[04]
End
Magadha is a kind of miraculous inscription, which has an extraordinary power as the miracle not only protects the body and mind of the person who has the heart from being safe and peaceful but also transforms others. , good transformation, good fortune turned into a good person or pure gentle animals.
Want to be effective such, one must have the mind from the stems from kindness clean with concomitants adosa has an unusual abilities towards all beings altogether, without exception beings both; From the harmony between myself and all sentient beings. At that, Magical Mind has extraordinary power, the concept of all beings, to see, to know the effectiveness of the mind.
The following two quotations, which the Buddha taught about the method of mind spreading words:
- The Mettāsutta: The Mindfulness, the contents of this sutta are explained in the beginning of this book.
- Khandhasutta: the spread of the mind to four lines of serpent and other beings, because of their psychic power, all living beings are peaceful and harmless.
-ooOoo-
MESSAGE FROM ME (Mettāsutta)
Declaration of the Sutra (Uyyojana):
1- Yass'ānubhāvato yakkhā,
Neva dassenti bhīsanaṃ.
Yañhi cev'ānuyuñjanto,
Rattindivam'atandito.
Sukhaṃ sugati sutte ca,
Pāpaṃ knici na passati.
Evamādiguṇūpetaṃ,
Parittaṃ taṃ bhaṇāma he!
Neva dassenti bhīsanaṃ.
Yañhi cev'ānuyuñjanto,
Rattindivam'atandito.
Sukhaṃ sugati sutte ca,
Pāpaṃ knici na passati.
Evamādiguṇūpetaṃ,
Parittaṃ taṃ bhaṇāma he!
Mettasutta (of Metta)
3- Karaṇīyam'atthakusalena,
Yanta santaṃ padaṃ abhisamecca.
Sakko suhuju uju ca ca,
Suvaco cassa anantimani Mudu.
4. Santussako ca subharo ca,
Appakicco ca sallahukavutti.
Santindriyo ca nipako ca,
Appagabbho kulesva'nanugiddho.
Na ca khuddam'ācare kiñci,
Yena viññū pare upavadeyyuṃ.
Sukhino and khemino hontu,
Sabbasattā bhavantu sukhitattā.
5- Ye keci pāṇabhūtatthi,
Tasā and thāvarā va'navasesā.
Dīghā and ye va mahantā,
Majjhimā rassakā aṇukathūlā.
Diṭṭhā and ye va adiṭṭhā,
Ye va dūre vasanti avidūre.
Bhūtā va sambhavesī va,
Sabbasattā bhavantu sukhitattā.
7- paro paraṃ nikubbetha,
Nātimaññetha katthaci on the kaæci.
Byārasanā paṭighasaññā,
Nāññamaññassa dukkhamiccheyya.
Mātā yathā niyaṃ putta-
māyusā ekaputtamanurakkhe.
Evampi sabbabhūtesu,
Mānasaṃ bhāvaye aparimāṇaṃ.
9- Mettāñca sabbalokasmi,
Mānasaṃ bhāvaye aparimāṇaṃ.
Uddhaṃ adho ca tiriyañca,
Asambādhaṃ averam'asapattaṃ.
10- Tiṭṭhaṃ caraṃ nisinno va,
Sayāno yāvatā'ssa vitamiddho.
Etaṃ satiṃ adhiṭṭheyya,
Brahmam'etaṃ vihāram'idha māhu.
11- Diṭṭhiñca anupagamma,
Sīlavā dassanena sampanno.
Kāmesu vineyya gedhaṃ,
Na hi jātu'ggabbhāseyya puna reti.
(Mettāsuttaṃ niṭṭhitaṃ)
Yanta santaṃ padaṃ abhisamecca.
Sakko suhuju uju ca ca,
Suvaco cassa anantimani Mudu.
4. Santussako ca subharo ca,
Appakicco ca sallahukavutti.
Santindriyo ca nipako ca,
Appagabbho kulesva'nanugiddho.
