AVATAMSAKA-SUTRA.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

(1) Then the Buddha-Ton is in the director of the Bodhisattva in the Ma-Kiệt-Ðất in the frustration-sense, where the power of Universal-Quang-Minh enter the tam-mu-name, Assassination-Na-Te-Chư -The Buddha, using the power-mind-setting-self-god-pine embodied As-Lai bar-pure-mindless, no-y-title, no place of pre-infection, can make the seer be enlightened. The appearance option is not outdated. Every head of a general is the general. Along with ten Buddha-kill micro-ceiling-numbers of great Bodhisattva-Assembly. These Bodhisattvas are all angry-full of Bodhisattva-Bodhisattva-like dharma-infinite boundless amounts of infinity, have been Universal-Comments of tam-mu-black, great-bi-stability-all of them-beings, gods - Self-in, profound-enter-mind-wise with Nhu-Lai, expressing the true meaning, sufficiently-designed to serve them. Oil enter the world-time but the mind always president-net, an-head where the infinite-head of the Bodhisattva. Your title is:

Kim-Cang-Hue Bo-Tat, Vo-Dang-Hue Bo-Tat, Nghia-Ngu-Hue Bo-Tat, Dark-Thang-Hue Bo-Tat, Thuong-Xa-Hue Bo-Tat, Na-Da-Hue Bo-Tat, Thanh-Tuu-Hue Bo-Tat, Article-Thuan-Hue Bo-Tat, Dai-Luc-Hue Bo-Tat, Nan-Tu-Hue Bo-Tat, Vo-Ngop-Hue Bo-Tat, Tang -Thuong-Hue Bo-Tat, Pho-Cung-Hue Bo-Tat, Nhu-Ly-Hue Bo-Tat, Thien-Xao-Hue Bo-Tat, Phap-Tu-Hue-Hue Bo-Tat, French-Hue Bo -Tát, President-Tinh-Hue Bo-Tat, Hu-No-Hue Bo-Tat, Nhut-General-Hue Bo-Tat, Thien-Hue Bo-Tat, Nhu-Huy-Hue-Bo-Tat, Quang-Dai- Hue Bo-Tat, The-Luc-Hue Bo-Tat, The-Gian-Hue Bo-Tat, Buddha-Dia-Hue Bo-Tat, Chon-Thieu-Hue Bo-Tat, Ton-Thang-Hue Bo-Tat, Tri-Quang-Hue Bo-Tat, Vo-Bien-Hue Bo-Tat, Niem-Trang-Nghiem Bo-Tat, Dat-No-Te Bo-Tat, Tanh-Trang-Nghiem Bo-Tat, Even-Landscape Bodhisattva, Thien-Giai-Xu-Phi-Xu Bo-Tat, Dai-Quang-Minh Bo-Tat, Thuong-Quang-Minh Bo-Tat, Lieu-Buddha-Bo Bo-Tat, Tam-Vuong Bo-Tat, Nhut-Hanh Bo-Tat, Thuong-Show-God-Thong Bo-Tat, Tri-Hue-Nha Bo-Tat, Cong-Bo-Tat-Bo, French-Sign Bo-Tat, Chieu-The Bo-Tat, Tri-The Bo-Slapped, Dark-An-Stable Bo-Slapped, Dark-Upper Bodhisattva, Infinite-Upper Bodhisattva, Infinite-Billion-Bodhisattva, Super-Luan Bo-Slapped, Infinite-Stumbling-Hanh Bo -Tát, Quang-Minh-Diem Bo-Tat, Nguyet-Quang Bo-Tat, Nhut-Tran Bo-Tat, Kien-Co-Hanh Bo-Tat, Uncle-Phap-Vu Bo-Tat, Dark-Thang-Trang Bo -Tát, Phổ-Trang-Nghiêm Bo-Tát, Trí-Nhãn Bo-Tát, Pháp-Nhãn Bo-Tát, Huệ-Vân Bồ-Tát, General-Tri-Vương Bo-Slaps, Infinite-Head-Praying Bo-Tát , Tri-Tibetan Bo-Tat, Tam-Vuong Bo-Tat, Noi-Giac-Hue Bo-Tat, Head-Buddha-Tri Bo-Tat, Da-La-Ni-Dung-Sue-Luc Bo-Tat, Tri- Dhamma-Power Bodhisattva, Magic-Nguyet Bo-Slapped, Tu-Di-Ðất Bo-Slapped, Buu-Ðảnh Bo-Tát, Universal-Quang-Chieu Bo-Tat, Oai-Germany-King Bo-Slapped, Tri- Hue-Luan B -All, Dai-Oai-Duc Bodhisattva, University-Long-Chess Bodhisattva, substance-Directly-Hanh Bodhisattva, Real-Time-Switch Bodhisattva, Dharma-Bodhisattva-Bodhisattva-Bodhisattva-Vo-Vong-Seven Bodhisattva-Bodhisattva-Bodhisattva-Bodhisattva-Bodhisattva, Real-Thinking-Decision-Determination-Hui Bo-Slapped, Du-Hí-Vô-Biên- Tri Bo-Tat, Vo-Take-Dieu-French-Tibetan Bodhisattva, Tri-Nhut Bo-Tat, French-Nhut Bo-Tat, Tri-Tibetan Bo-Tat, Tri-Trach Bo-Tat, Pho-Kien Bo -Tát, Real-No-Comments Bo-Slapped, Kim-Cang-Dung Bo-Tat, Kim-Cang-Tri Bo-Tat, Kim-Cang-Diem Bo-Tat, Kim-Cang-Hue Bo-Tat, Pho- Bo-Tat slapped, Buddha-Nhut Bo-Slapped, Tri-Buddha-Kim-Cang-Bí-Mật-Nghĩa Bồ-Tát, Phổ-Nhãn-Cảnh-About-Trí-Trang-Nghiêm Bo-Tát,. . . Tri-Buddha-Kim-Cang-Bí-Mật-Nghĩa Bồ-Tát, Phổ-Nhãn-Cảnh-About-Trí-Trang-Nghiêm Bo-Tát,. . . Tri-Buddha-Kim-Cang-Bí-Mật-Nghĩa Bồ-Tát, Phổ-Nhãn-Cảnh-About-Trí-Trang-Nghiêm Bo-Tát,. . .

Ten Buddha-close micro-ceiling-number of great Bodhisattva like that, old-fashioned with Germany Bhikkhu-Lot-Price-Na As-Lai fellow initiates the good-base-Hanh of Bo-Tat. 

Then Prussian-Label Bo-Tát left the Buddha's power, from his seat to stand up, yanking on his right shoulder, kneeling on the right side, kneeling to the ground, accepting the Buddha's hand: "Bach Duc The-Ton! I have a place want to ask in the Righteous-Enlightened One, ask for mercy. " 

Buddha said: "Universal-Label! Allow you to ask. I will explain to you the joy of joy."

Pho-Nhan Bo-Tat said: "Bach Duc The-Ton! Universal-Hien Bo-Tat and them Bo-Slapped an-pillar where the wish of Priest-Hien, into-attaining so many tam-samsara solutions-escape, but or import, or export, or sometimes, a place in the great samadhi of the Bodhisattva, because of the ingenious importation of the great-great-great-great-greatness of Bo-Tat, it can be at all places both tam-muoi god-self-in-turn-not-resting? ". 

Buddha said: "How good! Behold Priest-Label! For the sake of them, Bodhisattva in the past, the future and the present that ask the above meaning."

This is Universal-Label! Universal-Sage Bodhisattva is present here, has achieved the self-in-unconscious spirit beyond all Bodhisattva, difficult to meet-remove. From the place of the Bodhisattva, Universal-Hien, the Bodhisattva arises, the Bodhisattvas are all pure and pure. Uncertainty of the three-la-secret subjects, the mindless-minded da-la-ni, the disciplinary-financial-infinite-end-Priest-Sutra are all pure-mindless obstacles. Due to the duty-prayer-force, Priest-Hien's great-great compassion, the benefit of all of them-born during the time of life-the future is not boring. 

You should ask Prussian-Hien. That Bodhisattva will be for you and talk about the three-eighty-self at that solution. "

Then the Bodhisattva in the congregation heard the name of Prussian-Sage, immediately they were immeasurable and unmistakable, the mind was immeasurably quiet, the mind-wise, the vastness was difficult to detect. , the scene is very deep, few people can match, the money shows the countless Buddhas, the Buddha-force, the Buddha-Tanh, shines through the past three ages, the future, the present. To be blessed-virtuous endlessly, all god-pine are full. 

This Bodhisattva for Samantabhadra Bodhisattva gave birth to the desire-to-see-respect, but looking everywhere but still unable to see, did not see the seat of Prussian-Bodhisattva. 

The failure to see the Samantabhadra of the above mass is due to the mighty power of Nhu-Lai and also the self-righteousness of Prussian-Bodhisattva Bo-Tat makes it so. 

Pho-Nhan Bo-Tat said: "Where is the virtue of The-Ton! Pho-Hien Bo-Tat now?".

Buddha said: "This is Universal-Label! Universal-Hien Bo-Tat is currently sitting near me without moving." 

Priest-Label Bo-Tat and the Bodhisattvas again look around the whole assembly and say: " Venerable The-Ton! Now we have not seen the body and the seat of Prussian-Bodhisattva ". 

Buddha said: "That's right! For the reason that you cannot see? Pray Priest-Label! Because the seat of Prussian Samantha-Bodhisattva is very profoundly impossible. Prussian-Bodhisattva is boundless. subject mind-hue, enter the lion-chalk-ton, get force-use self-in-upper, into the place of no-mind bar-net being ten mind-force of As-Lai, taking France-world-organs befriend, all As-Lai co-conceive, about a concept can attest to the infinitely-wrong position of the three-world Buddhas.

Universal-Label Bo-Tat heard Buddha say merit-virtue of purity of Universal-Sage Bodhisattva was ten thousand countless tamarinds. Using the power of tam-mu, the thirst for contemplation wants to see Pho-Hien Bo-Tat, but still does not see. All other Bodhisattvas did not see. 

Then Prussian-Branded Bodhisattva came out to say: "The Buddha-Sun! I have entered the ten thousand countless sorrows to see Prussian-Bodhisattva, but I still cannot see. and body-karma, speech and language, mind and mind and the court sit in the seat of Prussia-Hien Bo-Tat ". 

Buddha said: "That's right, that's right! Behold Prussian-Label! Must know all by Prussian-Sage Bodhisattva in the power of non-private liberation. 

Behold Universal-Label! What do you think? Is there anyone who can say the origin of the illusory-generals in the illusory arts? " 

- Bach The-Ton! Can not say.

- This is Universal-Label! General huyễn in huyễn can not say, this is the scene - the secret secret world, the secret scene of the secret language and the secret-secret world of Pho-Hien that can be entered. Because the scene-world of Prussian-Bodhisattva even-deep-private-mindedness, immeasurable, out of limit. 

In short, Pho-Hien Bo-Tat uses kim-cang-hue all over the dharma-world, in all the worlds: non-duty, non-mind-base. Knowing the body of all beings is the non-body, not going. Not to kill the wrong-minded-self. Not y-do not create, do not move, go to the final border of the Dharma-world.

This is Universal-Label! If anyone sees the Samantabhadra Bodhisattva, if he is served, if he hears the name, if there is thought, if there is memory, if he is born of faith, if there is diligence, if the trend is new, If you're looking for a bridge, if you make a prayer to continue without interruption, you will benefit without any trouble. 

At that time Prussian-Bodhisattva and they Bo-Slapped for Prussian-Hien Bo-Tat gave the desire to see, chanted that: "The best-designed Nam-Buddha! Prussian Bodhisattva Slap ". 

Three times like that, they Bo-Tat and Pho-Nhan and bowed their heads.

Buddha told Pho-Nhan Bo-Tat and them: "Buddhas-Buddhists! You must respect the Prussian-Hien Bo-Tat ceremony to ask and pray. -Dearly before me, reflecting on such things all over the dharma-world, deep-rooted faith-solving, leaving all, swearing a happy life with Universal-Sage Bodhisattva in the place where the dharma-realms are real- Secondly, my body is present all over the world, knowing the difference of nature-beings, everywhere in the assembly of the Samantabhadra, 

If you can flourish, so will you see. Pho-Hien Bo-Tat. 

Hearing the Buddha's teaching, Pho-Nhan Bo-slapped and the great-grandchildren prayed and prayed to see Pho-Hien Bo-Tat.

Then Prussia-Hien Bo-Tat immediately used the divine power to liberate the mind according to the place that appears to be present-body, making all of them Bodhisattva see Prussian-Bodhisattva sitting on the near-flower court. Duc Nhu-Lai. See also in all the other worlds, where all the Buddhas, Pho-Hien Bo-Tat and sequentially came. Also see where all the other Buddhas speak all the Bodhisattva's almond-enlightenment-the-mind-set-wise, all the gods-pine of the Bodhisattva, separate all the dread-virtues of Bo- Show all the three-world Buddhas. 

At that time Prussia-Labels and the Bodhisattvas saw this god-turn, joyful and open and very happy, all prostrate to Priest-Hien Bodhisattva respect as all the ten Buddhas.

Due to the power of Buddha and their faith in Bodhisattva and the vow of Prayer of Samantabhadra, Bodhisattva naturally gathered ten thousand things of precious clouds: clouds of flowers, clouds of flowers, clouds incense, clouds of incense powder, cloudy clouds, clouded clothes, clouds of jewels, cloudy clouds, burning incense clouds, silk-cloths that the 

Real-world-theory can shake up six ways, playing heavenly music, distant sound to the world-capable theory. Optical-smart launchers all over the world-capable theory make the three evil paths free from suffering. Serious non-possibility-world theory makes real-world theory of Bodhisattva to enter the Priest-Sage, the Bodhisattva-Bodhisattva who is satisfied with the venerable Universal-Sage into the vain-upper-sensory mind. .

Pho-Nhan Bo-Tat said: "Bach Duc The-Ton! Pho-Hien Bo-Tat is a great place where dread-great morality, a place where an infinity, an infinite place, a stubborn place, a place where average-equality, pillar where non-sabotage, head where all wrong-far France, where all the French-infinite-difference, where all of them-being good-mind-safe mind-head, pillars where all dhammas self-at-liberation-three-samadhi 

Buddha said: "That's right!" That's right! As you said. Universal-Hien Bodhisattva has an infinite number of merit-purity. These are the pseudo-monk-meritorious dignitaries, infinite merit-virtues, non-meditators-meritorious virtues, immeasurable-generals-meritorious dignitaries, infinite-merit-virtues, infinite -good-to-be-able-to-merit-faith -Premium-merit.

Buddha told Pho-Hien Bo-Tat that: "Pho-Hien! You should for Prussia-Label and they Bo-Tat in the great assembly to say ten great three-hundred, for them to be cleverly entered and the achievement of the perfectionist-happy Prayer of Prussian-Siddhartha: 

Because the great Bodhisattvas say that these ten great samadhi causes the past of the Bodhisattva to be exported-ly, present at the Bodhisattva being produced-ly, the hybrid-Bo-Tat will be exported-ly. 

