The basic practice of Buddhists.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

We must know exactly what is the basic practice of practicing and applying Dharma right in life to clearly prove Buddhism to truly save suffering, Buddhism brings specific happiness to people. Yes, we will not regret being a disciple of Buddha.

Most people claim to be Buddhists without knowing the path of spiritual practice, whoever says so, becomes a false superstition, making the people of Buddhism critically mystical, useless.

In order to correct those mistakes, we must know where the basic practice is to be done, but the way of the supreme cult must come. Applying Dharma right in our real life, in order to clearly demonstrate Buddhism to truly save suffering, Buddhism brings specific happiness to people. Yes, we will not regret being a disciple of Buddha.

Basic practice

Initially on the path of Buddhist practice, must "turn three evil karma into three good karma". Three karma is our mouth and mind. When we did not know how to cultivate, we let go of the body and mouth to do evil and cruel acts.  

Initially on the path of Buddhist practice, must "turn three evil karma into three good karma". Three karma is our mouth and mind. When we did not know how to cultivate, we let go of the body and mouth to do evil and cruel acts. It has created cruel cruel things that are suffering for us, for people, for families, for society.

The bandits of killing sooner or later will sit and watch, the parents and children at home suffer, the victims' families are suffering, the government must also bother to investigate. Only a cruel craziness of some people, making the social machine confused. That action is called evil karma. Today we know how to cultivate, we move our mouths to work well and be good and gentle. Seeing people on the road with a car accident, without relatives, we sincerely mercy, using comforting words, personally taking care of the car to the hospital ... this is a good karma.

Being able to do good deeds ourselves was happy, the person who suffered the accident also suffered less, the people around him also saw approval. This good act is specifically building a good society. Bad actions that keep repeating forever are evil karma, because it has become a difficult habit to modify. For example, people who drink alcohol and drink a few times are addicted (addicted), drink it tomorrow and drink it, drink so many days to become a drinker. The addict is a habit, called karma. Those who see someone who lacks help immediately, always, become a habit of good karma for a long time. It is also a habit, a habit that leads to suffering, a habit that makes peace.

Therefore, Buddhists must avoid the habit of suffering, to create a habit of peacefulness, that is, to cultivate evil karma into a healthy career. The foolish person finds happiness on the suffering of others, the wise only see happiness when helping others to end suffering.

Wrong nontion

Buddhists must avoid the habit of suffering, to create a habit of peacefulness, that is, to cultivate evil karma into a healthy career. The foolish person finds happiness on the suffering of others, the wise only see happiness when helping others to end suffering. Illustration

There are many Buddhists who care for refuge just for praying for the family to be peaceful, to live things as they want. So, the family has a sick person or what accident happens, he asks the teacher for security. If the teacher is busy not going, then he is unhappy and angry.

In life, there are many things that are not as good as the idea, sad, saying that Buddha does not support. Listening to the Lady's temple, Mr. Ong's temple immediately came to pray. Just because I want to be peaceful and go to the temple, come to the religion, when that goal fails, they give up the religion easily.

There are people after taking refuge then everything is entrusted to the teacher, and the house also asks the teacher to look at the day, marrying the children, and sometimes the teacher asks whether the age and sickness also ask the teacher to pray, the funeral will also ask Teacher asked super. The teacher is the one who carries all the responsibilities in the family, if the teacher does not follow, it is sad, not going to the temple. This way of taking refuge, is like paying insurance for individuals and families.

There are those who cultivate superficially, only know the time of chanting, the time of reciting Buddha's name, the day of fasting is cultivation. In addition to those hours, everything is like anyone else, and it is not inferior.

One day twelve hours, we only cultivate for an hour or two, how to do enough? Ten hours of creating evil, two hours of good practice are too few. Or one month to eat six vegetarian days, only for six days, and not twenty-four days after cultivation, it will be absorbed. Sometimes, anyone who offends them on vegetarian days, they will say "today I am a vegetarian, if not vegetarian, I know!" Tu like that, it is very superficial.

Even worse, some people are afraid of practicing meditation. Whenever the vow to recite the Sutra of Sutra, for example, in the family where there are any complications, immediately blame it on chanting the karma of karma. Do not know whether pouring karma is falling or being born? If it falls out of karma, then try to chant it to keep it clean. If pouring career is born, then this is really absurd. Because the chanting hour, the three purified karma - the serious body is the purity of the body and reciting the Buddha's words is the pure karmic vipāka - the mind-base according to the sutras is the pure karma - how can the evil karma be born? Such news is completely unfounded. Buddhists must be wise not to believe in the bullshit.

