In the Buddhist purification of penitence is extremely necessary because if there is no means to purify yourself, then you do not practice all the dharma. We have a myriad of problems in the world, either by the industry or by career. We also have unnecessary troubles, which are manifestations of the mind. In the end, all the troubles and annoyances are manifestations of defilements. So defilement is something that you have to remove, purify.

Problems, difficulties, problems that we encounter in life are caused by action (action). Such karma is not only caused in this life but in many past lives. We have accumulated many different karmas and these markings are still imprinted in our minds. This is a common interpretation. However, in a more profound way, the afflictions and afflictions due to ignorance are the cause of karmic retribution or action, the gas act.

Of course, grace is not just anger and other disturbing emotions. Other conditions also contribute to the promotion of kamma which we call it mutual support. Examples of sun, moon and other factors. For example, if you get rain and get wet, you get a cold. That is also grace. Either when you go to the sun or get sunburn, you may have skin cancer or skin disease, which is also a condition. The charm is not necessarily emotional disturbance but in the end all these troubles are mainly due to emotional disturbance. Even if there is enough grace, but if there is no karmic result accumulation due to defilement or emotional disturbance, there is nothing to promote the fruit bearing.

Even if there is karma, if there is no emotional disturbance, then karma can also be eliminated through the means of wisdom. Thus afflictive afflictions do not work or support grace, the karma can dissolve itself. At that moment also does not exist because emotional afflictions are not strong enough. For example, when you have rain or sun, but if you do not have the underlying emotional disturbance you will not have a headache or problems. But if you have a strong underlying emotion, even if you do not get angry, you are not in a state of unsettled mood, the underlying emotions still work in a way that makes you sick.

If the afflictive afflictions are normal, that is, in the cycle of samsara, if you do this then this will surely happen, if you do that then the other will surely happen. That is why we call it truth. This is the result of this, the other is different. Thus, the Buddha called it the relative truth. Because that's not sure, but it depends on the type of emotional disturbance you have.

But enlightened masters or yoga practitioners or advanced practitioners are almost unaffected in the normal way. For example, when the doctor examines these practitioners, they do not find common problems and they can not find treatment in the normal way. It is really interesting because they have health problems such as illness, but the coast is said that illness is not caused in the normal way, so it is difficult to cure in the normal way. . Likewise, if you do not have potentially damaging emotional disturbances, then of course you will have less trouble and if it does, it will happen in a different way.

Thus, when we pay off karma, may not be akusala kamma, but only karmas we do not expect, the reduction of emotional disturbance will help karmic effect or not. This means that although there are enough conditions, karma will not necessarily develop because the underlying emotions are not strong enough. In other words, it will not support attachment to karma.

Before it is too late, before the tree blooms, before we can pay off karma, we can practice purification to prevent it. It is not certain that karma should work if you can do something to eliminate karma. In this case, whether it is accompanied by rain or earthquakes or even war ... you are not hurt. Dependency can be met but kamma is not produced because you have been able to minimize the disturbing emotions that are the main cause of samsara.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/12/2017.