Then in the congress, there were Bodhisattvas thinking:
The level of the Buddhas, what is unbelievable?
The vow of the Buddhas, how is it thoughtless?
What is the nature of the Buddhas, how is it thoughtless?
Buddhas appear, how is it thoughtless?
The body of the Buddhas, how is it thoughtless?
The sound of the Buddhas, how is it thoughtless?
The wisdom of the Buddhas, what is unbelief?
The freedom of the Buddhas, what is unbelief?
Uneasy of the Buddhas, what is unbelievable?
Liberation of the Buddhas, how is it thoughtless?
Then the Buddha knows the mind of the Bodhisattvas, then uses the power of blessing, wisdom of life, luminous illumination, fullness and fullness, causing the Lotus-Bodhisattva to remain in the Buddha's fearless place. , enter the Dharma precepts, be dreaded by Buddha's self-righteous spirit, contemplating the unfounded generosity of Buddha, knowing the second week of the nature of all Buddhas, abiding in the inseparable means of Dharma.
At that time, Thanh Lien Hoa Tibetan Bodhisattva came or passed the Dharma precepts, or an abundance of good spirits, or became satisfied with Samantabhadra, or saw all the Dharma, due to the great compassion observing beings, want them to purify the mind and practice without being lazy, to practice all the Bodhisattva's dhammas, in a mind that gives birth to the Buddha's mind, understands all the endless mind-door, the general measures of arithmetic are all full and redundant of the Buddhas told the Bodhisattva Lotus Bodhisattva:
Buddhists! The Buddhas of The Religion have immeasurable pillars. These are: often the great ball, many types of pillars do the Buddhas, the mind is equiped with the mind of the Dharma, the four measures of the doctrine of immeasurable Dharma, the head of the mind of all Buddha Dharma, the sound of pure voices throughout the infinite The realms of the universe, the impossible theory of the Dharma precepts, the presence of all the supernatural powers, the pillars or the opening of the Dharma, is utterly unbelievable.
Buddhists ! The Buddhas of the Sun have ten dharmas throughout the immeasurable immeasurable law:
One is all the Buddhas have boundless bodies of pure generosity, throughout the realms without being infected first.
The second is that all the Buddhas with boundless labels, often see all the dharma clearly.
The third is that all the Buddhas have boundless atriums, are aware of all sounds.
Four is all the Buddhas have boundlessness, or come to the self at all Buddhas.
The year is all the Buddhas have square damage, emitting a wonderful sound throughout the world.
Six are all the Buddhas with boundless beings, according to the mind of sentient beings, for them to be seen.
Seven are the unseen Buddhist monks, the place where the unconscious is equal to the dharmakaya.
Eight are all the Buddhas that have boundless freedness to fearlessly display endless divine power.
Nine is all the Buddhas have boundless world of purity, according to the preferences of beings present Buddha degrees, full of countless dignified things, but in it there is no previous infection.
Ten are all the Buddhas with boundless bodhisattva content, who are fully satisfied with the self-nature, are well-versed in all the Buddha-dharma.
Above are ten things of boundless Dharma with all the Dharma precepts of Germany As a hybrid of Enlightenment.
Buddhists ! The Buddhas of the Religion have ten concepts of mindfulness of birth:
One is in a concept, all the Buddhas are often presenting countless worlds, descending from heaven.
Secondly, in a mindfulness, all Buddhas often display the world, the Bodhisattva is born.
The third is that in one thought, all the Buddhas often display immeasurable world, renunciation.
Four is in a concept, all the Buddhas often display immeasurable world, under the Bodhisattva of the Enlightenment.
The year is in a mindfulness, all the Buddhas often display countless worlds, transforming the Dharma of the Dharma.
Six is in a concept, all the Buddhas often display immeasurable world, teaching beings, offering Buddhas.
Seven is in a concept, all the Buddhas often display immeasurable world, many types of Buddha are impossible.
Eight is in one thought, all the Buddhas often display countless worlds, many stately stately statues, all of the Tathagata's organs.
Nine is in a concept, all the Buddhas often display immeasurable world, countless countless beings are pure.
Ten is in a concept, all the Buddhas often show immeasurable world, the three worlds of Buddhas, there are many kinds of tanhs, many diligent ways, many kinds of almonds, in the three world powers of Siddhartha.
Buddhists ! The Buddhas are religious and there are ten things that are not outdated:
One is all the Buddhas into the Brahmanic schools that are not outdated.
The second is that all the enlightened Buddhas are not outdated.
The third is that all the Buddhas who sign up for the Bodhisattvas are not obsolete.
Four are all the Buddhas according to the mind of sentient beings that manifest divine powers are not outdated.
The year is all the Buddhas according to the understanding of sentient beings, but the Buddha's body is not obsolete.
Six is that all the Buddhas where the great relic is not outdated.
Seven are all the Buddhas into non-obsolete congregations.
Eight are all the Buddhas of life, the beings of pure nature are not outdated.
Nine are all the Buddhas who submit to evil beings that are not outdated.
Ten are all the Buddhas that are not thoughtful of the Buddha's gods are not outdated.
Buddhists ! The Buddhas of the Religion have ten things of irrational realm of thought:
One is all the Buddhas once sitting cross-legged together with all ten directions of the world.
The second is that all the Buddhas say that a meaning is a common statement of all Dharma.
The third is that all the Buddhas release a clarity that shines all over the world.
Four are all the Buddhas where a good body shows all the bodies.
The year is all the Buddhas in a good country or all the world.
Sixth is that all the Buddhas in a mind are determined to decide on all the methods that are not prevented.
Seven are all the Buddhas in a good mindfulness throughout the world.
Eight are all the Buddhas in a single mind that manifest as the immeasurable Tathagata.
Nine are all the Buddhas in a predestined mind throughout the three: Buddha and beings, the mind is not disordered.
Ten are all the Buddhas in a mind together with the three worlds, all Buddhas are incomparable.
Buddhists ! The Buddhas are religious or arise ten things:
One is all the Buddhas know all the dharmas are not inclined to trend, but they are born "back to the mind".
The second is that all Buddhas know that all dharmas do not have the body and arise "purity of mind and body".
The three are all the Buddhas who know all the two dharmas of law, which often arise "enlightened senses".
Four is all the Buddhas know all the non-selfless beings, which often arise "what beings are".
The year is all the Buddhas know all of the lawless hybrid law, which is often born "willow the general."
Six are all the Buddhas who know that all the world has no ruin, or that they will arise "willow into ruin".
Seven are all the Buddhas who know all the dharma has no artifacts, but that they produce "karma of vipākacitta".
Eight are all the Buddhas who know all the dharma without the words, but the "Buddha's speech".
Nine are all the Buddhas who know that all dharmas do not have pure impurity, but that they arise "contemplation of mind".
Ten is all the Buddhas know all dharmas do not have birth and death, but often arise "willow being destroyed and killed".
Buddhists ! The Buddhas of the world have ten universes of entry:
one is all the Buddhas have the perfect body in all three worlds.
Two are all the Buddhas, are full of three orders in, teachers all beings.
The third is that all Buddhas are full of nuns, or throughout life, to maintain all the Dharma.
Four is all the Buddhas are full of four measures of doctrine, moving all purified dharma.
Men are all Buddhas full of equal compassion, never leave all sentient beings.
Six is that all Buddhas are fully aware of their meditation, constantly observing all beings.
Seven are all the Buddhas are full of good and forgiveness, all sentient beings have no end.
Eight are all the Buddhas are full of mindlessness, or all around the world.
Nine is all the Buddhas are full of unseen divine power, a concept is present throughout the three worlds of Buddhas.
Ten is all the Buddhas are full of unbelief wisdom, a mind set up all three worldly existence.
Buddhists ! The Buddhas of the Religion have ten great dharma that are hard to believe in life:
One is all the Buddhas are good at eliminating all kinds of ghosts.
The second is that all the Buddhas are good and every one of the pagans.