Cultivation is to declare war on the military

The one who cultivated the mind was like a soldier who declared war on the demonic army. We must bravely fight. First of all, we fight with ghosts afflicting our karma. 

The one who cultivated the mind was like a soldier who declared war on the demonic army. We must bravely fight. First of all, we fight with ghosts afflicting our karma.

For example, people who have just volunteered to practice patience, were immediately insulted, anger and anger emerged, right here must be removed, crushed it is a victory, let it discover the mouth, the body is lost. Someone who has been addicted to alcohol before, now has the intention to take care of the five precepts, must give up alcohol, if the courage to quit is won, then it is not to lose. Winning an angry rage is a troubling ghost, winning a long-standing sickness is to win the karma. Our karma of great karma is very heavy, winning it must be a resilient warrior. These two things are internal.

Difficulties caused by external circumstances are foreign. A person in his thirties, already married, who had just finished his five precepts, had a beautiful woman pursuing love. Winning this illegal sentiment is a tough battle, if the person is not brave enough, it is difficult to keep the integrity of the third world. Another person after taking refuge in the vow, volunteering to give up alcohol (alcohol), while fighting for a loss with a ghost, he met his friends to invite him to drink, also used many force-catching tricks, in this case It is not hard to win, the external obstacles are hard to tell, the mighty Buddhists win, do not let the foreign invaders surrender.

It is a battle to face, so we cannot be weak, only a bridge can be peaceful. The soldier who confronted the enemy, won the enemy, promoted to the rank of promotion, only the day of the song triumphant, wearing honor flower garlands. Practitioners, too, overcome the internal ghosts and ghosts, only one day to step up to the glory of the whole human virtue. Being a soldier, the right eye is bright, the right ear is always watching every action of the enemy. A superficial moment of negligence can stifle loss of life. Practitioners, too, must clearly see each mind, each of their actions, a loose moment, the rebellious enemies rebellious, must lose the world of intellect. Therefore, it is not possible to cultivate only in the chanting hour, recite the Buddha's name, eat a vegetarian diet, but must cultivate every time and every hour. I hope to win against the magic soldiers.

Cultivation is to eliminate bad habits and bad habits, young people have not learned the bad things, how easy it is to know how to cultivate. It is very easy for people who do not know how to drink or practice drinking. The person who is addicted to alcohol, giving up drinking without drinking is a great problem. Knowing how to cultivate from an early age is easy and easy to know, to bring many diseases and many diseases to practice, it is very difficult. But the person with the strong will will be able to do anything.

Concretize the basic practice

In order to concretize this basic practice, the Buddha forced the Buddhists after taking refuge in the Three Jewels to sustain the five precepts. In the first three precepts, the body does not create evil karma, the two precepts keep the evil karma. 

In order to concretize this basic practice, the Buddha obliged Buddhists after taking refuge in the Three Jewels to sustain the five precepts. In the first three precepts, the body does not create evil karma, the two precepts keep the evil karma. So, Buddhists have only moved two karma. Moving two karma, the effect has been great. As people who do not kill, are not killed (except for military service), do not steal, do not commit adultery, do not lie, do not drink, they themselves are a good person. They reduce how much anxiety they spend in their present life. The parents and children of the couple have a peaceful and happy life. People in society do not have to worry about them.

Can we imagine in a hamlet that everyone keeps the five precepts, does it happen that the killing, robbery, fraud, rape and drunkenness destroy the village? Probably not, unless others invade. Where do we go now, we are afraid of fear? Affordable, because of fear of harming people, fear of people who pick up bags, fearing trickers ... The government must bother to investigate and monitor, because people do not know how to cultivate. If people know how to cultivate and cultivate like this, the government will be free and idle. Because everyone has bad habits available, if there is no restrictive prohibition, it will create a lot of despicable evil things for each other. Because of compassion, the Buddha like to force his disciples to obey prohibitions, thereby eliminating bad habits, good growth gradually, suffering will be destroyed, happily extra big. This is the purpose of the suffering of Buddhism.