Na ca khuddam'ācare kiñci,
Yena viññū pare upavadeyyuṃ.
Sukhino and khemino hontu,
Sabbasattā bhavantu sukhitattā.
5- Ye keci pāṇabhūtatthi,
Tasā and thāvarā va'navasesā.
Dīghā and ye va mahantā,
Majjhimā rassakā aṇukathūlā.
Diṭṭhā and ye va adiṭṭhā,
Ye va dūre vasanti avidūre.
Bhūtā va sambhavesī va,
Sabbasattā bhavantu sukhitattā.
7- paro paraṃ nikubbetha,
Nātimaññetha katthaci on the kaæci.
Byārasanā paṭighasaññā,
Nāññamaññassa dukkhamiccheyya.
Mātā yathā niyaṃ putta-
māyusā ekaputtamanurakkhe.
Evampi sabbabhūtesu,
Mānasaṃ bhāvaye aparimāṇaṃ.
9- Mettāñca sabbalokasmi,
Mānasaṃ bhāvaye aparimāṇaṃ.
Uddhaṃ adho ca tiriyañca,
Asambādhaṃ averam'asapattaṃ.
10- Tiṭṭhaṃ caraṃ nisinno va,
Sayāno yāvatā'ssa vitamiddho.
Etaṃ satiṃ adhiṭṭheyya,
Brahmam'etaṃ vihāram'idha māhu.
11- Diṭṭhiñca anupagamma,
Sīlavā dassanena sampanno.
Kāmesu vineyya gedhaṃ,
Na hi jātu'ggabbhāseyya puna reti.
(Mettāsuttaṃ niṭṭhitaṃ)
The meaning of the words:
1-Duke level of wisdom,
yoga practitioners are often diligent,
proceed to spread the word,
day and night without rest,
According to this mind.
2. Sleep peacefully,
Do not see all nightmares,
Wake up peacefully,
There are many precious,
In the heart,
We recite here:
yoga practitioners are often diligent,
proceed to spread the word,
day and night without rest,
According to this mind.
2. Sleep peacefully,
Do not see all nightmares,
Wake up peacefully,
There are many precious,
In the heart,
We recite here:
Cessation of mind from the heart:
3-wise level of wisdom,
knowing the need for benefits,
Nibbana peace,
Magnetism as the foundation,
practice gender-determination.
Initially should practice,
he has virtue:
- Have the capacity of faith.
- Be honest and honest.
- Be honest.
- Easy to teach, easy to recommend.
- Gentle meekness.
- Do not be conceited, humble.
- Know happy tri.
- Easy to live.
- Few people, less work.
- Have a light life.
- Know the end of the Green Sphere.
- Have clear mind.
- Body, speech, pure thought.
- No attachment to the family.
- Do not do evil.
Fifteen basics,
The practice of mind from the.
When the meditator proceeds,
mindfulness remarks from the heart:
May all sentient beings,
Body often peace,
Live peace of
mind, peaceful calm peace.
All beings,
divided into two groups:
afraid and not afraid,
see and not see,
near and far away,
born and born,
all beings,
prayers body and mind,
Usually enjoy peace.
6. All living beings who
were divided into three groups,
There are different body:
long, short and medium,
To, small and medium,
Large, thin and medium
Both her beings,
May Friendly and mind,
Usually enjoy peace.
Practicing spread the word from,
Wishes all beings,
Do not torment each other,
Mind meditating mind:
Please pray this person,
Do not cheat the other.
Please pray for this person,
Do not despise the other.
May all beings,
do not hurt each other.
Love heart,
With all beings,
As a model,
Loving one child,
Protecting one's child,
By birth, How do you
spread the word,
Impartial to sentient beings ,
Just like that so.
9-Practice spread the word,
To the three worldly beings,
Upward direction:
Composed of four realms.
Below: the realm of sex,
including eleven realms,
heaven, human and evil.
The middle: the realms of the world,
including the six realms.
