Great Bodhisattva Samantabhadra told them the Bodhisattva Assembly that:
Buddhists! As I said before, this is only according to the adaptive air of beings, but at least part of the Tathagata's realm.
Why so ?
The Buddhas of the Blessed One because the beings of no mind do evil, accept ego and fall, accept the attachment to the body, the madness of doubt, the wrong view, the constant correspond to the fetters, according to the line of birth and death, far away Lai should be new.
Buddhists! I do not see a dharma that is as big a mistake as the Bodhisattvas are born with other Bodhisattvas. Why so ? Because the Bodhisattvas were born with other Bodhisattvas in succession, they attained hundreds of thousands of obstacles.
What are the ten thousand obstacles?
The main is: obscurity does not see Bodhisattva, not listening to the Chief Justice, being born into the world impure, being born into the evil, being born in the place of suffering, many sicknesses and obstacles, being abolished, and being born of species. obedient, mindless, mindful, lacking in wisdom, hindrances, bad thoughts, devastation, devastation, bodily obstacles, mindfulness, evil knowledge and evil, evil parties, obstacles like practicing Hinayana, obstacles like close to being foolish, obstacles do not like people with great dignity, obstacles like to stay with people who leave the Chief Justice's opinion, being born in the pagan realm, obstacles in the world of ghosts, leaving Buddhism, obstacles that don't see you heal, good and evil, having the badness, adding more real goodness, being reborn, being rebellious, being unlucky a, a person born evil karma, karma born in evil Shen, born in Long evil, evil deleted, evil Gandhabba, evil A tu la, long la Ca, evil khan na la, evil Ma to be old, evil La suicide, obstacles do not like the Dharma, hated to practice the child, the karma like Hinayana, obstacles such as the Mahayana, obstacles nature or fear, mind-mind is often anxious, obstacles like birth and death, obstacles do not specialize in Dharma, obstacles do not like to hear the spirit of self-liberation of the Buddha, obstacles are not the bases of Bodhisattva, the real obstacle is purity. of the Bodhisattva, the devastating rotten mind of the Bodhisattva, the mind does not give the vow of the Bodhisattva, the mind does not mind. photographer of great blessing, mind and mind can not be bright, obnoxious position hue position is great, no household maintenance of Bodhisattva almonds, obediently disrespectful words Nhut setting, distant from the Bodhisattva Buddhas, obstacles like in the realm of ghosts, obstacles do not specialize in Buddhist monasteries, obstacles do not decide to play a rampage of Bodhisattva, obstacles do not like to stay with Bodhisattva, obstacles such as the Bodhisattva good base, many obstacles of doubt, mind is often stupid, bad to be discharged because it is impossible to practice the equal practice of the Bodhisattva, the obstacle of breaking the world because it does not keep the Buddha's world, the ignorance of ignorance is the brain of anger because it is impossible to enter the subject of the ring, the lazy being because it cannot be true the Bodhisattva's great effort, the disturbance arises because it is impossible for the samadhi, the evil-minded beings to abstain from the Prajñā tripa, and the obstacles in the land of non-virtue are not good, the obstacles are in the arising of non-virtue. convenient, obstacles in the Bodhisattva wisdom does not observe or observe, the obstacles in the Dharma ace out of the glass is not clear or clear, the eyes are as strong as eyes because not accomplishing the Bodhisattva ten things eyes generous, obnoxious mouths like goats because the ears do not listen to the law of obscurity, the obstacles are ruined because there are not enough good generals, the achievements are due to not being able to discern the language of beings, the attainment of the body due to the inconvenience of beings, the achievements of mind-base because of the many mind-hysteria, the karmic achievements because of not keeping the three things of the law, the achievements of the linguistic achievements because of the constant initiation of four sins, and the achievements of the karma because of the many greedy and evil things, mindful pirates, obstacles in the world of Bodhisattva realms, obstacles in the law of brave Bodhisattva being mind-rotten, the mind in the Bodhisattva's directives give birth to the slowness, the obstacles in the Bodhisattva-mindedness of birth and light. the heart ceases, the mind is in the Bodhisattva mindfulness of the power of being paralyzed, the mind is in the TathagataDharma not or Abbot, obstacles in the Bodhisattva's path is not born close or close,
Buddhists! If the Bodhisattva for the Bodhisattva born a mind of achievement in time, hundreds of thousands of such disciplines. I do not see there is a great evil such as the Bodhisattvas who are in love with the other Bodhisattva.Therefore, the great Bodhisattvas who want to quickly complete the Bodhisattva's virtue must diligently cultivate the ten dharma:
One is the mind which does not leave all sentient beings.