In order to become a more perfect person, Buddha taught to cultivate well. The Dharma of the Good is truly fully transformed. Transferring three evil karma of the body, not killing, not stealing, no adultery Transferring four evil karmas of the speech: not lying, not talking over and over, not saying evil, not saying nonsense (embroidering), changing the three evil karmas of the mind: reducing greed and reducing anger, not deviant views (accept deviation, wrong). These ten good things build a perfect person. We analyze from economic to raw, we will see that France's good faith cannot be counted. A person who is not tempted by greed will own himself before all the temptations of the world. Talent excellent name can not be lost, this person is completely pure noble. Without overwhelming anger, we calmly calmly solve all problems. Mastering is angry, we do not speak cruel words, No cruel action. Our lives are not regretted ever, our relatives are not disgusted.

The thing that happened, solved wisely, we can afford to be big. Every theory, every problem, we do not see one dimension, no view of the face, the people are easy to sympathize, truly love

Deviant opinion is a deviation, see local mistake, easy to argue, easy to resent. No wrong view is an open mind, tolerant, transparent, clear. Without disrespect, we harmonize with everyone, all the different views. Life is happy or miserable, sprouting from understanding each other or opposing each other. There is no wrong view but there is righteous opinion, so happy instead of human life. The body becomes good or bad is derived from good or bad ideas. The reason for the good charity of building a perfect person is to focus on the karma. The five precepts of the new world transformed the two floating parts, the body and speech only. Therefore Buddhists are not just stopping in the five precepts, but having to go to the new Good Thirteen.

Transcending the three karma is the basis of Buddha-dharma

The main focus of Buddhism teaches "transforming three evil karma into three kusala kamma", is an indispensable basis for every Buddhist. 

In the Tang Dynasty in China, there was a Zen master who found a convenient place to sit in the tree, and he kept the tree branched into a seat, like a crow and sat there. The next time, he enlightened here, the people called Him Oào Zen Master (Zen master sat in the crow's nest). Mr. Bach Cu Di, a famous writer at that time, was appointed to be a mandarin in this district, listening to the reputation of Zen Master O Sao, he immediately went to ask for guidance. When he met, he asked many questions, the last sentence: "What is the great idea of ​​Dharma?" Zen master O Sao sat on the crow's seat and said, "The evil gods work, they are good to serve, purposely purposely, to follow the Buddhas." (Do not create evil, do all good deeds, keep the mind clean, this teaches the Buddhas.) Zen Master said: "Yes, eight year old children also belong,

Through this story, we see that the essence of Buddhism is to teach Buddhists to turn three evil karma into three kusala kamma. "Do not create evil" is to stop the three evil karma. "Yes, do all good things" is a good karma. "Keeping the mind pure" must pay much attention to the karma. The pure karma, the new body and speech are good and pure. The karma is proactive, one should set aside a sentence to see its important stature. Teaching monks to transfer these three pure karma, not only Shakyamuni Buddha teaches, but the Buddhas teach like that, "this is the teaching of the Buddhas". There is an important point we have to pay attention, Bach Cu Di listens to this verse, it is easy to remember and understand, so we often say that "eight year old children also belong".

The Zen master gave him a painful blow, "eight-year-old children also belong, but the eighty-year-old did not finish." Tao is to practice to cultivate not to miss. If you ask religion to understand, it is just a useless joke. Applying the Buddha's teaching to life, is really useful. No matter how good a drug is, if people only know the name, read the label, research the formula, and don't take it, the disease never heals. Buddhists suffer from the practice of the Buddha's teaching, as if the sick person suffers from taking medicine, all sufferings are no longer attached to us. Learn Buddhism to understand to speak, like people boasting many things to eat, but still hungry stomach. People who study religion to practice, to cultivate the true truth of Buddhists.

At the end of this article, we see the main focus of Buddhism teaching "transforming three evil karma into three kusala kamma", is an indispensable basis for every Buddhist. Each person is perfect, the new society is beautiful.

We cultivate the evil karma into good karma, which is to progress ourselves on the moral path, contributing to the joyful and peaceful life for our families, perfect construction for civilized society. Civilization here is the moral and civilized civilization of love that divides the sweet and the sweet, civilized humanity of noble people.

So in the business of the good faith, the cultivator of the Ten-good will be born in heaven, known as the Buddha's excess. But for us, the charity practitioner is a perfect person, in a society with the majority of the charity practitioners is a perfect civilized society. This is the Dharma of folk culture. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.26/4/2019.