts and unfortunate generals combine to make a scene. The situation of discrimination is discriminatory. This refers to the second aspect of the eighth form, the partial ant, which means the discriminatory inner thinking. In the mind of discrimination, you develop feelings (love), and from there arises a bare heart. The origin of the ceiling is emotion (love).
What hurts the most people is their feelings. Regardless of the situation, they act with emotion. Emotion (love) causes people to be born in a dream and die in a dream.
They both left:
1. General of delusion, bringing to the ceiling,
2. And being awake, causing the defilement.
1. General of delusion, bringing to the ceiling,
2. And being awake, causing the defilement.
You want to separate the two aspects of the eighth, the general and the part. If it is possible to separate thoughts from love, then your dharma labels will be clear. The Dharma label mentioned here is not necessarily the dharma of the six-door label, but it is understood as the opening of wisdom. It is even more wonderful if you can open the dharma label, such masses, all three generations, ten directions, until nowhere is the dharma world, everything is legal. If your dharma label is pure, you immediately end the confusion, in the heart of pure wisdom. How not to be Supreme of the mind? How do you not achieve Unconsciousness? You will definitely get it. Just give up all your bare and awake expectations.
This is just a short passage, but everyone should pay special attention. Don't cling to love and fall into discrimination. You should separate yourself from those things. Can you hear it clearly? This is very important. Don't underestimate. Don't fall asleep now. If you are sleepy and do not understand this part, then indeed you have lost your chance. Everyone should remember this passage and never forget it.
“The general of delusion is bare, the consciousness is distinguished from the infected. Both of them left, how could it not become Incomparable? END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/4/2019.


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