NO ACCEPTANCE AND OPENING RIGHT.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.
Anyone with the right mind sees like the dharma initiation does not think that dhammas are not. Those with the Chief Justice see as if the dhammas are destroyed, then it is not for the dhammas to exist. Yes Yes, handicaps There are no records. As Lai leaves two extremes, the sermon is in the Middle Way: this is because the other is, this is born of that being, this is not because the other does not , this is destroyed by the other.
- First of all, understand what is the Dhamma is Yes, what is the Dhamma? For example, if a person sees a piece of sugar cane, immediately starts to understand: this sweet sugarcane. With this knowledge, sweet is a solution, sweet is the material, sweetly resides in sugarcane, sugarcane is forced into a sweet, permanent water where sugarcane juice, sugarcane juice is cooked into sugar, then sweet in the way of sugar and sugar It is processed into a candy cake, then in a place where candies are made, the sugar is processed into vinegar. The sweetness does not go away, but only becomes sour. So sweet is a law, often constant, permanent, not born nor lost but only changes from one thing to another, from one state to another. So according to this knowledge sweetness is common, available from nowhere, never ending. All other methods such as the wind-fire country, square round, big and small, beautiful and ugly, Green yellow red and white, salty sweet and spicy, hard and soft, coarse ... so are the means that the law is often available, always available, permanent place of the scene, so called the law is often Yes. This concept is called Thuong Kien, belongs to materialism.
When a healthy person feels sweet sugar cane, but when the person is seriously ill, the cane feels bland or bitter, no longer sweet. This person concludes that sweetness is not in sugarcane, but that sweetness is caused by the mind, sweet by the mind. From the same comments that generalize, abstract up to advocate the methods created by the mind, the dharma by the mind being born. The mind which produces the dharmas (phenomena of phenomena) is an absolute Spiritual Power, an Almighty God, a Great Self, an ordinary Mind of Mind ... The name of that mind depends on the school, each religion but the concept is the same meaning that the dharma is not true, only created by Tam. This is the Dhamma which is No Yes, only due to the appearance of the Mind and this view is the View, which belongs to the idealism.
- Seeing as the dhamma practice arises, seeing as the dhammas of cessation, the two extremists are often Yes and No. A person who observes the truth will see that: There is a piece of cane and a blade, ie two kernels but not yet in contact, no sweetness has arisen yet. When Tongue comes into contact with the Sugar Cane, it immediately arises a sense of sweetness. This is the real "sweet", whether Phàm or Holy is felt. Sweet is the feeling that it is Mind and not Landscape. The feeling of sweet taste, the killing of sweet taste, so the feeling of sweetness, impermanence, does not always have. Feeling the sweetness of contact with Can Tran charm that is born, Holy or Phàm is felt, Born it born, Destroy it to kill, although it only exists for a short period of time but it is true but not It must be due to Tam chemistry, so it is not No Yes.
The Dependent Origination is very briefly introduced by the Buddha: because of this, the other has, because of this birth, the other is born, because of this, there is no other, because this kills the other. This is a cause and the other is a result, but not a karmic cause, or a main cause that transforms a result of a supportive human being, or a major cause that transforms a result of a grace. Contemplating the truth to see in detail: This is the core including Blade is the first core (Base) and Khuc Can is the second core (Tran). These two kernels are equal, no kernels are major, no kernels are secondary. Having enough two kernels but not having any contact, there is no feeling of sweetness arising yet. When the Tongue and the Sugar cane come into contact with each other, it immediately arises The feeling of sweetness. Thus, the cause is that this consists of two charming characters of Chen Chen, ie contact with each other or also known as the Pratyekabuddha. This is called karmic conditions or conditions arise. The other is the Fruit, but not two exposed kernels generate a result that produces many fruits. When the Tongue comes into contact with the Sugar not only arises The feeling of sweetness, but also at the same time generates a known, recognizable feeling of that sweetness. This knowledge is the direct sense of the senses, also known as the Sensory Awareness called Consciousness. So The other or the fruit consists of the feeling of sweetness and consciousness. Observing such truths to see the teachings of the Blessed One, very brief, very simple, without redundancy, without a single detail. It is necessary to observe a very important detail, as well as to kill, the Birth, Eucharist and Fruit never exist at the same time. When the Tongue and the Sugar Cane come into contact with each other, the feeling of sweetness and consciousness is not the same as the original. but it has changed, which means that the old Blade dies, The new tongue arises, The same sugar cane is similar. This birth and death are very subtle, so it is possible to take another example to see that the Cessation of Fruit is easier to bear. For example, the pot of water and red packets of pills come into contact with each other and both kill new redundant medicine pots. The ceiling of the earth touches each other for short. Emotion Sweet and sensory taste, Extermination Sensation of sweetness and Damage kill so sweet Feeling and Impermanence. When the Feeling of Sweetness and Damage wakes up, the Ceiling (old Tongue and Old Khuc) is destroyed, so it is completely independent or it is no meaning of Tongue and no Road of Owners or Owners sweet taste. So see the prat Duyêntyasamutpāda Feeling the sweetness and the consciousness also see the feeling of sweetness and the consciousness are Impermanence, no-self.