The third is that all the Buddhas who often submit to all beings make them happy.
Four is that all the Buddhas are good to all the world to turn every species.
The year is that all the Buddhas are wise and profound precepts.
Six are all the Buddhas who often use their unremarkable bodies to find bodies full of the world.
Seven are all the Buddhas are used to sound, pure initiation of four measures of endless sermon, divine life is not in the time of being frantic.
Eight are all good Buddhas in a hairy hole that appear to be Buddhas with the number of all the mote-earths, never breaking up.
Nine are all the Buddhas who are always in a mote, displaying the realms with all the worlds of the ceiling, full of great solemn things, living in it to divine the dharma of the cultivating sentient beings. The ceiling is not big, the world is not small, often using the proof of moral precepts.
Ten are all the Buddhas will reach the pure world, using the luminous mind to destroy the world of the world, making them understand the Dharma, follow Tathagata, abide in the Power.
Buddhists ! The Buddhas of the Religion have ten great merits leaving the error completely pure:
One is all the great Buddhas are majestic, leaving the pure error.
Secondly, all the Buddhas are born in the Three-Tathagata house, the race is good, leaving the pure error.
The three are all the Buddhas of a mindless mindless being, leaving the pure error.
Four are all the Buddhas in the three-dimensional Dharma are inanimate, leaving the pure error.
The year is all the Buddhas know the types of nature, are a nature, not coming from, leaving the pure error.
Six are all the Buddhas, preceded by endless virtue and sacrifice with the dharma realm, leaving the pure error.
Seven are all the infinite Buddhas of the generals throughout the ten realms, depending on the time of subduing all beings, leaving the pure error.
Eight are all the Buddhas who are loyal to the four noble lords, who are in the great lion's union, clearly disassociate all the dharma, leave the pure error.
Nine are all the Buddhas in the impossible theory of incapable incarnation, sentient beings hear the blessed title as immeasurable as the present Buddha is no different, leaving the pure error.
Ten is all the Buddhas in the distant in the impossible theory of the world, if there are beings of the mindful mindfulness, all are seen, leaving the pure error.
Buddhists ! The Buddhas of the Religion have ten pure
precepts : One is that all the Buddhas of the ancient aspirations are pure.
The second is that all the Buddhas keep in mind the pure and happy happiness.
Third, all the Buddhas left the worldly delusions to be pure.
Four are all stately Buddhas in the pure and pure water.
The year is all the Buddhas have the ultimate purity.
Six are all the Buddhas where the pure race is pure.
Seven are all the excellent Buddhas of the body, which are perfectly peaceful.
Eight are all purely immaculate Dharmakaya Buddhas.
Nine are all the Buddhas who have the perfect mind and have no pure obstacles.
Ten is all the Buddhas freed themselves at work has finished to the end of the empty bar.
Buddhists ! The Buddhas of the Blessed One in all the world, all the world, there are ten things of Buddha:
One is if there is a mindful sentient being who remembers the Buddha's time appearing before them.
Secondly, if there are sentient beings, there is no way to convince the Buddha for their sermon.
The third is that if there are beings or beings of the Buddha's time, they will be immeasurable.
Four is that if there are beings or enter the French position, all are not legal evidence does not know.
The year is the teaching of beings is not boring.
Sixth is to travel to the Buddha realms, to be afraid.
Seven is great compassion does not leave all sentient beings.
The eight is the embodiment of constant transformation.
Nine is a self-righteous god who never quit.
Ten is an international law or around the observatory.
Buddhists ! The Buddhas of the Religion have ten endless dharmas of dharma:
One is all boundless Buddhas, endless wisdom and wisdom.
Two are all the Buddhas of immeasurable Buddha, endless wisdom and wisdom.
Three are all the Buddhas of the Buddha's eyes, the endless mind-door.
Four are all the countless Buddhas with countless good kamma, endless wisdom and wisdom.
Five are all the Buddhas of rain all over the magic of the great nectar, the endless wisdom of the sea.
Six are all Buddhas praising Buddha merit, endless mindfulness.
Seven are all the Buddhas of the past who cultivated the vows, endless mindfulness.
Eight are all the Buddhas who take advantage of the future gods to serve as Buddhas, endless wisdom and wisdom.
Nine are all the Buddhas who know the mind of all beings, the endless wisdom and wisdom.
Ten are all the Buddhas adorned with dignity no more, endless intellectual law.
Buddhists ! The Buddhas of the Religion have ten common things:
One is that all Buddhas often practice all the three sacred worlds.
Two are all the Buddhas in all dharma, often left completely confused.
Third, all the Buddhas are often good enough.
Four is that all Buddhas often have enough forces.
The year is all the Buddhas often turn Falun.
Six are all the Buddhas often because of beings that manifest themselves into the Chief Justice.
Seven are all Buddhas who often like to subdue all beings.
Eight are all the Buddhas who are mindful of the Dharma of non-duality.
Nine are all the Buddhists of sentient beings who are finished and often appear to enter the Immeasurable Nirvana.
Ten are all the Buddhas of the realm, often without borders.
Buddhists ! The Buddhas of the Sun have ten immeasurable speeches:
One is all the Buddhas who speak countless beings who liberate the subject.
Two are all the Buddhas that speak immeasurable beings.
Three are all the Buddhas who speak countless beings of karma.
Four are all the Buddhas that speak to countless beings.
The year is all the Buddhas speak immeasurable pure beings.
Six are all the Buddhas who speak of countless Bodhisattvas.
Seven are all the Buddhas that speak the immense bodhisattva vows.
Eight are all the Buddhas that speak countless all the worlds into ruins.
Nine are all the Buddhas who speak of the countless Bodhisattva's pure mindfulness.
Ten are all the Buddhas who speak countless all the three worlds of Buddhas in those lives where the disciples appear.
All Buddhas speak immeasurably for the Buddha's mind. (1)
Buddhists! The Buddhas of the Religion have ten things because beings are the Buddha:
One is all the Buddhas present themselves because of beings that do the Buddha.
The second is that all the Buddhas make sounds because beings are Buddhas.
The third is that all Buddhas have a long life because beings are Buddhas.
Four are all Buddhas who do not live long because beings are Buddhas.
The year is all the Buddhas use geography, water, fire, and weather for beings to be Buddhas.
Six are all self-sufficient Buddhas displaying all the world of grace for beings that do the Buddha.
Seven are all the Buddhas with many titles because of beings that do the Buddha.
Eight are all the Buddhas who use the realm of Buddhas because of sentient beings who are Buddhas.
Nine are all the strict Buddhas of the Buddha realm because of beings that do the Buddha.
Ten are all silent Buddhas without words because sentient beings are Buddhas.
Buddhists ! The Buddhas of the Religion have ten dark dharma victories:
One is all the Buddhas of great vow to endure nothing to undermine it, to say the truth, the words have no two.
Two are all the Buddhas because they want to fulfill all merits, so the future of the monks who cultivate the Bodhisattva is not lazy.
Three are all the Buddhas because they want to subdue all beings so that they cannot come to the impossible theory of the world so that beings will never break.
Four are all the Buddhas for the two classes of beings: believing and destroying, the mind of compassion is equal.
The year is all the Buddhas from the beginning of the mind ring to become full Buddha does not rot heart Bodhi.
Sixth is that all the Buddhas that contain the innumerable good merit groups all tend to be at their best, with the whole world uninfected first.
Seven are all the Buddhas in the place where the Buddhas practice the three karmas, just practice the Buddha, not the redundant ones, in order to dedicate the supremacy, the supreme achievement of Bodhidharma.
Eight are all Buddhas that exaggerate the clarity, this clarity of equality radiates all the places and radiates all the Dharma, making the Bodhisattva minds to be purified and fulfilled.
Nine are all the Buddhas who leave the world of joy without taking part in it, but vow all over the world to be miserable to be happy without having any comments.