This is ten: a universally-ray triangle-black college, two higher-ray is magic triangle-black, three are second-practitioner-turned-current-lettered-Buddha-national-university-Tommy soot, four is the bar-net-intensive-mind-on the great tam-mu, the year is the tri-so-past-page-strictly-great-eight-element organ, six is ​​the tri-ray-smart-mahākā tríyapa-minh-ray seven is the noise-tri-mind-set-the-world Buddha page-serious tam-mu, eight are they-birth-difference-great-tam-body, nine is France-world-self in the great tam-muoi, ten is infinite-shy-samsara-samadhi

The great Bodhisattva can skillfully enter this ten great tam-samas. Three world Buddhas have said, will speak and now speak. If the Bodhisattva love to respect the practice of these ten great samadhi, it is not late-time, the time of success. These annoyances, called Buddha, are As-Lai, also known as the ten-minded force, the Taoist Master, the Great-Master, the One-Minded-Mind, the First-Knowledge, the The Pillar-Vo-Ngu, the Dhamma-Landscape, is the Self-In-Law. "



This Bo-Tat slapped all over the world without the world-attachment, all around the world-beings without seeing the generals-born, all over the body, where the body is unconscious, all over the Dharma-world, but know the Dharma-world is infinite, close to all three-world Buddhas, clearly seeing all the dharma of the Buddhas, cleverly speaking all texts, self-understanding all fake name, the result of the bar-net of all Bodhisattva, an alms of all wrong-specials of the Bodhisattva, in a concept that is all around the three-world law, speaking all over the dharma of the Buddhas, moving all the immortal dharmas, in the past, future, present-in every life, all over the Bodhi Paths, where in each of these bodhi is everywhere the sermon of all Buddhas.

Above is the dharma-general of the Bodhisattva, the mind-door of the Bodhisattva, the first-class-minded-minded subject, the subject of the vows and prayers of Prussian Bodhisattva. -Tát, is the subject of god-profit god-pine-vow, is the best-setting subject-maintenance measures-financial, is the tam-world of the wrong-special method, is the best-set of Buddhas present, is the best-setting-mind-set subject of all of them-being, which is the subject of the strictness of the Buddha-all-world.

If Bodhisattva enters this great three-dharma, it is bounded by the infinite-mindlessness, being unkindly and unfortunate, being taught by the Dharma-King-Selflessness at home. the function of the world, being infinite-minded-wise, achieved all, being ten-great-force members-perfecting ten things, sincerely devouting-avoiding the naturalization-kill-sacrifice, great-compassionless-seeming monk -tut, is the staff-phu tri-Hue light lit the righteous light-law, praise can not all the public-Germany, Thanh-Van Duyen-Giac does not think about it.

This Bodhisattva is Dharma-precepts, mind-motion, or depending on the action of the dharma. Head where the general is clever in the general. Be self-tanh Thanh-net-organ born As-Lai bar-net, cleverly open the wrong-disciplines that use the mind-wise. Knowing the weather to often practice law-practice enlightenment all, called Tri-Imitation. Photography around us all makes Thanh-net. Using the position of the vehicle-market-made into a Buddhist-religion that often cultivates the happiness of Bodhisattva at the same time. Entering the realm of the world of the mind-set of the vehicles of the town-modernization of the divine-communication subjects. 

So this is Priest-Hien! Now you must distinguish the ten great tam-muas of all Bo-Tat. Now they all want to hear " 

Then Prussian-Bodhisattva Bo-slapped the mind of Nhu-Lai, contemplated Pho-Nhan and they Bo-Tat said:

Buddhas-death! This Great Bodhisattva has ten endless teachings. 

This is ten: one is the infinite-appearing Buddhas, two are the infinite-born-turn-minded beings, the three are the world-like infinite images, the four penetrate the dharmas-precepts. -Practice, the year is good, the Bodhisattva-mindless photographer, six is ​​the Bodhisattva's infinite position, the seven are the best, the best-minded, the eight-minded mind-force endless, nine is the great Bodhi mind, endless mind, ten is the Buddha-dharma's most preceptor-mind-setting mind -less mind. 

Buddhas-death! This great Bodhisattva plays ten non-minded-minded subjects.

This is the ten: one is the infinite mind-bound emanating from all beings, the second is the emptiness of the mind-boundness of all the Buddhas, the third is the emptiness of the mind-making offerings of all the Buddhas, the four are the mindlessness of the mindlessness is found throughout all the Buddhas, the year of the development of the mindlessness of the mind-maintenance of all the Buddha-dharmas without sacrificing, the sixth is the emptiness of the mind-manifesting-the infinite amount of god-variables the Buddhas and the seven are the infinite mindfulness because of the Buddha-force, so they don't give up all the Bodhisattva, the eight is the emptiness of the infinite mind-set all over the micro-landscape of the mind-set-mindedness Buddha-dharma, maturity and mindlessness-transcendence are spread throughout the immortal realm of Buddha, ten is the emptiness of the infinite mind of the Buddha, and the Buddha-dharma, the present-day self-in-body bodies in them As a all-Lai, ten are found keen interest margin wheel-financial measures of the Buddha and the Buddha-legal territory,

Buddhas-death! This Great Bodhisattva has ten wrong-minded sages. 

This is the ten: one is the east-the-west direction, the second is the west-east direction, the third is the nam-the north, the four is the north-east. initiation, the year is east-north-west, enter the south-west direction, six is ​​the south-west direction, east-north-direction, seven is the north-west enter-east-south-direction, eight is the east-south-direction enter the north-west direction, nine is the lower-enter the upper-bound, ten is the upper-lower bound. 

Buddhas-death! This great Bodhisattva has ten disciplines of good deeds of great ingenuity. 

This is the good-minded mind of entering the first three-samadhi spectrum of the great Bodhisattva:

The Great Bodhisattva took the Siddhartha-world-world as an inter-flower, the person who sat in a sitting position, all over this inter-flower. In the body, the modern-heaven-world, in which there are hundreds of the four heavenly beings, each of the four celestial-beings present hundreds of body parts, each entering into the hundred memories of the Great Dhamma-world. In this world, each of the four celestial beings present the hundred memories of the Bodhisattva. Each of the Bodhisattvas cultivates a hundred memories of the hundred memories of winning-settling-settling. Each decision-resolution makes the hundred memories of the memory-perfectness. Each of the four faculties of nature-conceived of hundreds of memories of the non-rotten wisdom of Bo-Tat. 

The ones that have shown up-are not one, not many. Immigration and origin are not misleading.

Buddhas-death! Tathagata-A-Tu-La-King, his father-in-body is seven hundred-weeks-old, high in shape, sixteen thousand and eight thousand do-weeks, standing in the middle of the highway, the body is half as tall as Mount Tu-Di. The high incarnation oil of sixteen thousand eight thousand do-weeks, but the body of A-Tu-La Vuong is still not decaying, the aggregates of the world are the same, the mind is not confused, where the body of transformations does not think of itself Other, I don't think my duty is not me. The body always enjoys the joys of life, but the body of transforming often manifests the order-in-force.

Buddhas-death! A-Tu-La Vuong has greed and hatred, and enough arrogance and pride can also manifest itself as such, if the great Bodhisattva has attained the mind of mind like huyễn, the world is like a dream, the letter The Buddha appeared like a shadow, all the world seemed to be transforming, the sound language was like wine, saw the righteous dharma, using the dharma as the body, knew all the dharmas of nature. bar-net, it is clear that the body and mind are not able to be, the body is throughout the infinite-world-landscape, using the Buddha-mind of the great light-mind to purify all the Bodhisattva. 

Buddhas-death! The Great Bodhisattva is in this three-samadhi beyond the world, leaving the world. Without being disturbed, no one obscured. 

Buddhas-death! As Bhikkhu-Kheo, who is very close to his body, observes his body, he is still impure.

Likewise, the great Bodhisattva of tam-muha this shop observes the Dharma-body that sees the worldly bodies throughout the body, in which clearly see all the world-world and world-class dharmas without full attachment. The above is the good-minded mind of entering the first-optical-intelligent tam-mu-black. 

This is the second miracle-ray-light-great-greatness of the great Bodhisattva: 

This great Bodhisattva can enter the Great Path of Heaven-Earth-the world of the Dhamma-world. Where every world-world is present, Dai-Thien-world-ceiling-number-body. Each body launched Dai-Thien-world-ceiling-number-optical-minh. Each of the light-emperors present Dai-Heaven-world-world micro-ceiling number of colors. Each color shines Dai-Thien-world micro-ceiling-world world. In each of the world-world-to-be-Dai Dai Thien-world-gender-ceiling-number them-born.

The world-this kind of many things, the Bodhisattva know well, are entered in it. Those worlds also come to the place of Bodhisattva's body, however, those worlds are still not disordered, the dhammas also do not destroy. 

Buddhas-death! For example, nhut face grows up to show Tu-Di mountain, 7 Buu-Son projection. Seven Buu-Son and the middle of Buu-Son all have clear and visible images. The shadow of the face on Buu-Son was visible in the shadow between Buu-Son. The shadow of the face between about seven Buu-Son is also visible-in the shadow of the shadow on Buu-Son. Turn to show each other the same ball

Someone said that the face shadow appeared in seven Buu-Son, some people said that the shadow face appeared in the middle of the seven Buu-Son. Someone said that the face shadow entered seven Buu-Son, some people said that the shadow face entered in the middle of the seven Buu-Son. But this face shadow is showing each other without any gaping, can-not-have nature is not right. Not at Buu-Son nor left Buu-Son, nor did he leave the country nor leave the country. 

Buddhas-death! Also, the great Bodhisattva where the magic-optical-intelligent great tam-mui, does not damage the peace of the world, does not destroy the self-nature of the world-law, not in the world, not outside the world. For 

the world-world where there is no separation, nor does it corrupt the world-minister. Consistency of all dharmas, the Prime Minister-General, does not damage the self-nature of the dhammas. The tower is always a place of slavery - like never leaving.

Buddhas-death! For example, the illusory house, knowledgeable about illusions, makes illusions at the crossroads, in a day or a moment, or a day, or a night, or does seven days, seven nights, half month, month, year, hundred years. Depending on the will, this illusory house appeared in hamlets, hamlets, villages, streams, ponds, rivers, the sea, the face, the moon, clouds, rain, palaces, houses. 

Not because illusory is spent the whole month of the year, one day or one hour of damage. Nor is it because the time is short, but the five months of illusions have been damaged. General huyễn is clear, the date and time are not lost.

Also, Dai Bo-Slap entered marvelous-great-light tam-mu-this show of world-world numbers into a world. That world-numberlessness, every world has earth, water, wind, fire, greatness, mountains, hamlets, forest gardens, houses, heaven-palace, long-bow, bowls -Electric, all serious. There are also three realms: the realms, the realms, the non-sharp realms, Tieu-Thien-world, the Great-Thien-world, the karma-action, the other being, all the weather-periods of the world- time: hour, minute, day, night, month, year, city life, death, bar-pure water realm, they Bo-slapped the gods-self-at-life, education-them. Everywhere in those countries there are countless beings - they are different from other generals, inconceivable infinite numbers. Karma-pure-force in the past, the present-future-origin is born with the great amount of cherub-noble-magic. Things like these are fully visible in a world.

The Great Bodhisattva here is clearly visible all over; throughout, see all over, think all over, clear. Using mindless-mindedness is known as it is. Not because of the world-world that much damage a world-world. Not for one world, but many for the world. 

Why so ? Because Bo-Tat knows all the dhammas are non-self. This is called infinite-network-law-lawlessness. 

Because Bodhisattva where all the world-diligent practice of lawlessness-avoidance should be called an angry-head-law. 

Because Bo-Tat as realizing that all of them are from charming origins, so-called resentment of peace-they-birth-law. 

Because Bodhisattva knows all the Dharma birth and death are from the multiplication that should be called an anonymity-law-no-special-dhamma-la. 

Because Bo-Slapped know the law of righteous-mind-equality should be called angry-mind-no-mind-birth-ma-ma-load-ma.

Because Bo-Slapped know the legal nature-mind-net should be called an anonymity-mind-net. 

Because Bo-Tat knows the French, the Prime Minister should be called angry-minded-law. 

Because Bo-Tat knows that the Dharma-world does not have any difference in the dharma, so it is called an almond-mindedness. 

Because Bo-Slapping diligently cultivated all the good facilities to serve them-birth should be called the great security of the legal system of great compassion. 

Buddhas-death! The Great Bodhisattva can bring the world-world into a world-world, knowing the number of beings we have of many different types, see the number of Bodhisattva who are interested, see the countless Buddhas. show everywhere. The Buddhas here speak how many Chief Justice-Dharma, the Bodhisattvas here all take life. See also your body cultivate in those cults.

Still, don't leave this place and see it there, and don't leave that place here. The other body, this body has no difference, because of entering the dharma-world. 

Often industrious-observation not only think of leaving the mind-wise, because there is no rotten. 

As illusory somewhere in the illusory place, not because of the illusory place that corrupts the duty of origin, not because of the illusory time, but the time and day of destruction. 

Also, the great Bodhisattva where there is no national-level appears. The place of national level is currently national. Where there are them-being does not they-being, where they are not-born of them-being. No colors are present, colors are not sharp. Previously, there was no rebellion, after that, there was no disturbance.

The Great Bodhisattva knows all the dharmas of the world are like the illusory. Because knowing the illusory should know the illusory mind. Because know illusory position should know illusory career. 

Knowing the illusory mind and the illusory karma, the illusory mindful view of all karma as the illusory world. There is no land but now illusory, in addition to the outside, not in illusory, but also with the origin. 

Also, the great Bodhisattva is not out of nowhere but enter the world, nor in the world but enter into nothing-not. Why so ? Because nowhere and world-space is not different, the place where the world-space is also where the damaged-not.

Great Bodhisattva in in-damage or do not see or cultivate all the wrong industry, the magic of the world-strictly. About a concept is known to be world-wide or world-wide, or to know the successive sequences. In about an infinite number of lifetimes, it did not make such a concept big. 

Great Bodhisattva is illusory-minded liberation-private-thought, to the place of solitude, the place where illusory-wise, entered in the illusory world-space, private-only measures are as illusory, not so illusory. , with the place of illusory mind, clearly know the three-world and illusory not different, the communication of the decision, the mind does not stumble. 

As Chu-Lai is based like illusory, the Buddha's mind is equal. Also, the great Bodhisattva knows the worldly things that are all the same, with all the places without attachment, there is no self.

As the illusory magic of the illusory, the oil does not stay with those illusions, but still not deluded for the illusory. 

Also, the great Bodhisattva, knowing all the dharma to the end of the vain-mind, the mind does not accept the ego or enter the dharma place, nor does it confuse the dharma. 

The above is the second great-wise-good-evil-light-wise mind of the great Bodhisattva. 

(1) Buddhas-death! What is the thing-the-vow to disappear from the Buddhas of the three-great-great-great-great state of great Bodhisattva?

The Great Bodhisattva is through the number-world-oriental world, again through the world-world micro-ceiling-number world, where the world that enter this tam-black. Or input, or input, or serial input. Or light, or noon, or afternoon. Or early in the day, in the middle of the night, or at the end of the night. Or enter a day, or five days, or half a month, a month. Or enter a year, a hundred years, a thousand years. Or enter hundred thousand years, memories five, hundred thousand memories five, hundred thousand na-do-tha memories year. Or enter a life, a hundred lives, a hundred thousand lives, a hundred thousand na-do-tha memories. Or enter countless lives, countless lives, boundless lives, inequality. Or enter the lifeless, irresistible life, real-life-life, real-life, real-life, real-life theories. Either long, or near, or dharma, or the time of all kinds is not.

With the above things, Bo-Tat did not give up, not infected before, did not think otherwise, did not consider it different, did not consider it as a whole. 