The second is for the Bodhisattvas to see like Buddha.
The three are full and do not destroy all Dharma.
Fourth, knowing that the states have no end.
The year is very much in love with the Bodhisattva.
Six is not to leave the mind equal to the French world of Bodhi.
Seven is contemplating Bodhisattva entering As Lai force.
Eight are diligent practice of unbelievable measures.
Nine teachers are not boring.
Ten is the pillar where all the worlds are not preoccupied.
Buddhists! The Great Bodhisattva is abiding in these ten dharmas and then can be full of ten purity things:
One is to achieve even pure purity.
Two are close to pure knowledge.
The third is to maintain the pure Buddha Dharma.
Four is willow to reach the world without pure.
The year is penetrating the pure world.
Six is contemplating the boundless mind, h.
Seven is the same Bodhisattva good purity.
Eight is not attached to pure lives.
Nine is contemplating the pure three states.
Ten is to practice all the pure Buddha-dharma.
Buddhists! The Great Bodhisattva is the place where the ten dharmas are then in full ten great positions:
One is the mind that knows all the mental actions of beings.
Two is the position of all karma of beings.
Three is the mind knows all the Dharma.
Four is the mind of the profound interesting of all Dharma.
The year is the mind knows all the mandala.
Six is the position to know all the text of the argument.
Seven is the position that knows all the sound language from the skillful excuses of beings.
The eight are mindful of themselves all over the world.
Nine is the position of presenting his image throughout all of them meeting the colon.
Ten is the mind where all births are full.
Buddhists! The Great Bodhisattva is in these ten positions and then when the ten universes are entered:
One is that all the world enters a feather hole, a feather hole in all the world.
The second is that all living beings into one body, one body in all the beings.
Three are all life into one concept, one thought in all lives.
Four are all Dharma into one dharma, one dharma on all Dharma.
The year is impossible to land in a country, a land into the impossible land.
Six is impossible to base on a base, a base on impossible theory.
Seven are all base on the base, base on all bases.
Eight is all thought in one idea, one thought in all thought.
Nine is all speech into one phonetic sound, one speech sounds in all speech.
Ten is all three worlds in one world, one in all three.
Buddhists! The Great Bodhisattva contemplated so and then, when the ten moments of peace abounded, the ten great victories:
One is peace of mind, winning all the world of nonverbal linguistic speech.
The two are an ecumenical mind winning all beings commemorating not only medicine.
The third is an abhidharma-mind-winning mind.
The fourth is to live the mind of winning the boundless world.
The year is an abhidharma mind that wins all the secret Dharma.
Six is an abhidharma mind to win the Dharma even profoundly.
Seven is the mind to win the magic except to kill all doubts.
The eight is an abiding mind that wins all the equality equally.
Nine is an abhidharma mind that triumphs in the triumvirate of the three Buddhas.
Ten is an abhidharma mind of all Buddha's immeasurable force.
Buddhists! The great Bodhisattva rests on these ten miraculous victories and then gets ten good and virtuous Buddhas:
One is the good and the good will and the profound Dharma is born.
The other is the skillful position of proclaiming the Buddha's teachings.
The third is the skillful mind that equals the Buddha Dharma equally.
Four is the position of good deeds of wisdom and Buddha Dharma difference.
The year is good and wise, the Buddha Dharma is infinitely different.
Six is the skillful mind penetrating the Buddha's dignity.
Seven is the skillful position of a means to the Dharma.
Eight are wise, countless means of entering the Dharma.
Nine is the position of skilful knowledge of boundless Buddha Dharma.
Ten is a skillful mind that uses self-reliance and self-reliance without rotting where all Dharma is.
Buddhists! The Great Bodhisattva listens to this dharma, and then has to give the mind to maintain life. Because the great Bodhisattva life of this dharma takes less effort, but is able to be the Supreme Being, the righteous mind, is full of all Dharma, which is equal to the three Buddha's teachings.
