Precepts help us train ourselves, our speech, our mind; Our actions, words, and thoughts need to be controlled, leading them not to create unwholesome kamma. Negative karma has no chance of arising, then there will be no retribution. Particularly in the  Vajrayana, it is extremely important to maintain the Vinaya or Samaya ( Samaya ) because if he transgresses the Three Laws of Sukha , it will damage the Master, Fake in this life and after life, and at the same time cause all the sundhas of the entire Sangha affected and practitioners must experience many lives in Hell.

Vajrayana is always considered a secretive lineage because the practice requires a certain level of training. Often, when practicing the Vajrayana, we are considered to have had the basic knowledge and background of Hinayana and Mahayana. Vajrayana is also known as the fastest Buddhist path to enlightenment and also the most powerful and secret. Therefore, the mantras are kept by the Buddhas, the Bodhisattvas, the Venerable Dharma Protectors and the Bodhisattvas very carefully.

Tantalizing also teaches that when you practice tantric practices without the clear precepts, because you have used the false doctrine, to grow into greed and ego. This is why the Three Tons of Sukkha vows are necessary to help us purify our body and mind and benefit everyone. In this sense, it can be said that the Vajrayana position is like a snake in a bamboo tube that can only go up or down. Go up to hold the vow, the three of us, we will achieve enlightenment relief, the downward means to break the vacuum pool of black skin, we will fall to the lowest floor of hell A lord .

Repentance purifies according to Vajrayana

In absolute terms, the Vajrayana Vow is a difficult vow to maintain by holding this vow, that is, the practitioner who has remained in Mahamudra. Atisha, the great Indian monk, said that his whole life had never broken the vows of monks or nuns, but said that sometimes he broke the bodhisattva vow. Bodhisattva sex is broken when someone, even if you treat them very well, appreciate them, but they do not know you so grateful that you have to say you are too tired. And it is time to abandon this person ... so that the Bodhisattva world is broken by the vow that you can not abandon people! Of course, outside you may be unkind to them, you can show anger, bad treatment or whatever. But inside, if you abandon even one person, Your bodhisattva vow will be broken. That is why He said that his Bodhisattva's bosom was broken twice. And he also said that he often broke the vajra vow. Every day he broke the world many times. It is said that Vajrayana vows are extremely difficult to maintain. Of course it is difficult, otherwise we are all enlightened and never see each other in samsara. But He also said that He never kept mistakes even for a day because He also practiced purifying them. Otherwise we are all enlightened and never see each other in samsara. But He also said that He never kept mistakes even for a day because He also practiced purifying them. Otherwise we are all enlightened and never see each other in samsara. But He also said that He never kept mistakes even for a day because He also practiced purifying them.

When you commit suicide, you must repent and purify it through appropriate practice because breaking the precepts can cause serious obstacles to your spiritual practice. Normally, if you abstain from anything in the world of the Abbot, you will not be able to repent. Only the Bodhisattva can be restored through the capacity of purifying penance. Vajrayana has many methods of purification depending on the type of skin that is broken. For different types of suicide, the method of repentance depends on the extent of the offense, the time of repentance (such as six months or three years ...) and the vows related to the Master, the Sangha, or them. other births. This is the reason why the Vajrayana master should develop a sincere open heart to all beings, regardless of gender, status or religion.

There are many methods outlined in the teachings of repentance, purification and restoration of the Samaya or broken vows. In Vajrayana, whether you are a layman, a monk, male or female, the principle is the same, the difference is only the level of Tantra you are practicing. For example, Tarira Kriya and Charya have fewer vows. When you receive the initiation of these Tantras, if you have broken the Tam tan skin, the funds will also show you what to do to purify. In general, when breaking the Tam tan skin deliberately or accidentally, it is best to purify by reciting every day 21 or 108 turn the sound of a hundred syllables Diamond. The Vajrayana teachings teach that the practice of Vajrayana purifies any defilement, obscurant obscurant, or tantric skin that breaks down at normal levels.

The practice of purifying the restoration of the tantric disciplines by the Buddhist Vajrasattva Vajrasattva Vajrasattva should meet four capacities:

- Ability to support:  the blessing of Diamond Vajrasana

-  Ability to regret:  Regret the mistakes that you made

- Ability to commit:  vow not to relapse. Leadership helps us to have strong minds and minds not to repeat bad activities

- Ability to detox:  practice diamond Vajra Tatup.

In general, repentance is a powerful means of purifying the defilements that we have created under the strong tendencies of negative karma. Although we seem to have behaviors, righteousness and virtue, from within, we still have many of selfishness within us. We do not think that we are not breaking the world, but it is easy to get serious. Theravada practitioners are less likely to commit transgression because only when they make mistakes on the body or the khau, they need to repent; Whether in the mind of a practitioner is not to hold gender is not considered to be a violation of the Hinayana. In Vajrayana, the three suicides are more susceptible to violations because just a moment of thinking in the wrong mind is the practitioner who broke the black skin. Therefore, the Vajrayana practitioners need to always repent, a day in six times six repentance.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/12/2017.