Oil left the separation, mnà Bo-Tat slapped the magic-media from the tam-mu-initiation, with the dharma without forgetting, going to the ultimate place. 

For example, the face is light-headed, day and night does not stop. My face is called a day, my face is called a night. During the day, nhut face is not born, the night face is not lost. 

Great Bodhisattva where the number-world-world enter the magic-tam-black. Having entered the tam-samha, clearly seeing all that world-wide numbers are the same. 

Above is the good-crafted position of the second-turn turn-down the Buddhas of the third great-god-pine-world of the great Bodhisattva. 

Buddhas-death! What is the great Bodhisattva bar-net-mind-body-on-the-eight?

This great Bodhisattva knows the number of Buddhas with the same number of beings. Seeing more Buddha than the number of micro-ceiling in the world-world, Bo-Tat brings the incense, flowers, parasols, jewels, jewels, ma-ni-da-organ, rings to come - The all, supreme-miraculous generosity of the heavenly realms to worship-make each Buddha. 

For every Buddha, Bodhisattva-glass-respectful bowed bowing bowing to Buddha-dharma, praising Buddha's equality, praising the merit-virtue of the Buddhas. Enter the great-bi of the Buddhas, being the unequaled-equal power of the Buddhas. About a concept, need to marvel-dharma all over Buddha. But with the generals of the Buddha who have passed away, they are immeasurable. 

As mind canopy-willow-special scene-coast, mind start, do not know the location-coast start, mind kill, do not know the location-coast to kill.

Likewise, this great Bodhisattva does not divide or distinguish the appearances of Nhu-Lai. 

Buddhas-death! As Yang-Diem is in the middle of the day, it is not from the cloud of birth, not from the birth, not in the earth, not in the water, is it not? It is impossible to drink without washing, not to be defiled, not physically, not not physically, not tasteless. Because of the grace of grace, but the country. Due to the distinction of consciousness, it looks far away from the country, but it is thought that the country, near the time when there was no, thought that the country lost itself. 

The Great Bodhisattva is the same. General As-Lai exited and Nirvana were incomparable. Buddhas with generals or generals are discriminating minds.

Buddhas-death! This Tam-soot is called the pure-mind-mind-action bar. The Great Bodhisattva in this place where tam-mu-mu has entered but starts, after it starts to lose, is lost. 

For example, someone wakes up from sleep and misses the dream. When the oil remembered the contemplation. At the time of awakening, there was no contemplation-world but still could remember without forgetting. 

Also, the great Bodhisattva enter the tam-mu-mui, seeing the Buddha hear the dharma, after the intention of memorizing and not forgetting, then bringing the dharma has been taught to re-teach all of the assemblies in the path of Buddhism, the strict page of all nations. - degrees of Buddhas, countless animal meanings are wise, all disciplines are also pure-minded, lightening the great-minded torch, making great things like Buddha, full of lieutenants, ardent-financial beings, exposing the vision. even-dark theory 

Above is the good-minded position, the pure-mind-great-mind-happy mind of the great Bodhisattva.

Buddhas-death! What is the great Bodhisattva in the past when the page-strictly-samadhi? 

This great Bodhisattva knows the past of the Buddhas. Those that are the second realms in the second life, the second lives in the second realm, the Buddhas appear the second in the second life, the second Dharma-teaching in the Buddhas appear the second, the second things in the the second sermon, the second nature of the mind in the second wish, the second thing in the second nature, the second-life Buddhas in the second order, knowing the na-do-tha number of years the second age in the second life-network.

Buddhas-death! This great Bodhisattva, because of such a mindlessness, is so knowledgeable about the past of the Buddhas, so knowing the past of the realms, should know the past of the dharma, should know the past of the past, so Knowing the past, the dharma, should know the past of the mind, should know the past of knowledge, so knowing the past of the beings, should know the past of the troubles of the brain, should know the past ritual, should know the past of pure bars.

Buddhas-death! This three-hundred-year-old name is the pure and pure past. In one thought can enter hundreds of lives, can enter thousands of lives, can enter hundreds of thousands of lives, can enter hundreds of thousands of na-do-tha kiep, can enter countless lives, can enter infinite life , can enter the infinite life-cycle, can enter the infinite-life, can enter any real-life, can enter any possible-life, can enter any-possibility-life, can enter Real-life, can enter real-life possibilities, can enter real-life theories. 

Buddhas-death! The Great Bodhisattva enters this triangle without exterminating the present, not graceing the past. 

The Great Bodhisattva from the three-starter-initiation, where Duc-Lai passed away, the ten things of the non-private-minded empowerment, were also fine, pure, and the mind-body, also entered, also witnessed and satisfied, also maintained, equality knows the three rotating bar-net.

This is ten: one is a non-antithetical argument, two are endless-sermon, three are words of no error, four are not ridiculous, the year is a non-terrorist mind, six is ​​a verdict, seven is they-birth y-title, eight is to save the three realms, nine is good-base dark-win, ten is the magic-legal dwell. 

Above are ten dharma initiations. If Bo-Slapped enter this tam-muoi, from tam-muoi instant export. 

Like ca-la-la at the time of entering the pregnancy, in a mindfulness of instant birth. 

Likewise, the great Bodhisattva from this tam-samyha, in a recitation of this ten-dharma place in Germany As-Lai. 

Above is called the good-wise mind, knowing the fifth great samadhi-page-organ of the great Bodhisattva. 

Buddhas-death! What is great Bodhisattva-position-optical-minh-tā?

This three-pillar Bodhisattva can know the buddhas of all Buddhas in the world, either said or have not spoken, or have been enlightened or have not yet signed, the types of titles copper. These are infinite names, infinite names, infinite names, infinite names, impossibility-list, non-profound, non-nominal, non-capable, Unbelievable. Will appear, will be born, will be Dharma-King, will kick-start the Buddha, will say good fortune, will praise good-meaning, will say white-part-meaning, will subtract the evil, will calm down public-virtue, will declare-the first-meaning-meaning-base, will enter the mind-taste, will become the best-minded. Those Buddhas cultivated perfectness, fulfilled their vows and fulfilled their wishes, entered the fullness and consummation, had their fullness and fullness, full of adorned and full-blessed members, met with fullness and virtue, and realized the Dharma-fullness of the Dharma. the fruitful member, a full-blown general, member-satisfied. Those Buddhas, racial identity,

In one thought, this Bodhisattva can enter a life, a hundred lives, a thousand lives, a hundred thousand lives, a hundred thousand of na-do-tha-life. Can enter Match-Match-Threads vi-ceiling number of lives, the four-lower-ceiling micro-life, sub-natural world-world micro-ceiling-number life, middle-world world-world micro-ceiling of life, great heaven so-micro-ceiling world. It is possible to enter hundreds of buddhas-vi-bare Buddhists, hundreds of thousands of Buddhas-close-to-ceiling numbers of lives, hundreds of thousands of memories of na-do-tha Buddha-close to micro-ceilings of lifetimes, countless Buddhas-close-to-earth number of lives, countless Buddha-close micro-ceiling number of lives, no-boundary buddha-close micro-ceiling number of lives, infinity-is Buddha-close micro-ceiling number of lifetimes, non-able-to-book Buddha-close micro-ceiling number of lives, real-potential-professing Buddha-close micro-ceiling number of lives, real-ability-private Buddha-close micro-ceiling number of lives, no-capacity Buddha-close micro-ceiling of life, no-possibility Buddha-close micro-ceiling number of lives, rings to enter the real-ability-theory-impossible theory of Buddha-close ultra-bare life.

The taste-hybrid all the world-world has so many such lives, Bo-Tat this can use mind-wise are known. Because of the knowledge, this mind of Bodhisattva again enters ten things of veneration. This is ten: 

Since entering the Buddha-maintenance should be non-capable of the Buddha-observing the micro-ceiling of the Buddhas of mindfulness. 

Because of entering France-maintenance should be ten-da-la-ni optical-intelligent-endless-financial resources. 

Because of entering Hanh-maintenance should arise the vengeance-win volunteers. 

Because of entering the Power-maintenance, no one obscured, no one could overcome it. 

Because of entering Tri-maintenance, the practice of Buddha-dharma has no obstacles. 

Because of entering the Dai-bi-maintenance, you should change the mind-bar of the rot. 

Because the import of Sai-special-good-cunning-owl-maintenance, it should transfer all the texts of self-morality, all dharma-mindedness. 

Because entering the lion-life-birth-dharma-maintenance should unlock the French door, out of the muddy greed.

Because of entering Tri-force-maintenance should tu happy Bodhisattva often not stop. 

Because of entering Good-force-maintenance, it makes the infinite-boundary-born beings be pure-minded. 

Because of entering the infinity-force-maintenance, you should enter the immortal theory of immortality. 

Because of entering the French-force-maintenance should use the mind-minded utility-mind knows all the self-tanh Thanh-net.

Buddhas-death! The Great Bodhisattva had this three-pointed pillar and cleverly or non-able-to-theory theory of existence, skill or non-possibility-based theory of realms, skillful or unknowable. real-ability theory of beings-being, skillful or non-capable theory of non-possibility-difference theory of them-being, clever or capable of any possibility-capable theory of karma, cleverly capable of non-theoretical theories of non-theories of pure-tons-of-air theory that follow the virtues of the wrongs, cleverness, or the possibility of non-theories -discreet, skillful or unaware of the non-theoretical theory of all kinds of literary and non-verbal meanings of speeches, cleverness, or the possibility of non-fiction the current-weather ethnic group preaching sermon vii-vi ê-table, cleverly aware of the non-minded non-intellectual theory of wisdom and wisdom,

Buddhas-death! For example, as the surface of the tree grows, it illuminates the world, all kinds of things, such as the hamlet, the palace, the house, the mountain, the bird, the forest garden, the fruits, etc., the people who have bright eyes all clearly see . The light of an equal and unequivocal face can make Bo-Tat clever to know the possibility of non-possibility theory of hundreds of thousands of memories of na-do-tha minister. 

Buddhas-death! Great Bodhisattva at this point know so makes them-being ten real-no. This is ten: 

One is no-ant, because it makes them arise and are good-base. 

Two are no-no texts, because they make us become successful. 

The third is the non-zero copper-pillar, because it makes sentient beings mindful. 

Four is the realization of no, because making them real-life practice as the word, all the legal means.

The year is no-no happiness, because making the world-boundless world is pure. 



Six is ​​not-close-body, because in the non-possibility-theory theory, Buddhas cease to be suspicious of non-possibility-theory. 

Seven is a no-no story, because according to the concept of them-being makes the donation of vengeance and victory-achievement of the vows. 

Eight are good-dhamma-no-no because they are all based on the mind of pure-minded solution. 

Nine is the French rain-dance no-no, because where real-possible-theory-capable-theory-nature-us-being, the media-open-minded the best-setting-mind made the Buddha-head. 

Ten is appearing no-no, because there is no-minister, making all beings enlightened.

Buddhas-death! At the time of the great Bodhisattva's peace in this three-samadhi place, there were ten things of no-no, the time when the gods of the Heavenly Kingdom came to pay homage, the long-standing monks of the Great Kingdom were very fragrant. Chu-Xoa-Vuong prostrate under the priest, the A-Tu-La-King bowed glass offerings, Ca-Lau-La-Vuong respectfully stood around, the Pham-Thien-Vuong all came to ask, Chu Can-Thát-Ba-Vuong often came to adore, Khưu-Na-La-Vương and Ma-Hầu-La-Dà Vương both praised and the Nhon-Kings of worship-seeming. 

The above is the sixth great mind-good-minded-mind-almond-body position of the great Bodhisattva. 

Buddhas-death! What is the willow-tri-nh-setting-the world of 

the three-samadhi Buddha of the Bodhisattva? 

Why do you call this three-samadhi is the willow-tri-god-world-Buddha-stately world?

Buddhas-death! The Great Bodhisattva is in this three-samadhi, or the second-world-oriental world, or the second-world-world, the south, the west, the north, southeast, southwest, northwest, northeast , upper and lower. Seeing the Buddhas emerge, also seeing all the divine powers of the Buddha, also see the transformations of the Buddhas, also see the great dignity of the Buddhas, also see the self-victory of the Buddhas, also see the great monks and nuns, also see the virtues of the Buddhas, also see the seriousness of the Buddhas, also see the Buddhas-transforming, also see them in the assembly of the Buddhas, they are pure-minded, the monks, the monks, they are many generals, we are in the land, we live in them, they -the city-Shu, they-congregate, they-the dread-virtue. All things like this Bodhisattva are clear. Also see them-the large number of matches of Match-Match-Match, either by the four-lower, or by the sub-celestial world, or by the middle-world, or by the great world. We also find them full of hundreds of thousands of na-do-tha Buddha realms, or full of countless Buddha realms, or filled with hundreds of Buddha-watching micro-ceiling-numbers, or full of thousands of Buddha-watchers. -the-number of the Buddha realm, or full of hundreds of thousands of na-do-tha Buddha-close to the micro-ceiling-number of the Buddha realm, or full of countless buddhas-close to the micro-ceiling-number of the Buddha's realm, or filled the whole -the Buddha-close-to-the-ceiling-number Buddha, or full of infinite Buddhas-close to the micro-ceiling-numbers of the Buddha's realm, or filled with the Buddha-close-to-the-ceiling-number Buddha, or full of real-possibility-buddha-close-micro-ceiling-number Buddha realm, or filled with real-possibility Buddha-close to micro-ceiling-number Buddha realm, or full of non-able-to-be-vi-ceiling number of Buddha realms, or full of real-power Buddha-close to micro-ceiling-number Buddha realm, or full of non-fiction-budding-micro-ceiling-numbered Buddha realms, the ring also sees them — the assembly is full of immortal non-fiction-like Buddha-close-to-earth Buddha-numbers. Also see the Buddhas in the other pagodas-pagodas that show the different types of states, the types of time, the types of states, the types of transformations, the types of gods, the types of statues, types of self-in, types of types, types of careers.

The Great Bodhisattva also saw that the self-body through them, found himself speaking-dharma, seeing that he received the Buddha's words, he also found himself knowledgeable and dependent, and also found himself in the middle of space, also found my body is in the dharma-body, I also see that my body is not infected first, I also feel that my body is not in the place of separation, I also feel that my body is not tired, I see my body in all my mind, I also find myself knowing In all senses, I also see my body throughout all the places, I also see my body throughout the species, I also see my body throughout the means, I also see my body throughout the Buddha, I also see my body throughout the forces, I also see my body in the feet-like, I also see my body in all-avoiding, I also see my body in all the dharmas. When you see such things, this Bodhisattva does not discriminate between the nations and degrees, not distinguishing them from birth, not distinguishing Buddha, without distinguishing the dharma,

For example, as the French do not separate-self-nature, not separate-sound, but self-Tanh does not give up, not lost. 

The Great Bodhisattva, too, does not give up virtue, follows the world, and still does not accept attachment to these two things. 

Buddhas-death! The Great Bodhisattva sees the Buddha having an infinite amount of light of color, an infinite number of figures, and fullness of attainment of peace and equanimity, each of which is a precursor of knowing. 

Or see Buddha's body light or see a light-ray, or see the light as a light, or see the colors of micro-magic, or see pure-color, or see the color of kim-needle, or see the metallic color- cang, or blue, or see a border of colors, rings or see Buddha's body in the color of ma-ma-ni.