With the word immeasurable,
No oon left hatred.
10- Practitioners are under way,
Throwing the mind from immeasurable,
Standing, walking or sitting, lying,
Effortless sleep,
Mind staying in meditation,
There is immeasurable heart,
Buddha taught that
" Noble".
11- Meditation from the foundation, the
progression of insight meditation,
the wrong view of the five aggregates, the
level of the Holy Entered,
Pure purity,
Certificate of Anywhere.
Killing craving the ceiling,
Arhat attainment,
When the death Nirvana,
End suffering suffering reborn.
knowing the need for benefits,
Nibbana peace,
Magnetism as the foundation,
practice gender-determination.
Initially should practice,
he has virtue:
- Have the capacity of faith.
- Be honest and honest.
- Be honest.
- Easy to teach, easy to recommend.
- Gentle meekness.
- Do not be conceited, humble.
- Know happy tri.
- Easy to live.
- Few people, less work.
- Have a light life.
- Know the end of the Green Sphere.
- Have clear mind.
- Body, speech, pure thought.
- No attachment to the family.
- Do not do evil.
Fifteen basics,
The practice of mind from the.
When the meditator proceeds,
mindfulness remarks from the heart:
May all sentient beings,
Body often peace,
Live peace of
mind, peaceful calm peace.
All beings,
divided into two groups:
afraid and not afraid,
see and not see,
near and far away,
born and born,
all beings,
prayers body and mind,
Usually enjoy peace.
6. All living beings who
were divided into three groups,
There are different body:
long, short and medium,
To, small and medium,
Large, thin and medium
Both her beings,
May Friendly and mind,
Usually enjoy peace.
Practicing spread the word from,
Wishes all beings,
Do not torment each other,
Mind meditating mind:
Please pray this person,
Do not cheat the other.
Please pray for this person,
Do not despise the other.
May all beings,
do not hurt each other.
Love heart,
With all beings,
As a model,
Loving one child,
Protecting one's child,
By birth, How do you
spread the word,
Impartial to sentient beings ,
Just like that so.
9-Practice spread the word,
To the three worldly beings,
Upward direction:
Composed of four realms.
Below: the realm of sex,
including eleven realms,
heaven, human and evil.
The middle: the realms of the world,
including the six realms.
With the word immeasurable,
No oon left hatred.
10- Practitioners are under way,
Throwing the mind from immeasurable,
Standing, walking or sitting, lying,
Effortless sleep,
Mind staying in meditation,
There is immeasurable heart,
Buddha taught that
" Noble".
11- Meditation from the foundation, the
progression of insight meditation,
the wrong view of the five aggregates, the
level of the Holy Entered,
Pure purity,
Certificate of Anywhere.
Killing craving the ceiling,
Arhat attainment,
When the death Nirvana,
End suffering suffering reborn.
-ooOoo-
KHANDHAPARITTASUTTA STORIES
Made of Khandhasutta [1]
Once upon a time, the Blessed One dwelt at Jetavana Temple of his wealthy Anāthapiṇṇika near Sāvatthi . At that time, a monk bitten by a snake died in the city, bhikkhus come to pay homage to the Buddha and said:
- Blessed one, a bhikkhu bitten dead in this city.
The Buddha taught that:
- Bhikkhus, certainly the bhikkhu does not recite the heart from the lineage 4 species of serpent.Because the bhikkhu did not meditate on the four serpents, the monk was bitten by a serpent.
The four serpent species are:
1. The serpent god line Virūpakkha .
2-line serpent called Erāpatha .
The Chabyāputta lineage .
The serpent god line Kaṇhāgotama .
2-line serpent called Erāpatha .
The Chabyāputta lineage .
The serpent god line Kaṇhāgotama .
- Bhikkhus, the bhikkhu not sure to spread the heart from the four species of serpent, so the snake bites to death. If the bhikkhu is meditating on the four serpents of the serpent, then the bhikkhu is certainly not bitten by the serpent.