Ten are all the Buddhas who love beings who suffer suffering, keep the Buddha, go to the scene of Buddha, export samsara, to anger.
Buddhists ! The Buddhas of the Religion have ten unscrupulous things to head:
One is all the Buddhas are good to all the world, no obstacle.
The second is that all the Buddhas are always in all the worlds, without any obstacle.
Three are all good Buddhas where all the worlds go, stand, lie, sit, unobstructed.
Four are all good Buddhas where all the world speaks dhamma, no obstacle.
The year is all the Buddhas are good where all the worlds are based in the Heavenly Palace, no obstacle.
Six is that all the Buddhas often enter the dharma precepts of all three worlds, without any obstacle.
Seven are all the Buddhas are sitting or sitting on the Dharma precepts, all of them are invisible.
Eight are all the Buddhas or mindfulness contemplation of all beings, using the three disciplines of the teachings, subduing the obstacle.
Nine are all the Buddhas who often use a cylindrical body in immeasurable immeasurable place for Buddhas and all for the benefit of beings and obstacles.
Ten are all the Buddhas that often reveal the Dharma of countless Buddhas, unobstructed.
Buddhists ! The Buddhas of the Religion have ten dark things to win the supreme solemnity:
All Buddhas are full of generals and morals, this is the dignified body of supreme victory.
All the Buddhas are full of sixty sounds, each of which has five hundred parts, each with an innumerable hundred thousand pure sounds used to be serious, possibly in all of them throughout the dharmas that are not afraid. , the great lion said the profound meaning of the Tathagata. Beings are heard no one does not rejoice, their preferences are subdued. This is a dark solemn expression won the second supreme victory.
All the Buddhas are strong enough to force the great samadhi, the eighteen dharmas of solemnity and dignity, where the realms of all are unimpeded, all Buddha Dharma are immensely solemn world dharma to use solemnly. The Dharma world of beings, the three worlds of mind and body are all different, in one concept, it is clear. This is the dark solemn will won the third supremacy.
All Buddhas are always free of countless clarifications. Each and every clarity is impossible to think about, the optical network makes all the Buddha's degrees, eliminating the darkness of all the world, manifesting countless Buddhas of the world, that body equally is pure, the place As the Buddha is not frantic, or makes them born to be rotten. This is the dark solemn victory that won the fourth supremacy.
All the Buddhas at the moment smiled, were in the mouth of the emancipation of hundreds of thousands of memories, due to tha a rising clarity. Each clarity has endless thought that the colors shine across the ten directions all over the world. In the mass of the word, the sound of the supreme Buddha, for the immeasurable immeasurable countless beings. This is leaving the world or the world of the dark solemn supremacy won the supreme fifth.
All Buddhas have an uncompromising purity of law, where all dharmas have attained the ultimate goal, where the dharma has no borders. Although it is not in the world but with the world. It is clear that the world is real, it is a practice. End the language line, super-aggregates of the world. This is the dark solemn dharma body which wins the supreme sixth.
All Buddhas have immeasurable immeasurable clarity, irrespective of the impossible theory of the excellent form used to make perfect, making the optical organs luminous, full of ten non-obstacles. This is often a marvelous, dazzling light of supreme victory on Saturday.
All the Buddhas have boundless magic, goodness, magic, purity and magic, depending on the mind of miraculousness and magic, which shines all the three realms, marvelous to the supreme supernatural. This is the miraculous dignity of the supreme victory.
All the Buddhas are born in the three worlds of Buddha, containing the purely pure blessings without making mistakes, leaving the world 's contempt, being the most solemn place of the profound purity of victory in all dharma, Complete achievements. Setting the purity and the pure race, no one despises. This is the dark solemn race that wins the ninth supreme.
All the Buddhas use the great power of the body, the ultimate purity without the craving, the body has completely ceased, the mind has been liberated, the person who is not bored, the great compassion saves all the world. Being the first blessed, the grief of the supreme compassion for the benefit of all beings makes them more and more immeasurable. This is the great word of great merit and dignity of the supreme Buddha's tenth victory.
Buddhists ! The Buddhas of the Sun have ten dharmas:
All the Buddhas in all dharma are free. Clearly understand all the body, mind, and talk of unbelievable measures. This is the dharma at the first.
All the Buddhists of sentient beings who have never been outdated, according to their desire and desire to speak the Dharma, make them subdued without breaking. This is the second Dharma.
All the Buddhas often make nowhere a myriad of solemn things, all the world shocks six ways. Make that world or take it up, or descend, or big, or small, or unite, or dissolve, never brainstorming beings. Beings in that world are often unaware, not suspicious, not strange. This is the dharma at the third.
All the Buddhas use the power of wisdom to be serious in all the worlds, within a single thought, all over the solemn world. These solemnities go through countless lives that cannot be finished, they all purify their innocence. The seriousness of all Buddha realms, makes equality into a realm. This is the dharma at the fourth.
All the Buddhas see a being worthy of the teaching, because they have lived in the life of the impossible, implicitly, in the future of the future, sitting in the lotus position, the mind and body are not tired, dedicated to remembering never neglect, means of submission are not outdated. As for a being, because all beings are the same. This is the dharma at the fifth.
All the Buddhas are good all over the world, in the place of all the Tathagata, without temporarily removing all the dharmas. The ten directions are all different. Each of them has an immense amount of world. Each world has a world of immeasurable strains. Buddha uses divine power, about a thought is passed, turning the purity of the Dharma into nothingness. This is the dharma at Friday.
All the Buddhas because they want to subdue all sentient beings in every supreme Buddha's mind, but where all Dharma is not enlightened, visible, nor will they be enlightened, nor are they angry places, but They all know how to reach the unbelievable, immeasurable wisdom, immeasurable immeasurable, chemical education to countless beings. This is the dharma at Saturday.
All the Buddhas that use the label of the origin as the origin of the Buddha, or use the origin of the Buddha to make the Buddha's origin, or use the origin to do the Buddha's origin, or use the land to become the origin of the Buddha, or use the origin as the will. Buddha's land, or use the meaning of the world in all the world to emerge the realms, in each of the realms or countless Buddha's generosity. This is the dharma at eighth.
All the buddhas in the body, every pore or dung contain all sentient beings, each of the beings of their relatives coexist with the Buddha's realm without being narrow. Each sentient being can walk to countless worlds, in turn, through countless lives, seeing the Buddhas of the world of beings, transforming the Buddha's Dharma, declaring incomprehensible, the three main worlds. France, all about nowhere, all living beings of the majestic species come back and the things that they enjoy are full, in the hole of Buddha's body feathers are still not obstacles. This is the dharma at ninth.
All the Buddhas in the middle of a concept present all the worlds of the Buddha's earth. Every Buddha is in all the world where they are miraculously magnificent world-wide flowers, on the court of lions and lions, and into the Dhamma Giac, manifesting the Buddhas at the divine power. As in the place where they miraculously flourish the world so solemnly, in all the dharma realms, the impossible theory of stately things, the realms, the general forms, the appearances, the The world of pure life. As in about such a concept, in all thoughts of immeasurable immeasurable increase of a past life, a recitation of all, a concept of immeasurable pillars, but never used any means of means. This is the tenth law of the Buddhas.
Buddhists ! The Buddhas of the Religion have ten immeasurable immeasurable Dharma things:
All the Buddhas and each general are pure enough.
All Buddhas all accomplish all the Dharma.
All Buddhas have all accomplished all goodness.
All Buddhas have accomplished all merit.
All Buddhas are good at teaching all beings.
All Buddhas are good because all beings are masters.
All Buddhas have attained pure Buddha realms.
All the Buddhas have achieved attainment.
All Buddhas have attained the perfect form of body, the person who sees the Buddha's body at the time of being benefited, is not at ease.
All the Buddhas have enough righteousness and equality of the Buddhas.
All Buddhas when they were Buddhas, no Buddha would ever attain Nirvana.