Or see Buddha body seven feet tall, or eight hands, or nine hands, or ten yards, or twenty yards, thirty hands, one hundred yards, one thousand hands, or see Buddha body high a sentence-lot, half-week, one-week, ten-week, hundred-week, thousand-week, hundred-thousand do-weeks, or see Buddha's body with Match-Match-Love, four -natural-lower by sub-celestial world-world, by middle-heaven-world, by great-natural world-world, with hundreds of great-natural world-world, with thousands of natural-world-world, still not reduced . Being in the lunar surface, it is large, it does not increase. 

Likewise, this great Bodhisattva of the three-eight pillars depends on the mind that wishes to see the Buddha's body as the generalization-manifestation, the words of the life-long teaching do not forget, but the body of Nhu-Lai does not increase or decrease.

For example, they are born after the general network at the time of birth and see the bar-net not leaving the mind. 

Likewise, the great Bodhisattva does not leave this profound black triangle but sees the pure-mind. 

Buddhas-death! This great Bodhisattva of three-eight pillars is to attain ten things quickly: those who are quick to add the perfect-happy virtues, quickly use the bright light of the world to use the method of transforming the dharma. rotation of the escape-them, quickly depending on the industry-born-market-country-level bar-net of the Buddhas, use the position of the average-equality straight into the cross-force, quickly along with all As-Lai, pillar use the great power-from the demolition of the military, quickly end to them-birth-hỉ, quickly depending on win-resolution-show-gods, quickly use the magic of the word of the world.

This great Bodhisattva is given ten dharmas, to press all the dharmas: one is the kusala-vajra-mantra with the three-sutra, the Buddhas, the two are co-minded-dharma-bodhisattva-body-wise with Buddhas, three is the same as the Lai-based pillars of non-duality, four is the same as the Lai-observation of the three-world infinite-world scene-world is equal, the year is the same As-Lai will be reached France-world of no-shy scene-world, six is ​​the same As-Lai co-achievements of the cross-force is really no-shy, seven is the same As-Lai is absolutely two happy, no-legal pillars, eight is copper Chu-Lai-teacher-chemical them-birth not stop, nine is the same As-Lai in the mind of good-crafting means good-wise or skillful observation, ten is the same As-Lai together with all Buddha peace-equality is not two.

Buddhas-death! If the great Bodhisattva-achievements of the ten dharma-editions, it is clear that the disciplines of virtue-skill-crafting all the world-the Buddha-serious-black-world world. It is frustrating to the monk, because it is not taught by other people, but all the Buddha-dharma is entered. It is frustrating-wife, because or enlightened all beings. It is frustrating bar-net for knowing the mind-nature-mind. It is frustrating because of the escape-all-world. It is frustrating an-commission because or understand all of them-born. An annoyance to the pillar, because the person who is not yet a Buddha-type-Tanh has made a head. It is frustration-frustration because of the intellect-setting initiation. It is frustrating-fantasy because the words are not two. It is frustrating France-organ, because I vow to know all the Buddha-dharma. Is angry or rain France-dance because depending on the willingness of us-all make full.

Buddhas-death! For example, God-like, where the hair bun on the head to the ma-ni, because this bum-Chau is dreadful. Thien-God at this time, this is the time when the ten dharma surpasses all three-tenth-earths: one is form, two are forms, and three are visions, four are kings, and the other is utensils, six is ​​sound, seven are god-pine, eight are self-in, nine is wisdom, ten is intellectual.

Also, great Bodhisattva at the time of this new tam-time was ten-minded organ of the great organism: one is the position that illuminates all the Buddha realms, the two are the mind-door of all beings, the three are the mind making the transformation throughout the three-world, the four are located all over the Buddha's body, the year is the position to reach all Buddha-dharma, the six are the photographers throughout all net-dharma, the seven are the positions that make them all -hanh dharma-body, the eight-minded position sees all the universal-pure-minded teachings, nine are all self-in-to-mind-mindedness, ten is the mind-base of all the great dharmas all over .

Buddhas-death! This three-samadhi Bodhisattva is very pure and pure by ten things: one is because of the illumination of the non-theoretic theory of the world that unleashes immeasurable possibility. -the light-ray, the second is to make the world-purity, but to launch the non-capable theory of light-ming-infinite countless-form, three is because of subduing them but the non-capable theory of non-fiction, the fourth is because of the close proximity to all the Buddhas that turn into immortality, the year is due to the excess of offerings. both the Buddhas and the impossible-and-impossible theories of the clouds and the aroma of the miraculous, six are due to the offerings of all the Buddhas and submissive to all beings in every hole. feathering makes real-ability theory possible music,

Buddhas-death! The Great Bodhisattva is ten things that are dread-virtuous very pure and pure, the time can make them be born ten-member-contentment: One is to make them be able to see the Buddha, the two are to make them- being faithful in the Buddha, the third is to make the beings listen to the dharma, the four are to make them-being know the Buddha realm, the year is to make them see the god-turn of the Buddha, the six is ​​to make them- birth and karma have gathered, seven is to make them-born mind-fullness, eight is to make them-born into the Buddha bar-net, nine is to make them-born Bodhicitta, ten is to make they-students-fullness of Buddha-mind.

Buddhas-death! Great Bodhisattva makes them-being ten things-fullness and then, because of them-being that do ten-Buddha. These are used audio-making Buddha-because of the-Shu-born them. Use the form to make Buddha-the-thing because of them-being. Use memories to do Buddha-because of the bar-net they are born. Using shock-world action to make the Buddha because of making them-being left evil-animal. Using the means-enlightenment-enlightenment to do the Buddha-because because they make us not-mindful. Using generals in dreaming to do Buddha-nature because they make us-mind-minded. Use exaggerated optical-smart do the Buddha-taking because of photography taking them all-born. Using the practice of bodhisattva happy doing the Buddha because of making us-win-raw universe. Use the isometric-sense-sense to make buddhahood because of making them-being aware of illusory dharma. Using magic-dharma-rotation to make the Buddha-because, because of the masses, the theory-dharma is not outdated. Use the current-life-network to do the part-thing-to-serve all of us. Using market-current import Nirvana as a Buddha, because we know the birth-tired.

Above is a good-minded mind that knows all the seventh-serious Buddha-realm of the great Bodhisattva. 

(2) Buddhas-death! What is the most essential-wrong-being-great-great-great-great-grandson of the great Bodhisattva? 

This three-samadhi Bodhisattva is ten things before-first: those are all the realms of pre-emptiness, first in all the preoccupations-before, in all pastless lives-before, where all of them are before-first, where all the lawlessness-first, where all the Bodhisattva-off-front, where all the Bodhisattva-mindless-first, in all three- Before-anywhere, where all the Buddha-mindless-places, before all the non-first places. 

Buddhas-death! How is the Great Bodhisattva in this triangle, enter? how to start

Great Bodhisattva in this three-eighty, internal-body foreign-body, foreign-body entered-body, copper-body enter-body-start, heterosexual-body enter-body, human-body yaksha initiate, yaksha body enter long-body initiation, long-body enter a-tu-la initiation, a-tu-la body enter the natural-body, natural-body enter the vi-king, breaking-king body of sex-world initiation, heaven-enter the hell starter, hell enter the multiplication-time, multiplication-time enter another species, thousands of relatives enter a body, a body of thousands of initiators , na-do-tha, enter an initiation, a body entered na-do-tha-body, in them the nam-Chau entered them in the west-west origin, in them west-west entered them in the north-continent, in them North-Europe entered them in the east-Europe initiation, among them the east-Europe entered into them there started, in them, they entered into the four continents, in them the four of them enter in all the sea of ​​wrong-origin, in which all the sea is wrong-entering in them all sea-gods begin, in them all the sea-gods enter in the water-great initiation, in the water- entered in the great-great place of initiation, in the great-earth entered in fire-great initiation, in the great-fire entered in the great-great initiation, in the style of the greatness in all the four great-initiations, in all four great ones. in France, no-being arises, in the infinite-born dharma in the Tu-Di Run mountain, in the Tu-Di mountain entered into the seven Buu-Son initiations, in the seven Buu-Son entered in all the trees of the forest of the black forest. , in all the groves of the Black Forest entered in all the marvels - the flower of the flower-starter, in all of the seriousness in all of us who were born in the four upper-lower reaches, in all ch Water-born life-born in them-being where Tieu-Thien-world began, in them-being where Tieu-Thien The-Gioi entered in them-being where Trung-Thien The-World began, in them-being in Central-Thien-world-world entered in us-births in Dai-Thien-world-initiation, in them-being where hundreds of thousands of memories of na-do-tha Ðại-Heaven-world enter in them-being where infinite-number-world-initiation, in them-birth where infinite-world-world enter in them-being where immeasurable-world-origin, where they-being in the infinite-world-world entered in us-birth where infinite-boundary-world start-up, in them-born where infinite-world-world enter in them-being non-buddha-level buddhism, in them-being where the Buddha-degree-infinite beings enter in beings where there is no-possibility-world-origin, in us-where there is no possibility that the world-world enters them -sanh where real-possibility-world-initiation, in them-being where real-world-world-world might enter in ch Water-born place where there is no possibility of posture-departure, in us-where-the-posture-world enter in us-where-possible-world-world-origin, in-birth where any-possible-world-world entered in us-birth place- theories-world-origin theory, in beings where real-world theories-world entered in the birth-place where any-possibility-theory cannot-world-origin, in-place beings are impossible. -the-real-world theory of world-entered into them-born-in-infection, in them-born-in-infection in them-born bar-net, in them-born bar-net in them-being -Increased initiation, in the label-origin entered in the atrium-origin, in the atrium-origin entered in the origin-origin, in the Tanh-origin entered in the origin-origin, in-mind-origin entered in the body-origin, in-body -in in Italy-origin, in Italy-origin in the body-origin, in self-origin in tha-origin origin, in tha-origin enter in self-origin,

For example, if someone is devoured by a demon, they will not be able to move on their own. 

Also, the great Bodhisattva head where this tam-samsara itself-enters itself. 

For example, if the death-test is due to the force of force, but you can get up and go, you can do the same thing. Death-test with the oil-uncle is different and can be done in harmony. 

Likewise, the great Bodhisattva is based in this three-samadhi scene, in the same time, it enters into a heterosexual scene, a heterosexual scene. 

For example, Bhikkhu-Bhikkhu is self-centered, or one body is made of many bodies, or many bodies are one body. Not a lost body but many births, not many relatives but one body being born. 

Likewise, the great Bodhisattva is based in this three-fold, a body that intends many initiations, many of them enter an initiation.

For example, a great place of a locality that produces grasses has many different tastes. The oil is no different but the taste is different. 

Also, the great Bodhisattva in this three-storey place is still indifferent, but has a certain intention to enter many things, many things are destined to arise.

Phở-tử! The Great Bodhisattva is the place where this tam-samha is praised by ten dharma-followers. These are: because of the chon-like so-called As-Lai, because enlightened-enlightenment all dharma should be called Buddha, because all the world praises and calls it Dharma-Master, because it knows all dharma should be called. is the mind-set, because of all the world-time-y should call the place-y, because clearly penetrating all the legal means should be called a guru, because leading all of them into the best -the mind-set should be called the great-master, because it is the lamp of all the world, so it is called ray-minh, because the mind is full of contentment, the meaning of success, the work is all done, the mind is closed. -Ground, segregation knows all the dhammas that should be called self-arithmetic, because all-dharmas-dharma should be called anger.

Buddhas-death! The Great Bodhisattva is the place of this three-samadhi, which is blessed by ten bright and luminous things. These are the clarity of all Buddhas, because of the equality of the Buddha. Be all-world-wise, because it can be all-serious. Get all of them-born optical-smart, because things come to be-subdued. Be infinite-infinite countless optical-intelligent for France-world as a sermon. Being infinite-wrong-optical-intelligent, because you know all the dharmas are not things. By means of optical-smart, because of the separation of sexual and physical conditions of the dharma, the proof is entered. To be blessed-smart, because of the separation of sexuality and equality of equanimity. Be god-turned optical-intelligent all over the world, because the Buddha family-household constant. Be good-minded, because of coming to the self-right bank of all Buddhas. Be blessed-like-optical-like because the place in a furry hole says everything.

Buddhas-death! Great Bodhisattva head where this tam-soot is ten things of no-work. These are non-working, pro-business, non-work-minded, non-work-minded, non-working, clear-minded, non-minded, and knowledgeable. such as infinite-basis-work, no-wrong-mindless-work, infinite-birth-start-up, the French do not kill non-work, depending on where the text does not destroy the meaning non-working.

Buddhas-death! Great Bodhisattva head where the three-mu-this, countless scenes of many different things. These are a lot of start-up, multiple input a starter, co-anisotropy, heterogeneous co-initiation, coarse initiation, coarse entry, sub-initiation, sub-initiation, positive input, inverse input agreement initiation, not the body of body-initiation, there is no body-initiation, infinite-generals enter into the form of initiation, and the general enters the infinite-initiation, in the initiation, and enter, in which the initiation arises. These are self-in-the-world scenes of this three-samadhi.

For example, the illusory house of the monk who is able to attain it is shown to be the wrong form. He is different from huyễn, which can make illusions. He is only a sound, but can produce colors for knowing-consciousness, languages ​​for knowledge-consciousness, for knowledge of consciousness, for knowledge-conscious things, things for contacting body-consciousness, the realms of mind-consciousness know. 

Also, the great Bodhisattva head in this triangle, in the field of samadhi in the anisotropy, in the heterosexual in the beginning. 

For example, Dao-Loi was fighting with A-Tu-La. Chu Thien won the battle. The king of A-Tu-La-king was seven hundred high-week-old and used illusory power to bring a hundred thousand soldiers and ran into the lotus hole to escape.

Also, the great Bodhisattva was skillful in the achievements of the illusory mind. Huyễn-trí is Bo-Tát, Bo-Tát means huyễn-trí. Therefore, it is possible in the dharma of infinity and wrongness to enter in the wrong dharmas. In the wrong dharma, the samadhi is set in the dharmas of wrong-initiation. 

For example, the farmer sows seeds in the field, the seeds in the lower part still bear fruit above. 

Also, this great Bodhisattva of the three-pillar, in a certain concentration in many initiations, in many states in one initiation.

For example, the white chain of male and female harmony, or have them-being born in there, then called ca-la-la. From here in order to be ten months pregnant, due to good karma, all of the parts are successful, not lack of mind. Ca-la-la there with six different body types, due to karma that can make the other one become-attainment, receive the results of the same kind of results. 

Also, the great Bodhisattva from the mind-set of the ca-la-la, due to the strength of the vow to pray for the time of growth, the mind of Bodhisattva solves the self-at-task. In not entering in there is initiation, in which there is no initiation

For example, as long-bow land refuge as a background but no damage-no. The dragon in the bow is not spoiled-not, but it can be cloudy and full of spoil-no Someone looked up or saw a palace-palace, to know that it was a castle-thát-she was not long-bow. Dragon oil in the lower cloud floating in the air. 

Also, this great Bodhisattva of the three-eight pillars where the infinite-champion entered the place where the general-initiate was in the right-wing general entered in the infinite-starting position.

For example, the bow of Dieu-Quang Dai-Thien-Vuong in the name of the first-world-dark-victory-bar-net-organ. In this great bow see throughout the Great-heaven-world: the four heavenly beings, the bow of Heaven, the Long Bowl, the residence of the humanity and the three evil-paths, the Tu-Di-Sơn mountains, etc., both rivers and streams, lagoon banks, stream sources, congregated hamlets, forests and forests. Things like that to the great London-Vi, rings to micro-du du-ceiling in the non-uniform show-show in the supply of Dai-Pham-Vuong, like the face shadow seen in the mirror. 