Emotional labels arise: Visual feeling -
Atrial lingering labels arise: Sound sensation - Artery
scars develop: Odor sensation -
Emotional awakening arises: Taste feeling -
Emotional consciousness arises : Feelings of touch - The body of
feelings that arises: The feeling of the Dharma - Awareness
Write a summary is: Emotion - Feeling (Life) - Thought
When the six senses exposed to the six Tran arises six sensations and the six thoughts that know six directly perceive the six senses, this happens in the senses. Then the information of the known directly is transmitted. into brain neurons. At the neuronal cell, there is an interaction (interaction) between the amount of information infused with the amount of bare French information stored in the cell's DNA structure. This is also Italy contacting France and called Intra. This interaction or interaction will generate Mindfulness, followed by the amount of information activated by the Mindfulness that will interact with the amount of information transmitted to generate Thinking. The continuation route gives rise to Consciousness, and then from Consciousness arises Attitude and Reaction to the object and ultimately results. From Mindfulness onwards, these lists are all contacted by the Dharma. that arises, In particular, the interaction between two statues within the brain neuron itself, or other functional cells (generating words, actions) should be called Intra. These lists are impermanent, egolessness. This doctrine of dependent origination is mentioned in the Ten Noble Truths: Due to the conditions of ignorance, which have the Dhamma, which comes from the Enlightenment, whose consciousness (reincarnation) and the Grace (reincarnation) has the Identity, due to the condition of the Lust. Entered, due to the charm of the Luc having the contact, the grace that has the life, due to the grace that has Ai, due to the grace that has the player, due to the conditions that have friendship, due to the friendship that has birth, due to the arising of life. There is a sad old man who is unable to tell. This doctrine of dependent origination must be observed in two passages: One is Ignorance - Action - Consciousness (rebirth) - Identity to see the Principle of reincarnation, to see the appearance and arising of the Name. Sharp. The second is Luc enter - Xuc - Tho - Ai - Thu - Huu - Sinh - The old man died of sadness and suffering to know about the Noble Truth, to understand the Noble Truths and Truths. Strictly observing will be:
Xue - Tho - Tuong - Ta Niem - Ta Tu Duy - Ta Tri Kien - Tham San Si - Ta Dinh - Duc - Ta Tinh Tan - Phi Nhu Ly works - Ta ngu, Ta ta, Ta Ta - Old birth and death offers bi suffering brain
This is the route to the reality of Origination Qualities, it was Ta Dao route Bat Center.
The path of interdependent origination The reality of the Saints is also due to the conditions of the Six Noble Paths and the six Chenas, which is the path of the Noble Eightfold Path on which there are the Noble Truths and Truths as follows: Excavation - Tho - Tuong - Chanh Niem - Chanh Effort - Chanh Dinh - (Province of Thought) - Chief Justice - Chief Justice - Nhu Ly operative italian - Right speech Right main action
Observe the Causes of Dependent Origination to see as true Realities are of the Holy and the Holy, to see as much as Suffering to Kill the Religion and not to have an understanding of the World, to understand the origin of the World, to understand know about the phases of the World No Pillar of the World, understanding the mysteries of the World, understanding the absolute truth of the World.