Then due to the divine power of the Buddha, due to such dharma, the ten directions have ten impossible hundred thousand memories of na due to forgetting the Buddha, observing the number of earthly tremors in the six ways, rain clouds all flowers than the gods and clouds of incense, incense powder, medicine, parasol, colon, phan, ma ni bau etc ... and with all the statues. Cloudy clouds of music, clouds of Bodhisattvas, unimaginable clouds of the Prime Minister of the Tathagata, impossibly cloud praising Germany As Lai: Protest instead! Rain rain sound of Tathagata is full of both the legal world, stately clouds of the world, the unimaginable clouds of Bodhi growth, impossibly cloudy clouds, the impossible theory of divine power.
As in this world see the Tathagata as an Enlightened One in Bodhidharma under the Bodhisattva in the Bodhisattva palace, giving this sermon, all the worlds in ten directions are the same.
Then due to the divine power of the Buddha, due to such dharma, the ten directions were all beyond the ten unsurpassable theory of Buddha observing the number of the world, there were ten Buddha observing the number of great bodhisattvas to this realm, filled with all ten directions. , the fellow said: Protest instead! Fresh instead! Samantabhadra Buddhists can say the profound Dharma of the great vows of Tathagata.
Buddhists ! We all acted as Samantabhadra from the universal world of Pho Thang where Pho Trang Tu In Nhu Lai came to this realm, all due to Buddha's divine power, giving this sermon at all places, all equal as It was said that this place did not have any more.
We all admit the Buddha's gods to this ashram prove to Buddhists.
As in this ashram, we have ten Buddha observing the number of great Bodhisattvas to prove, in all the worlds in ten directions are the same.
Then the Bodhisattva's great Bodhisattva due to the divine power of the Buddha, due to his good karma, observed the ten directions to the dharma realm, wanted to declare the Bodhisattva's virtue, to declare the Bodhisattva's theory of Tathagata, to say great vows. gender, want to say all the world of digital life, want to interpret the Buddhas depending on the time that comes out, want to say Tathagata depending on the basic beings maturing but appear for them to offer, to say clearly the Tathagata appeared If not, I want to clarify that I have cultivated the karmic retribution, I want to explain the majesty of the Bodhisattva because all beings that present the sermon for them are enlightened, so say that:
Buddhists must rejoice
Leaving apart the obstacles the
Oneness heart reverently listen
vow of the Bodhisattva
Oldtimer, Bodhisattvas
Min Thang Nhon Leo
As there was practice
I will sequentially said
also said the existence of
the World and the karma
And to the Unsurprising
Being there that comes out
So the Buddha Past The
vow that appears
How because of beings
Exterminate suffering.
All The Lion's Discourse
Continued from the
Sufficiency of the Buddha The equality of the Dharma
Realm of the realm of
seeing Seeing in the past life
All Nhon Lions
Zoom out of the great light
Shining all over the ten realms
This vowing thought:
I will do the Posting of
the Buddha full of merit and
the power of the mind.
All beings are
too heavy for greed, anger and delusion.
I will have rescued
Makes cessation of suffering evil
Play vows so
consolidation is not retrogression
He wandered Bodhisattva
ten unobstructed forces
vow so then
Cultivation not rot terrible
Workplace are not vain
performance is Luan Lion
In a Sage Lama
Thousand Buddhas appear in the
Universal life of the Buddhas
I will submit to say
As in a life
Countless lives, as well As
a future Buddha
I will distinguish
As a Buddha close to the
immeasurable realm,
Who is the Cross of the Futuristic
Merit, now I say the
Buddha appears next to each other
Depending on the title Other options to
be signed
Other options to live up to life
Depending on the Dharma has cultivated
Professional training afraid
Depending on beings being the
Chief Justice of the world,
depending on the degree of purity of the Buddha The being
and the Dharma
The lecture of the non-time
The First and the second are the
karma of the beings
Work and believe in the
upper, middle, lower, lowering
their degrees making practice
In such a place
Tu the best of happiness is
often Priest of Samantabhadra The
wide of the births
Body without obstacles
Language karma is pure
Italy and also purified
Tam so both
Bodhisattva tu so
Samantabhadra Samantabhadra out of
birth purity
radiant All over the Dharma Realms of
the future life The
impossible realms of water
A thought is well known The
place does not distinguish
The practitioner or the
inconvenience of such anger
The Bodhisattva dharma
I will say the little of the
infinite wisdom The communication of the
Buddha's landscape
All are skillful in the
Workplace without turning
Suffering the
fullness of Samantabhadra and Samantabhadra in satisfaction of Samantabhadra
in the incomparable position
I will say that
Being in a mote
See all the worlds
Beings if anyone hears
Mental distractions
As in a bare ceiling
All the ceiling is also
The world is in
such a private way
In every ceiling there are
the ten worlds of dharma
Species are immeasurable Every
distinction is known
In each ceiling there are innumerable
Buddha realms Immeasurable
types
Where a ceiling is known
In the world of law There are
many things
The
superhuman species are all different.