Likewise, the great Bodhisattva where the most devious and the great-body-beings of this three-samadhi body, know the realms of the kingdom, see the Buddha-degrees, things of vipākacitta, the dhammas-things, the happy things, things to enter, the three-black things, starting the mental-pine things, the things of mind-wisdom, the pillars of na-na.

This Great Bodhisattva goes to ten things of god-pine. These are to the corrupt Buddhas-do not turn the dharma-world: god-pine-ngàng. When I came to Bo-Tat, I ended up with no-no-no-self-god-pine. Come or start Bodhisattva generous happy to enter As-Lai Buddhist subjects: god-pine-ngàng. Coming or shocking-all the world-world all scene-world makes bar-net: god-pine-ngàng. Come or self-at know all of them-born career results of non-private-minded as illusory: god-pine-ngàng. Arrive or self-at know the raw-tamarind crude enter the general wrong: god-pine-ngàng. Come or brave-enter into the world-As-Lai, in which the great-born birth-prayer: god-pine-ngàng. Come or turn into a Buddha, transforming the dharma-turning things-being to them, giving birth to a buddha, making a Buddha-surplus to be successful-being: god-pine. To know or clearly know the possibility-all theory of all secret-secret texts that convert the dharma-rotation, causing hundreds of thousands of memories of na-do-tha real-potential theory of non-theory of dharma, to be pure: god-pine. Come not because of day and night in the past five months of life, a concept can be displayed-all over the three world: god-pine-ngàng.

Above is the position of good-wise, best-of-them-wrong-being, the eighth-samadhi of the great Bodhisattva. 

Buddhas-death! How is the dharma-world-at-samadhi of the Bodhisattva? 

Dai Bo-Tat this place self-label-origin rings to Italy-origin imported tam-mu, so called France-world self-in. 

The Great Bodhisattva in every hole of the self-body that enters this tam-sam, naturally knows the worldly beings, knows the world-dharmas, knows the worlds, knows the mind of na-do-tha world-world, know a-rising-world-world, know any possibility-theory Buddha-close micro-ceiling-world number. In all the world-world see the Buddha-in-the-world, Bo-Slapped them-all are crowded, pure-pure-minded, pure, unadulterated, large-mindedly, the treasures used to contain- strength.

Bodhisattva in the world-this world constantly cultivate the Bodhisattva or a life, hundred lives, thousands of lives, memories, hundred thousand memories na-do-tha kiep, countless lives, countless lives, no -external life, no-life-life, no-life-life, no-life-life, real-life-life, real-life-power, real-life theory, real-life theory -the-life-theory, non-possibility-theory theory of Buddha-close micro-ceiling number of lives. 

Bo-Slapped again in the infinite-life like that, where the three-mu-black place: also enter, also initiates, also the world-achievements, also subduing them-being, also clearly throughout France-world, also know throughout the three-way, also speaking the dharma, it is also very unscrupulous with modern-media things, because the dharma-world is self-centered. Strictly divided-farewell, cleverly divided-farewell, female, dead, dear, clever and deliberate. Things that are different from each other are equally good and distinctive.

Bo-Slap cleverly saw and knew so, can arise ten thousand memories of da-la-ni France-minh, citadel-achievements of ten thousand happy memories of bar-net, witnessed ten thousand memories of good-base, member- satisfied ten thousand mental memories, or entered the ten thousand tam-ed memories, the city-achievements of ten thousand divine powers, nourished tens of thousands of mind-force, full of ten thousand memories of mind, mobilized ten thousand memories force-maintenance, market-presence of ten thousand deities, full of thousands of unsuspecting bodhisattva memories, full of ten thousand bodhisattva-bodhisattva memories, holding the ten-thousand-bodhisattva-bodhisattva group, projecting shining ten thousand Bodhisattva memories, ten thousand speeches of meaning, ten thousand achievements of the vows, giving birth to ten thousand memories of the mind, purifying the mind of ten Bodhisattva memories, proving Will ten thousand French-subjects, kh ai-thị ten thousand memories perform the theory, cultivate the ten thousand Bodhisattva memories pure-minded.

Buddhas-death! Great Bodhisattva has a wealth of merit, merit-merit, no-merit-merit, merit-merit, no-merit-merit, merit-merit , non-virtue of merit, non-power-merit, merit-merit, merit-merit. 

Buddhas-death! Bo-Slapped this place where merit has all been done, has contained the group, are already serious, have been pure-minded, have been throughout, have taken life, were born, are commendable. Praise, have been persevered, all have achieved. 

Buddhas-death! The great Bodhisattva of the three-eight pillars is east-the way ten thousand-countless Buddha-observing the micro-ceiling-number-the name of the Buddha's life. Each of these Buddha titles has ten thousand countless Buddhas-close micro-ceilings - the number of Buddha is different. Like the east, the other nine are the same.

Those Buddhas appear before Bo-Tat. Because Bodhisattva shows the pure-pure realm of the Buddhas, because of the infinite amount of Buddhas, because of speaking the mind of the Buddhas, because of the infinite amount of atriums of the Buddhas, because it is said to be pure-pure. of the Buddhas, because of the pure-mindedness of the Buddhas, because of the mindlessness of the Buddhas, because of the supreme god-pine of the Buddhas, makes the monk's upper Bodhisattva, making sound -The Buddha's bar-purity, the Buddha's immortal-dharma-revealing dharma, displaying the Buddha's boundless border, making the Buddha's boundless secret, praising all good-heartedness. of the Buddha, making the Buddha's righteous dharma, saying the three-world-nature of the Buddha, the manifestation of the infinite-form of the Buddha, giving the dharma of the Buddha's mind, performing the dharma of enlightenment. magic of Buddha, worldly justification of all Buddhas, t Tam-muoi's yang of all Buddhas,

Buddhas-death! At the time of the great Bodhisattva where the Dharma-precepts were self-in this tam-samadhi, the other ten directions, each of them had ten thousand countless Buddha-numbers, and the number of As-Lai names, in each and every name- all have ten thousand countless Buddha-murdered vi-pearl-numbers Buddha and at the same time keep the mind of this Bodhisattva, who is boundless, for this Bodhisattva is mindless, giving Bo-Tat this place all the dharmas are not contemplated, for this Bodhisattva in all the dharma is determined, for this Bodhisattva is more and more wise where all dhammas receive life, for this Bodhisattva in all France can understand, for Bo-Tat this strong base where the magic-pine is good and skillful, for Bo-Tat this scene-world of no-mind go all over France-the world without rest, for Bo- This slap is the mind-bar of the mind-bar, and for Bo-Tat n god-informed health care use in all existing world-world market-a Buddha.

Buddhas-death! This great Bodhisattva is a ten-something "sea". These are to be Buddhas-marine, because they all see. Be aware of the dharmas-because, or use the mind-wisdom fully know. Be them-being-sea, because the whole thing-dress. Being enlightened by the vassals, because all gods and non-mindless beings come over. To receive merit-virtue, because all practitioners practice full-time. Be god-pine-sea, because or wide-market-made make enlightenment. To be prostrate-sea, because the mind-nature does not evenly know. Be mind-na, because of the immeasurable mind of the different types of all beings. To be almond-na, because the use of vow-force is always fullness. To be vow-na, because all make the achievement-net bar.

Buddhas-death! The Great Bodhisattva is ten things "na" and then, the ten things of vengeance and victory: one is in all of them-born very first. The second is that in all gods it is very hostile. Three is in all Pham-Vuong very self-at. Four is where the world is not infected. The year is all the world does not cover anything. Sixth is that all ghosts cannot be confused. Seven is all over unobstructed species. Eight are all places where life is born and it is not permanent. Nine is all Buddha-dharma is self-in. Ten is all god-regularity or market-current.

Buddhas-death! The Great Bodhisattva was ten things of vengeance-win, again the ten "forces" in the beings-world practice the almonds: one is brave, because of the worldly-serving. Two is pure-ton strength, because it doesn't rot. Three is powerless-before, because leaving the infected structures. Four is pure-mindedness, because it does not avoid reasoning in all dharma. The year is an inverse force, because in all the mind-at-law. Six is ​​the dharma-nature, because in the meanings that are self-at. Seven is unmatched because of great wisdom and wisdom. Eight is the power of lieutenant because of clever theory-dharma. Nine is the energy-resource, because skillful life-maintenance of the law. Ten is open-market, because the mind-wise mind-bound.

Buddhas-death! These ten "forces" are generosity, ultimate strength, unshakable strength, immeasurable power, the ability to contain the group, the strength, the strength, the strength-wisdom, the strength. achievements, victory-power, purity-energy, very pure-mindedness, power-body-power, optical-smart power, legal-post, power-discipline, non-destructive power, great courage -dance, great staff-great power, good-statue-phu-tu practice, righteousness-sense, the past has a group of good-base, energy-based energy-base, the power of Nhu-Lai the power, the mind of the mind, the growth of the Bodhisattva, the power of birth, the Bodhisattva, the power of growth of the Bodhisattva, the power of the Bodhicitta being born and the power of Bodhisattva -Silvets-net-mind-mind, the power of Bodhisattva-brave-mindedness, the power of Bodhisattva-the mind-body, the former-wing of the dharma, the body-mind-body Oi, the power to enter the dharma-mind-goodness and skill, the magic-dharma is pure-mind,

Buddhas-death! This Bodhisattva is in such a great measure of merit, or accomplishment, or fullness, or clarity, or self-sufficiency, or throughout penguins, or generosity, or perseverance, or growth-net, or net-treatment, or throughout net-rule. 

About merit-meritorious dignitaries, intellectual-minded merit-dignitaries, priestly and spiritual practice, marginal-spiritual disciplines, self-at-mindedness, miserable-mindedness, meritorious deeds, The pure-mindedness of the economy, the export-cup of the economy, the self-at-the-border dharma of this great Bodhisattva cannot be said. 

This Bodhisattva is a place of attainment, a place of attainment, a place of entering, a place of money, a place with a world-view, a place of observation, a place of entry, a place of purity, a place of willow-tri, where all the dharmas are established, in real-life it cannot be said.

Buddhas-death! The Great Bodhisattva where this tam-sam could see the countless infinity of infinite non-invincible infinity-infinite possibilities all-black theory. The realm of each of the three samadhi is great. In that scene or enter, or export, or head, the place has the general-state, the place of the current-seat, the place of the land-place, the place of iso-saved, the place of self-nature, the place of subtracting-killing where there is an export-cup, all is clear. 

For example, the bow of the Great Long-Vương in the pond A-Nậu-Dat flowed into four large rivers, not opaque, not impure, unspecified, the color of bar-net seemed to be ruined-no. Four sides of the pond, each with a river mouth, flows into four rivers. At the door of Statue-Khau flows into the Ganges-Old River. The place where Su-Tu-Khau gate flows into Tu-Da river. Place

The gate of the Niu-Khau flows into the River of Faith. The place where Ma-Khau's door flows into Phùng-Số river. At the mouth of the Ganges River - The river flows out of silver sand. Tu-Da river mouth flows into diamond sand. The river mouth of the Faith flows into golden sand. The mouth of Phùng-Số river flows into sandy-glass. The Ganges-Old Door is silver. The door of Tu-Da river is the color of diamond. The mouth of the River of Faith is yellow. Phả-Số estuary color save-ly. Each river mouth is wide a do-week. 

The water where the four estuaries flow around the pond A-Nậu-Ðạt Seven rounds and then follow the azimuth that flows out to the four sides, floating the waves flowing straight into the sea. 

Where the water of the four rivers flows around the pond, there is celestial-bliss in four things: blue lotus, yellow, red, white, strange aroma, sweet-and-sharp, pure-pure. The petals, the stigma are all spontaneous, natural treasures, which release light to illuminate each other.

Ao A-Nậu-Đổng of the great fifty-week-long cycle, precious sands spread across the bottom of the pond, excruciatingly to the caves, stately ponds with countless marvels and marvels-magic- Flavor of fried-flock spread throughout it. Four lotus flowers and other treasures are available throughout the pond. The breeze brought incense and gas away. The forest of precious flowers surrounded the pond. The 

light is shining all the time. The pond and the river and all the objects shone brightly into the net. These things, either far away, or near, or high, or low, or wide, or narrow, or rough, or very small, like a grain of sand, a dusty granule is marvelous-blazing-light. . All things have a shadow. These things also show each other shadows. The shadows do not add no less, not union, not tan, as the substance is clearly seen.

Buddhas-death! Like pond A-Nậu-Ðát, where four doors flow out of four rivers, straight into the sea. 

Also, the great Bodhisattva from the quartet of wealth arises the ultimate happiness at the first-minded sea. 

As the Ganges-Old from the silver-colored Statue of Khue flowing into sand. 

Also, great Bodhisattva use means-the theory of all the meaning of the German As-hybrid said, born all the white-French bar-net is finally in place where no-mind sea. 

Like the Tu-Da River from Master Tu-Khau, the color of diamond flows out of diamond sand. 

Also, great Bodhisattva use legal measures-all because of all the beings that say the needle-diamond leads to the position of diamonds to the place where the sea is unsettled. 

As the River of Faith from the Yellow Bulls comes from yellow sand.

Likewise, the great Bodhisattva trained - from the doctrine of the doctrine of grace and initiation, depending on the worldly conditions, to enlighten them, to make them happy and happy, to re-enact the mind, to end up at the sea. grace-initiation method. 

Like the Phùng-Số river from Mả-The color of the glass flowing into the sand of the glass. 

Also, great Bodhisattva used infinite-taking-resources rain hundreds of thousands of memories of na-do-tha real-ability-theory magic-law, making listeners are thoroughly washed into the sea where the Buddha-dharma. 

As the four rivers flow around the pond A-Nậu-Đất and all follow the direction of the flow straight to the sea. 

Also, great Bodhisattva-achievement-depending upon friendly-industry, export-industry, Italy-industry. Thanh-achievements are pre-directed for pro-karma, language, and career. Flushing all four directions finally enters the sea of ​​the most intellect-setting.

Buddhas-death! What is called Bo-Tat four directions? Those who see all the Buddha that are enlightened, hear all dharma life-maintenance without forgetting, full of all the three-la-secret, great-bi sermon made full of them-being. 

As four rivers flow around the pond, which grows full of four lotus flowers: green, yellow, red, white. 

Likewise, the great Bodhisattva in the stage of the Bodhi mind release does not leave them-being, the sermon-conditioned-thing causes the attendant-contentedness-amount of tam-samsara to see the Buddha-pure-pure water realm. 

Like a tree around the pond A-Nậu-Đát. 

Also, the great Bodhisattva shows the Buddha-strictly water realm, making us the Bodhi trend. 

As the pond A-Nau-Đát is fifty-five-weeks wide, the pond water is not clear. 

Also, the great Bodhisattva mindless Bodhisattva is immeasurable, full of good and pure mind.

Like the pond A-Nậu-Reached with the immense amount of adornment on the shore, the scent of fried-flock spread all over it. 

Likewise, the great Bodhisattva uses hundreds of thousands of memories of the ten-minded bhikkhu-seriousness of the Bodhi mind, spreading all the miraculous-miraculous dharma. 

Like pond A-Nậu-Đạt, yellow sand spreads over the bottom of the pond, and the magic is mixed with the magic. 

Also, great Bodhisattva use mind-wisdom vi-marvels of contemplation-close together, real-private-mindedness of the Bodhisattva solution-thach alternating with serious-page, be infinite-afraid of optical-smart at all Dharma, pillar where all the Buddha's pillars are, enter the place of all means-evenness. 