Thus, observing the doctrine of dependent origination is contemplating the contact between the six senses and the six Chens, to see it as the true arising of the dharma, to see as the reality of each person includes the Knowing (the knowing mind) and The known ones are exposed to the six Sutra and the six Chens that arise. The known (The mind knows) and The known are the Mind, are Impermanent, Non-self, not the Landscape, not the Exalted Taste of the Dharma, outside the World. Because of not being enlightened, the Pratyekabuddha arises in the six senses of contact with the six Chenas, so the mortals mistakenly accept The Reality as the World of the Perfectly Taste of the Dharma, without distinguishing the reality of each person from the World, so wrong. accepting the dharmas is the Constant and the Righteous and then floats according to that idea. As long as we are not enlightened with the Dependent Origination, it will revolve around the ego and the world, which means that the mind knows the ego and the object is known as the world. The law is usually Yes or No (accept Yes, accept No), but it is impossible to touch the dharma, seeing as the dharma is impermanent, anatta. It is for this reason that the Buddha affirms: Whoever sees the Pratyekabuddha arises to see the Dharma, who sees the Dharma to see Me.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/4/2019.
When a healthy person feels sweet sugar cane, but when the person is seriously ill, the cane feels bland or bitter, no longer sweet. This person concludes that sweetness is not in sugarcane, but that sweetness is caused by the mind, sweet by the mind. From the same comments that generalize, abstract up to advocate the methods created by the mind, the dharma by the mind being born. The mind which produces the dharmas (phenomena of phenomena) is an absolute Spiritual Power, an Almighty God, a Great Self, an ordinary Mind of Mind ... The name of that mind depends on the school, each religion but the concept is the same meaning that the dharma is not true, only created by Tam. This is the Dhamma which is No Yes, only due to the appearance of the Mind and this view is the View, which belongs to the idealism.
- Seeing as the dhamma practice arises, seeing as the dhammas of cessation, the two extremists are often Yes and No. A person who observes the truth will see that: There is a piece of cane and a blade, ie two kernels but not yet in contact, no sweetness has arisen yet. When Tongue comes into contact with the Sugar Cane, it immediately arises a sense of sweetness. This is the real "sweet", whether Phàm or Holy is felt. Sweet is the feeling that it is Mind and not Landscape. The feeling of sweet taste, the killing of sweet taste, so the feeling of sweetness, impermanence, does not always have. Feeling the sweetness of contact with Can Tran charm that is born, Holy or Phàm is felt, Born it born, Destroy it to kill, although it only exists for a short period of time but it is true but not It must be due to Tam chemistry, so it is not No Yes.
The Dependent Origination is very briefly introduced by the Buddha: because of this, the other has, because of this birth, the other is born, because of this, there is no other, because this kills the other. This is a cause and the other is a result, but not a karmic cause, or a main cause that transforms a result of a supportive human being, or a major cause that transforms a result of a grace. Contemplating the truth to see in detail: This is the core including Blade is the first core (Base) and Khuc Can is the second core (Tran). These two kernels are equal, no kernels are major, no kernels are secondary. Having enough two kernels but not having any contact, there is no feeling of sweetness arising yet. When the Tongue and the Sugar cane come into contact with each other, it immediately arises The feeling of sweetness. Thus, the cause is that this consists of two charming characters of Chen Chen, ie contact with each other or also known as the Pratyekabuddha. This is called karmic conditions or conditions arise. The other is the Fruit, but not two exposed kernels generate a result that produces many fruits. When the Tongue comes into contact with the Sugar not only arises The feeling of sweetness, but also at the same time generates a known, recognizable feeling of that sweetness. This knowledge is the direct sense of the senses, also known as the Sensory Awareness called Consciousness. So The other or the fruit consists of the feeling of sweetness and consciousness. Observing such truths to see the teachings of the Blessed One, very brief, very simple, without redundancy, without a single detail. It is necessary to observe a very important detail, as well as to kill, the Birth, Eucharist and Fruit never exist at the same time. When the Tongue and the Sugar Cane come into contact with each other, the feeling of sweetness and consciousness is not the same as the original. but it has changed, which means that the old Blade dies, The new tongue arises, The same sugar cane is similar. This birth and death are very subtle, so it is possible to take another example to see that the Cessation of Fruit is easier to bear. For example, the pot of water and red packets of pills come into contact with each other and both kill new redundant medicine pots. The ceiling of the earth touches each other for short. Emotion Sweet and sensory taste, Extermination Sensation of sweetness and Damage kill so sweet Feeling and Impermanence. When the Feeling of Sweetness and Damage wakes up, the Ceiling (old Tongue and Old Khuc) is destroyed, so it is completely independent or it is no meaning of Tongue and no Road of Owners or Owners sweet taste. So see the prat Duyêntyasamutpāda Feeling the sweetness and the consciousness also see the feeling of sweetness and the consciousness are Impermanence, no-self.