Buddhists ! The Buddhas of the Religion have ten skillful means:
All Buddhas know all the dharma leave the commentary or unfold the goodness of the Buddhas. This is the first skillful means.
All the Buddhas who know all the dharmas do not see it, they do not know each other, do not bind, do not open, do not live without a group, do not achieve, the ultimate self comes to the other shore, but where the dharmas are well-known, not only that, but being self-confident, not falling down, not destroying it, has been brought to a place of great self-reliance, often observing all dharmas. This is the second skillful means.
All Buddhas have left the generals, the mind does not have a head, but knowing all is not wrong, though knowing that all generals are not self-aware, but just as its nature is good, it also manifests itself the amount of body and all the Buddha's purity, endless stately generals, the group of wisdom lights destroys the darkness of beings. This is the third skillful means.
All the Buddhas reside in the dharma realm, not the past, the future, the present. Because in the nature as if there is no third generals. That or three worldly speeches countless Buddhas appear in the world. Make the audience hear all the realms of all the Buddhas. This is the fourth skillful means.
All the Buddhas of body, speech, and mind do not create a place, do not go to the past without leaving the mind, leaving the dharma, to all the dhammas that make the organs of the dharma, sufficiently immeasurable, clear throughout the dharma Exodus, mindless mindlessness, manifesting immeasurable divine power, subduing all legal beings. This is the fifth skillful means.
All Buddhas know that all dharmas cannot see, not one is not the other, not the amount is not immeasurable, not the past, not self-nature, nor contrary to worldly dharma. All wise people are not in nature, but see all dhammas, self-conditions and dhammas. Broadly speaking, the dharma often remains like the true nature. This is the sixth skillful means.
All the Buddhas in a time know all the time, good enough to be pure, enter the right position without first. Place all the time: day, month, year, life, and death. Such times, not to leave but to show or show, day or night, one day, seven days, half a month, a month, a year, a hundred years, a life, many lives, impossible lives, no It is possible that life, rings to take advantage of the future of life, constant for beings to change the Dharma, not to rot without end. This is the seventh skillful means.
All the Buddhas of the Dharma precepts attain immeasurable countless Buddhas and are incapable of carrying out measures, irrespective of the amount of measures, endless measures, infinite measures, infinite measures, disobedience, infinity measures, chon TAM financial measures, means of all the criticism, all measures, depending on the nature and the same education, using the French disciplines said ineffable theory hundreds of thousands of memories na tha khac The sutra and the middle-aged mother are all healthy, all are finally. This is the eighth skillful means.
All Buddhas abide the precepts of the Dharma precepts, know all the dharmas which are not nameless, no past names, no current names, no future names, no names of beings, no non-beings, no names of degrees, no non-name, no name, no name, no name merit, no meritorious name, no name of Bodhisattva, no name of Buddha, no name, no name, no name, no name, no name No name, no name, no name, no name. Why so ? Because of the impossible theory. All the dharmas do not exist, neither can they speak, they cannot say, not one can say, there is not much to say, the sound does not come, the language ends. Oil according to the secular world there are things that do not place grace, no artifact, far from all the expected damage. So finally to the shelter. This is the ninth skillful means.
All the Buddhas know all the dharmas of pure mindfulness. Because it is not born, it is not sharp. Because no reasoning should not be life. Because I don't have a number, I don't think so. Because of no artifacts, there is no need to act. Because of not accepting players, it is not awake. Do not enter the country, so it is not a land. Unknowingly, it is not gender. But it doesn't ruin all the dharma. Tanh Tanh infinite because like nowhere. All dharmas are not president, no karma, no practice, no achievement, no birth, no number, no number, no property, no harm, no birth, no death, no structure, no net, no enter, not export, no head, no pillar, no submission, no submission, no beings, no beings, no life, no life, no grace, no grace. It is very well known that the beings of righteousness, wrong and definite, because they theory magic for them to the righteousness, the achievements of the ten powers, the four lieutenants, or the lions of the lion, are sufficiently designed, the scene of the Buddha world. This is the tenth skillful means of the Buddhas.
(1) Buddhists! The Buddhas of the Religion have ten Buddhas of the immeasurable immeasurable immeasurableness, all gods and people cannot know. Three world all Thanh Van, Ðộc Giac also do not know. Except for the power of Tathagata:
All the Buddhas in the world where there are nowhere in the world, all the worlds of the Heavenly Palace, are currently living in the Bodhisattva monkhood as the Buddha of greatness, countless generals, immeasurable, immeasurable, immeasurable, immeasurable sound, immeasurable words, countless countless numbers, wisdom and wisdom, and the world of photography, taking all the Heaven, Man, Ma, Pham, Sa Mon, Brahman, A Tu La etc ..., pronouns afraid, great compassion, equal benefit of all beings. Or make them heavenly beings, human realms. Or purify their bases, or pay attention to them. Sometimes because they say three other missionaries, or say the fullest, all over the world to let them out of samsara. This is the first great Buddha.
All the Buddhas from heaven Where the power of the mother's birth, use the samadhi to end the law of birth: as illusory, like chemical, like the ball, like nowhere, like the ocean, depending on the taste, the immeasurable feeling of endless life, enter the law to avoid avoidance, start the previous position, separation of purity, achievement of the marvelous visceral marvelous generosity, the last life of the body, the post where the solemn majors are made of Buddha. Or use divine power to be a Buddha. Or use mindfulness to be a Buddha. Or manifesting divine powers and doing Buddha. Or to be a Buddha, to be a Buddha. Or show the vast realm of the Buddhas that do the Buddha. Or show the countless clarity of the Buddhas that act as Buddhas. Or enter a multitude of generous samadhi that act as a Buddha. Or it is from the beginning of that age, which is the Buddha's teaching.
Then Tathagata was in the maternal form, because he wanted to benefit all the world, so there were many ways to be a Buddha. Those who are either present at birth, or are currently pupils, or present at the same time, or are currently ordained, or are currently in the same way as the Siddhartha, or appear to be entering Nirvana. Thus, all means are used in all directions, all nets, all circles, all things, all the worlds, to be Buddhas. This is the second great Buddha.