Intrinsic Intellectualism
Distinguish the worlds
All worlds into ruins All
theories are clear
Knowing the long lives of the three
worlds ie the mindfulness of the
almonds, such as the
Uncertain distinctions of the
In-depths of the
vast and vast
worlds
A body of immeasurable realms One realm of immeasurable body
In the ten directions there are
Worlds heterosexual type
Large immeasurable generals
All are known
In all the three worlds of
immeasurable amount of
fullness Even deep-
seated Knowing the other into defeating the
ten directions of the world
Having become or sabotaged
such ineffectiveness
Hien Duc are all Deeply visible
Or there are nationalities
Many types of serious soil
The species are also solemn
This is due to the purity of karma
Or the worlds of
immeasurable things
This is caused by sentient beings
All right as
the infinite boundless karmic realm of
knowing a realm
In such realms Such
numbers do not know
All the worlds
Being in a
world of a world is not One
Again and no rebellion
The world has a backward face
or a high or a low All
beings
are different
People often know the spacious worlds
Immeasurable and boundless
Many things are one
Knowing one is many things
Samantabhadra Buddhists
use Samantabhadra to
know the number of realms
That number does not stumble
Knowing the world as the turning of the world, the
Dharmaized beings
, the Buddhas of the Buddhas
All are in the end
All worlds
are subtle, great
Many things are dignified All
due to karma cause
Infinite Buddhists
Smart school enter the legal world
unseen self at
the same around ten
Kiep numerical beings
say the name of the realm that
is also not exaggerate
except Buddha open market
World and Tathagata
these trophies difference
over countless lives
There
is no place in the world Where is the dark mind winning the
Three Worlds of Dharma
From the world of birth
Filled the Tathagata place
Mindfulness pure unobstructed
Hue boundless unobstructed
Distinguish said legal world
will arrive was prevented
past worlds
generous and subtle
to gather for solemn
A concept well known to be
Annoyed Leo in person
Practicing the Buddha's almonds
Being angry With the righteousness
manifesting the self
So the future of the future
The innumerable innocent lives
How many
Bodhisattva Tathagata know
How many wishes
There are so many
realms So diligent in practice
In it, the Chief Justice
also knows that the other Assembly
Life network of beings
Using these disciplines
Since we turned the Dharma
Bodhisattva said such
Head bothered Samantabhadra virtues
Wisdom is clear
Exporting being all Buddhas
present life is
all the Buddhas of
At depth these realms
Info reached where the legal world
in the other world
Currently all Buddhas
Where the dharma is self-proclaimed No
discourse is not shy
Also know the other congregations
The purity of improvisation The
immeasurable life of the mind
Often thinking of this thing
The Thing of the Sun The Sun-
seat has the dreaded divine power of
endless wisdom
All are known
Exports of eyes and eyes of unconsciousness,
the unconscious body,
The long wide blades are not afraid
Or make them happy
Tam supreme unobstructed
Vast around pure
wisdom throughout filled
knew provisional world
Ingenious learn all merchandise
Realm chemistry, being chemical
The chemical, subduing goods
ultimate goods are prevented
world is the Differences
Due to the place of thought of the
Buddha, the
place of knowledge here is well-known in
the theory of
each and every one because of the embodiment, it
makes the Tathagata
escape infinitely, they are
very deep Buddhas
As the face appears
in all The realms of water
Show throughout without end
Clearing the worlds
Pretend that there is no loss
Beings and the world
As a dream like photosynthesis
Place the world law
No birth to discriminate
The clever leave the distinction
Also do not see the different
countless countless lives
Understand that a concept
Knowing the concept is also
nostalgic So see the world The
immeasurable realms of water
A mindfulness is transcendental
Through the immeasurable life
No action where the origin
of Ineffective lives
That is the moment
There is no long and brief The
end of the
mind of the moment where the world
The world where the mind
Here does not hope to start
Distinguish the two, not two
beings, the world of life,
Buddhas and Dharma
All as illusory
Dharma world are equal
In all of the 10 realms
of the world show immeasurable body
Knowing the body from grace and
origin Rotten without the place of acceptance
Y in the second place
Appearing Nhon Sui
Without accepting the second method
Knowing no two, no two
Clearly know the world
As positive as the image