Emotional labels arise: Visual feeling -
Atrial lingering labels arise: Sound sensation - Artery
scars develop: Odor sensation -
Emotional awakening arises: Taste feeling -
Emotional consciousness arises : Feelings of touch - The body of
feelings that arises: The feeling of the Dharma - Awareness
Write a summary is: Emotion - Feeling (Life) - Thought
When the six senses exposed to the six Tran arises six sensations and the six thoughts that know six directly perceive the six senses, this happens in the senses. Then the information of the known directly is transmitted. into brain neurons. At the neuronal cell, there is an interaction (interaction) between the amount of information infused with the amount of bare French information stored in the cell's DNA structure. This is also Italy contacting France and called Intra. This interaction or interaction will generate Mindfulness, followed by the amount of information activated by the Mindfulness that will interact with the amount of information transmitted to generate Thinking. The continuation route gives rise to Consciousness, and then from Consciousness arises Attitude and Reaction to the object and ultimately results. From Mindfulness onwards, these lists are all contacted by the Dharma. that arises, In particular, the interaction between two statues within the brain neuron itself, or other functional cells (generating words, actions) should be called Intra. These lists are impermanent, egolessness. This doctrine of dependent origination is mentioned in the Ten Noble Truths: Due to the conditions of ignorance, which have the Dhamma, which comes from the Enlightenment, whose consciousness (reincarnation) and the Grace (reincarnation) has the Identity, due to the condition of the Lust. Entered, due to the charm of the Luc having the contact, the grace that has the life, due to the grace that has Ai, due to the grace that has the player, due to the conditions that have friendship, due to the friendship that has birth, due to the arising of life. There is a sad old man who is unable to tell. This doctrine of dependent origination must be observed in two passages: One is Ignorance - Action - Consciousness (rebirth) - Identity to see the Principle of reincarnation, to see the appearance and arising of the Name. Sharp. The second is Luc enter - Xuc - Tho - Ai - Thu - Huu - Sinh - The old man died of sadness and suffering to know about the Noble Truth, to understand the Noble Truths and Truths. Strictly observing will be:
Xue - Tho - Tuong - Ta Niem - Ta Tu Duy - Ta Tri Kien - Tham San Si - Ta Dinh - Duc - Ta Tinh Tan - Phi Nhu Ly works - Ta ngu, Ta ta, Ta Ta - Old birth and death offers bi suffering brain
This is the route to the reality of Origination Qualities, it was Ta Dao route Bat Center.
The path of interdependent origination The reality of the Saints is also due to the conditions of the Six Noble Paths and the six Chenas, which is the path of the Noble Eightfold Path on which there are the Noble Truths and Truths as follows: Excavation - Tho - Tuong - Chanh Niem - Chanh Effort - Chanh Dinh - (Province of Thought) - Chief Justice - Chief Justice - Nhu Ly operative italian - Right speech Right main action
Observe the Causes of Dependent Origination to see as true Realities are of the Holy and the Holy, to see as much as Suffering to Kill the Religion and not to have an understanding of the World, to understand the origin of the World, to understand know about the phases of the World No Pillar of the World, understanding the mysteries of the World, understanding the absolute truth of the World.
Thus, observing the doctrine of dependent origination is contemplating the contact between the six senses and the six Chens, to see it as the true arising of the dharma, to see as the reality of each person includes the Knowing (the knowing mind) and The known ones are exposed to the six Sutra and the six Chens that arise. The known (The mind knows) and The known are the Mind, are Impermanent, Non-self, not the Landscape, not the Exalted Taste of the Dharma, outside the World. Because of not being enlightened, the Pratyekabuddha arises in the six senses of contact with the six Chenas, so the mortals mistakenly accept The Reality as the World of the Perfectly Taste of the Dharma, without distinguishing the reality of each person from the World, so wrong. accepting the dharmas is the Constant and the Righteous and then floats according to that idea. As long as we are not enlightened with the Dependent Origination, it will revolve around the ego and the world, which means that the mind knows the ego and the object is known as the world. The law is usually Yes or No (accept Yes, accept No), but it is impossible to touch the dharma, seeing as the dharma is impermanent, anatta. It is for this reason that the Buddha affirms: Whoever sees the Pratyekabuddha arises to see the Dharma, who sees the Dharma to see Me.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/4/2019.
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