All Buddhas have purified all good karma, all beings have been clean, but using the teaching method to lead the enchantment, let them enlighten and practice all good karma. Because of beings that appear in Dan Sanh in the Palace. All the Buddhas in the palace of music and music schools have left without involvement, often in the empty realms, which cannot be emptiness, all of the delights are not perfect, maintain the fullness of the Buddha world. Contemplating the concubines and servants in the inner palace who are born in great compassion. Consistency of the damage that beings do not give birth to the pronoun. The shops of the world are not something that is worthy of being born, but the greatness of the heart. With all the dharma mind being free at the heart of great discharge. Sufficient Buddha merit is present in the world, the fullness of the body, the purity of the purity, which for all is not infected before. Use sounds depending on the type but because they speak, let them give birth to the world of misconduct, like the place where the executives are attained. Using the means depending on the teaching of the teachers: those who have not yet become mature and mature, who have become mature at the time of liberation. Because they do Buddha for them to not rot. Using a compassionate mind for every living being that sermons, because they show the three order in order, let them enlighten the pure mind. Although everyone in the interior sees it, it is in all the world as the Buddha. Using great wisdom, using great diligence to display endless supernatural Buddhas in every three kinds of skillful means that the karmic body is ultimately pure, the karma follows the wisdom that emanates, the profound karma uneasy. Use this medium to benefit sentient beings. This is the third great Buddha. Using the means depending on the teaching of the teachers: those who have not yet become mature and mature, who have become mature at the time of liberation. Because they do Buddha for them to not rot. Using a compassionate mind for every living being that sermons, because they show the three order in order, let them enlighten the pure mind. Although everyone in the interior sees it, it is in all the world as the Buddha. Using great wisdom, using great diligence to display endless supernatural Buddhas in every three kinds of skillful means that the karmic body is ultimately pure, the karma follows the wisdom that emanates, the profound karma uneasy. Use this medium to benefit sentient beings. This is the third great Buddha. Using the means depending on the teaching of the teachers: those who have not yet become mature and mature, who have become mature at the time of liberation. Because they do Buddha for them to not rot. Using a compassionate mind for every living being that sermons, because they show the three order in order, let them enlighten the pure mind. Although everyone in the interior sees it, it is in all the world as the Buddha. Using great wisdom, using great diligence to display endless supernatural Buddhas in every three kinds of skillful means that the karmic body is ultimately pure, the karma follows the wisdom that emanates, the profound karma uneasy. Use this medium to benefit sentient beings. This is the third great Buddha. Using a compassionate mind for every living being that sermons, because they show the three order in order, let them enlighten the pure mind. Although everyone in the interior sees it, it is in all the world as the Buddha. Using great wisdom, using great diligence to display endless supernatural Buddhas in every three kinds of skillful means that the karmic body is ultimately pure, the karma follows the wisdom that emanates, the profound karma uneasy. Use this medium to benefit sentient beings. This is the third great Buddha. Using a compassionate mind for every living being that sermons, because they show the three order in order, let them enlighten the pure mind. Although everyone in the interior sees it, it is in all the world as the Buddha. Using great wisdom, using great diligence to display endless supernatural Buddhas in every three kinds of skillful means that the karmic body is ultimately pure, the karma follows the wisdom that emanates, the profound karma uneasy. Use this medium to benefit sentient beings. This is the third great Buddha. using great diligence to display endless supreme Buddha's mind, where every third karma is skillful means that the karmic body is finally pure, the karma follows wisdom, and the mind of the profound mindlessness. Use this medium to benefit sentient beings. This is the third great Buddha. using great diligence to display endless supreme Buddha's mind, where every third karma is skillful means that the karmic body is finally pure, the karma follows wisdom, and the mind of the profound mindlessness. Use this medium to benefit sentient beings. This is the third great Buddha.
All the Buddhas are present in the solemn palace, observing the left and right, leaving the renunciation, want to let the beings know that the dharma is the hope of impermanence, very boring, not infected before, end negativity. craving, cultivating purity benefit beings. At the time of renunciation leave the secular posture of secularity, head in the law of avoidance, full of immeasurable merit. Use the great light to destroy the world. Make blessed supreme for the world. Usually because sentient beings praise the Buddha's merit, let them stay at the Buddha's place to cultivate the good roots, using the wisdom eye to see the true meaning. Because of sentient beings that complimented saying that the virtue of pure renunciation is not at fault, will be eternal and forever, forever making the high wisdom for the world. This is the fourth generosity Buddha.
All the Buddhas are full of wisdom, the place of immeasurable dharma has been known, under the Bodhi root of Ðằng Chánh Giac, the ranks of the demonic soldiers, dignified and dignified. Buddha's body is full of all the world. Force infinite boundless work. The place where the right place is right is practiced. Cultivation of merits has been fulfilled. The Bodhisattva Court of Buddha is fully adorned with all ten directions of the whole world, Buddha sits on this court marveling the Dharma, saying all the wishes of the Bodhisattva, exposing countless Buddha realms to the Bodhisattvas. enlightenment, practice the magic of pure happiness, or teach all beings, make them sow the goodness of birth in the equal ground of Tathagata, where the boundless place of happiness of the Bodhisattva, accomplish all the dhammas Germany wins. All the world, all beings, all the Buddha realms, all the Dharma, all the Bodhisattvas, all the teachings, all the three, all subdued, all gods, all the mind of all beings are well-informed but do Buddha. This is the fifth generosity Buddha.
All Buddhas turn immoral dharma, because making the Bodhisattvas do not rot. Turning countless dharma, because making all the world know. Transfer enlightened all dharma, because or captain lion lion. Shifting the legal position of the French law, because of the legal opening except the haunted. Switching to shyness, because of nothingness. Moving before the dharma, because all the dharma is not there. Projection of the dharma, because it makes all sentient beings label. Move to open the door of the dharma, because all over the three worlds. Transfer all Buddhas to the same dharma, because all Dharma are not contrary. All Buddhas use countless countless hundreds of memories of na due to such a devotion, depending on the difference of the beings that make the Buddha inconceivable. This is the sixth generosity Buddha.
All the Buddhas enter into all the capital cities, because of the beings that make the Buddha. The villages of Nhon Vuong, the village of Thien Vuong, of Long Vuong, Da Xoa Vuong, Can Tho Ba Vuong, A Tu La Vuong, Ca Lau La Vuong, Khan Na La Vuong, Ma Hau La Già Vuong, La Sat King, King of the King's Baron. All of the villages of such vassals at the time when Buddha entered the gate into the earthquake era, clarity radiated. The blind man is seen, the deaf is heard, the madman is awake, the poor are miserable and happy. All instruments are called. Jewelry, either worn or not worn, sparks themselves, and everyone who hears is happy. All the Buddhas of the body are pure and full of good generals, who are not bored, or because beings are Buddhas. These are either watchful, or watchful, or moving, or stretching, or walking, standing, sitting, lying, or holding, or speaking, or expressing divine powers, or sermon, or teaching, all of these are because of beings that do the Buddha. All the Buddhas throughout the countless worlds, in the heart of the interest of the beings that advise them to recite Buddha's name, often diligently observe and sow the good ones, cultivate the Bodhisattva's virtue, praise the best Buddha's blissful Buddha, all beings are difficult to meet. If anyone can see the Buddha and give birth to a time-honored glass, there will be innumerable good deeds, containing Buddha's merit all in purity. Praise the Buddha's merit like that, dividing itself through the ten worlds makes sentient beings admire the worship of worship, thinking contemplatively and offering glasses, cultivating the good ones that are rejoiced by the Buddha, the great Buddha , all become Buddhas. Use happiness like that to do Buddha. Or because sentient beings that manifest themselves, or exaggerate the sound, or just violently, make them believe, bow their heads, pay respect, Hunching on his hand, praising the visitation and visiting and asking, use it as a Buddha. All the Buddhas use immeasurable, innumerable, ineffable, inseparable Buddhas, in all the worlds depending on the mind of the sentient beings, using the power of prayer, the great compassion, the best All intellectuals and means of teaching make them subdued. This is the seventh Buddha's generosity.
All the Buddhas or A pillars are flattering, they are Buddhas. Or in the place of pure land but as a Buddha. Or in the gutter that makes you Buddha. Or in the place of Buddha as the Buddha. Or abide in samadhi but do Buddha. Or be alone in the forest garden and be the Buddha. Or hiding without being a Buddha. Or stick to the profound mind and do Buddha. Or the irrelevant realm of Buddha's realm that serves as the Buddha. Or based on the impossibility of the relatives, depending on the interest of the hobby of voluntary means of teaching, not only rest but also the Buddha. Or use Heaven's body to pray for the mind, but to be Buddha. Or use the body of the Dragon, the body of Da Xoa, the rings to the body of Nhon and Phi, praying for the best and the Buddha's mind. Or use the body of Thanh Van, the body of the independent monk, the bodhisattva body is the most intriguing thing to do the Buddha. Or sometimes the sermon, sometimes silently but doing Buddha. Or say a Buddha, or say many Buddhas that are Buddhas. Or say the Bodhisattvas, all almonds, all volunteer to be a volunteer but to be a Buddha. Or say Buddha's world scene is a worldly realm that serves as a Buddha. Or say the worldly scene is the scene of the Buddha that is the Buddha. Or say that the Buddha world is not a realm but a Buddha, or a day, or a night, or a half month, or a month, or a year, a ring to an impossible life for them. being and being a Buddha. This is the eighth generation Buddha. or pillar of one month, or pillar of one year, rings to the inseparable post of beings because of being Buddhas. This is the eighth generation Buddha. or pillar of one month, or pillar of one year, rings to the inseparable post of beings because of being Buddhas. This is the eighth generation Buddha.
