Tu Dat

Play like this:

At the time of her grandmother was in the garden of his grandfather, the forest of Ky Da, Xa Ve. Then the lay Tu Dat went to the Blessed One, and then bowed at the feet of the Buddha to sit aside. The layman Tu Dat sat over one side, the Buddha asked:

-This layman, layman family have practiced alms?

The answer is:

-No, White World, the family has alms, but only give the rough, not good magic, like rice with bran, the leaves have only one piece of ginger to give.

The Buddha said:

- This layman, whether giving bad or bad ways of giving good things, both have retribution. But this layman, if he distributes raw food bad, he does not have faith but generosity, not at the right time, not self-donated, not himself to donate, do not know, no credit I do not know whether there is karmic retribution, it should know that will take the correct results, not wanting to give the clinic a nice, do not want to dress nice, nor want to give good food , do not want to give five fine merit. Why? This layman is not interested in giving alms and retribution. This layman is not willing to give alms.

The layman, who practice the gift that has faith, depending on the time that generosity, self-giving, go to give gifts, have tri, have faith, know the consequences of the new release. Know that he has retribution like this: good family wish, good karma, very nice clothes, beautiful clothes, want food, delicious drinks, want to have good moral merit. Why? The layman should know, he is willing to give alms.

If lay people, if giving alms to the wonderful but not having the heart, but not giving generosity, not giving generosity, not giving hands, not to give gifts, nor know nor believe, nor know Due to the consequences of retribution, it is necessary to know the person who will give the right message, not to give good business, nor to give good clothes, nor to eat good things, also do not want five good merit. Why? Hey layman, because this is not all the heart of giving.

If the layman, if the gift of beautiful magic, faith of the gift Bell, depending on the time, the hands of self-giving, self-giving to give, have intelligence, credit, . Know that he will be retrieved properly. That is the heart of a good business, to want food, drinks, five good merit. Why? Lay, should know that because he depends on the time of generosity should have that retribution. Why? In the past, there was a brahmin named Pi Lam who was so rich and wealthless that he made such a large donation: eighty-four thousand gold bowls full of silver, he practiced alms: like eight thousand four thousand bowls of silver filled with gold, he practiced alms like this: eight thousand four thousand elephants are full jewelry elephant, white elephant as snow, he practiced alms like this:

That is, the layman, Brahmin is very wealthy name is Pil Lam has practiced such generous donation: for ordinary people in the realm of Pure Land, but the blessing does not give worship to a fairy lovingkindness.

This layman, although a very wealthy brahmin named Pil Lam, has practiced such generosity: for the first time in this realm of Vedana, but not the blessings of virtue for a returner. more.

This layman, although very brahmanly named the Pi Lam, is offering the common man, the first man, and the one hundred alluvial Brahmins, who are not willing to give worship to one. than.

This layman, although very brahmanically called the Pi Lam, has practiced such generosity, giving the human, the first one hundred, and one hundred Tu duc anh in Phnom Penh Not as an offering to an A Nayam is more merit.

This layman, although very brahmanly named Tong Lam, has practiced such generosity, for human beings, ... one hundred A Naughters in Phnom Penh not as offerings to an A La Han is more merit.

This layman, although very brahmanly named Pi Lam, has practiced such generosity, for human beings, ... one hundred Arhats in Jambudin not offering to a Bich Chi Buddha, more blessing.

The layman, although very brahmanly named the Lam Lam, has practiced such generosity, for human beings, ... a hundred Buddha in Phnom Penh not as offerings to the Tathagata, Prior level, Hall of wisdom, more blessing.

This layman, although very brahmanly named Tong Lam, has practiced such generosity, giving generosity to ordinary people, ... one hundred Buddhas in Phnom Penh is not creating the clinic to Offering the four directions increase, be more merit.

This layman, although very brahmanly named Tong Lam, has practiced such generosity, giving generosity to ordinary people, until ... creating a clinic for offerings to the four phu dynasties in Phnom Penh It is not equal to the purity of the three self-regulation: Buddha, Dharma and Bhikkhu monks are more precepts, more blessings.

This layman, although very brahmanly called the Pi Lam, practiced that great gift, giving generosity to ordinary people in the realm of Pure Land, to the pure meditation practice three self-regulations: Buddha , French monks and monks keep the precepts are not equal to all sentient beings to the buffalo, ox heart out in just moments, more blessing.

This layman, although a very wealthy Brahmin named Tong, practiced such generosity, for ordinary people in the Pure Land, until all sentient beings distinguished themselves Love bovine animals in the moment, not equal to all activities, thinking, although in the moment that it is impermanent, suffering, no, not self, are more blessed.

Layman, what do you think? Brahmin is very wealthy name is who is that Lam Lam? Do not think so. He is Me. At that time I was a very rich brahmin named Pi Lam.

Thus, laypeople, then we ourselves benefit ourselves and benefit others, benefit many, mercy the world, seek meaning, pleasure, peace for heaven and people. I have lectured so but it is not the end, not the end of the bad, the end of the virtue, not the ultimate achievement of virtue, so we have not escaped from birth, old, sick, death, sorrow unhappy, not yet out of suffering.

This layman, now we are the Tathagata appears world, the previous position, the right triangle, Minh happy, is the Sun, The world, Grand Master, Dharma dwell, Heaven, The Sun. Now we benefit ourselves, also benefit others, for the benefit of many people, pity the world, ask for the sense, pleasure, security for heaven and people. Now we sermon to the ultimate, final, unfinished, ultimately the virtue, the ultimate virtue. So now we have escaped birth, old, sick, dead, sorrow, suffering, unhappiness. I have escaped all suffering.

The Buddha said so, lay Tu Dat heard the Buddha finished, happy joy.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/12/2017.