Like Long-Vuong in the pond A-Nậu-Reached completely the heat-brain of dragons. 

Also, the great Bodhisattva is completely removed from all the prejudices of the world. Current oil born without pre-infection.

As the four great rivers permeate the ground, then flow into the sea. 

Also, the great Bodhisattva uses four rivers of wisdom and wisdom permeating the Heaven, Man, Sa-Mon, Ba-La-Mon, making them all enter the sea of ​​wisdom and wisdom of the upper Bodhi. Use four things to force-strictly: 

One is the river of mind: rescuing the all-born beings often resting. 

Two is the river of three-la-tu tu happy Bodhisattva benefit them, birth, past, future-present, present-in-the-endless end into the sea of ​​Buddhas. 

Three is the tam-mu river of Bo-Tat, no-tam-samadhi used as a page-serious to see all Buddhas in the sea of ​​Buddhas. 

Four is the river of great compassion, great-bi-self-rescue at all-beings, the means of taking photography, resting, cultivating the secret-virtue of the secret-mind, finally entering the great sea of ​​cross-power.

Like four big rivers from the pond A-Nậu-Đổng, flowed out into the sea straight into the sea. 

Also, the great Bodhisattva uses the power of great vows to cultivate the Bodhisattva, the self-knowledge of the endless-mind, ultimately into the first-minded sea. 

As four large rivers flow into the sea, nothing can stop it from flowing into the sea. 

Likewise, the great Bodhisattva often diligently practiced the vow of Universal-Hien, the achievement of all the mind-wise wisdom, the place of the Bodhi Dharma of all Buddhas, into the Buddha-mindedness without obstacles. 

As the four great rivers flow straight into the sea, many lives are still not boring. 

Also, great Bodhisattva use almond prayer Priest-Sage monks of the slap-hybrid slapped into the sea of ​​As-Lai is not boring.

As the face grows, in the pond A-Nau-Ðạt, silver sand, golden sand, diamonds, sand and glass and other things have a shadow in it. The silver, gold, diamond, glass and glass of sand and all the treasures also turn to each other without obstacles. 

Likewise, this great Bodhisattva, in each of the pores where the body sees no-possibility-theory, Buddha-close micro-ceiling-numbered Buddhas As-Lai, also sees the realm of water. the religion and the society of those Buddhas. Where each of these Buddhas and Bodhisattvas hears the dharma of life-maintenance, faith-giving, and offering-offerings, they undergo the non-possibility-theory of the na-do-tha-kan-life theory, without commemorating the time. Long details. Those assemblies are also not cramped. 

Why so ?

Because this Bodhisattva uses the mind of vi-magic to enter the boundless-boundary-world, because of entering the non-kamma-vipākacitta, for entering into the realm of non-private-mindedness, because of entering into the mind-door. non-private, because of the entry-world of the Buddhas, because of all the Buddha's thoughts, because of all the Buddha's mindfulness, because of the great-god of all Buddhas, because of the power It is difficult to know the hardships of the Buddhas, because of the entry-world of the happy and perfection of Prussian Bodhisattva, because of the divine energy and effort of all Buddhas.

Buddhas-death! The Great Bodhisattva may be in the place where the chief-mind-maker comes in and out of a mind, but it does not take long time in concentration, nor does it accept attachment. Although the scene-world does not place y-pillar, but also does not give up all the scene-coast. Oil cleverly entered the three-mu-na-na practice, but for the sake of them-being that the Buddha god-pine is not boring enough. Oil all over France-world without being bogged down. Oil does not have pillars do not have land, but always xu-enter director-mind-set, use the power of transforming into all of the immeasurable, full-being-all-world beings. The oil left the island crazy, far from the world, beyond all the pissed-offs, and did not leave all generals. Oil or full of good and skillful, but ultimately pure-minded. No matter what the difference between the Bo-Tat slaps, they were clever enough to enter.

Such as damage-not oil or life expectancy of all things, but do not leave and not.

Also, great Bodhisattva oil all over the world but leave the world. Oil diligently all of them-born but left the idea of ​​them-being. Deeply, you know all the dhammas and leave the mind. Oil likes to see the Buddhas and leave the Buddhas. Oil cleverly enter the three-black things that know all the self-tanh are not as before. Oil-use non-marginal-financial performances of infinite-take France but the mind is always where the legal left-office. Oil prefers a non-verbal and non-fictional approach to sound-purification. Oil all the French-international language that always shows the best of the Prime Minister. Oil teacher-chemical-beings that know all the ultimate legal nature. Oil diligent tu-bi-level escape them-born that know them-being-world-infinite endless. Although it is clear that the legal-world-pillar of real-variables, which uses the three-way moral-morality, we are never stopped. Ordinary oil-based oil at the head of Nhu-Lai,

Above is the self-righteous and good-minded position of the ninth greatness of the great Bodhisattva. 

(3) Buddhas-death! What is the three-samadhi-mindlessness of the Bodhisattva? 

At the time of the great Bodhisattva entering this tam-muoi, the time where the mind-body is unmissable, the mind-karma is uneasy and mindless. Head to the place of Buddha-mindlessness. Be mindless-mind-achievement of them-birth. To be mindless-minded to control them-being. Illuminate-clear-minded. There are no-screen optical-smart grid. Variants-turned great obstacles. Turning the dharma-mindless mind-bar. Be Bo-Tat no-self-obstacle. Across the Buddha-force, the pillar spreads throughout the Buddha-mind. Do Buddha's workplace. Pure Land of Buddha. God-pine Buddha. Make Buddha happy. It is true that Hanh-Lai. As-Lai leader. Often be close-close to the Buddha. Do the buddhas. Connecting the Buddha-strain.

Buddhas-death! The Great Bodhisattva has already settled in this three-sided, first-minded, mind-set, mind-set, special-minded, special-minded, mind-set -the point, phan-coast, the mind-set, the mind-design, the first-minded, the most intelligent and intellectual The generous place of Universal-Hien Bodhisattva, in the mind of great generosity, great virtue, great dignity, great department of import and export, Quang-Quang-minh-Quang Quang-appearing. -General, household-mindfulness of great-great, great-modernization, the great virtue of Universal-Hien Bo-Tat, no end, no retreat, no rottenness, no change, no fatigue, no abandonment, no dispersion, not disturbing, often increasing constant tons.

Why so ? Because this great Bodhisattva is in the dharmas of great-vows, the great-yanas, the place of the sea of ​​Buddha-dharma of the great means, using the vow of vengeance and victory in the place of Bo-practice. Slap, mind-wise, light is all good. Full of Bodhisattva-gods-transform, clever or household-concept all of them-being as the place of the mind-of-three Buddhas. With them, the great-being arises. City-achievements France-variable-heterosexual As-Lai. 

For example, if someone takes the ma-ni to the silk layer, the ma-ni is the same color as the silk but does not give up the substance. 

Likewise, the great Bodhisattva-mind-wisdom-mindedness is used as the mind-mind, the mind-setting-mind is all clear, but it does not leave the Bodhisattva's happiness.

Why so ? Because the great Bodhisattva vows great benefits of all of them-being, the expulsion of all them-born, the excess of all the Buddhas, strictly all the world-world, an-committee of them-being penetrates the sea of ​​dharma . Because of the net-birth-sex that modern self-at. The testimony they bring forth throughout the world. Into the place of no-legal-illusory subject, not retreating, not moving, not tired, not boring. 

For example, do not contain the world-world, or the pillar, not boring, not thin, not broken, not melting, not turning, no difference, no omission of self-nature. 

Why so ? Because the self-nature of damage-is not so. 

Also, great Bodhisattva set up the great amount of volition-all degrees of mind-born not boring.

For example, Nirvana, the three-world infinity-they kill-level in which, not boring. Why so ? Because all the dharma-nature-bar-purity called it Nirvana, the time when there is no boredom in it. 

Also, great Bodhisattva for wanting to escape all of us-being makes the glass that is born so there is never mind. 

As one-mindedness or to make the three-way, all Bodhisattvas will have and are now born into the Buddhas' houses, the rings to make the Bodhisattva-mindlessness are not boring. Why so ? Because the mind-body and the Dharma-world are not two, because of all the previous dharmas. 

Also, the great Bodhisattva's mind is the mind of the first-minded-mindedness of the time, where there is no mind.

Buddhas-death! This great Bodhisattva has an inter-flower. That flower is vast in the world, using real-world theory, real-world theory, real-world theory. Real-ability theory that is all-to-show things that are very good and very good, very well-safe. Flowers that often launch optical-intelligent multicolored, shining all ten directions all over the world-place no obstacles. Needle-pins make the net beam on the flower. The soul gently shook the sound of the voice. The voice of the hermeneutics happily

This great flower is full of serenity and serenity of Nhu-Lai. It is the starting point of all good-mindedness, representing the sand-wall, the present place of the divine power, there are ten thousand countless numbers of merit-virtues of pure-mindedness, the Bodhisattva-Bodhisattva, the best mind- export settings. The shadow of the ten-way Buddhas is clear in it. The world of contemplation is like a Buddha's tower. They all look and see glass. From the place or clear illusory righteousness arises. All the world is not an example.

The Great Bodhisattva sits in an old-fashioned position on this flower, the body is proportional to the flower. The spirit of the Buddhas blessing the body of Bodhisattva, each of the pores releases a hundred different memories of the Buddha-ray-light-light theory. Each of the five images shows hundreds of memories of na-do-tha no-theory theory of Buddha-close-vi-ceiling-number of ma-ni. This Ma-ni is all called universal-around-intelligent-organ, and is adorned with many forms, and attains due to immeasurable merit. Treasures and flowers make a net cover over it. Hundreds of thousands of memories of na-do-tha magic-incense revenge-victory. Trang-serious with infinite generals. It is a non-private treasure of serious use.

Each of the ma-nen has hundreds of thousands of nuns-tha-able-theory theory of buddhahood-the-ceiling-numbered court-flower-organ lion. Each of the three monks present hundreds of memories of na-do-tha no-theory-buddha-close-enlightened-light Buddha. Each of the five manifestations of hundreds of memories of na-do-tha real-theory theory of buddhahood-close-vi-ceiling-number of form. Each of the five appearances has a great variety of na-do-tha real-potential theory of buddhahood-close-vi-earth-and-light. Each of the five-light-samsara has a hundred different memories of the Buddha-no-possibility theory, the Buddha-observer of the micro-ceiling-numbers of the monks and nuns. Each flower has hundreds of memories of na-do-tha-no-theory-Buddha-close-micro-ceiling-number. Each of the stations has hundreds of memories of na-do-tha real-potential theory of Buddha-close micro-ceiling-number Buddha. Each Buddha has hundreds of memories of na-do-tha real-ability theory-Buddha-close micro-ceiling-number god-turn. Each god-turned net hundreds of memories of na-do-tha real-possibility theory-close micro-ceiling-number them-born. In each species we-being present hundreds of memories of na-do-tha real-possibility theory-close micro-ceiling-number of Buddhas self-at. Each self-in sprouting hundreds of memories of na-do-tha real-ability theory-Buddha-close micro-ceiling-number Buddha-dharma. Each Buddha-dharma has a hundred different forms of na-do-tha no-theory theory of Buddha-close micro-ceiling-number tu-multi-la. Each of the hundred-la-monastic novels of na-do-tha real-potential theory of buddhahood-vi-ceiling-numerical dharma. Each dharma has a hundred different forms of na-do-tha no-theory theory - close to the micro-ceiling-the number of kim-cangs, the place where the dharma-rotation is wrong, the other words are different. Addressing each of the Dharma-dharma of the six hundred and ten-year-old realms of non-possibility-theory, the Buddha-close-on-the-ceiling-number-beings. Each of us-born-world has hundreds of memories of na-do-tha real-possibility theory-close micro-ceiling-number them-being, in the Buddha-dharma that is subdued.

Buddhas-death! This great Bodhisattva of tam-muoi-this market-scene of the gods-information of the variable-amount of transformations, is known as the illusory full without being infected first. An abiding in the infinite-mindlessness of the Dharma-self-Tanh Thanh-Pure Land-Precepts-General As-Lai-Purdue-no-mindedness, not coming, no later, not before, very deep The bottom, the present-quantity but the self-mindedness are not enlightened by others, the mind is not disturbed nor distinguished. Praised by the three-world Buddha, exile from the Buddha-force. On the realm of all Buddhas, the nature of mind-body, mind-seeing, and seeing-all-enlightenment, the achievements of the Buddha-label, are the bright lights of the world. Go to the scene-world of mind-mind. Or wide open-market law-magic, the Bodhi-mind, to the triumphant-wife. No obstacle to all scenes. Entering the mind-body position, arising the mind. Leaving the world-born Dharma that is now born, the god-transforming-modifying the means of submission. All of them are so skillful. Gong-merit, solution, prayer are pure-moral, very devastating-magic full of fullness-contentment. The great wisdom-mind is like nothingness. Be clever in observing the world-scene of the gods, believers, almonds, vows, unshakable forces. Public-meritless-take the world-praise. In the innermost organ of all Buddhas, the place of the most sacred and beautiful sea of ​​bodhidharma, the group of miraculous-minded people makes the mind-of-mind. It seems like the self-tanh-pure-heart-contact. We-birth see that all times are happy to benefit. Tri-ray shines through the countless Buddha. Net all the legal place of President-net. The place where the Buddhas Dharma is extremely unscrupulous, uses the Bodhisattva Buddha's means. In the virtue of merit-virtue which was produced enough of Bodhisattva's position, as the Bodhisattva, was the general-concept of all the Buddhas, the dread-god Buddha, the Dharma-body, hard to think about. Where a charming scene without a grace-coast. The great happiness of infinite champion, all over the dharma-boundless world. Bodhi is proved to be nil-no, there is no gaping, no blame-before. All benefits the world. Good-heart flows into the sea of ​​the mind-set. It is common to understand the world-boundless world. Has skillful achievements-dharma bar-net. Head of Bodhisattva, pure bodhisattva. Or depending upon the birth of Bodhisattvas. The place of the dharma is all good. The enlightened micro-magic is a great effort. O-gods of all the Buddhas, they are hard to hear, Bodhisattvas all know, enter the non-duality, the pillar of non-general. Oil has dropped out of the generals but or the broad theory, depending on the mind we like to understand, they make them subdued, all make them happy. The Dharma-world makes the body non-discrimination, the scene-world-mind-body cannot be taken together. The mind is often brave, the mind is equal. See the merit-merit of all the Buddhas. Clearly the second difference of all lives. Opening all dharma. Alpha of all realms. Seriousness all Buddha-level. Show-show optical-smart of all righteousness. Happiness is all three Buddha-dharma. Flock of the place-head of the Bodhisattva. Is the bright light of the world, birth of the good-base, left the world-usually left birth place Buddha, Buddha's wisdom first. All the Buddhas are of the same life and photography, having entered the number of Buddhas of the future. From the good and right to be born, how many mind-requests are produced. Enough dread-great Germany, the head of the mind increased. Depending on how you have heard, you can speak well, also to open-minded goodness, to listen to the dharma, to remain at the end of the mind, without the obstacle to all dharma. Don't leave the almonds, leave the distinctions. In all dharmas, the mind is not mindful. Be enlightened-wise, eradicate si dark, are always enlightening all Buddha-dharma. Without the Dharma that is born in it, it is clear that all the realms of the realms, from which no action has been taken, are boundless. Although it depends on the custom of endless texts, it often does not corrupt the literary-literary method, penetrating the buddhahood, knowing all the dhammas that are only false, where the realms are non-systematic. not-infected-before. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. Without the Dharma that is born in it, it is clear that all the realms of the realms, from which no action has been taken, are boundless. Although it depends on the custom of endless texts, it often does not corrupt the literary-literary method, penetrating the buddhahood, knowing all the dhammas that are only false, where the realms are non-systematic. not-infected-before. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. Without the Dharma that is born in it, it is clear that all the realms of the realms, from which no action has been taken, are boundless. Although it depends on the custom of endless texts, it often does not corrupt the literary-literary method, penetrating the buddhahood, knowing all the dhammas that are only false, where the realms are non-systematic. not-infected-before. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. the body and mind of the karma are all boundless. Although it depends on the custom of endless texts, it often does not corrupt the literary-literary method, penetrating the buddhahood, knowing all the dhammas that are only false, where the realms are non-systematic. not-infected-before. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. the body and mind of the karma are all boundless. Although it depends on the custom of endless texts, it often does not corrupt the literary-literary method, penetrating the buddhahood, knowing all the dhammas that are only false, where the realms are non-systematic. not-infected-before. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. in realms without pre-infection system. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. in realms without pre-infection system. It was clear that the dharma was empty. The almonds from the Dharma-born world, seem to be corrupt-not like the general does not look. Penetrating Dharma-precepts depending on the speech. The place of the first-minded student. The frustrating force uses the mind to study. Tri is a bridge to the most essential. Using the mind-wisdom eye to see the lawlessness. Wise to enter "places" to know the meaning. Every dharma is clarified, how many vows are fulfilled. know the meaning. Every dharma is clarified, how many vows are fulfilled. know the meaning. Every dharma is clarified, how many vows are fulfilled.