All the Buddhas are the organs that produce good purity, making the beings in the Buddha's Dharma to give pure purity, the remedies that leave the world completely. Make the Bodhisattvas in the Bodhisattva's path, which is bright enough for wisdom, not due to being enlightened. Either the world and the world are impermanent and do Buddha. Or say the place to do it all is done and become a teacher. Or say the fullness of merit is not lacking, but it is the Buddha. Or to speak of all the roots that are the Buddha. Or make the world loose to the world depending on the Buddha's mind and do the Buddha. Or say life is complete on all places but as a Buddha. Or say the world is not a happy thing but a Buddha. Or because saying to take advantage of the sacrifice to offer Buddhas to do the Buddha. Or say the Buddhas turn the Dharma Wheel to the people who hear it very happily and become Buddhas. Or because it is said that the realm of the Buddhas causes them to cultivate their spirituality and become Buddhas. Or because the saying says recite the Buddha's name, it makes them feel interested in seeing the Buddha and the Buddha. Or because saying the purity of the mind, diligently Buddha directed the mind without being lazy but doing Buddha. Or just all the realms of the Buddha, observing the realms of all kinds of conditions that do the Buddha. Or photography all beings are Buddha's body, causing lazy beings to let go of the lung, all resting in the forbidden world of Tathagata, but as Buddhas. This is the ninth generosity Buddha. making lazy beings to let go of the lung is still in place of the forbidden world of the Tathagata, but as the Buddha. This is the ninth generosity Buddha. making lazy beings to let go of the lung is still in place of the forbidden world of the Tathagata, but as the Buddha. This is the ninth generosity Buddha.
All Buddhas at the time of Nirvana, countless beings are very worried about crying and crying, looking at each other and saying: The Tathagata Buddha has great compassion, mercy for the benefit of all the world, as a place to save, make a place for beings. Duc Nhu Lai appeared very difficult to meet. The supreme blessed ground is now gone. Use such a thing to make beings love luyến sad sadness but do the Buddha. Because of all the heavens, the people, the bowl, so depending on their desires, crushed the Buddha body into the relics of countless innumerable thoughts, causing the sentient beings to have pure faith, reverence respect, joyful offerings, cultivating the full merit and merit, building the stately towers placed in the palace of Heaven, Man, Bat Bo to make offerings. Buddha's teeth, nails, and hair are all built up offerings. Making people see Buddha reciting the Buddha's name, reciting the Dharma, reciting the Buddha's name, believing not only, respectful respect, alms donation everywhere, cultivate the merits. Because of this blessing, they are born in heaven or in humanity, the family honors, full property, the kinship are pure, not evil, often being good, every Buddha sees all the good deeds, quickly be separated from the three realms, all depending on the wish to witness the result of their excess. For Germany As Lai is grateful and grateful. Full refuge for the world. Buddhas World Religion great import Nirvana, still making blessings filling the purity of thought for sentient beings, is blessed to fill the supreme merit, making beings full of goodness, merit. This is the tenth Buddha's generosity. all the kings are pure, not evil, often being friendly, every Buddha sees good dharma, quickly being separated from the three realms, all depending on the wish to be witnessed where their excesses have been cultivated. For Germany As Lai is grateful and grateful. Full refuge for the world. Buddhas World Religion great import Nirvana, still making blessings filling the purity of thought for sentient beings, is blessed to fill the supreme merit, making beings full of goodness, merit. This is the tenth Buddha's generosity. all the kings are pure, not evil, often being friendly, every Buddha sees good dharma, quickly being separated from the three realms, all depending on the wish to be witnessed where their excesses have been cultivated. For Germany As Lai is grateful and grateful. Full refuge for the world. Buddhas World Religion great import Nirvana, still making blessings filling the purity of thought for sentient beings, is blessed to fill the supreme merit, making beings full of goodness, merit. This is the tenth Buddha's generosity. still making merit filling pure thoughts of beings for beings, is blessed to fill the supreme merit, making beings full of goodness and merit. This is the tenth Buddha's generosity. still making merit filling pure thoughts of beings for beings, is blessed to fill the supreme merit, making beings full of goodness and merit. This is the tenth Buddha's generosity.
Buddhists ! These Buddhas are immeasurably immeasurable, all the world of heaven, man, and ring come to the three worlds of Thanh Van, Uncertainty is not known. Except for the dreadful gods of Nhu lai.
Buddhists ! The Buddhas of the Religion have ten things that are practically practiced in the Dharma:
One is all the Buddhas are well-versed in saying the sign, the decision is not two.
The second is that all the Buddhas often agree on the mind of sentient beings to make them feel satisfied and decide no less.
The third is that all the Buddhas are always aware of all the dharma, expressing meaning, making no decisions.
Four are all good Buddhas full of wisdom Buddha, no decision.
The year is that all the Buddhas know the three things, all of them are a moment, no decision is made.
Six is that all Buddhas know all the Buddha realms in a Buddha realm, deciding not to.
Seven are all the Buddhas who know the three things all the Buddha's words are a Buddha's word, no decision is made.
Eight are all the Buddhas know the three worlds, all the Buddhas and all sentient beings are equalized, decided no less.
Nine are all the Buddhas who know the dharma and the Buddha Dharma is not different, no matter what.
Ten are all the Buddhas know the three worlds, the Buddhas have many good bases and all have a good base, no two decisions.
Buddhists ! The Buddhas of the Sun have ten pillars, to abide all Dharma:
One is all the Buddhas that enlightenment all dharmas.
The two are all of the great bhikkhu Buddhas.
Three are all the Buddhas with great vows.
Four is all the Buddhas are not giving up to subdue beings.
The year is all the Dharma Buddhas are not self-nature.
Six are all the Buddhas of equality.
Seven are all the Dharma Buddhas that do not forget.
Eight are all unobstructed Buddhas.
Nine are all the Buddhas that are mindful and mindful.
Ten are all the Buddhas that are based on all dharmas without the real minister.
Buddhists ! The Buddhas of Religion have ten things to know all the Dharma does not admit:
One is to know all the past dhammas, not to admit.
The second is to know all the dharma of the future, not to admit it.
Three is to know all the present and unquestionable dharma.
Four is to know all the language, not to admit.
The year is to know all the world leaders, not to admit.
Six is to know all the mind of beings, not to admit.
The seventh is to know all of the upper parts of the Bodhisattva who are good at the Bodhisattva's base, without any inheritance.
The eight is to know all the fullness of the mind and the Buddha's goodnesses which do not increase, do not diminish, do not admit.
Nine is to know all the Dharma from the interdependent origination, not to admit.
Ten is to know all the world of strains, in all of the dharmas of discrepancies such as the net of Heaven, not to admit.
Buddhists ! The Buddha World Religion has ten forces. These are: generosity, supreme force, immeasurable power, great dignity, force, hardship, unyielding force, unshakable strength, irreverent force, all unconscious worlds, all sentient beings impotent motivation.
Buddhists ! The Buddhas of the Religion have ten bowels of great alms:
All the Buddhas of the body are not corrupt, their lives cannot end, the world of monotheism cannot be hit, all the worlds are evil, fire, and weather, which cannot harm Buddha's body. All ghosts, celestial beings, longs, bowls, demons, gods, all of their forces rained heavy needles like Tu Di mountain and Thiet Vi mountain throughout Dai Thien world while falling down, unable to do the Buddha's mind. fearful, ringing to a hair is not moving, Buddha still stands and lies as usual. The seat of Buddha dwells, the four near and far distances cannot fall down. Suppose the Buddha did not stop and spoiled for the rain, the time was completely unscathed. If there are beings sustained by Buddha and the Buddha's misuse is not harmful, it is the body of Tathagata. This is the great mahākāiêna, which encompasses the first law of Buddha.