As wine as well as dream
As illusory as transforming Consistent
entry like that
The place of administration of the Buddhas of the Buddha,
Samantabhadra Samantabhadra All
over the world of
beings, beings, infected before
All all leave
but the beginning of great compassion
throughout the
Bodhisattva worlds often mindful of the
marvelous lion discourse
Pure as nowhere
Which start college media
Seeing the world love the island
center has all salvation
Department acts are pure
Together around the world
Buddhas and Bodhisattvas
Dharma legal world
If you see emptiness select Set
All very difference
As a hybrid of Dharmakaya
In the whole world
Oil in the world
Without being in the world
For such a clean water
The image of the
Dharma without the Dharma throughout the world
Knowing so,
Leaving infected before such
body is pure
Silently stop as nowhere
All without birth
Knowing the body is endless
No birth nor death
Not often not impermanent
Show the world
Exterminate the wrong view Opinion
in the righteous view of the
Dharma does
not accept Do not fall, falling base
As the illusionist
Illusions of things
Not from where to the
Go not go Where
Illusory nature is not good
Also not immeasurable
In the other masses
The manifestation of the immeasurable amount
Using this mind to
meditate Practicing the senses of goodness
Arises all Buddhas
No amount, no immeasurable
quantity and immeasurable quantity
is I hope to
know all of the
Chang species to accept the immense amount
of Dharma of Buddha
Great very cessation
Tri profound immeasurable
Know species profound
Bodhisattva departed labyrinthine
mind of love that continues
Ingenious forcibly Kabbalah
Pure immeasurable them san h
Ke unsure that police
had eaten just ashrams
all over France as So
where the mind does not accept before
No pillars of damage
No place in Nirvana
Throughout the world so
enlightenment the
Dharmakaya the number of births
Knowing that without accepting the
rain of the law of the
full
world World
Mindfulness into the Chief Justice
that cultivate Bodhisattva
Never had rot in
the world
All know that
Knowing the dharma body So
long, when the body of the Buddhas
Knowing all beings
The lives and the
ten realms without the edge
The mind is in the sea The mind is
immeasurable
Because of them, the
Buddha body embodies the Buddha
intellectuals are seen
in a concept known
Chu Tathagata appeared
over countless lifetimes
praise can not all
Buddhas or incarnation
Xu Xu Nirvana
In an anniversary countless
relics are differences
life in the future such
has anyone needs Buddhahood
Mind countless
Tri decided know
In triangle that such
How many Tathagata
all know To
Call the Dhamma Samantabhadra
know how such a great
number of dignitaries
In the place where the
Dharma wisdom does not turn to
the great wisdom and
Enlightenment
Enter the Tathagata, and then not rot
Called Samantabhadra
All the Darkness Who Went
Into the Realm of the Buddha
Practitioned without turning up
Being Supreme Bodhisattva
Infinite boundlessness
The karma are all different
Due to the idea that the group of
Equals knows well
Infected cells, not infected umbrella
Mind study, mindless learning The mindless
mind
In each concept is known Not
one or two
Neither infected nor impure
Also not disordered All
from the mind of the mind All are
so clear
All beings The
mind is not the same
Run the worldly things
Using such means
Tu the dark happiness wins
From the Buddha's birth
Being called Samantabhadra
All beings are expected to initiate the Good
Idea, the Data, the species
Because of this or the Celestial
Being or the fallen of hell
Bodhisattva, the worldly Realm of the
hope of being born
Because of the boundless idea
The world is immeasurable
All
Net national level hope to appear
Because the net illusory means that
one can enter
Eye, ear, nose, tongue, body,
Italy Apartments also so
world is a great difference
Equality them or to
each each realm label
Countless labels are on
things nature difference
Countless impossible theory
suggests no difference
also not complex disorders
are depending where self now
Tho use the retribution that
Health Samantabhadra immeasurable
know all the other
all realms label
Great location feature or enter
the world so
are or distinguish know
but from all the well
also not rotten transfer
Buddha theory, beings theory of
rings to the theory of three
world theory so
clearly know all
Futurism in the past
Present in the future
Three world and see
each other Each is clear
So countless things
Enlightenment of the world
Nhut the device of the
Border is impossible. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.17/4/2019.
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