Buddhas-death! Great Bodhisattva used here to declare-the infinite-false nature of all As-Lai. This is the mindless vehicle. This can give birth to the Bodhisattva. This Dharma is just a three-samadhi scene. This can be strong in entering the mind-body. This can reveal the three subjects. This can be entered into all the realms of unrest. This can subdue all of us. This may be where there is no-being-sacrifice. This can reveal all the Buddha-dharma. Here in the scene-world is very helpless. Although all the time of discourse is open-ended, but far away from hope and distraction. Although knowing the dharmas, it is impossible to display all the actions. Although the Buddhas know there are no two generals that can display all the Buddhas. Oil knows no sharpness but speaks colors. Oil knows not life, thought, action, consciousness, but speaks the life, thought, action, and consciousness. Hang uses the dharma-samsara-marketing all. Oil knows the law of no-birth that often moves the dharma-rotation. Although the knowledge of the law is wrong, the theory of disciplines is wrong. Oil knows the Dharma has no birth and death, but all the generals kill. Although knowing the dharma is not crude, it is not possible that the gross general theory of dhammas. Although he knew the dharmas did not lie down, he proclaimed the supreme sermon. Although knowing the dharma cannot speak, it speaks the word serene. Oil knows the French are not internal without saying all the internal and external dharma. Oil knows the France will not be tri that said the tri-hu Quan-observation. Even if you know the dharmas do not have chon-truth, you will say the path of the monk-lineage. Oil knows the ultimate lawless-take that is to speak or eradicate organic-pirated. Even if you know infinity, you cannot forgive yourself. Oil knows the ultimate lawless infinity-monks that often respect all the monks. Although knowing the dharmas, it was not because of other places but enlightened but often revered to good-knowledge. Oil knows the dharma does not move but the dharma-rotation. Although we know the dharmas, they show the conditions and conditions. Although he knew the non-monetary methods, he spoke widely about the future. Although the dharmas know that there is no middle-way, it is wide in the present. Even if you know the dharmas do not have authors, they say things. Even if you know the dharmas do not have human-conditions, they do. Although knowing the dharmas does not have equanimity, it says the righteousness of equality and equality. Although knowing the dharma there is no theory, but it is determined to say the dharma of the three. Even if you know the dharmas do not have the mind-base, you say y-the good Dharma, but you are given the glass. Although the dharma knows no body, it speaks widely of dharma-body. Oil knows the three-way, the Buddha-boundless schools that speak or speak only one Buddha. Although knowing the magic of colors, there are colors. Oil knows the legal knowledge, which speaks widely. Although he knows the law of infinite generals, he speaks various things. Oil knows that there is no real-world scene, but a wide-ranging mind-wise position. Although knowing the dharma there is no difference, but saying the wrong things. Oil knows the dharma does not have the glass but says the happiness of the bar-net glass. Although he knows the regular-cylindrical methods, he says all the dharmas. Although knowing the dharma, there is no illumination, but every word of the dharma is clear.

Buddhas! Dai Bo-Slap entered great-oai-German-tam-mu-samsara so, can witness all the Buddha-dharma, the time can enter all the Buddha-dharma. Time can be achieved, can be full, can accumulate, can be pure, can be cylindrical, canow-reaching, and all self-similarity-like. But this great Bodhisattva does not think how many Bodhisattvas, how many Dharma-Bodhisattvas, how many Bodhisattvas finally, how many illusions are ultimately, how many are ultimately, how many gods-information- achievements, how many achievements, how much thought, how much input, how many directions, rings to think that there are so many scenes. 

Why so ? Because Bodhisattva-tam-so-like nature, such a boundless-boundness is like that.

This Siddha has scenes-world, power-ups, things that penetrate. Those who enter immorality-mindedness, enter disparate pages, and enter the three-ball-brave margin, enter the samadhi numbers, enter hundred thousand na-do -tha immortalized mindfulness, enter the marvelous-marvelous body of the Buddhas, enter the mind-mindlessness of the mind, enter the mind-eye to see all the average-equality Buddhas, enter the group of lice happy-win-win of Pho-Hien, enter the place where mind-body vi-magic na-la-Dien, enter the sea-minded theory of As-Lai, enter the infinite amount of god-turn-at-birth, enter into the endless mind-door of all Buddhas, entering the present-world scene of all the Buddhas, entering the self-righteous mind of Prussian-Bodhisattva Bodhisattva, entering into the non-monastic mind-door form. , to know all the scenes of the world, to enter the whole world of the Dharma-world of all scenes-world, to enter all enlightened-intelligent minds win,

Buddhas-death! Great Bodhisattva is the Universal-Hien almonds, each reciting the hundred non-able-theory theory of tam-muoi but not seeing the tam-mu of the Universal-Sage Bodhisattva and the dignified past of Buddha-world scene. 

Why so ? Because I know all the dharma is endless. Because you know all the Buddha-degrees of infinity. Because we know all of them-born-world 

-private-thought. Because I know the infinite money. Because of the infinite-taste-hybrid. Because knowing the present-in-damage-not around France-world-boundless. Because of the realm of all the unthinkable Buddhas. Because of knowing all the happy Bodhisattva-numbers. Because knowing the scene-world due to the measures of all the Buddhas is said to be non-boundless theory. Because knowing all the dharma-conditions of huyễn-tâm is infinite. 

Buddhas-death! For example, as for Italy, according to where all the needs are, the people who are mindless-minded are full, but so the Buu-Chau's hatred-win force doesn't matter.

Also, great Bodhisattva enter tam-muoi this mind as illusory, born all the scene-world of the French, along with endless-not only missing. 

Why so ? Because the great Bodhisattva-happy-mindless position of Universal-Hien, contemplating the infinite amount of illusory scenes, seems to not increase or decrease. 

Buddhas-death! For example, all human beings are born with their own mind, will and are born, there is no unending endlessness, their mind will continue to flow continuously, inconceivably. 

Also, the great Bodhisattva in the place where tam-soot universal-illusory-this subject, has no boundary, cannot measure. 

Why so ? Because the willow reaches immeasurable law, universal-illusory-subject of Prussian-Bodhisattva.

Buddhists! For example, the Long-Kings: Nan-Da, Bat-Nan-Da, Ma-Na-Tu and the Long-Vuong monks at the time of rain, heavy drops of rain like wheel wheels without borders. Oil makes rain like that, but the clouds choose not all. This is the long-sighted world of Long-Vuong.

Likewise, the great Bodhisattva is based on this three-door, entering the three-door subjects of the Universal-Sage Bodhisattva and the mind-door subjects, the dharma-door, the subjects see the Buddhas, the subjects through the directions, the mind-door subjects. -at, da-maintenance, divine subjects, divine subjects, illusory subjects, disciplines such as huyễn, non-able-theory theory of the Bodhisattva's fullness, close subject non-fiction theory of micro-ceiling-numbered Buddha-like theory As-Lai righteous-minded, illusory and non-illusory non-fiction theory, real-world theory non-theory they-being thought, the non-possibility-theory theory of life-time difference, subjects that know-no-possibility-theory that any-possibility theory-world into sabotage, the subject of non-existence -the real-world theory of buddhas-close-up in the back. About a concept is known as real.

At the time of entering, no borderlessness and no hard work, no rest, no restlessness. In the dharmas such as non-origin, the Chief Justice of the mind, not in the deep. The most unspeakable demand often stops. Make lights to illuminate the world for all Buddha realms. Transferring the possibility of non-possibility-theory-rotation. Use magic-like questions to ask Nhu-Lai at any time. Thi-current into a buddhist-without a priest. Submissive beings-beings are not discarded. Often diligent practice of universal prayer Hien-Hien never quit. The manifestation of immeasurable immeasurableness-no-bliss theory has no end. 

For example, burning fire, according to charm, there was no fire in that time.

Also, great Bodhisattva contemplation-them-birth-sex, France-world, world-seemingly broken-not-there is no-economic. The ring may be in the middle of a thought through the impossible theory of Buddha-close-to-earth-number-ceiling-Buddha's place. Every place of Buddha, enter the impossible-to-theory theory of all kinds of false-specials, making real-world theory possible-born-world-born-world diligently cultivate good-heart-purity-purity. Causing real-ability theory of non-theory of Bodhisattva where the wish Universal-Hien, who has not decided the time to be decided. Antarctica in the subject of wisdom-wisdom of Pho-Hien. Using immeasurable means of immortalizing the non-realism of the three-world theory of great-world existence: city-pillars and sabotage. Where non-possibility-theory theory-world theory-world, the wrong, the wrong-world of the world, being so great-bi great-prayer-to-submit to the amount of them-born not to leave.

Why so ? Because the great Bodhisattva wants to escape all of them-being, but the Priest of Samantabhadra, birth of Universal-Hien, full of Priest-Hien's wishes. 

Therefore, Bodhisattva must be in such a category, such a port-world, such majesty, such a generous, such a great quantity, such a non-thought, universal-projection So, staying in front of all such Buddhas, being recited by all As-Lai, the good-karma of goodness in the past is like that, mindless-mindedness is so immobile.

In the three-samadhi diligently practice, leave the heat-brain, not tired, the mind does not rot, make a deep prayer, be strong and fearless, proselytizing the world of three-samadhi, enter the mind-mind , not y-self, not infected with the world, did not take the dharma, did not initiate separation, not infected before the world, not separate the scene-world. Where dhammas should only remain, they should not be measured. Meaning is close-close-set-minded, enlightened to understand Bodhisattva, achievements of optical-intelligent, giving good-base to all of them-being, in the ma-world saving them-being for them. on the scene-world of Buddha-dharma, making it do not leave great-vow, diligently-observing direct-ly, adding wide bar-net scenes, achievements of degrees. With all Buddhas born of deep resolution, often have to observe-observe all dharmas without ever leaving. You must know yourself and the dharma-nature all over equality. Must understand the place of the world, only display-wisdom-convenient method. Must always be fine-free. Must be self-friendly-less poor. Be diligent to make more good ones for people. Must practice self-directed practice. Must diligently increase the scene-world Bo-Tat. Must be close to the good-knowledge. Must accompany but rely on good-knowledge. Must not separate Buddha. Must not leave mindfulness. Must often abide the dharma-world-equality. Must know all the mind as illusory. Must know the world-like almonds as dreams. Must know the Buddhas vow-force appear like the shadow. Must know all the great karma seem to be transformed. Must know the language is like wine. Must observe all the dharma as illusory. Must know all the Dharma birth-kill are like sound. You must know that all the Buddha realms that have gone through are impossible. We must ask for the righteousness of the place where As-Lai is tired. It is because of enlightenment all the world, so diligently the teacher does not leave. Right because of the thing-serving all beings know the time of the sermon without stopping.

Buddhas-death! Great Bodhisattva almond-Hien practice so, member-satisfied scene-world Bodhisattva so, directing the god-release of such glass, maintenance of the three world Buddha-dharma so, observing all positions- subjects like that, thinking of France does not change so, bright clean mind willing to increase the upper ranks like that, all the As-Lai faith, clearly know the great power of the Buddha so, decided to mindless-mind Thus, all sentient beings live like that.

Phở-tử! The Great Bodhisattva at the entrance of the great-mind-tamsa of the Universal-Sage Bodhisattva like that, the ten directions have no-possibility-theory of realms of water, every realm has any -the theory of non-fiction theory-close micro-ceiling-number As-Lai title. Each title has a non-possibility-theory that Buddha-close micro-ceiling-numbers of Buddhas appear before this Bodhisattva gives the mind-force of the As-hybrid, making it impossible to forget the feeling of the world. Like-Lai. Giving hue all the dharma is ultimately made to enter the mind-setting. Give the hue to know all the dharma of the meaning that makes the life of all the Buddha-dharma pauses. Giving the upper Bodhisattva Buddha the most enlightened and mindful of enlightenment. Giving the Bodhisattva to save the wisdom wing makes the light-smartness of the mind-set, no longer dark. Giving Bo-Slapped no-rotten-position makes it known that the non-time, the-way-utility-crafted to subdue them-beings. Giving Bo-slapped the measure-financial infinity-shy makes the infinite-border legal lecture infinite-infinite. Giving the spirit-transforming-making the real-possibility-to-be-able theory to be different, no-matter-of-kindness and generality do not agree and enlighten them. Giving the sound of the lama-perfection makes the non-verbal theory of sound and discrepancy different from the words of enlightenment. Giving strength not to give up, making all of us being able to see the image, or being able to hear the dharma, are successful, without having to skip.

Buddhas-death! Because the great Bodhisattva full almond-almond almonds so should be Buddha-force, bar-net direct export of glass, sufficiently-set. Using measure-financial infinity-shy of god-transforming-transforming to finally subjugate all of them-being, enough of the Buddha's virtue, Pure-Sage-happy morality, Universal-Sage's head, the ultimate-hybrid. Because we want to subdue all of us, we should turn all the dharma-dharma of Buddha.

Buddhas-death! The Great Bodhisattva, the great achievement of the vow-victory of the Bodhisattva, is the time of the Dharma of all the world, the time of the dharma of the whole world, the time of the mountain. Di all the worldly-worldly tense and strong, non-moving, high-rise time is the shore of all the earth and the world, the light of the righteousness of all the world around the boundary-continuation endlessly, because all of them-born and unconsciously-virtue-purity, to make an awe-virtue of good-base, the best-of-mind-of-the-greatness of equality and practice of great virtue of Pho-Hien, often encouraging the immeasurable, modern, self-in, non-feasibility-of-the-true beings

Buddhas-death! Great Bodhisattva is such a position, such legal evidence. Such a place of meditation meditates clearly. With such a force, such a scene-world, manifesting such a god-turned, such a god-pine. Common security is often great compassion benefits us-being, the town-directed public security for us-birth. Ants established the great light-ray blessing. Freedom of thought. The first-set-minded-escape place. Arriving at the right bank of the Buddha. After learning the means of liberation, the non-private-mindedness, the success of the dharma-entry-wrong course, there was no confusion. Du-hi-at the place of the impossible-hypothesis of Pho-Hien. The mind of the lion-ton mind is mindless.