Buddhists ! All Buddhas take all the Tu Di mountain, Thiet Vi mountain, Dai Thiet Vi mountain, Dai Hai, mountain forests, palaces, houses in the world throughout the dharma world to enter a feather hole through the future of the future that the beings do not know or not. Except for people who are the gods of German Tathagata. Then in a hairy hole, the Buddhas kept all the world throughout their future lives, or standing and lying down did not know how to be tired. Such as nowhere to preserve all the world throughout the legal world without fatigue. The Buddhas hold all the world throughout the life of the future where a hairy hole is not so hard. This is the great golden dynasty of the second law of the Buddhas.
Buddhists ! All the Buddhas may be in the midst of an unbelievable step of the impossible to think of the world of enlightening the number of steps. Each step that is impossible to theorize, the Buddha observes the number of degrees. Going like that goes through all the mundane lives. Suppose there is a large alpine mountain equal to all the states in which the Buddha stepped forward. There is no theory impossible theory close to the ceiling of the number of mountains and needles like that, Buddhas can bring all to a feather hole. The number of hairy holes in Buddha's body is equal to the number of hairy holes of all living beings in the world law combined. Where every hairy hole on Buddha's body leaves the same number of mountains and needles to hold on and travel all the way across all the worlds, from transparent money to good future, all lifetimes do not rest. Buddha body does not hurt nor tired. Buddha's mind is always directed to not disruptive.
Buddhists ! All the Buddhas once once finished eating, sitting in the lotus seat, undergoing the impossibly post-sacrificial sacrifice, entering the place of unbelievable peace of the Buddhas. The Buddha's body is calm and immobile, but it does not give up the waste of beings.
Buddhists ! For example, there are people in every world around nowhere who use their hair to measure. Buddhas can be in the place where one end of a feather sits in the lotus posture throughout the life of the future, like where one end of a feather, all the ends of the hairs are the same.
Buddhists ! Suppose the ten directions of the world, all beings in it, their bodies are as big as all the world-wide theory of Buddha, light and heavy. Buddhas can put all those beings on the tip of an ear, all the tips of the ears are like that, going through all the future lives, bringing all those beings into every world throughout nothingness together The legal world does not admit. But Buddha's mind and body are not tired. This is the great metal with the fourth law of the Buddhas.
Buddhists ! All the Buddhas can be in a body that is currently impossible to theorize without the Buddha's mind at the top of the head. Each of the beginning of the current theory is impossible to theory Buddha close to the ceiling of the number of tongues. Each tongue turns into an unrealistic power theory theory Buddha observes the micro-ceiling of different sounds, beings in the legal world do not hear. Each sound performed ineffectively could not predict the Buddha close to the ceiling of the number of monks. Each economic contract is impossible to take into the theory of Buddhism close to the ceiling. Each of the French can not hypothesize any theory of Buddhism close to the ceiling of the number of literal characters. Thus the speech throughout the theory of immortal theory of Buddhism close to the ceiling. Consummate this life and then speak throughout the theory of the impossible theory of Buddhism close to the ceiling. Such things are ringing to the end of all the world, enlightened, all beings are mindful of numbers, the future is also possible, As Tathagata transforms the dharma without the same: those who are the wise people who speak the dharma, end the doubt or the dharma, show all the dharma dharma, unconsciously declare the dharma organ Rotation, making countless beings happy to submit to the Dharma, exposing all the Bodhisattvas in the Dharma, high-blissful and full of great wisdom, all lit up the light of the wisdom of the world of Dharma and the Dhamma fearless things dignified law. As a Buddha body uses the divine power to transfer such deviant dharma, all the dharma cannot be exemplified. Throughout the world, each place is equal to the head of the hair, there is no theory that is impossible. The Buddha observes the number of the world, in each world, the concept of reciting is inconclusive. every incarnation also transmits such dharma. Sound of sermon, text, meaning, each proliferate all dharmas, in which all beings understand, but the sound of Buddha is constant, uninterrupted, not at the same time. This is the great golden dynasty of the fifth law of the Buddhas.
Buddhists ! All the Buddhas use the dignified general hips of their chests as if they are undamaged. Sitting in the lotus posture under the Bodhi tree, the army of boundless numbers, the dreadful things are terrifying, the beings see that no one is frightened, horrified, or fainted. They are so full of nothingness, Tathagata sees that the heart is not afraid, does not turn color, does not move a feather, nor distinguishes from the peaceful, quiet, the pillars of the Buddha's seat, enough compassion , the cures of submission, the mind of fearlessness and the subjugation of all ghosts, make us reverently bow down to take refuge, and then the Buddha uses the three cycles of morality, causing them to give the supreme mind of Bodhi, forever I don't rot. This is the great golden dynasty of the sixth law of the Buddhas.
Buddhists ! All Buddhas have an unmistakable sound. That sound all over the world, ten beings, beings are naturally heard and subdued. The sound of the Tathagata emitted, all big mountains like Tu Di are not obstructed. Heaven's bow, dragon's bow, bow of the gods are not prevented. The high-pitched sounds of all worlds are not obscured. Depending on all sentient beings that deserve to be altered, they all understand the literal meaning. This is the great metal with the seventh law of the Buddhas.
Buddhists ! All Buddhas are mindless. In hundreds of thousands of memories na due to tha real hypothesis impossible theory of pure life. The three worlds all the Buddhas are a nature, not cloudy, not fuzzy, do not fall, do not fall, not in, but not out, clearly the empty scene does not give birth to hope, does not possess medicine, does not work, does not lead the General, complete discrimination, purity of pure nature, leaving all memories of memories, with all the laws are often not opposed. Head of the place where the practice is peaceful and pure, enter the legal precepts. Endless speech, leaving the number, no quantity, how much hope is great. All theories, where the infinite realm of the boundless world, have passed, uneasy, endless wisdom of means of achievement. All dignified dignity. The speech of immeasurable things is not contrary to the general. Where the past past dharmas in the dharma world are equal, they are not completely different. The supreme transcription of all dharma. With all the methods of mindfulness, it is not mistaken. An office ten directions all the Buddha realm without moving. Having any position, knowing all the dharma will not last. Out of the contraband, cleverly liberated mind, wise wisdom freed, where the realm of unbelievable loss, mind is often determined. The place of the three worlds and the mind of all sentient beings, about one mindfulness will reach all obstacles. This is the great metal of the eighth of the Buddhas. mind cleverly freed, clever wisdom freed, where the realms of unbelievable loss, the mind is usually determined. The place of the three worlds and the mind of all sentient beings, about one mindfulness will reach all obstacles. This is the great metal of the eighth of the Buddhas. mind cleverly freed, clever wisdom freed, where the realms of unbelievable loss, the mind is usually determined. The place of the three worlds and the mind of all sentient beings, about one mindfulness will reach all obstacles. This is the great metal of the eighth of the Buddhas.
Buddhists ! All buddhas of one dharmakaya, immeasurable realm, boundless merit, infinite world of body, the three worlds of unconsciousness, depending on mindfulness of the embodiment, do not damage the pure and pure body, no hybrids do not mindless indestructible body, the most formless French Prime Minister's body, not uncharted land all over the body, the gods transform themselves in boundless form and body, all kinds of visions appear all over the body and magic convenient body, the organ of the universal body and the body of the body and the body, popularizing the dharmakaya, the body does not discriminate, there is not no purity in the body, neither the means nor the means, no killing, no killing, depending on the beliefs of all beings worthy of being able to manifest themselves. From all merits that bring forth the body, all the Buddha Dharma like the body, the nature of the mind is pure without obstacles, Achievements all afraid of Dharmakaya, head all over the purity of the Dharmakaya, shaping along all the worldly bodies, without the rottenness of grace and fullness, liberating sufficiently, the clear structure throughout the body. This is the great metal with the ninth law of the Buddhas.