O monks, Tathagata teaches you to conduct meditation to four species of serpent, to preserve themselves, to protect themselves from snake bites.
Declaration of the Khandha Sutta (Uyyojana):
1- Sabbāsīvisa jātīnaṃ,
Dibbamantāgadaṃ viya.
Yaṃ nāseti visaṃ ghoraṃ,
Sesañcāpi parissayaṃ.
2 Āṇākhettamhi sabbattha,
Sabbadā sabbapāṇinaṃ.
Sabbasopi nivāreti,
Parittaṃ taṃ bhaṇāma he.
Dibbamantāgadaṃ viya.
Yaṃ nāseti visaṃ ghoraṃ,
Sesañcāpi parissayaṃ.
2 Āṇākhettamhi sabbattha,
Sabbadā sabbapāṇinaṃ.
Sabbasopi nivāreti,
Parittaṃ taṃ bhaṇāma he.
Khandhasutta:
Virūpakkehi me mettaṃ,
Mettāṃ Erāpathehi me.
Chabyāputtehi me mettaṃ,
Mettāṃ Kaṇhāgotamakehi ca.
4 Apādakehi me mettaṃ,
Mettāṃ dvipādakehi me.
Catuppadehi me mettaṃ.
Mettāṃ bahuppadehi me.
5- Ma mā apādako hiṃsi,
Mā maṃ hiṃsi dvipādako.
Ma ma catuppado hiṃsi,
ma ma hiṃsi bahuppado.
6 Sabbe sattā sabbe paṇā,
Sabbe bhūtā ca kevalā.
Sabbe bhadrāni passantu,
Mā kiñci pāpam'āgamā.
Appamāṇo Buddho,
Appamāṇo Dhammo.
Appamāṇo Saṃgho,
Pamāṇavantāni sarīsapāni.
Ahi vicchikā satapadī,
Uṇṇanābhī sarabū mūsikā.
Katā me rakkhā, kataṃ me parittaṃ,
Paṭikkamantu bhūtāni.
So'haṃ namo Bhagavato,
Namo sattānaṃ Sammāsambuddhānaṃ
(Khandhasuttaṃ niṭṭhitaṃ)
Mettāṃ Erāpathehi me.
Chabyāputtehi me mettaṃ,
Mettāṃ Kaṇhāgotamakehi ca.
4 Apādakehi me mettaṃ,
Mettāṃ dvipādakehi me.
Catuppadehi me mettaṃ.
Mettāṃ bahuppadehi me.
5- Ma mā apādako hiṃsi,
Mā maṃ hiṃsi dvipādako.
Ma ma catuppado hiṃsi,
ma ma hiṃsi bahuppado.
6 Sabbe sattā sabbe paṇā,
Sabbe bhūtā ca kevalā.
Sabbe bhadrāni passantu,
Mā kiñci pāpam'āgamā.
Appamāṇo Buddho,
Appamāṇo Dhammo.
Appamāṇo Saṃgho,
Pamāṇavantāni sarīsapāni.
Ahi vicchikā satapadī,
Uṇṇanābhī sarabū mūsikā.
Katā me rakkhā, kataṃ me parittaṃ,
Paṭikkamantu bhūtāni.
So'haṃ namo Bhagavato,
Namo sattānaṃ Sammāsambuddhānaṃ
(Khandhasuttaṃ niṭṭhitaṃ)
Means the statement texts Khandha :
1. The wisdom, the
mantra of the gods
or drugs of the gods,
Dissolving poison,
Snakes how.
2 -Dha Sutra This
dissolves the poison,
Of the beasts of evil,
To a large extent,
To prevent all calamities,
All day and night,
This khan-dha This
we chant:
mantra of the gods
or drugs of the gods,
Dissolving poison,
Snakes how.
2 -Dha Sutra This
dissolves the poison,
Of the beasts of evil,
To a large extent,
To prevent all calamities,
All day and night,
This khan-dha This
we chant:
Khandha catechism:
3- Spreading my heart,
Come to the serpent, the
name of Vihar-pak-kha.
