Saturday, December 2, 2017

From the time of the Buddha to the present day do not make wealth that rely on credit. Believers have both respect and love the monk should reduce their consumption to donate to accumulate blessings later. 

The recipient of the blessing also depends on the blessings that are many different. For people who have not actually been educated, they have not recognized the task of the volunteer, especially the discriminating mind is heavy, the give and receive is too much khan, sometimes making speech and behavior of the secular renunciant of the secular. 
 
supply-duong
The recipient is also dependent blessing blessings that are many different - 
"At one time, the Buddha was at the Garden of Desolation, the tree of the moment, the Sage. Then Ba-la-subject Sanh Van to the Buddha, the same Buddha visit each other health, then sit back and forth, the Buddha said:
- Bach Cu-talk, I heard him say: Just make offerings to me, should not offer to others; Offering me great retribution, not offering to others that have great consequences. So make offerings to my disciples, not to donate to the disciples of others; To give my disciples great retribution, not to offer to the disciples of others who have great consequences. Bach Cu-talk, how, these words are true words? Is not the destruction of Cu-talk? As right as the theory, speaking as French, speaking in favor of the law, not be used by other people to coercion?
Buddha told Ba-la-subjects:
- Those who say such things as destroy me; Do not say the right as the theory, say as the law, say in favor of the law, the other people use the same law to rebuke. Why? For I do not say this way: Give me offerings, not offerings to him; Offering to me a great retribution, not offering to others is a great retribution. To make offerings to my disciples, offerings to my disciples will be great results; It is not the offering of the disciples of others that results in great retribution. But this brahmana I say, these words will create two barriers: obstacles to the donation of the protagonist and obstruction for the recipient of the offering.
Brahmin, to any one, just bring the food while washing the bowls remaining, pour on the clean land, making the creatures there benefit, then I say people That was the merit door, let alone giving alms to people. Brahmin, however, I say, whoever makes offerings to the morality, that retribution will not be the same as the giving to the transgressors.
Brahman Sanh Van Buddha that:
- Cu-talk, yes, I say so, offering to the morality will be great retribution, not offering to the transgressors.
Then the Blessed One said, "  Or black, or white, or red, or colored?" "Color of gold and gold" / "Yellow and gray" / "Such buffaloes" / This beautiful buffalo Strength training / fast training / Just make heavy transportation / Do not ask color it / Human as well / Dependent on the place of birth / Prosperity, Brahmin / Monk, Pi -Da-la / Fraternity-Assassination / Place where the birth of no more / Assumption of silence / Leave the burden of negativity / Purely religious practice / Arahant lazy / The savior in life / They do not know / Do not listen to the law / Do not close the big thing / Do not close your good / If near the good knowledge / Tathagata with the bar / Birth, permanent strength / Will go to good / Banh-nibbana / Dai Dai said so.
Buddha said this business, Ba-la-subject Sanh Van listen to what the Buddha taught, as happy to celebrate the feast.

Dhamma talk shows that even the Buddha was let go of life, and he called people to make offerings to him and his disciples to have great blessings. The Buddha was timely covered with "I do not say this". He also warned that such speculations and objections would create obstacles for the benefactor as well as the recipient of the offering, while affirming "those who offer to the mortal, that retribution would not be with giving to the transgressors. Obviously, moral (the precepts) is the basis for the recipient and donor to benefit. So the noble virtue is always the four of them honor, maintenance. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/12/2017.

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