Buddhists ! All Buddhas agree with all Tathagata, all practitioners of the Bodhisattva, or the pure or peaceful mind, as well as the greatness of the sea are full, the act of victory has never been rotten, dwelling in place. the amount of realms of samadhi, showing all virtues, encouraging evil bases, first-mindedness and powerlessness, depending on whether anyone is good at answering, the wisdom of the sermon is pure, the language of the mind and body not all. The Buddha's seat in the nature of the Buddhas has abided. Use Buddha's wisdom to do Buddha-nature. The head of the mind is immeasurable, without any merit, without a border, unbelievable intellectual wisdom. All the world does not understand. Wisdom penetrates into all the enlightened dharma of great immeasurable immeasurableness, the three worldly knowledge of the art of communication, all the world is well-known. Use the position of origin in the world to make the Buddha theory impossible. The immortal position on the Buddhas. The oil has proved that the dharma cannot speak from the letter, but it also proclaims the words. Use the Samantabhadra position group of happy. Achievements marvelous wisdom a similar concept, all know the French. All sentient beings as before have remembered, according to the self-redundancy to teach that dharma. All the dharmas, all the world, all beings, all the three worlds, in the dharma realm of such realms are boundless boundless, using mindlessness to see and know. All the Buddhas in one thought, depending on the merits of being in that state, in the pure realm of the Dhamma Giac, the spirit of power, the enlightenment of all three beings, mind and consciousness are not outdated. Infinite beings, the boundless world, boundless world law, the infinite world of boundless Buddhas also infinite things that appear in the Chief Justice, use Buddha wisdom enlightenment means not cease. All Buddhas use the spirit of divine power to manifest themselves in the dark, boundless pillars, great compassion and unobstructed means, in all time often because the beings give teachings without end. This is the noble metal of the tenth law of the Buddhas.
Buddhists ! The great metal is brave with the law of all immeasurable immeasurable Buddhas. All sentient beings and bogus do not understand. Except for the person who was Duc Nhu Lai using divine power.
Buddhists ! The Buddhas of the Sun have ten decisive dharma:
These are all the Buddhas decided from the Heavenly Way.
All Buddhas decide to show the life of being born in ten months of pregnancy.
All Buddhas decided to be mundane and like to be monastic.
All the Buddhas decided to sit under the Bodhi tree, the Buddha Dharma into the Siddhartha.
All the Buddhas decide in an enlightened sense of all dhammas, all the worlds show their divine power.
All the Buddhas decide or respond to the magic of the Dharma.
All the Buddhas decide whether or not, they have planted the good doctrine in order to sign them.
All Buddhas decide or contemplate because they are Buddhas.
All Buddhas decide or because the Bodhisattvas have accomplished and signed.
All the Buddhas decide or a recitation meets all the questions of all sentient beings.
Buddhists ! The Buddhas of the Religion have ten dharma laws:
One is all the Buddhas, if there are people who see the Buddha, it is time to leave all the beasts.
The two are all the Buddhas, if there are people who see the Buddha at the time of being fully fulfilled, the vow of victory.
Three are all the Buddhas, if there are people who see the Buddha, the time to be successful is good.
Four are all the Buddhas, if someone sees the Buddha, the time of birth is born in heaven.
The year is all the Buddhas, if there are people who see the Buddha, it is time to eliminate all doubts.
Six are all the Buddhas, if someone has given Bodhicitta to see the Buddha, the time of accomplishing the eternal great faith is not rotten, depending on the merits of the beings. If the person has not yet developed the Bodhi mind, it is seen that Buddha will quickly develop the Supreme Being.
Seven are all Buddhas, if the person who has not entered the right mind can see the Buddha at the time of entering the righteousness.
Eight are all Buddhas, if one is to see the Buddha, the time will be purified to all the worldly and worldly bases.
Nine is all the Buddhas, if anyone can see the Buddha, quickly eradicate all obstacles.
Ten is all the Buddhas, if someone is to see the Buddha, it is time to be fearless.
Buddhists ! The Buddhas of the Religion have ten things to memorize the pure Dharma:
One is all the Buddhas of the past, all Bodhisattvas must remember.
The second is that all the pure and happy Buddhas win all Bodhisattvas to remember.
Three are all full Buddhas of Ba La Mat, all Bodhisattvas must remember.
Four are all the Buddhas of great accomplishment, all Bodhisattvas must remember.
The year is that all Buddhas contain groups of good causes, all Bodhisattvas must remember.
Sixth is that all the Buddhas are good enough, all Bodhisattvas must remember.
Seven are all the buddhas that are righteous, all Bodhisattvas must remember.
Eight are all countless bodhisattvas, all Bodhisattvas must remember.
Nine are all immeasurable divine Buddhas, all Bodhisattvas must remember.
Ten are all the Buddhas of the Buddha's force, the Four Lords, all the Bodhisattvas must remember.
Buddhists ! The Buddhas of the Religion have ten things to place in the mind and body:
One is that all the Buddhas in one mind are aware of the three worlds of all sentient beings and their mental states.
The second is that all the Buddhas in one mind are aware of all three beings that contain the group of karma and karmic retribution.
The third is that all the Buddhas in a mindfulness know all beings depending on the suspicion, and use the three cycles of moralization to overcome.
Four are all the Buddhas in a mindful that knows all the dharmas, all beings have the mind of generals, in all the lands throughout the Buddha's world, they are all possessed by life.
The year is all the Buddhas in a recitation depending on the mind of ridicule of all beings in the dharma realm where the sermon for them to subdue.
Six is that all the Buddhas in one mind know the mind of all beings in the dharma realm but because of the force.
Seven are all the Buddhas in a mindfulness all over the place depending on all beings that deserve to attain the appearance of the Buddha, because they say that the Buddha's body should not go first.
Eight are all the Buddhas in a mindfulness all over the Dharma realm all places, all beings, all the continents.
Nine are all the Buddhas in a recitation depending on the beings who remember, no place is Buddha not coming.
Ten are all the Buddhas in a mind that know the place of understanding and the will of all sentient beings but because they display countless identities.
Buddhists ! The Buddhas of the Religion have ten immeasurable, innocent Buddhas:
One is all the Buddhas at the right concentration in a mindfulness all over the place because throughout all beings that speak the magic.
Two are all the Buddhas at the right concentration, in a mindfulness all over the place for beings that speak nonchalantly.
Three are all the Buddhas at the right concentration, in a mindfulness all over the place during the three periods.
Four are all the Buddhas at the right concentration, in a mindfulness all over the place in all ten great Buddha degrees.
The year is all the Buddhas at the right concentration, in a mindfulness all over the place, present throughout countless Buddha bodies.
Six are all the Buddhas at the right concentration, in a mindfulness all over the place depending on the solutions of beings that manifest themselves.
Seven are all the Buddhas at the right concentration, in a mindfulness all over the place where they say the best and the best of all dharma.
Eight are all the Buddhas at the right concentration, in a mindfulness all over the place where all the speeches arise in nature.
Nine are all the Buddhas at the right concentration, in a mindfulness all over the place where they show the immense solemnity of the world and the world, making beings often see Buddha.
Ten are all the Buddhas at the right concentration, in a mindfulness all over the place where all beings are able to reach all the immeasurable Buddha-dharma of liberation, ultimately reaching the place of supremacy.
Buddhists ! The Buddhas of the Religion have ten uneasy freed:
One is all the Buddhas or in a place where the mote does not theoretically impossible theory of the Buddha.
The two are all the Buddhas or where a mote is currently inconceivable.
Three are all the Buddhas or places where a mote is incapable of being invincible.
Four are all the Buddhas or in the place where a mote does not theoretically impossible theory of Buddhas of the world.
The year is all the Buddhas or in the place where a mote does not theoretically incapable of the Bodhisattva theory.
Six are all good Buddhas in the place where a mote appears all the Buddhas.
Seven are all good Buddhas in the place where a mote shows all worldly strains.
Eight are all the Buddhas or in the place where a mote appears all the divine powers.
Nine is all the Buddhas or in a place where the four earthen beings present all beings.
Ten is all the Buddhas or where a mundane is present all the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.16/4/2019.
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