This Bodhisattva's mind is based on ten great dharmas. These are pillars to remember all Buddha. Head memorizes all Buddha-dharma. Head of the great ball of things-all beings. The realm of the realization of the realm of the realms of tranquility. Head position decided to penetrate the scene-world of the Buddhas. The Bodhi-head of the three-world faction of the Buddhas. The frontier of the frontier is unmatched. Head of all non-general France. Head to the good base of the three-world all the Buddhas. The precepts of the Dharma-precepts of the Dharma-world-infinity of the three-world all the Buddhas: the birth, renunciation, to the dharma, into the sense of consciousness, the dharma-turning, entering the Nirvana, They all go to the police. 

Buddhas-death! These ten great-dharma-organs are immeasurable, immeasurable, non-existent, non-capable, non-capable, endless, hard-to-life. All the world-mindedness is not proficient.

Buddhas-death! This great Bodhisattva came to the Prussian-Venerable alms, the pure-vindication method, the power of great generosity, the open-mindedness of good-base for them-being, the growth of all the powers of Bo- Slap. Where about every concept is full of all merit of Bo-Tat. Successful-achievement of all happy Bodhisattva. To receive the Dharma of la-la-ni of all Buddhas. To maintain all theories of the Buddhas. Ordinary oil-almond-like oil, but depending on all the world-proverb, it appears to subdue all of them. 

Why so ? Because of this great Bodhisattva, the three-pillar of this time is like that.

Buddhas-death! The Great Bodhisattva uses this tam-samha to be the great mind of all the Buddhas. to be self-arrogant at skillful speaking all the great dharma. To be immoral, very pure, is very vengeance-win in all the world. To be able to enter all tam-samas. To be good and skillful of all Bo-Tat. Get all the dharmas of wisdom. Arrive at the pro-dhamma an-commission all the world. Know all of them-birth, non-time. Show all ten places - world. Make all beings win-position. Do the supreme teacher of all the world. An all the merit-virtue. Opening tam-samsara bar-net for all of us-being, making the infinite position-upper.

Why so ? Because the great Bodhisattva practice like that at the time of their benefit-birth, the great time of great-bi, the time of good-knowledge-knowledge, the time of seeing all the Buddha, the time of all the dhammas, the time to all realms, in the time of entering all directions, entering all that, the time of realization of the equality of all Buddhas, the time of knowing the equality of all Buddhas, the most intelligent and equitable mindfulness. Being in this dharma does such a virtue, there is no other merit. The center of the mind is not enough, the place where the mind is not scattered, the place where the mind is moved, the place where the mind is 

diligent, the place where the mind is determined, the mind remains the same, the mind is like that, the mind is like that, the cause so. 

Buddhists! Great Bodhisattva no heterosexual-heterosexual language, like the term-like language. 

For example, if kim-cang, not being corrupted, the name is kim-cang, never leaving the sabotage at all times.

Also, the great Bodhisattva, due to the dhammas that are named Bo-Tat, never leave the Dharma. 

For example, like chon-kim, because there are miraculous-colors that are named, never leave good-karma at all times. 

For example, like a face, due to the bright light and the name, it never left brightly. 

Also, the great Bodhisattva by the mind-hue optical that gets the name, never leave mind-wise-optical. 

Like the Tu-Di mountain, due to the four great mountains in the great place of the ocean, it is so big that it is named, never leaving the four precious mountains. 

Likewise, the great Bodhisattva is higher than the good-minded ones in the world, and the name is never removed and left out of good-base. 

For example, because of the great place by keeping all the names, the whole time never left the power to keep.

Also, the great Bodhisattva was named after all but never left Dai Bi at all. 

For example, because Dai-Hai contains the water lines but gets the name, he never leaves the country. 

Also, great Bodhisattva by the great-volunteer that gets the name, the whole do not leave the vow of our-being. 

As the general-army is good at the method of fighting and getting the name, he never leaves this power at all. 

Also, great Bodhisattva due to the familiar practice of tam-so so that the name, the ring to the most sincere-mind-set, never leave this virtue at all. 

As the transfer-reign king reigns over the four heavenly beings, often taking care of the people who do not let him die, he is always happy. 

Also, the great Bodhisattva entered these great tamas, often diligently diligent about all of them, and the rings that brought them to peace.

For example, seeding seeds to the ground, rings to grow leaves. 

Also, great Bodhisattva cultivating Priest-Hien, the ring can make all of us more great Dharma. 

For example, large clouds, hot in the summer, heavy rain, rings to grow all seeds. 

Also, great Bodhisattva into the great tam-mu so tu Hanh Bo-Slapped the French-dance big, rings to make them born at the end of the bar-net, the last-drained nirvana, the last-drained And then, finally, all the joy and joy, finally, all the joys and joys, the rest of them ended. Blessed-filling-carrot for them-being, making their almond-almonds are pure-net. Make them all relentless. Causing them to be co-designed. Making them all exported. Make them all in mind. Causing them to be the ultimate dharma of the Buddhas. Set to them-birth place-setting-mind.

Why so ? Because of the great Bodhisattva-dharma, this mind-wise wisdom entered the dharma-precepts, or the pure-mindlessness of the non-private mindfulness of the Bodhisattva. 

The things or the mind, because the mind is the most essential. Or pure them-being, because they make them subdued. Or pure water, because often revival. Or pure the French because it is clear. Or pure moral infinity, because not terribly weak. Or pure-mindedness, because of clever speech. Or purify da-la-ni, because it is self-righteous with all dharma. Or purity of close-minded behavior, because often see all the Buddha-like. 

Buddhas-death! This three-pillar of Bodhisattva, which is hundreds of thousands of thousands of dhammas-like-mindedness, is so pure-virtue.

Because the place of such scenes of samadhi is self-in. Because of all the Buddha family-households. Because of his goodness and goodness, he saved. Because of the majesty of virtue of great-mind-wisdom. Because of the leadership of good knowledge. Because of subduing all magic. Because of the co-conscience of good and pure purity. Because of the great vows. Because of the power of good-karma-attainment. Because of the immeasurable power of the supreme world-endless blessings 

Buddhas-death! The Great Bodhisattva is the three-time pillar of this time, when the ten dharmas of the three worlds are buddhas.

These are the perfect generals-with the Buddhas. Or magnify the optical-smart bar-net with the Buddhas. God-transforming-turning things-to-be with the Buddhas. Bodhisattva body-bar, sound-sound-pure copper with Buddhas. Depending on them-being career that shows the Buddha realms with the Buddhas. How the language of all beings can be photographed-maintenance does not forget to lose the contract with the Buddhas. Billiards-infinite no-mind-themed beings that turn the Dharma-rotation for them to be mindful-wise with the Buddhas. Great master-Prince hated not terrified, using the law of enlightenment, they enlightened them-birth with the Buddhas. About a concept of using the great spirit through the three worlds, with the Buddhas. Or throughout the declaration for all of them-born: Buddhist statues-stately, majestic Buddhas, Buddhas scene-world with the Buddhas.

Then Universal-Label Bodhisattva Universal-Hien Bo-Slapped that: "Dear Buddha-Prince! This great Bodhisattva is the same with the Buddhas, why not call Buddha?". Why is it not called the power? Why is it not called the mind-setting-mind Why is it not called bodhicitta in all dharma. Why is it not called a universal-label? Why is it so frustrating to be afraid of all scenes? Why not call it all sense? Why is it not called to be angry with the three-world Buddhas in one place? Why is it called a pity of sacrifice? Why don't you give Praying Prayer to Priest-Hien? Why can not the French-world renunciation of Bo-Tat? " 

Prussia-Hien Bo-Tat said:" Be good instead of Buddha! True to his words: If this great Bodhisattva is in sync with the Buddhas, what is the meaning of not calling the Buddha, the ring to renounce the Bodhisattva?

Buddhas-death! The Great Bodhisattva was able to practice the almond-voluntary practices of the three-world Bodhisattva-Bodhisattva-mind-scene-world-time called Buddha. In place As-Lai tu Hanh Bo-Tat not only break the time called Bo-Tat. The mind-forces of Nhu-Lai have all entered the so-called frustration of the Ten-Force. Oil into a cross-force that runs Prussian-Virtue does not stop the period called Bo-Tat. Knowing all the dhammas that are used to speak during the time of the so-called mind-set. Oil can be said in all dharma, where every single good-minded dhamma has never stopped taking a break, called Bo-Tat. Knowing all the dharma without two generals of the time called enlightenment all dharma. Where the wrong path of the second non-duality of all good and evil dhammas contemplate, increase in succession, there is no stopping the period called Bo-Tat. Have seen the scene of the Prussian-World-time called Pho-Nhan. Whether or not the scene of the Universal-Label world, the concept of growth has never stopped, so-called Bo-Tat. Where the dharma is always enlightening to leave the obstacle-obstacle-called time, it is called an infinity-shy-ant. Often diligently memorizing infinite-minded-time called Bo-Tat. It has been called enlightenment by all eyes of wisdom and wisdom of the Buddhas of the time. Mind-mind-eye awareness of Nhu-Lai but not let go of time is called Bo-Tat. The seat of Buddha is with the Buddha not two times called the Buddha without two places. To be the Buddhist monk tu the mind-wise time called Bo-Tat. The permanent sacrifice of all worldly times is called the real-world mind. Oil often contemplates the real-world of the dharma, but does not give up nor leave the time called Bo-Tat. Not to go, not disagreeable, these distinctions all ended in a time called pity-instant-prayer. Practicing the non-ruthless reign of the great-great-hearted member called the preaching-preaching-venerable Priest-vow. Knowing the dharma-world without a boundary-line, all the dharma, the Prime Minister of the Prime Minister's time, is frustrated, and the Dharma leaves the Dharma of the Bodhisattva. Oil knows the lawless world-law, but know the things that start-up the great-greatness of the beings of the non-boring future of what is called Pho-Hien Bo-Tat.

Buddhas-death! For example, Y-La-Bat-Na statue-king at the mountain of Kim-Boi in the cave of the cave. Those people all use it to do things. Multi-la trees treasure up straight rows. The mesh-needle curtain was covered on it. The body of the white elephant is as clear as the snow-pearl. On the building of the golden colony, he-lost in gold, the treasure of the tower, the treasures crouched, the seven genera-achievements, the six-tails, the fullness of integrity, everyone who saw the love, the mind-nature is not at all wrong. . 

If Thien-De wanted to travel, the statue-king immediately knew what it was, hidden in the cave that appeared in Heaven's heaven before Heaven-God. Statue-King uses god-transforming to turn out thirty-three heads. Each place turned out to be seven tusks. Each pond is made of seven ponds. There are seven lotus flowers in each pond. On each lotus there are seven celestial gods and a hundred thousand celestial music concerts.

Now Thien-God dwells on the statue-king from Nan-Thang power to the lotus filled with lotus flowers. 

When it came to the flower-tablets, Thien-De descended on the elephant to enter Nhut-Thiet-Buu Trang-Nghiem electricity, Vo-ta-Thien Thien according to the hymn to dance and enjoy life. 

Then the statue-king again used the god-pine to hide the elephant, presenting the celestial body and death with the three-cross-tam Thien and the celestial gods in the white-flower garden playing. The body appears also brightly beautiful-dress costumes and dignity like other celestial beings. No one can distinguish it as an elephant, a celestial being. Elephants and celestial beings are identical. 

Statue-United Y-La-Bat-Na where the cave of furniture-Buu in Kim-Hiep mountain has no transformation. When it came to heaven, because of the offerings, Thien-God turned out to be solemn and enjoy pleasure like gods and gods.

Also, the great Bodhisattva practice alms Universal-Hien and the three-black subjects used to make precious jewelry. The seven parts of Bodhi are the body of Bodhisattva. Quang-minh released it as a treasure net. Build colon-legal. Giong common-law. Dai-bi makes a cave. Great vow to try to make ivory. Tri-hue infinite lions seem lion. French forehead silk. Khai-thi secretly came to the venerable beloved Bo-Tat. Because he wanted to sit in the place of the first Bodhisattva-the-mind-set court to be righteous-minded, the growth of Samantabhadra was generously volunteered, without rotten or restless. Ðại-bi-tons of tons of great taste-hybrid, exit all of them-born suffering-brain, do not give up the Priest-Hien, the Chief Justice-sense. There is no-possibility theory in the realm of the mind-door. At present, there is the possibility of non-possibility-theory theory of dharma-rotation. At present, the immortal mindless theory. Real-world theory of non-possible theory of national-level prominence-modernization of transforming Nirvana. Real-world theory of non-possibility-world theory that is wrong-world that is currently born, Universal-Hien. Currently real-ability-theory-capable-theory As-Lai, where real-possibility theory-capable theory-level of great under the Bo-Ðề of the infinite-upper-sensory. Real-ability theory. Their non-fiction is near-close. Or in about a concept of Praying almond-almond but into righteous-sense Either moment, or an hour, a day, half a month, a month, or a year or countless years, or a lifetime. Ring to or non-possibility-theory theory of life, Priests of Samantabhadra that become Chief Justice-sense. Again in all the Buddha realms that make up the upper-hand, close to the Buddhas worshiping and offering offerings, ask the contemplation-contemplation of the precepts such as illusory, pure cultivation of the Bodhisattva, the immense amount of Bodhi. Slap, the gods, the virtues,

Buddhas-death! Great Bodhisattva-slap-body-kill, due to the happiness and devotion that turn-like so everywhere. 

Why so ? Because I want to use the spirit of self-power in Prussian-Sage to subdue all of them. And make the impossible-hypothetical impossible-to-be-pure theory. For causing them to end the cycle of birth and death. Because of the serious world-wide world. Because often see all Buddha. Because penetrating all the Buddha-dharma. Because remember the three-world Buddha-strains. Because of remembering the righteousness and dharma-body of all ten Buddhas. Because all over the Bodhisattva make the tablets full. Because of the Prussian-Sage-at-goods entry, it is possible to attest to the mind. 

Buddhas-death! They should observe this great Bodhisattva without sacrificing the Priest-Hien, not ending the Samantabhadra, seeing all the Buddhas, the mind-setting, and the self-life using the first-minded mind.

As the Statue-Wang Y-La-Bat-Na did not leave the elephant body to heaven-Loi, being devastated by the gods, servicing Thien-God, and the gods and women playing with pleasure like the gods are no different. 

So, the great Bodhisattva did not abandon the Prussian-Hien-happy almonds, did not rot the vows, was self-in-Buddha, was sufficiently mind-set, attained Buddha-escape, no obstacles, no achievements, achievements thanh-tịnh, where the nations of the world are not infected first, in non-discriminatory buddhas. Although knowing all dharmas throughout equality, there are no two generals who see all the Buddha realms. The oil was in par with the three-world Buddhas, but the practice of the Bodhisattva was like that. 

Buddhas-death! The Great Bodhisattva is abiding in the virtue of Universal-Hien's alms, so one must know that this person is purified. 

Above is the great position of the mind-winner-the-tam-mu-mu-ten-great victory of the great Bo-Tat.

Buddhas-death! This is the great Bodhisattva head of the ten great monasteries in Prussian-Sage. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.15/4/2019.