From my heart,
to the serpent, the
name of Ezra.
Out of my heart,
To the serpent,
Chab-yad-ta. Out
of my heart,
Come to the serpent,
Kaí-goat-ma.
4- Spread my heart,
To beings without legs.
From my mind,
come to beings with two legs.
Spread my heart,
To four-legged beings.
Spread my heart from,
To many sentient beings.
5
Do not torment me.
Two-legged beings,
do not torment me.
Four-legged beings,
do not hurt me.
Many beings,
please do not hurt me.
6, I spread the word,
To all sentient beings,
All living beings,
All beings exist.
All beings,
see the beautiful scene,
Pray no one,
Meet the scene of suffering.
I often think of:
Immaculate Buddha,
Immaculate Faith
, Immaculate
Blessing , Immaculate Conception ,
Every night of prayer,
All beings are
Snakes, scorpions, spiders,
gecko, mice, etc.
These reptiles,
fierce or aggressive,
do not harm me.
8-
Present the Buddha, Present to the past,
consists of seven Buddha .
I have a place of protection,
I have a place to protect,
Please all beings,
Stay away do not harm me.
(The khandhasutta prayer )
Come to the serpent, the
name of Vihar-pak-kha.
From my heart,
to the serpent, the
name of Ezra.
Out of my heart,
To the serpent,
Chab-yad-ta. Out
of my heart,
Come to the serpent,
Kaí-goat-ma.
4- Spread my heart,
To beings without legs.
From my mind,
come to beings with two legs.
Spread my heart,
To four-legged beings.
Spread my heart from,
To many sentient beings.
5
Do not torment me.
Two-legged beings,
do not torment me.
Four-legged beings,
do not hurt me.
Many beings,
please do not hurt me.
6, I spread the word,
To all sentient beings,
All living beings,
All beings exist.
All beings,
see the beautiful scene,
Pray no one,
Meet the scene of suffering.
I often think of:
Immaculate Buddha,
Immaculate Faith
, Immaculate
Blessing , Immaculate Conception ,
Every night of prayer,
All beings are
Snakes, scorpions, spiders,
gecko, mice, etc.
These reptiles,
fierce or aggressive,
do not harm me.
8-
Present the Buddha, Present to the past,
consists of seven Buddha .
I have a place of protection,
I have a place to protect,
Please all beings,
Stay away do not harm me.
(The khandhasutta prayer )
This Khandhasutta , practitioners often chanting the heart from four lines of serpent, snakes of all races do not bite, because they receive the metta of the practitioner, has the same compassion as you Dear. In addition, mindfulness spreading from the heart to all living beings without legs in general, that is the reptile; Human beings with two legs are generally human, birds, ...; Common four-legged beings such as tigers, leopards, buffalos, cows, dogs ...; Sentient beings have many legs in general, such as whiz, scrotum, spider, scorpion, etc.
To meditate on the spread of the mind from all sentient beings, may all living beings be unjustly mutilated, do not torment one's body, mind one another, pray for all sentient beings to keep their mind and body in peace. lost. With immeasurable compassion for all sentient beings, the place of protection for oneself, in order to avoid all harm to ourselves and to all sentient beings.
You also have faith in the Buddha, Enlightenment France, An Duc Mon is a place to rely on, safe haven to avoid all risk, disaster.
Practitioners respectfully pay homage to the 7 Buddha, Buddha from the Buddha Gotama Buddha in the sequential to 6 Buddha in the past: Kassapa Buddha , Buddha Koṇāgamana, the Buddha Kakusandha, the Buddha Vessabhū, the Buddha Sikhī, the Buddha Vipassī.
The practitioner of pure faith pay homage to the Buddhas, by the virtue of the virtue of the Buddhas to keep themselves safe, avoid all things disasters, gain the benefits, evolution, long-lasting peace. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/12/2017.
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